Daily Murli for Monday 31 August 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (126)
To be.
To happen, to occur.
To exist.
To be born.
का kā (71)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (70)
To do.
Also used after a transitive English verb to conjugate.
तो tō (62)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
को kō (46)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
बनना bannā (41)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (41)
Inclusive emphatic particle: too, also, even.
यह yah (41)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (40)
No.
Not.
में mē̃ (33)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
कहना kahnā (31)
Say.
तुम tum (31)
You (between equals).
बाप bāp (30)
Father.
key (29)
Key.
वह vah (29)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
कि ki (28)
That (to report indirect speech, example he says that).
बच्चा bachchā (25)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
आत्मा ātmā (21)
The soul, the spirit, the self.
से sē (19)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
आना ānā (18)
To come.
ब्रह्मा brahmā (18)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
K (18)
The letter K of our alphabet (used as an initial in acronyms).
drill (17)
Drill.
जो jō (16)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
देना dēnā (15)
To give.
और aur (14)
And.
Else.
Other.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अपना apnā (13)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
चाहना chāhnā (13)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
अब ab (12)
Now.
कोई kōī (12)
Some, any, someone, anyone.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जब jab (11)
(Relative pronoun) When.
जानना jānnā (11)
To know, to become aware of, to perceive.
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
याद करना yād karnā (11)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
दुनिया duniyā (10)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
हम ham (10)
We.
(rustic form) I.
लेना lēnā (10)
To take.
फिर phir (10)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (10)
To turn.
To wander, to ramble, to walk about, to go round.
रहना rahnā (10)
To remain, to stay.
शिव śhiv (10)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
समझना samajhnā (9)
To understand.
समझाना samjhānā (9)
(Causative of samajhnā) To persuade, explain.
चलना chalnā (8)
Continue.
गुप्त gupt (8)
Hidden, secret, latent, confidential.
के लिए kē liē (8)
For, for the sake of.
नाम nām (8)
Name.
सिखलाना sikhlānā (8)
To train, to teach, to instruct, to school.
ऊंच ūñch (8)
High, lofty, tall, raised, elevated, exalted, eminent.
देह dēh (7)
Body.
द्वारा dvārā (7)
By, through, through the medium of, through the agency of, by means of, with.
जाना jānā (7)
To go, to depart, to lose, to flow.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पावन pāvan (7)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
सिर्फ sirph (7)
स्थापना, स्थापन sthāpanā, sthāpan (7)
Establishment.
(in particular) The establishment of the new world.
योग yōg (7)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अगर agar (6)
If, if so be, in case, in the event of.
धर्म dharm (6)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ज्ञान gyān (6)
Knowledge directly taught by God.
मनुष्य manuṣhya (6)
A man, a human being.
Supreme Soul : Śiv and not Brahmā.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
teacher (6)
Teacher.
ज़रूर zarūr (6)
Certainly, undoubtedly, positively, without fail.
अर्थात् arthāt (5)
That is, that is to say, namely (viz.).
और कोई aur kōī (5)
Someone else, anyone else.
बहुत bahut (5)
Many, much.
Very.
बैठना baiṭhnā (5)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
चाहे chāhē (5)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
जयन्ती jayantī (5)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
कौन kaun (5)
interrogative pronoun. Who
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मेहनत mēhnat (5)
Labour, hard work, toil.
Industry, application.
Exercise.
Supreme Father.
पवित्र pavitr (5)
Holy, sacred, pure.
प्रेरणा prērṇā (5)
Inspiration, urge, drive, motive, induction.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रचना rachnā (5)
वरदान vardān (5)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
बाप कहते हैं bāp kahtē haĩ (4)
The Father says.
भूलना bhūlnā (4)
To forget.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
देही-अभिमानी dēhī-abhimānī (4)
(Bābā) Who considers himself as the soul which animates the body.
दुःख duḥkh (4)
Sorrow, unhappiness, suffering, grief, distress.
दुःखना duḥkhnā (4)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
ever healthy (4)
Ever healthy.
घर ghar (4)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्प kalp (4)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लेकिन lēkin (4)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
पहला pahlā (4)
पहले pahlē (4)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पैगाम paigām (4)
A message.
पर par (4)
Opposite, inimical, other, alien, higher.
पर par (4)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
परन्तु parantu (4)
But, however.
रूहानी rūhānī (4)
Spiritual.
सबको sabkō (4)
sab + kō : everything, everyone.
सकना saknā (4)
To can, to be able to.
Abode of Peace, Calmness, Rest, Silence.
सारा sārā (4)
All, the whole, whole, entire, complete, universal.
सेवा sēvā (4)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
शिवबाबा śhivbābā (4)
The Father Śiv.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
आधाकल्प ādhākalp (3)
Half a cycle, half a kalpa, 2500 years.
ऐसा aisā (3)
Such, of this type.
Uncleanness, impurity; unholiness.
अशरीरी aśharīrī (3)
Incorporeal, bodiless, unembodied.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (3)
But if.., but, nevertheless.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
भव bhav (3)
भव bhav (3)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
ब्राह्मण brāhmaṇ (3)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
छोड़ना chhōṛnā (3)
To leave.
To abandon.
To release.
दरकार darkār (3)
Necessity, need.
Necessary, needed.
दो dō (3)
Two, 2.
गाना gānā (3)
To sing, to chant.
A song.
in (3)
In.
इशारा iśhārā (3)
Sign, signal, hint, indication, gesture.
जैसा jaisā (3)
Similar to, like, resembling, as, such as.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
क्योंकि kyōṅki (3)
Because, since.
लिखना likhnā (3)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मैं maĩ (3)
I. (personal pronoun)
मनाना manānā (3)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मुझे याद करो mujhē yād karō (3)
Remember Me.
ना nā (3)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
निमित्त nimitt (3)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
निरोगी nirōgī (3)
पाप pāp (3)
Holiness, sanctity, purity.
सच्चा sachchā (3)
True, genuine, real.
Truthful, sincere, loyal, faithful.
सदा sadā (3)
Always, perpetually, continually, ever.
सहित sahit (3)
With, together with, along with, accompanied by.
शरण śharaṇ (3)
Shelter, refuge, recourse, protection.
शरीर śharīr (3)
Body.
सतगुरू satgurū (3)
The good spiritual guide, the true spiritual guide, God.
सिखाना sikhānā (3)
To train, to teach, to instruct, to school.
सिवाए sivāē (3)
Except, but, with the exception (of).
सो sō (3)
सोना sōnā (3)
To sleep.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
Cleanliness. neatness, purity, transparence.
स्वयं svayã (3)
तैयारी taiyārī (3)
उतरना utarnā (3)
To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.
वही vahī (3)
(emphatic form of vah) That very, that very one.
Back, back again.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विष्णु viṣhṇu (3)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
A master of the Yoga; any principal sage or yōgī; one who has obtained superhuman faculties, a magician; a teacher of sacred science; a deity.
An epithet of Kr̥iṣhṇa, of Śhiv.
अच्छा achchhā (2)
Good.
Well.
All right, well done.
So long.
आदि ādi (2)
Etcetera.
Beginning.
Early, initial, primordial.
अकेला akēlā (2)
Single, lonely, lonesome, solitary.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
बाबा bābā (2)
Father.
बन ban (2)
बनाना banānā (2)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बांधना bāndhnā (2)
To tie, to fasten, to bind, to pack, to wrap around.
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बताना batānā (2)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
भल bhal (2)
Even if, even though.
भारत bhārat (2)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
भूल bhūl (2)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
Son of Brahmā.
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
धाम dhām (2)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
धनवान dhanvān (2)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
guide (2)
Guide.
इस समय is samay (2)
At this time, now.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जन्मना janamnā (2)
To be born.
जिस्मानी jismānī (2)
Physical, bodily.
Yōgī in action. One who remembers God while acting.
के पास kē pās (2)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खाना khānā (2)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (2)
Anyone, someone, any.
कुमारी kumārī (2)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगना lagnā (2)
ले जाना lē jānā (2)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
master (2)
Master.
messenger (2)
Messenger.
Sweet children.
मित्र-सम्बन्धी mitr-sambandhī (2)
Friends and members of the same family (including by marriage).
most beloved (2)
The most beloved.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
नमः namaḥ (2)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
'Message bearer', a prophet, A divine messenger.
पालन pālan (2)
पता patā (2)
Address, whereabouts, information, knowledge.
practical (2)
Practical.
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पुराना purānā (2)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
प्यारा pyārā (2)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
रोगी rōgī (2)
A patient, a diseased.
Valetudinarian.
Ailing.
रूद्र rūdra (2)
'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.
सब कुछ sab kuchh (2)
Everything, all.
सबसे sabsē (2)
(superlative) Of all, the most.
(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.
सद्गति sadgati (2)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
सहज sahaj (2)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सम्मुख sammukh (2)
Before, in front of; opposite, facing, confronting, being face to face.
सामने sāmnē (2)
शान्त śhānt (2)
Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.
सत्यता satyatā (2)
Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.
The Divine Kṛiṣhṇa.
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तकदीर takdīr (2)
Fate, destiny.
तरफ taraph (2)
Side, direction.
Towards.
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
You know.
The most elevated, the loftiest, the highest, the most eminent.
ऊपर ūpar (2)
On, upon, above, upward, over.
उत्तम uttam (2)
The best, excellent, good.
वा vā (2)
Or.
वरदाता vardātā (2)
वर्सा varsā (2)
The inheritance. What our father leaves behind after he leaves.
According to rule, agreeably to prescribed law.
To disappear, to be destroyed.
याद yād (2)
Remembrance, recollection, memory.
यही yahī (2)
Emphatic form of yah: this very.
योगी yōgī (2)
(One) who practices yōg.
अभ्यास abhyās (1)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
Good and/or bad.
actor (1)
Actor.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आदि सनातन देवी-देवता धर्म ādi sanātan dēvī-dēvtā dharm (1)
Eternal and first Law that of the goddesses and gods, the ancient and first Law that of the goddesses and gods.
आदि-मध्य-अन्त ādi-madhya-ant (1)
The beginning, the middle and the end.
From beginning to end.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आग लगना āg lagnā (1)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
अग्नि agni (1)
Fire, the god of fire, appetite, digestive faculty.
'not so', Do not believe.
अलग alag (1)
Different, separate, apart, distinct.
अन्तर antar (1)
Difference.
Distance, interval, spacing, margin.
Interior, heart.
अनुभव anubhav (1)
Experience.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
असली aslī (1)
अथवा athavā (1)
Or.
That is.
औरों aurō̃ (1)
(The) others.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
आयु āyu (1)
B (1)
बाला bālā (1)
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बात bāt (1)
A matter, topic, subject, concern, fact, thing.
be (1)
To be.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The unlimited Father.
beloved (1)
Beloved.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भाई bhāī (1)
Brother.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भाना bhānā (1)
To be liked.
To be agreeable, to be pleasing, to be appealing.
भाषा bhāṣhā (1)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भोगी bhōgī (1)
Sex-indulgent, sensuous, voluptuous, pleasure-seeking, who enjoys.
A snake.
भोगना bhōgnā (1)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
बीच bīch (1)
Middle, centre.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बिल्कुल bilkul (1)
Entirely, completely, totally, wholly, universally, altogether.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
C (1)
चाहिए chāhiē (1)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चढ़ना chaṛhnā (1)
To go up, to ascend, to climb, to rise, to increase.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
चिट्ठी chiṭṭhī (1)
A letter (written message).
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
clear (1)
चोट chōṭ (1)
cum (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दग्ध dagdha (1)
Burnt, consumed, scorched.
Considering oneself as the body.
Bodily pride.
देही dēhī (1)
Possessing a body.
The soul who animates the body and survives it.
देहली dēhlī (1)
Delhi (the capital of India).
Threshold.
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
difficulty (1)
Difficulty.
दिखाना dikhānā (1)
दोष dōṣh (1)
Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).
drama (1)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
ड्रामा प्लैन अनुसार drama plan anusār (1)
According to the drama plan.
दुःखी duḥkhī (1)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
दूसरा dūsrā (1)
Second.
Other, another.
Next.
earth (1)
Earth.
एकदम ēkdam (1)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
फ़र्क fark (1)
Difference, distinction, distance.
father (1)
Father.
गद्दी gaddī (1)
Cushion, throne, seat.
गिरना girnā (1)
To fall.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
God Father (1)
good morning (1)
Good morning.
गोया goyā (1)
ग्रहण grahaṇ (1)
Eclipse.
Taking, catching, seizing.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
Sacrificial fire of knowledge.
Brahma Kumaris (our school), i.e. Gyān Yagya created by Shiv Baba (Rudra) to enable souls, by studying spiritual knowledge (Gita), to sacrifice body consciousness (ashva means “horse”) and claim self-sovereignty (rajasv). Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
God, Lord, Master of Knowledge. (epithet of God)
हकदार hakdār (1)
हम आत्मा हैं ham ātmā haĩ (1)
I am the soul.
हे hē (1)
healthy (1)
Healthy.
हिन्दू hindū (1)
Hindu.
Indian
हीरा hīrā (1)
Diamond.
हूबहू hūbahū (1)
'he is as he is'. Just as it is, exactly, precisely.
Same, identically.
इम्तहान imtahān (1)
Examination, test.
इतना itnā (1)
As much as this, this much; so much, so many.
जहाँ jahā̃ (1)
Where, wherever.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
जास्ती jāstī (1)
More. (often used as a comparison)
जीव jīv (1)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
कभी kabhī (1)
Sometime, ever.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कल्याण kalyāṇ (1)
Welfare.
Who makes happiness.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
काम kām (1)
Passion, lust.
Desire.
काम kām (1)
Work, task, job, employment, performance, function.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
करवाना karvānā (1)
To cause to be done, &c., to have or get done; to cause (one) to do or make.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के ऊपर kē ūpar (1)
On, upon.
Above.
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
knowledge (1)
Knowledge.
कुछ kuchh (1)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (1)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
क्यों kyō̃ (1)
Why.
लाचार lāchār (1)
Helpless, compelled, obliged, constrained.
Being helpless, being constrained.
लीप युग leap yug (1)
liberate (1)
Liberate.
liberator (1)
Liberator.
मच्छर machchhar (1)
A mosquito, a gnat, a midge.
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महसूस mahsūs (1)
Experienced, felt, perceived.
मामेकम् याद करो māmēkam yād karō (1)
Just think of Me.
मानना mānnā (1)
मार्ग mārg (1)
Way, path, route, course, road, track, passage, outlet.
मशहूर maśhhūr (1)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (1)
Mother and father, parents.
Lord, master, protector.
मौत maut (1)
message (1)
Message.
मिलाना milānā (1)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
most (1)
Most.
मुआफिक muāphik (1)
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मूलवतन mūlvatan (1)
Original homeland, root homeland. (the world where non-incarnate souls reside)
न na (1)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाटक nāṭak (1)
Drama, play.
new (1)
New.
Invitation.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निवास nivās (1)
occupation (1)
Occupation.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पाण्डव pāṇḍav (1)
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Lord of the Pāṇḍav. An epithet for God (Śiv and not Kr̥ṣṇa).
पढ़ना paṛhnā (1)
To read, to study, to recite.
Relating to the next world.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
पास pās (1)
pass (1)
To pass.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
पत्र patra (1)
फल phal (1)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
पीछे pīchhē (1)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
प्राचीन prāchīn (1)
Ancient, old, outdated, antique.
Exhibition.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पूजना pūjnā (1)
रचयिता rachayitā (1)
Creator, composer, author.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
King of kings, supreme sovereign.
Sovereign, prince, governor.
(Bābā) King of kings, emperor (in the golden age).
राज्य rājya (1)
Kingdom, rule, reign, polity, the state.
राय rāy (1)
राय rāy (1)
refresh (1)
Refresh.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
सा sā (1)
सच sach (1)
True, right.
Truth.
Really!
Like, similar, alike, resembling.
सहन sahan (1)
Patient endurance, forbearance, tolerance.
साकार, साकारी sākār, sākārī (1)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
साक्षात् sākṣhāt (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
शंकर śhaṅkar (1)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सन्तान santān (1)
Offspring, children, descendants.
A son or daughter.
सर्व sarv (1)
All ; whole, entire, complete.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
सत्य satya (1)
True, veritable.
Veracity, truth, verity.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सज़ा sazā (1)
Punishment, penalty.
see (1)
See.
सेना sēnā (1)
Army, the military.
service (1)
Service.
सीखना sīkhnā (1)
To learn.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
शिव परमात्माए नमः śhiv paramātmāē namaḥ (1)
Salutations to the Supreme Soul Śhiv.
Birthday celebration of Śiv (God).
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
शोभना śhōbhnā (1)
The best, good, excellent, superior.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
स्थान sthān (1)
Place, spot, site.
स्थूल sthūl (1)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
student (1)
Student.
शूद्र śhūdra (1)
Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.
सूक्ष्म sūkṣhma (1)
Subtle.
Subtle homeland.
supreme (1)
Supreme.
supreme soul (1)
Supreme Soul.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वधर्म svadharm (1)
Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
ताकत tākat (1)
Power, force, strength, might.
Who owns destiny, fate.
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
talkie (1)
Talking film, as opposed to silent film.
the (1)
The.
थोड़ेही thōṛēhī (1)
Little indeed, in no part or degree, not at all, in no wise, never.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
उल्टा ulṭā (1)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
उल्टी ulṭī (1)
उन्नति unnati (1)
Progress, rise.
Promotion.
Improvement, betterment.
Development.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वहां vahā̃ (1)
There.
वर्ष varṣh (1)
Year.
विधि vidhi (1)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
विश्व viśhva (1)
The world, universe.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
या yā (1)
Or, either.
Yād and pyār: remembrance and love, remembrance and affection.
यथार्थ yathārth (1)
Real, actual.
Accurate.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रा zarā (1)