Daily Murli for Thursday 17 September 2026
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (122)
To be.
To happen, to occur.
To exist.
To be born.
का kā (72)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (64)
To do.
Also used after a transitive English verb to conjugate.
तो tō (56)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (52)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
नहीं nahī̃ (51)
No.
Not.
को kō (41)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (35)
Inclusive emphatic particle: too, also, even.
कहना kahnā (35)
Say.
से sē (28)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
वह vah (26)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
आना ānā (25)
To come.
बाप bāp (25)
Father.
बच्चा bachchā (24)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (24)
Emphatic particle with a sense of exclusion : only.
key (23)
Key.
में mē̃ (23)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
तुम tum (23)
You (between equals).
हम ham (22)
We.
(rustic form) I.
जो jō (20)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
K (20)
The letter K of our alphabet (used as an initial in acronyms).
कोई kōī (19)
Some, any, someone, anyone.
ऐसा aisā (18)
Such, of this type.
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
रहना rahnā (18)
To remain, to stay.
देना dēnā (17)
To give.
समझाना samjhānā (16)
(Causative of samajhnā) To persuade, explain.
अच्छा achchhā (15)
Good.
Well.
All right, well done.
So long.
भगवान bhagvān (15)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
कि ki (15)
That (to report indirect speech, example he says that).
अपना apnā (14)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बहुत bahut (14)
Many, much.
Very.
शिव śhiv (14)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
समझना samajhnā (13)
To understand.
पर par (12)
Opposite, inimical, other, alien, higher.
पर par (12)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
अब ab (11)
Now.
जानना jānnā (11)
To know, to become aware of, to perceive.
मैं maĩ (11)
I. (personal pronoun)
ना nā (11)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (11)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (11)
To turn.
To wander, to ramble, to walk about, to go round.
और aur (10)
And.
Else.
Other.
पड़ना paṛnā (10)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
service (10)
Service.
बात bāt (9)
A matter, topic, subject, concern, fact, thing.
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
एक ēk (9)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कर्म karm (9)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
लेना lēnā (9)
To take.
चलना chalnā (8)
Continue.
दुनिया duniyā (8)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
इसलिए isliē (8)
On this account, for this reason, hence, therefore.
जाना jānā (8)
To go, to depart, to lose, to flow.
कितना kitnā (8)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मिलना milnā (8)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सकना saknā (8)
To can, to be able to.
वर्सा varsā (8)
The inheritance. What our father leaves behind after he leaves.
याद yād (8)
Remembrance, recollection, memory.
बाबा bābā (7)
Father.
बड़ा baṛā (7)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
खुशी khuśhī (7)
Joy, delight, happiness.
माया māyā (7)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
न na (7)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पाप pāp (7)
फिर भी phir bhī (7)
Notwithstanding, even then, in spite of that.
सब sab (7)
All, entire, whole, total.
Every.
All people, everybody, the whole.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आप āp (6)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भूलना bhūlnā (6)
To forget.
चढ़ना chaṛhnā (6)
To go up, to ascend, to climb, to rise, to increase.
देह dēh (6)
Body.
कभी kabhī (6)
Sometime, ever.
निश्चय niśhchay (6)
Confidence, faith, certainty.
पाना pānā (6)
पावन pāvan (6)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
आदि ādi (5)
Etcetera.
Beginning.
Early, initial, primordial.
अर्पण arpaṇ (5)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
आत्मा ātmā (5)
The soul, the spirit, the self.
बाप कहते हैं bāp kahtē haĩ (5)
The Father says.
धर्म dharm (5)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
in (5)
In.
जैसा jaisā (5)
Similar to, like, resembling, as, such as.
ख़त्म ḵẖatm (5)
Ended, completed, concluded.
कृपा kr̥ipā (5)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
लगना lagnā (5)
लिखना likhnā (5)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
नशा naśhā (5)
Intoxication, drunkenness.
पढ़ाना paṛhānā (5)
To teach, to instruct, to educate.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
बनाना banānā (4)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बुद्धि buddhi (4)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चीज़ chīz (4)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
दाता dātā (4)
Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
गीत gīt (4)
जन्म janm (4)
Birth, origin, genesis.
Life, existence.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
काम kām (4)
Passion, lust.
Desire.
काम kām (4)
Work, task, job, employment, performance, function.
के लिए kē liē (4)
For, for the sake of.
खाना khānā (4)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
कुछ भी kuchh bhī (4)
Anything, whatsoever, anything at all.
क्या kyā (4)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (4)
Lakṣmī and Nārāyaṇ.
मारना mārnā (4)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मोह mōh (4)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
नमः namaḥ (4)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (4)
परन्तु parantu (4)
But, however.
पूरा pūrā (4)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Best of men, an excellent or superior man.
The highest being, Supreme Spirit, an epithet of Vishṇu, Krishṇa or Rama.
रोज़ rōz (4)
A day.
Everyday, daily.
सुनना sunnā (4)
To hear, to listen, to pay heed.
Hearing, audition.
वर्ष varṣh (4)
Year.
आदमी ādmī (3)
A man, human being.
आसुरी āsurī (3)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
अथवा athavā (3)
Or.
That is.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बाकी bākī (3)
But if.., but, nevertheless.
बाकी bākī (3)
Remaining, left over, remainder, balance, arrears, subtraction.
बताना batānā (3)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
The unlimited Father.
बिल्कुल bilkul (3)
Entirely, completely, totally, wholly, universally, altogether.
चाहिए chāhiē (3)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
हर har (3)
हरना harnā (3)
her (3)
जब jab (3)
(Relative pronoun) When.
कौन kaun (3)
interrogative pronoun. Who
knowledge (3)
Knowledge.
लक्षण lakṣhaṇ (3)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लोभ lōbh (3)
Greed, avarice, covetousness.
Temptation, lure.
महादानी mahādānī (3)
Very generous, very munificent.
Very generous person, very munificent person.
ममत्व mamatva (3)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
मामेकम् याद करो māmēkam yād karō (3)
Just think of Me.
मनुष्य manuṣhya (3)
A man, a human being.
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (3)
Opinion, view. Doctrine (which contains the author's opinions).
मात-पिता, माता-पिता māt-pitā, mātā-pitā (3)
Mother and father, parents.
Lord, master, protector.
मिटाना miṭānā (3)
नाम nām (3)
Name.
पद pad (3)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पतित patit (3)
Fallen, depraved.
पुण्य puṇya (3)
Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
राजा rājā (3)
King, monarch, prince.
समर्पण samarpaṇ (3)
Dedication, surrender.
सारा sārā (3)
All, the whole, whole, entire, complete, universal.
सिर्फ sirph (3)
शिवबाबा śhivbābā (3)
The Father Śiv.
उछलना uchhalnā (3)
उल्टा ulṭā (3)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊंच ūñch (3)
High, lofty, tall, raised, elevated, exalted, eminent.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
युग yug (3)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आग āg (2)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अक्षर akṣhar (2)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
आप मुये मर गई दुनिया āp muyē mar gaī duniyā (2)
(Proverb) When you die, the whole world is dead for you.
When we renunciate the whole old world and the worldly pleasures through our minds, that is, if we die from the old world, then, to us the whole world is dead - Just as a dead person is free from all the worldly emotions like happiness and sorrow, similarly a Brahmin child who is dead while living is free from Happiness and sorrow, praise and punishment, can maintain the state of equlibrium.
अपनाना apnānā (2)
To (treat as one's) own.
To adopt.
To appropriate.
असुर asur (2)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
और कोई aur kōī (2)
Someone else, anyone else.
Freed from bonds, freed from bondage, freed from attachment to the world.
बापदादा bāpdādā (2)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भक्ति bhakti (2)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भान bhān (2)
Perception, consciousness, recollection.
भ्रष्ट bhraṣhṭ (2)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
बिठाना biṭhānā (2)
ब्रह्माकुमारी brahmākumārī (2)
Daughter of Brahmā.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चाखना chākhnā (2)
To taste, to relish.
चमाट chamāṭ (2)
A slap.
छोड़ना chhōṛnā (2)
To leave.
To abandon.
To release.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चित्र chitra (2)
Picture, painting, illustration, figure, photo.
देखना dēkhnā (2)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
To become a divinity.
धक्का dhakkā (2)
दो dō (2)
Two, 2.
एकदम ēkdam (2)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
गाना gānā (2)
To sing, to chant.
A song.
Every now and again; again and again; repeatedly; constantly, every moment.
गोद gōd (2)
The path of Gyān, the path of Knowledge.
हिन्दू hindū (2)
Hindu.
Indian
hopeless case (2)
Hopeless case.
इतना itnā (2)
As much as this, this much; so much, so many.
जबकि jabki (2)
जन्मना janamnā (2)
To be born.
झलक jhalak (2)
झलकना jhalaknā (2)
To shine, glare, glitter, glisten, sparkle, flash.
झट jhaṭ (2)
कारण kāraṇ (2)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
खुद khud (2)
Self (myself, himself, itself, &c.).
Own, private, personal.
कोई भी kōī bhī (2)
Anyone, someone, any.
Someone, anyone, any.
क्योंकि kyōṅki (2)
Because, since.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लड़ाना laṛānā (2)
Great sage, great man of science, great scholar.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मालूम mālūm (2)
Known.
Evident, apparent.
मनाना manānā (2)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मन्दिर mandir (2)
Temple.
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मिटना miṭnā (2)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाई paṛhāī (2)
Study, education, learning.
फल phal (2)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फट phaṭ (2)
फटना phaṭnā (2)
प्रकार prakār (2)
Manner, way.
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
रखना rakhnā (2)
To put, to place, to keep, to possess, to have, to employ, to appoint.
राम rām (2)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
रास्ता rāstā (2)
Road, way, path, street, lane.
Way, manner.
सबको sabkō (2)
sab + kō : everything, everyone.
सदा sadā (2)
Always, perpetually, continually, ever.
सम्बन्ध sambandh (2)
Connection, relationship.
Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.
The best, good, excellent, superior.
(Bābā) The highest level of impurity, degradation: stage of iron age.
ठीक ṭhīk (2)
Right, correct, exact, proper, true.
All right; precisely, accurately.
थोड़ेही thōṛēhī (2)
Little indeed, in no part or degree, not at all, in no wise, never.
तूफान tūphān (2)
Storm, tempest, hurricane, typhoon.
The most elevated, the loftiest, the highest, the most eminent.
वहां vahā̃ (2)
There.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
To disappear, to be destroyed.
वृद्धि vr̥iddhi (2)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यही yahī (2)
Emphatic form of yah: this very.
योगयुक्त yōgyukt (2)
Immersed in deep meditation , absorbed in Yoga.
युक्ति yukti (2)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.
ज़रा zarā (2)
आधा ādhā (1)
Half.
adopt (1)
To take something or someone as one’s own.
अगर agar (1)
If, if so be, in case, in the event of.
आजकल ājkal (1)
Nowadays, these days.
अमल amal (1)
अमल amal (1)
अमरनाथ amarnāth (1)
Amarnath. “Immortal Lord”, a Shaivite cave-sanctuary in Kashmir, housing an ice lingam.
आना ānā (1)
अनादि anādi (1)
Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.
अन्दर andar (1)
In, inside, within.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अन्त ant (1)
End.
अनुसार anusār (1)
According to, in conformity with.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अपनापन apnāpan (1)
(A feeling of) ownness, affinity.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
अवतार avatār (1)
Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदल badal (1)
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बनारस banāras (1)
The holy city Benares.
बाप को याद करना bāp kō yād karnā (1)
To think of the father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
बातचीत bātchīt (1)
Talks, negotiations; conversation; dialogue.
बतलाना batlānā (1)
To explain, tell.
To talk, converse.
बेहद bēhad (1)
Limitless, unlimited, unbounded.
Excessive, too, too much.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भक्त bhakt (1)
A devotee.
भल bhal (1)
Even if, even though.
भंभोर bhambhōr (1)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
भव bhav (1)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भव bhav (1)
भेजना bhējnā (1)
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भुलाना bhulānā (1)
To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.
बिगर bigar (1)
(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.
बिगड़ना bigaṛnā (1)
To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
चक्र, चक्कर chakra, chakkar (1)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चलाना chalānā (1)
चरण charaṇ (1)
चढ़ाना chaṛhānā (1)
case (1)
Case.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
छुट्टी chhuṭṭī (1)
Permission.
Leave, holiday, furlough.
clear (1)
cum (1)
दैवी daivī (1)
Divine, ethereal, celestial.
दर dar (1)
दर्पण darpaṇ (1)
Mirror, looking glass.
Considering oneself as the body.
Bodily pride.
देर dēr (1)
Delay, lag.
Goddess and god.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
धारणा के लिए मुख्य सार dhārṇā kē liē mukhya sār (1)
Essence for dhārṇā.
ढीलापन ḍhīlāpan (1)
ढिंढोरा पीटना ḍhiṇḍhōrā pīṭnā (1)
To proclaim by beat of drum.
धुन dhun (1)
ध्यान dhyān (1)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाना dikhānā (1)
direction (1)
Direction.
दीवा dīvā (1)
A light, a lamp, lantern.
दीवाना dīvānā (1)
दुरुस्त durust (1)
Proper, fit, correct, all right.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एक तरफ ēk taraph (1)
emerge (1)
To emerge.
fool (1)
ग़म ġam (1)
Grief, woe.
Tolerance.
गरीब garīb (1)
गरीबी garībī (1)
Poverty, penury.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गिरना girnā (1)
To fall.
गीता का भगवान gītā kā bhagvān (1)
The Bhagvān, the Supreme Being or the God of the Gītā.
ग्लानि glāni (1)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
good morning (1)
Good morning.
गृहस्थ gr̥ihasth (1)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हँसी hansī (1)
Laughter, joke, derision, ridicule.
हर एक har ēk (1)
Each, every.
Each one, everybody.
हवा havā (1)
हज़ार hazār (1)
Thousand, 1000.
hopeless (1)
Hopeless.
इस समय is samay (1)
At this time, now.
इशारा iśhārā (1)
Sign, signal, hint, indication, gesture.
जब तक jab tak (1)
As long as.
(with negation) until.
जबसे jabsē (1)
Since that time, since.
जादू jādū (1)
Magic, enchantment, incantation, charm, conjuring, prestidigitation.
जयन्ती jayantī (1)
A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.
झोपड़ी jhōpṛī (1)
A small hut or hovel built of reeds and mud.
Cottage, cot, hut.
जिस्मानी jismānī (1)
Physical, bodily.
जीत jīt (1)
जीतना jītnā (1)
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कई kaī (1)
Several, sundry, divers, some, some few.
कलियुग kaliyug (1)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमल kamal (1)
कड़ा kaṛā (1)
Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.
Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
कायदा kāydā (1)
A rule, regulation, law, ordinance.
Regularity.
के बाद kē bād (1)
After.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खड़ा khaṛā (1)
Standing, erect, upright, straight, vertical, steep, stationary.
क्रोध krōdh (1)
Anger, wrath, fury, rage.
लगाव lagāv (1)
Attachment, love, affection.
लाना lānā (1)
लड़ाई laṛāī (1)
Fight, war, battle, quarrel, encounter, clash, enmity.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
लिखाना likhānā (1)
लिखत likhat (1)
Writing; document.
लोग log (1)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मधुबन madhuban (1)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
माल māl (1)
Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.
मांस māns (1)
Meat, flesh.
मंत्र mantra (1)
Incantation, charm, spell, vedic hymn, sacred formula, mystical verse, magical formula.
मर्तबा martabā (1)
Time, occasion, turn.
Position, office, rank, order.
मास mās (1)
Month.
मीठा mīṭhā (1)
Sweet, pleasant.
Sweetmeat, jaggery.
Sweet children.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
Idol, statue, image.
नर्क nark (1)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
निश्चयबुद्धि niśhchaybuddhi (1)
Determined mind, assured mind, decided mind, certain mind, resolute mind.
नूँध nūndh (1)
Written in advance, fixed, predestined.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
To recognize, to identify. To distinguish, to discern, to discriminate.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
परखना parakhnā (1)
Supreme Soul : Śiv and not Brahmā.
Supreme Father.
पारावार pārāvār (1)
An ocean, a sea.
Limit.
(Both) shores.
पढ़ना paṛhnā (1)
To read, to study, to recite.
पता patā (1)
Address, whereabouts, information, knowledge.
पाया pāyā (1)
फलक phalak (1)
Pride.
Sparkle of happiness.
Intoxication.
फलाना phalānā (1)
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फूल phūl (1)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
फूलना phūlnā (1)
प्रबल prabal (1)
Strong, mighty, forceful, powerful, violent, vigorous, predominant, dominant.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Early morning Murlī.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
पूजा pūjā (1)
Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूजना pūjnā (1)
पूज्य pūjya (1)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
प्यार pyār (1)
Love, affection, amour, amorous relationship.
रचयिता rachayitā (1)
Creator, composer, author.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राज़ rāz (1)
Secret.
रूहानी बाप की रूहानी बच्चों को नमस्ते rūhānī bāp kī rūhānī bachchō̃ kō namastē (1)
साधारण sādhāraṇ (1)
Ordinary, simple, common, commonplace, usual, moderate.
शादी śhādī (1)
Marriage, wedding.
सहित sahit (1)
With, together with, along with, accompanied by.
साहूकार sāhūkār (1)
A money-lender, private banker, rich man, man of means.
साक्षात् sākṣhāt (1)
समान samān (1)
Equal, equivalent, similar, alike, identical, tantamount.
सामने sāmnē (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
संगम saṅgam (1)
Confluence, union, meeting.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संस्कार saṅskār (1)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सफलता saphaltā (1)
Success, achievement.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सर्वशक्तिमान् sarvśhaktimān (1)
Almighty, all powerful, omnipotent.
साथ sāth (1)
With, together, along with.
Company, association.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सावधान sāvdhān (1)
Careful, alert, cautious, attentive.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सीधा sīdhā (1)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
सीढ़ी sīṛhī (1)
Ladder, stairs, staircase, escalator, stile, stepping stone.
सिवाए sivāē (1)
Except, but, with the exception (of).
slogan (1)
Slogan.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
सोना sōnā (1)
To sleep.
The Divine Kṛiṣhṇa.
श्रीमत śhrīmat (1)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
स्थापना, स्थापन sthāpanā, sthāpan (1)
Establishment.
(in particular) The establishment of the new world.
student (1)
Student.
सुधारना sudhārnā (1)
To reform, to repair, to mend, to amend, to improve, to uplift, to correct.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
शुरू śhurū (1)
Beginning, commencement.
स्वर्ग svarg (1)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
तब तक tab tak (1)
तैयार taiyār (1)
तकलीफ taklīph (1)
Trouble, distress.
Ailment.
तरफ taraph (1)
Side, direction.
Towards.
teacher (1)
Teacher.
ठहरना ṭhaharnā (1)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
ठण्डा ṭhaṇḍā (1)
Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
ठुकराना ṭhukrānā (1)
To kick against, to kick away.
To reject, to rebuff; to spurn.
तू tū (1)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
You know.
त्याग tyāg (1)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
त्यागना tyāgnā (1)
To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.
त्योहार tyōhār (1)
उल्टी ulṭī (1)
उपाय upāy (1)
Way, measure, device, cure, remedy.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वारिस vāris (1)
Heir, successor, legatee.
विजय vijay (1)
Conquest, victory, triumph.
विकार vikār (1)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
विकर्म विनाश होंगे vikarma vināśh hōṅgē (1)
Bad actions will disappear, bad karma will disappear.
विनाश vināśh (1)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
विरोध virōdh (1)
Opposition, antagonism, hostility, resistance, objection, antimony, contrariety, protest, contradiction.
विश्व viśhva (1)
The world, universe.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
Yād and pyār: remembrance and love, remembrance and affection.
युद्ध yuddh (1)
War, warfare, battle, fight, fighting, combat, hostilities.
Reasonable, rational, logical.
Appropriate.
ज़ोर से zōr sē (1)
By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.