Daily Murli for Thursday 27 August 2026

construction (9.48)

Construction.

rise (7.96)

Rise.

leakage (7.90)

Leakage.

बालानशीन bālānaśhīn (7.78)

The best, the finest.
Seated aloft, occupying the chief seat.
Occupier of the chief seat, president, chairman.
The chief seat.

पोशाक pōśhāk (6.78)

destruction (6.77)

Destruction.

bird (6.56)

Bird.

जेल jēl (6.33)

(from english 'jail') Prison, jail/gaol.

down fall (5.91)

fall (5.43)

Fall.

अद्भुत adbhut (5.39)

Marvellous, fantastic, singular, supernatural.

operation (5.20)

Operation.

ज्योति बिन्दु jyōti bindu (5.05)

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

hell (4.81)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

आग-कपूस āg-kapūs (4.63)

Fire and cotton, fire and cotton-plant. Cotton ignites near fire. People say that when a boy and a girl are together, they ignite in their passion. One is considered fire and the other cotton. They think that a couple cannot live together while remaining chaste (not inflamed by the fire of desire).

गर्भ जेल garbh jēl (4.47)

Jail of a womb.

पछताना pachhtānā (4.22)

To repent, to rue, to be full of remorse, to be penitent.

खून khūn (3.96)

Blood.
Killing, slaughter, murder.

गर्भ garbh (3.93)

The womb.
Pregnancy.
Foetus.
The interior.

challenge (3.91)

Challenge.

महाभारत mahābhārat (3.89)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

garden (3.86)

Garden.

garden of flowers (3.73)

Garden of flowers.

छपाना chhapānā (3.72)

To cause to be stamped, marked, or printed, to get or have printed.

वृत्तान्त vr̥ittānt (3.61)

News.
A report, narrative, account.

आत्म-अभिमानी ātma-abhimānī (3.54)

Who considers himself the soul.

बिन्दु bindu (3.47)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

खुदाई khudāī (3.43)

Divine, God's .
Godship, godhead, divinity, providence; almighty power, omnipotence.
Creation, nature, the world.

मौजूद maujūd (3.43)

Present, existing.

उत्थान और पतन utthān aur patan (3.43)

Rise and fall.

बगीचा bagīchā (3.40)

Little garden, flower garden.

पुरानी दुनिया का विनाश purānī duniyā kā vināśh (3.40)

Destruction of the old world.

बचाव bachāv (3.39)

Preservation, salvation, deliverance, rescue, extrication, liberation, escape, protection, defence, refuge.
Guarding, shielding, screening, cloaking, reserve, reservation, avoidance, contrivance, evasion, pretext.

अडोल aḍōl (3.22)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

अल्लाह allāh (3.18)

Allah, God, the Supreme Being.

गोदरेज gōdrēj (3.16)

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

समर्थ samarth (3.13)

Capable, competent.
Powerful.

चूसना chūsnā (3.13)

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

बिन्दी bindī (3.10)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

समाप्त करना samāpt karnā (2.99)

अव्यभिचारी avyabhichārī (2.95)

allow (2.95)

To allow.

dirty (2.93)

Dirty.

अंगूठा aṅgūṭhā (2.93)

Thumb, great toe.

के बारे में kē bārē mē̃ (2.91)

श्रीकृष्णपुरी śhrīkr̥iṣhṇapurī (2.89)

The city of the Divine Kr̥iṣhṇa.

doctor (2.87)

Doctor.

philosophy (2.87)

Philosophy.

पत्ता pattā (2.85)

Leaf (of a tree).
Playing card.

व्यर्थ vyarth (2.84)

Useless, fruitless, futile, ineffective, unprofitable.

लात lāt (2.82)

पीपल pīpal (2.80)

The holy fig-tree, Ficus religiosa.

महावीर mahāvīr (2.79)

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

स्वर्ग की बादशाही svarg kī bādśhāhī (2.76)

चोर chōr (2.71)

A thief, pilferer, burglar.

राही rāhī (2.61)

A traveller, wayfarer, pedestrian.

नाटक nāṭak (2.60)

Drama, play.

समर्थी samarthī (2.60)

Capability, competence.

creator (2.60)

Creator.

महल mahal (2.57)

A palace, palatial mansion.

हाहाकार hāhākār (2.54)

'Making the exclamation hā-hā'. Consternation, a general or great lamentation, wailing, cries, loud lamentation, distressful commotion.
Sound of grief, distress, pain.
Tumult, uproar.

खींचना, खैंचना khīñchnā, khaiñchnā (2.53)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

नवीनता navīntā (2.52)

Novelty, newness, freshness.

ज्ञानी gyānī (2.52)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

family (2.44)

Family.

पलीती palītī (2.42)

Filth, pollution.

मृत्युलोक mr̥ityulōk (2.40)

जप jap (2.38)

Adoration by way of repeating passages from scriptures, sacred formulae or a deity's name, etc.

बहिश्त bahiśht (2.37)

The abode of the blessed, Paradise.

मूत mūt (2.36)

director (2.36)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

चोरी chōrī (2.34)

Theft, burglary, pilferage.

ज्योति jyōti (2.32)

Light, flame, lustre.
Vision.

ताला tālā (2.30)

Lock.

बहुतकाल bahutkāl (2.30)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

अटल aṭal (2.27)

Firm, irrevocable, resolute, unwavering, steadfast.

महाभारी mahābhārī (2.26)

supreme (2.25)

Supreme.

heaven (2.23)

Heaven.
(Bābā) Paradise on Earth in the golden age.

बहुकाल bahukāl (2.19)

For a long time.

तू tū (2.14)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

फूल phūl (2.12)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

खर्च, खर्चा kharch, kharchā (2.11)

Expenditure, expense, cost, outlay.

स्वाहा svāhā (2.09)

A word uttered while offering oblation to sacrificial fire. Burnt.

अपवित्रता apavitratā (2.09)

Uncleanness, impurity; unholiness.

दासी dāsī (2.08)

Maid (female servant).

जगह jagah (2.08)

spiritual (2.08)

Spiritual.

प्रलय pralay (2.07)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

वापिस जाना vāpis jānā (2.06)

To go back, to return, to retire, to recede.

तप tap (2.06)

Devout austerity, asceticism, self-mortification, penance.

अनगिनत anginat (2.05)

Innumerable, numberless, countless.

तपना tapnā (2.04)

To be heated.
To burn with pain or grief.
To practise self-mortification.

अखण्ड akhaṇḍ (2.02)

The whole, complete, undivided, indivisible.

actor (2.02)

Actor.

योगी yōgī (2.00)

(One) who practices yōg.

गोला gōlā (1.98)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

गपोड़ा gapōṛā (1.96)

फूलना phūlnā (1.94)

प्रवृत्ति pravr̥itti (1.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

द्वार dvār (1.92)

Door, doorway, gate, exit.

आग लगना āg lagnā (1.91)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

ग़फलत ġaphlat (1.91)

स्वच्छ svachchh (1.89)

Clean, clear, neat, pure, transparent.

खलास khalās (1.88)

of (1.87)

Of.

off (1.87)

जपना japnā (1.85)

transfer (1.84)

Transfer.

बाहर bāhar (1.84)

Out, outside, exterior, beyond, away.
A foreign land.

line (1.84)

Line.

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

साधू-सन्त sādhū-sant (1.83)

Sādhū and sant, sādhū and saint.

मूँझना mūnjhnā (1.82)

To be confused.

आराम ārām (1.80)

Rest, comfort, relief.

लड़ाना laṛānā (1.79)

wonderful (1.76)

Wonderful.

अन्तिम antim (1.75)

Last, final, ultimate, concluding, conclusive.

star (1.75)

Star.

खजाना khajānā (1.74)

Treasure.
Treasury, repository.

आग āg (1.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

first (1.69)

First.

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

सहित sahit (1.68)

With, together with, along with, accompanied by.

साक्षात्कार sākṣhātkār (1.68)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

बौद्ध bauddh (1.67)

Buddhist.

अचल achal (1.66)

Immovable, immobile, stationary, motionless, still, firm.

घराना gharānā (1.65)

Family, clan.

मुँह mũh (1.65)

नर्क nark (1.62)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

वापिस, वापस vāpis, vāpas (1.61)

Back, back again.

इम्तहान imtahān (1.61)

Examination, test.

barrister (1.60)

Barrister.

महारथी mahārathī (1.60)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

see (1.59)

See.

प्रभु prabhu (1.59)

Master, lord, ruler.
God.

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

कमल kamal (1.57)

fool (1.57)

श्रीकृष्ण śhrīkr̥iṣhṇa (1.55)

The Divine Kṛiṣhṇa.

मिटाना miṭānā (1.55)

भाषण bhāṣhaṇ (1.55)

Speech, address.

मशहूर maśhhūr (1.53)

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

लड़ाई laṛāī (1.52)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (1.52)

Sea, ocean (huge expanse of water of which we cannot see the end).

महाशत्रु mahāśhatru (1.52)

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

तरफ taraph (1.49)

Side, direction.
Towards.

कमजोर kamjōr (1.49)

Weak, feeble, ineffectual.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

accurate (1.46)

Accurate.

बिना binā (1.46)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

विनाश vināśh (1.45)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

फलाना phalānā (1.45)

सा sā (1.44)

वैराग्य vairāgya (1.43)

(Attitude of) renunciation, detachment (from worldly affairs).

देह-अभिमानी dēh-abhimānī (1.43)

(Bābā) Who considers himself as the body, bodily proud.

बाद में bād mē̃ (1.43)

Later, subsequently.

राजा rājā (1.43)

King, monarch, prince.

तीर्थ tīrth (1.42)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

शुरू śhurū (1.41)

Beginning, commencement.

past (1.41)

Past.

मौत maut (1.41)

माना mānā (1.39)

(it) Means, that is.

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

हम आत्मा हैं ham ātmā haĩ (1.37)

I am the soul.

आदि-मध्य-अन्त ādi-madhya-ant (1.37)

The beginning, the middle and the end.
From beginning to end.

clear (1.36)

stage (1.35)

Stage.
(Bābā) State, condition.

check (1.35)

Check.

प्रतिज्ञा pratigyā (1.35)

निशानी niśhānī (1.35)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

first class (1.32)

First class.

mama (1.31)

अति ati (1.31)

तैयार taiyār (1.31)

कांटा kāṇṭā (1.31)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

बिठाना biṭhānā (1.28)

पवित्रता pavitratā (1.27)

Holiness, sanctity, purity.

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

शक्तिशाली śhaktiśhālī (1.26)

Who possesses power or strength, powerful, strong.

wrong (1.26)

बुद्धियोग buddhiyōg (1.25)

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

व va (1.23)

जिस्मानी jismānī (1.23)

Physical, bodily.

बुलाना bulānā (1.22)

To call, to convene, to summon, to send for, to invite.

चैतन्य chaitanya (1.22)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Christian (1.21)

Christian.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

गंगा gaṅgā (1.20)

The Ganges (considered to be the most sacred river by the Hindus).

दुःखधाम duḥkhdhām (1.20)

Abode of Sorrow.

सूक्ष्म sūkṣhma (1.19)

Subtle.

सुखधाम sukhdhām (1.19)

Abode of Happiness.

गंवाना ganvānā (1.17)

To lose, to waste, to squander.

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

बीज bīj (1.16)

Seed, kernel. Source, origin, primary cause.

खड़ा khaṛā (1.15)

Standing, erect, upright, straight, vertical, steep, stationary.

लिखाना likhānā (1.15)

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

पाप pāp (1.15)

सम्पूर्ण sampūrṇ (1.15)

Whole, entire, complete, perfect.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

बजाना bajānā (1.11)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

जहाँ jahā̃ (1.11)

Where, wherever.

तमोप्रधान tamōpradhān (1.11)

(Bābā) The highest level of impurity, degradation: stage of iron age.

मुख्य mukhya (1.10)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

यज्ञ yagya (1.09)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

समाना samānā (1.09)

To be contained, to enter, to fit, to permeate.

मत mat (1.08)

Opinion, view. Doctrine (which contains the author's opinions).

बाद bād (1.08)

After, later, subsequently.

कहानी kahānī (1.07)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

राम राज्य rām rājya (1.07)

The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)

बाकी सब bākī sab (1.06)

Everything else, everyone else, all the rest.

knowledgeful (1.06)

Knowledgeful.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

double (1.05)

Double.

लगा lagā (1.05)

माला mālā (1.05)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

school (1.04)

School.

practical (1.04)

Practical.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

धारण करना dhāraṇ karnā (1.03)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

कब kab (1.03)

Interrogative adverb: When? At what time ?

राजाई rājāī (1.02)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

बेहद का bēhad kā (1.00)

Limitless, unlimited, unbounded.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

अवस्था avasthā (0.98)

Condition, state, age, stage, phase.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

knowledge (0.96)

Knowledge.

दैवी daivī (0.95)

Divine, ethereal, celestial.

अलग alag (0.95)

Different, separate, apart, distinct.

जीत jīt (0.94)

विश्व का मालिक viśhva kā mālik (0.94)

Master of the world.

देही-अभिमानी dēhī-abhimānī (0.94)

(Bābā) Who considers himself as the soul which animates the body.

पवित्र pavitr (0.92)

Holy, sacred, pure.

घर ghar (0.92)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

रूहानी rūhānī (0.90)

Spiritual.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अन्त ant (0.89)

End.

गुण guṇ (0.88)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

बार bār (0.87)

Time, occasion.

सतोप्रधान satōpradhān (0.87)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

गायन gāyan (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

ख़त्म ḵẖatm (0.86)

Ended, completed, concluded.

तक tak (0.85)

To, upto, till, until, by.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

फिर भी phir bhī (0.83)

Notwithstanding, even then, in spite of that.

जबकि jabki (0.83)

हां hā̃ (0.82)

Yes, yea.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

शान्तिधाम śhāntidhām (0.80)

Abode of Peace, Calmness, Rest, Silence.

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

दिखाना dikhānā (0.80)

रूप rūp (0.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

एकदम ēkdam (0.79)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

रात rāt (0.78)

Night.

यात्रा yātrā (0.78)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

गिरना girnā (0.76)

To fall.

कल्प kalp (0.76)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

भूल जाना bhūl jānā (0.76)

चित्र chitra (0.75)

Picture, painting, illustration, figure, photo.

part (0.75)

Part.

परमपिता parampitā (0.75)

Supreme Father.

लाना lānā (0.74)

निराकार nirākār (0.74)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

पूछना pūchhnā (0.73)

To enquire, to ask, to investigate, to interrogate, to question.

लोग log (0.73)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

पावन बनाना pāvan banānā (0.73)

देवता बनना dēvtā bannā (0.73)

To become a divinity.

पुराना purānā (0.73)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

विनाश होना vināśh hōnā (0.73)

To disappear, to be destroyed.

मुझे याद करो mujhē yād karō (0.72)

Remember Me.

ज्ञान का सागर gyān kā sāgar (0.72)

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

पावन pāvan (0.71)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

चलाना chalānā (0.71)

जीतना jītnā (0.71)

अक्षर akṣhar (0.70)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

भूलना bhūlnā (0.70)

To forget.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

सो sō (0.69)

पतित पावन patit pāvan (0.69)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

बेहद bēhad (0.67)

Limitless, unlimited, unbounded.
Excessive, too, too much.

स्थापना, स्थापन sthāpanā, sthāpan (0.67)

Establishment.
(in particular) The establishment of the new world.

रावण राज्य rāvaṇ rājya (0.67)

Kingdom of Rāvaṇ.

पतित patit (0.67)

Fallen, depraved.

जन्म लेना janma lēnā (0.66)

कई kaī (0.66)

Several, sundry, divers, some, some few.

औरों aurō̃ (0.63)

(The) others.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

earth (0.62)

Earth.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

आधाकल्प ādhākalp (0.61)

Half a cycle, half a kalpa, 2500 years.

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

बरोबर barōbar (0.61)

हे hē (0.60)

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संगमयुग saṅgamyug (0.60)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

भल bhal (0.60)

Even if, even though.

मानना mānnā (0.57)

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

नया nayā (0.56)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

drama (0.54)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

ऊपर ūpar (0.51)

On, upon, above, upward, over.

क्यों kyō̃ (0.50)

Why.

in (0.50)

In.

वैसा vaisā (0.49)

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आगे āgē (0.48)

Ahead, in front of, before; in future.

ऐसे नहीं aisē nahī̃ (0.48)

'not so', Do not believe.

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

रावण rāvaṇ (0.47)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

बन ban (0.47)

नम्बरवार number-wār (0.47)

In order, orderly.
According to his rank, his position.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

के साथ kē sāth (0.45)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

वही vahī (0.45)

(emphatic form of vah) That very, that very one.

सोना sōnā (0.45)

To sleep.

और कोई aur kōī (0.44)

Someone else, anyone else.

भक्ति bhakti (0.44)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बिल्कुल bilkul (0.44)

Entirely, completely, totally, wholly, universally, altogether.

दोनों dōnō̃ (0.43)

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

चक्र chakra (0.41)

मनुष्य manuṣhya (0.41)

A man, a human being.

पता patā (0.41)

Address, whereabouts, information, knowledge.

रचना rachnā (0.40)

दो dō (0.40)

Two, 2.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.39)

Lakṣmī and Nārāyaṇ.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

तुम tum (0.39)

You (between equals).

पुरुषार्थ puruṣhārth (0.38)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.38)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

भारत bhārat (0.38)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

आप āp (0.36)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

गीत gīt (0.35)

लेकिन lēkin (0.35)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

her (0.35)

हर har (0.35)

यही yahī (0.34)

Emphatic form of yah: this very.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पास pās (0.33)

pass (0.33)

To pass.

नहीं तो nahī̃ tō (0.33)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पड़ना paṛnā (0.33)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

वर्सा varsā (0.32)

The inheritance. What our father leaves behind after he leaves.

हरना harnā (0.32)

सर्व sarv (0.32)

All ; whole, entire, complete.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

ज़रूर zarūr (0.31)

Certainly, undoubtedly, positively, without fail.

शिवबाबा śhivbābā (0.31)

The Father Śiv.

सुनना sunnā (0.31)

To hear, to listen, to pay heed.
Hearing, audition.

अगर agar (0.30)

If, if so be, in case, in the event of.

बाप कहते हैं bāp kahtē haĩ (0.30)

The Father says.

शरीर śharīr (0.30)

Body.

समय samay (0.30)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

परन्तु parantu (0.28)

But, however.

इस समय is samay (0.28)

At this time, now.

पाना pānā (0.28)

धर्म dharm (0.27)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

याद करना yād karnā (0.27)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

दुनिया duniyā (0.26)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

याद yād (0.26)

Remembrance, recollection, memory.

तुम जानते हो tum jāntē hō (0.26)

You know.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

जन्मना janamnā (0.24)

To be born.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.24)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

गाना gānā (0.24)

To sing, to chant.
A song.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

ब्रह्मा brahmā (0.23)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

वहां vahā̃ (0.23)

There.

लगना lagnā (0.22)

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

ज्ञान gyān (0.21)

Knowledge directly taught by God.

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

आदि ādi (0.17)

Etcetera.
Beginning.
Early, initial, primordial.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

द्वारा dvārā (0.16)

By, through, through the medium of, through the agency of, by means of, with.

समझाना samjhānā (0.16)

(Causative of samajhnā) To persuade, explain.

बाबा bābā (0.15)

Father.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

तब tab (0.14)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

दूसरा dūsrā (0.13)

Second.
Other, another.
Next.

यहाँ yahā̃ (0.13)

Here, hither, in/at this place.

good morning (0.12)

Good morning.

बड़ा baṛā (0.12)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.12)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इसलिए isliē (0.12)

On this account, for this reason, hence, therefore.

इतना itnā (0.12)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.11)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कुछ kuchh (0.11)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

पहले pahlē (0.10)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पहला pahlā (0.08)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

प्रति prati (0.07)

Towards.

मैं maĩ (0.06)

I. (personal pronoun)

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

न na (0.06)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सकना saknā (0.06)

To can, to be able to.

के लिए kē liē (0.06)

For, for the sake of.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

कैसा kaisā (0.05)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

कितना kitnā (0.04)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कौन kaun (0.04)

interrogative pronoun. Who

चलना chalnā (0.04)

Continue.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

slogan (0.04)

Slogan.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जब jab (0.04)

(Relative pronoun) When.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

क्या kyā (0.03)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

भव bhav (0.03)

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

हम ham (0.03)

We.
(rustic form) I.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.02)

To take.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.01)

Such, of this type.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

बहुत bahut (0.01)

Many, much.
Very.

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.00)

Father.

रहना rahnā (0.00)

To remain, to stay.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.00)

To give.

आना ānā (0.00)

To come.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

नहीं nahī̃ (0.00)

No.
Not.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).