Daily Murli for Thursday 17 September 2026

पुरुषोत्तम मास puruṣhōttam mās (7.03)

hopeless case (6.78)

Hopeless case.

अर्पण arpaṇ (5.89)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

अशुद्ध अहंकार aśhuddha ahaṅkār (5.31)

समर्पण samarpaṇ (5.25)

Dedication, surrender.

दुरुस्त durust (4.91)

Proper, fit, correct, all right.

चाखना chākhnā (4.84)

To taste, to relish.

उछलना uchhalnā (4.78)

ढीलापन ḍhīlāpan (4.63)

कृपा kr̥ipā (4.55)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

आप मुये मर गई दुनिया āp muyē mar gaī duniyā (4.49)

(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.

झुण्ड के झुण्ड jhuṇḍ kē jhuṇḍ (4.43)

लक्षण lakṣhaṇ (4.40)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

नमः namaḥ (4.28)

A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)

दीवाना dīvānā (4.28)

सत्यानाश satyānāśh (4.22)

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

महादानी mahādānī (4.17)

Very generous, very munificent.
Very generous person, very munificent person.

लोभ lōbh (4.02)

Greed, avarice, covetousness.
Temptation, lure.

चमाट chamāṭ (3.96)

A slap.

विरोध virōdh (3.79)

Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.

ढिंढोरा पीटना ḍhiṇḍhōrā pīṭnā (3.61)

To proclaim by beat of drum.

hopeless (3.56)

Hopeless.

ममत्व mamatva (3.53)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

झलक jhalak (3.51)

मोह mōh (3.49)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

झलकना jhalaknā (3.47)

To shine, glare, glitter, glisten, sparkle, flash.

पारावार pārāvār (3.47)

An ocean, a sea.
Limit.
(Both) shores.

गरीबी garībī (3.43)

Poverty, penury.

ठुकराना ṭhukrānā (3.43)

To kick against, to kick away.
To reject, to rebuff; to spurn.

देर dēr (3.35)

Delay, lag.

योगयुक्त yōgyukt (3.34)

Immersed in deep meditation , absorbed in Yoga.

बन्धनमुक्त bandhanmukt (3.33)

Freed from bonds, freed from bondage, freed from attachment to the world.

झोपड़ी jhōpṛī (3.28)

A small hut or hovel built of reeds and mud.
Cottage, cot, hut.

होशियारी hōśhiyārī (3.22)

हँसी hansī (3.19)

Laughter, joke, derision, ridicule.

ग़म ġam (3.16)

Grief, woe.
Tolerance.

पुरूषोत्तम purūṣhōttam (3.11)

Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.

मिटाना miṭānā (3.10)

साक्षात् sākṣhāt (3.08)

हवा havā (2.99)

जबसे jabsē (2.95)

Since that time, since.

अपनापन apnāpan (2.91)

(A feeling of) ownness, affinity.

पुनर्जन्म रहित punarjanma rahit (2.83)

ज़ोर से zōr sē (2.82)

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

भान bhān (2.79)

Perception, consciousness, recollection.

प्रबल prabal (2.78)

Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.

वंचित vañchit (2.77)

Deprived.
Cheated, deceived, tricked.

गोद gōd (2.75)

ब्रह्माकुमारी brahmākumārī (2.75)

Daughter of Brahmā.

आग āg (2.70)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

बनारस banāras (2.68)

The holy city Benares.

case (2.67)

Case.

आदमी ādmī (2.66)

A man, human being.

दाता dātā (2.66)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

फट phaṭ (2.65)

मिटना miṭnā (2.56)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

भंभोर bhambhōr (2.54)

Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.

दीवा dīvā (2.51)

A light, a lamp, lantern.

फलक phalak (2.50)

Pride.
Sparkle of happiness.
Intoxication.

फटना phaṭnā (2.49)

बातचीत bātchīt (2.49)

Talks, negotiations; conversation; dialogue.

चरण charaṇ (2.49)

असुर asur (2.48)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

अमल amal (2.47)

अमल amal (2.47)

सावधान sāvdhān (2.46)

Careful, alert, cautious, attentive.

ज्ञान मार्ग gyān mārg (2.44)

The path of Gyān, the path of Knowledge.

लिखत likhat (2.43)

Writing; document.

त्योहार tyōhār (2.43)

हिन्दू hindū (2.38)

Hindu.
Indian

दर्पण darpaṇ (2.36)

Mirror, looking glass.

युक्तियुक्त yuktiyukt (2.36)

Reasonable, rational, logical.
Appropriate.

पुण्य puṇya (2.35)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

ब्रह्मा-सरस्वती brahmā-sarasvatī (2.34)

उल्टा ulṭā (2.33)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

दर dar (2.33)

माल māl (2.30)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

युग yug (2.27)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

खलास करना khalās karnā (2.26)

लगाव lagāv (2.26)

Attachment, love, affection.

परखना parakhnā (2.26)

भ्रष्ट bhraṣhṭ (2.25)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

सम्प्रदाय sampradāy (2.22)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

धुन dhun (2.21)

छुट्टी chhuṭṭī (2.17)

Permission.
Leave, holiday, furlough.

धक्का dhakkā (2.17)

कोई न कोई kōī na kōī (2.13)

Someone, anyone, any.

मामेकम् याद करो māmēkam yād karō (2.13)

Just think of Me.

ठण्डा ṭhaṇḍā (2.13)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

सीधा sīdhā (2.13)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

उल्टी ulṭī (2.10)

अमरनाथ amarnāth (2.06)

Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.

आसुरी āsurī (2.05)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

जादू jādū (2.04)

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

बिठाना biṭhānā (2.03)

पहला नम्बर pahlā number (1.97)

चढ़ना chaṛhnā (1.95)

To go up, to ascend, to climb, to rise, to increase.

निश्चय niśhchay (1.95)

Confidence, faith, certainty.

देह dēh (1.92)

Body.

सुधारना sudhārnā (1.91)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

अवतार avatār (1.90)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

रोज़ rōz (1.87)

A day.
Everyday, daily.

ज़रा zarā (1.87)

नशा naśhā (1.82)

Intoxication, drunkenness.

मारना mārnā (1.79)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

छिपाना chhipānā (1.77)

To hide, to conceal.
To cover/screen.
To disguise.

उपाय upāy (1.76)

Way, measure, device, cure, remedy.

पाप pāp (1.72)

पाया pāyā (1.72)

बिगड़ना bigaṛnā (1.72)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

दान-पुण्य dān-puṇya (1.71)

वारिस vāris (1.69)

Heir, successor, legatee.

तूफान tūphān (1.69)

Storm, tempest, hurricane, typhoon.

service (1.68)

Service.

पहले से pahlē sē (1.68)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

राज्यभाग्य rājyabhāgya (1.59)

खुशी का पारा khuśhī kā pārā (1.59)

मर्तबा martabā (1.58)

Time, occasion, turn.
Position, office, rank, order.

बदल badal (1.57)

घड़ी-घड़ी ghaṛī-ghaṛī (1.57)

Every now and again; again and again; repeatedly; constantly, every moment.

कमल kamal (1.57)

मंत्र mantra (1.56)

Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.

निश्चयबुद्धि niśhchaybuddhi (1.55)

Determined mind, assured mind, decided mind, certain mind, resolute mind.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

पाप आत्मा pāp ātmā (1.52)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

साथी sāthī (1.51)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

विघ्न vighna (1.51)

Interruption, interference, meddling, obstacle, disturbance.

emerge (1.50)

To emerge.

सर्वशक्तिमान् sarvśhaktimān (1.49)

Almighty, all powerful, omnipotent.

भुलाना bhulānā (1.48)

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

चाहे chāhē (1.48)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

एक तरफ ēk taraph (1.47)

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

राम rām (1.44)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

झट jhaṭ (1.44)

फल phal (1.42)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

adopt (1.40)

To take something or someone as one’s own.

ख़त्म ḵẖatm (1.40)

Ended, completed, concluded.

घण्टा ghaṇṭā (1.38)

Bell, gong, clock, hour.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

शादी śhādī (1.38)

Marriage, wedding.

प्रत्यक्ष pratyakṣh (1.38)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

ऊंच ते ऊंच ūñch tē ūñch (1.38)

The most elevated, the loftiest, the highest, the most eminent.

मास mās (1.37)

Month.

clear (1.36)

मूर्ति, मूर्त mūrti, mūrt (1.36)

Idol, statue, image.

मांस māns (1.35)

Meat, flesh.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

बीमारी bīmārī (1.32)

Illness, sickness, disease, ailment.

शिव śhiv (1.32)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

जबकि jabki (1.31)

युद्ध yuddh (1.31)

War, warfare, battle, fight, fighting, combat, hostilities.

तैयार taiyār (1.31)

तकलीफ taklīph (1.29)

Trouble, distress.
Ailment.

वृद्धि vr̥iddhi (1.26)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

कर्म karm (1.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

एकदम ēkdam (1.25)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

अनादि anādi (1.24)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

भूलना bhūlnā (1.24)

To forget.

बेहद का बाप bēhad kā bāp (1.24)

The unlimited Father.

राजा rājā (1.23)

King, monarch, prince.

जिस्मानी jismānī (1.23)

Physical, bodily.

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

आधा ādhā (1.21)

Half.

मरना marnā (1.21)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

तब तक tab tak (1.21)

कर्मातीत karmātīt (1.20)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

चढ़ाना chaṛhānā (1.20)

वास्तव में vāstav mē̃ (1.19)

विजय vijay (1.19)

Conquest, victory, triumph.

सूक्ष्म sūkṣhma (1.19)

Subtle.

मनाना manānā (1.19)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

जयन्ती jayantī (1.17)

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

स्नेह snēh (1.17)

Love, affection.
Oil, oily substance.

ठीक ṭhīk (1.17)

Right, correct, exact, proper, true.
All right; precisely, accurately.

कहलाना kahlānā (1.17)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

मिलाना milānā (1.16)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

भेजना bhējnā (1.15)

लिखाना likhānā (1.15)

देवता बनना dēvtā bannā (1.15)

To become a divinity.

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

विनाश होना vināśh hōnā (1.15)

To disappear, to be destroyed.

direction (1.15)

Direction.

ध्यान dhyān (1.14)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

अथवा athavā (1.12)

Or.
That is.

पतित पावन patit pāvan (1.12)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

सफलता saphaltā (1.11)

Success, achievement.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

चीज़ chīz (1.11)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लड़ाना laṛānā (1.09)

student (1.09)

Student.

फिर भी phir bhī (1.07)

Notwithstanding, even then, in spite of that.

मालूम mālūm (1.07)

Known.
Evident, apparent.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सम्बन्ध sambandh (1.07)

Connection, relationship.

सहित sahit (1.06)

With, together with, along with, accompanied by.

आपेही āpēhī (1.06)

Alone, by or within one's ownself; automatically.

व्यवहार vyavahār (1.05)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

विकर्म विनाश होंगे vikarma vināśh hōṅgē (1.05)

Bad actions will disappear, bad karma will disappear.

भिन्न bhinn (1.04)

Divided, separated, separate.
Distinct, different, other.

बस bas (1.04)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

नूँध nūndh (1.04)

Written in advance, fixed, predestined.

बसना basnā (1.03)

गृहस्थ gr̥ihasth (1.02)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

बतलाना batlānā (1.01)

To explain, tell.
To talk, converse.

पुजारी pujārī (1.01)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

गरीब garīb (1.01)

गुप्त gupt (0.99)

Hidden, secret, latent, confidential.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

fool (0.99)

मन्दिर mandir (0.98)

Temple.

भक्ति मार्ग bhakti mārg (0.97)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

फूलना phūlnā (0.97)

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

खुशी khuśhī (0.95)

Joy, delight, happiness.

दैवी daivī (0.95)

Divine, ethereal, celestial.

संगमयुग saṅgamyug (0.95)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

साहूकार sāhūkār (0.95)

A money-lender, private banker, rich man, man of means.

रचयिता rachayitā (0.95)

Creator, composer, author.

जीत jīt (0.94)

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

प्रकार prakār (0.92)

Manner, way.

फूल phūl (0.91)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.90)

Lakṣmī and Nārāyaṇ.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

भगवान bhagvān (0.89)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

जब तक jab tak (0.89)

As long as.
(with negation) until.

शुरू śhurū (0.89)

Beginning, commencement.

लिखना likhnā (0.89)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

भक्त bhakt (0.88)

A devotee.

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पावन pāvan (0.86)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

आजकल ājkal (0.85)

Nowadays, these days.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बढ़ना baṛhnā (0.83)

To increase, to multiply, to grow, to progress, to advance.

देह-अभिमान dēh-abhimān (0.83)

Considering oneself as the body.
Bodily pride.

नर्क nark (0.81)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

गीत gīt (0.81)

अव्यक्त avyakt (0.80)

Not manifest, not apparent, imperceptible, indistinct.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

श्रेष्ठ śhrēṣhṭha (0.77)

The best, good, excellent, superior.

गिरना girnā (0.76)

To fall.

राज़ rāz (0.76)

Secret.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

पढ़ाई paṛhāī (0.76)

Study, education, learning.

भूल जाना bhūl jānā (0.76)

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

knowledge (0.75)

Knowledge.

पद pad (0.74)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

लाना lānā (0.74)

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

कुछ भी kuchh bhī (0.73)

Anything, whatsoever, anything at all.

वर्ष varṣh (0.73)

Year.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

फलाना phalānā (0.73)

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

चलाना chalānā (0.71)

जीतना jītnā (0.71)

धर्म dharm (0.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

ठहरना ṭhaharnā (0.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भक्ति bhakti (0.70)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

her (0.69)

हर har (0.69)

माया māyā (0.68)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मुख mukh (0.68)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

श्रीकृष्ण śhrīkr̥iṣhṇa (0.67)

The Divine Kṛiṣhṇa.

पूजना pūjnā (0.67)

कई kaī (0.66)

Several, sundry, divers, some, some few.

के बाद kē bād (0.65)

After.

वर्सा varsā (0.65)

The inheritance. What our father leaves behind after he leaves.

हरना harnā (0.64)

तरफ taraph (0.64)

Side, direction.
Towards.

संगम saṅgam (0.62)

Confluence, union, meeting.

खुद khud (0.62)

Self (myself, himself, itself, &c.).
Own, private, personal.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अवस्था avasthā (0.62)

Condition, state, age, stage, phase.

समान samān (0.62)

Equal, equivalent, similar, alike, identical, tantamount.

बिगर bigar (0.62)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

थोड़ेही thōṛēhī (0.60)

Little indeed, in no part or degree, not at all, in no wise, never.

चित्र chitra (0.59)

Picture, painting, illustration, figure, photo.

teacher (0.59)

Teacher.

अन्दर andar (0.59)

In, inside, within.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

संकल्प saṅkalp (0.56)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

खाना khānā (0.56)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

देवी-देवता dēvī-dēvtā (0.56)

Goddess and god.

कम kam (0.56)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.56)

पढ़ाना paṛhānā (0.56)

To teach, to instruct, to educate.

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

in (0.56)

In.

काम kām (0.55)

Passion, lust.
Desire.

काम kām (0.55)

Work, task, job, employment, performance, function.

कलियुग kaliyug (0.54)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

सिखलाना sikhlānā (0.54)

To train, to teach, to instruct, to school.

सामने sāmnē (0.54)

यही yahī (0.54)

Emphatic form of yah: this very.

सिवाए sivāē (0.54)

Except, but, with the exception (of).

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पतित patit (0.52)

Fallen, depraved.

बताना batānā (0.52)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कब kab (0.51)

Interrogative adverb: When? At what time ?

मालिक mālik (0.51)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

आप āp (0.51)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

हज़ार hazār (0.50)

Thousand, 1000.

ऊंच ūñch (0.49)

High, lofty, tall, raised, elevated, exalted, eminent.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

विकार vikār (0.48)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

अनुसार anusār (0.48)

According to, in conformity with.

परमपिता parampitā (0.47)

Supreme Father.

drama (0.47)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

साथ sāth (0.46)

With, together, along with.
Company, association.

और कोई aur kōī (0.44)

Someone else, anyone else.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

श्रीमत śhrīmat (0.44)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

आना ānā (0.41)

दो dō (0.40)

Two, 2.

शिवबाबा śhivbābā (0.39)

The Father Śiv.

पूरा pūrā (0.39)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लगाना lagānā (0.39)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

अन्त ant (0.38)

End.

के पास kē pās (0.38)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भल bhal (0.38)

Even if, even though.

नाम nām (0.38)

Name.

पड़ना paṛnā (0.38)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

गाना gānā (0.37)

To sing, to chant.
A song.

चक्र, चक्कर chakra, chakkar (0.37)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सेवा sēvā (0.37)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

सुनना sunnā (0.36)

To hear, to listen, to pay heed.
Hearing, audition.

बाकी bākī (0.36)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.36)

But if.., but, nevertheless.

तुम tum (0.35)

You (between equals).

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पाना pānā (0.33)

विश्व viśhva (0.33)

The world, universe.

बाप कहते हैं bāp kahtē haĩ (0.33)

The Father says.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

छोड़ना chhōṛnā (0.33)

To leave.
To abandon.
To release.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

देवता dēvtā (0.32)

A god, deity, divine being. (does not apply to God)

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.31)

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

सबको sabkō (0.30)

sab + kō : everything, everyone.

सो sō (0.30)

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

लगना lagnā (0.29)

इस समय is samay (0.28)

At this time, now.

पढ़ना paṛhnā (0.26)

To read, to study, to recite.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पता patā (0.26)

Address, whereabouts, information, knowledge.

याद yād (0.26)

Remembrance, recollection, memory.

तुम जानते हो tum jāntē hō (0.26)

You know.

कभी kabhī (0.25)

Sometime, ever.

जन्मना janamnā (0.24)

To be born.

कोई भी kōī bhī (0.24)

Anyone, someone, any.

अपनाना apnānā (0.24)

To (treat as one's) own.
To adopt.
To appropriate.

निकलना nikalnā (0.24)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.24)

Mother and father, parents.
Lord, master, protector.

परन्तु parantu (0.23)

But, however.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

आदि ādi (0.22)

Etcetera.
Beginning.
Early, initial, primordial.

सिर्फ sirph (0.21)

मनुष्य manuṣhya (0.21)

A man, a human being.

स्वर्ग svarg (0.21)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

कहाँ kahā̃ (0.21)

Interrogative pronominal adverb : Where ?

सदा sadā (0.20)

Always, perpetually, continually, ever.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सोना sōnā (0.19)

To sleep.

अगर agar (0.19)

If, if so be, in case, in the event of.

बुद्धि buddhi (0.19)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

इतना itnā (0.18)

As much as this, this much; so much, so many.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

ज़रूर zarūr (0.17)

Certainly, undoubtedly, positively, without fail.

समझाना samjhānā (0.17)

(Causative of samajhnā) To persuade, explain.

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (0.16)

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (0.15)

Essence for dhārṇā.

सतयुग satyug (0.15)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

वहां vahā̃ (0.14)

There.

बड़ा baṛā (0.14)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

उत्तर uttar (0.14)

Answer, reply.
North.
Later.

बाबा bābā (0.13)

Father.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

good morning (0.12)

Good morning.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

क्योंकि kyōṅki (0.11)

Because, since.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

बैठना baiṭhnā (0.10)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

यहाँ yahā̃ (0.09)

Here, hither, in/at this place.

मैं maĩ (0.09)

I. (personal pronoun)

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

मीठा mīṭhā (0.08)

Sweet, pleasant.
Sweetmeat, jaggery.

द्वारा dvārā (0.08)

By, through, through the medium of, through the agency of, by means of, with.

जब jab (0.08)

(Relative pronoun) When.

पहला pahlā (0.08)

देखना dēkhnā (0.07)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

चलना chalnā (0.07)

Continue.

प्रति prati (0.07)

Towards.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

ने nē (0.06)

A postposition denoting the subject (ergative case that is to say with a past participle).

पहले pahlē (0.06)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ओम् शान्ति ōm śhānti (0.06)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.05)

To can, to be able to.

के लिए kē liē (0.05)

For, for the sake of.

हम ham (0.04)

We.
(rustic form) I.

प्रातःमुरली prātaḥmurlī (0.04)

Early morning Murlī.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

याद-प्यार yād-pyār (0.04)

Yād and pyār: remembrance and love, remembrance and affection.

बात bāt (0.04)

A matter, topic, subject, concern, fact, thing.

वरदान vardān (0.04)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

slogan (0.04)

Slogan.

कौन kaun (0.03)

interrogative pronoun. Who

ना nā (0.03)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भव bhav (0.03)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

भव bhav (0.03)

फिर phir (0.03)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (0.03)

The soul, the spirit, the self.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

समझना samajhnā (0.02)

To understand.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

पर par (0.01)

Opposite, inimical, other, alien, higher.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

बनाना banānā (0.01)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बाप bāp (0.00)

Father.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

अब ab (0.00)

Now.

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

नहीं nahī̃ (0.00)

No.
Not.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.