Mamma's Murli - 002

वैष्णव vaiṣhṇav (8.55)

Vishnuite, vaishnava, follower of Viṣṇu. They are required to respect the vegetarian diet where meat, fish, eggs, garlic, onion (and also leek, chives), alcohol, tobacco and drugs are prohibited.
(Bābā) One who eats only pure food.
(Bābā) True vaiṣṇav. The one who does not touch anything impure. One who attains complete purity of thoughts, feelings, sanskars, attitudes, actions, relations and of course eats satvic food. He belongs to the Vishnu dynasty.

minus (7.21)

Minus.

विश्व viśhva (6.26)

The world, universe.

व्रत vrat (5.96)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

शिवलिंग śhivliṅg (5.30)

सम्मेलन sammēlan (5.28)

भजन bhajan (5.28)

A devotional song, hymn.
Repetition of the name of God.

world peace (5.14)

World peace.

प्रतिमा pratimā (4.85)

Image, icon, statue, idol, effigy.

मान्यता mānyatā (4.74)

लगन lagan (4.67)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

ले चलना lē chalnā (4.60)

दर्शन darśhan (4.48)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

अकाल akāl (4.43)

Out of time, untimely, unseasonable, immortal, (a title of God).

मैल mail (4.39)

Dirt, filth.
Scum.

थकना, फथकना thaknā, phathaknā (4.36)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

आकारी, आकार ākārī, ākār (4.21)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

B (4.21)

आसन āsan (4.20)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

होली hōlī (4.18)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (4.18)

Holy.

लौटाना lauṭānā (4.07)

To turn over, to invert.
To turn back.
To send back, to return, to give back.
To reject.

छूना chhūnā (4.07)

To touch, to feel.

आश्रम āśhram (3.96)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

catch (3.75)

Catch.

मृत्यु mr̥ityu (3.73)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

मूर्ति, मूर्त mūrti, mūrt (3.73)

Idol, statue, image.

आवाज़ āvāz (3.64)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

दुर्गति durgati (3.60)

Predicament, misery, miserable state, distress.
Hell.

ज्योति jyōti (3.52)

Light, flame, lustre.
Vision.

परहेज parhēj (3.51)

Abstaining (from), keeping aloof (from), abstinence, avoidance, regimen,abstemiousness, forbearance, continence, control of the passions, caution, sobriety, temperance, moderation.

विद्यालय vidyālay (3.51)

School, educational institution, college, seminary.

सांप sāmp (3.51)

Snake, serpent.

पाप pāp (3.44)

स्वच्छ svachchh (3.38)

Clean, clear, neat, pure, transparent.

उपाय upāy (3.33)

Way, measure, device, cure, remedy.

theory (3.33)

अक्सर aksar (3.33)

Often, generally, usually.

board (3.33)

Board.

प्राणायाम prāṇāyām (3.31)

जुटना juṭnā (3.31)

गृहस्थ आश्रम gr̥ihasth āśhram (3.31)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

वास्तव vāstav (3.31)

Real, essential, actual, genuine.

भ्रष्ट bhraṣhṭ (3.21)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

degree (3.14)

Level.
Social or official rank.
College degree.

परिवार parivār (3.14)

Family, household.

दिव्य दृष्टि divya dr̥iṣhṭi (3.14)

Divine vision.

धोना dhōnā (3.14)

नहाना nahānā (3.14)

To bathe, to wash, to perform ablutions.

बोझ bōjh (3.10)

Burden, load.

निराकार nirākār (3.07)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

मुझे याद करो mujhē yād karō (2.91)

Remember Me.

योगी yōgī (2.91)

(One) who practices yōg.

दासी dāsī (2.85)

Maid (female servant).

plus (2.85)

radio (2.85)

झगड़ना jhagaṛnā (2.84)

To quarrel, to altercate, to scramble.

साधन sādhan (2.83)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

रूप rūp (2.80)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सद्गति sadgati (2.80)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

connection (2.76)

Connection.

ठिकाना ṭhikānā (2.73)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

गृहस्थ gr̥ihasth (2.73)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

relation (2.70)

Relation.

उतारना utārnā (2.65)

मन्मना manmanā (2.57)

व va (2.57)

ज्योर्तिलिंगम् jyōrtiliṅgam (2.57)

खाल khāl (2.57)

Skin, hide.

family (2.57)

Family.

यात्रा yātrā (2.57)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

star (2.57)

Star.

कपड़ा kapṛā (2.55)

Cloth.
Clothing, clothes, dress, habit.

सूक्ष्म sūkṣhma (2.55)

Subtle.

be (2.54)

To be.

झगड़ा jhagṛā (2.51)

A quarrel, dispute, altercation, scramble, fray.

नतीजा natījā (2.46)

Result, consequence, conclusion.

पहनना pahannā (2.46)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

शंकर śhaṅkar (2.38)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

नाश nāśh (2.37)

मैला mailā (2.37)

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

happy (2.37)

खान-पान khān-pān (2.37)

(mode and manner of) eating and drinking.
Living.
Social relationship.

चलता-फिरता chaltā-phirtā (2.37)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

लिंग liṅg (2.37)

school (2.37)

School.

पिता pitā (2.35)

Father, procreator, progenitor.

परमपिता parampitā (2.32)

Supreme Father.

common (2.31)

college (2.30)

College.

समाना samānā (2.30)

To be contained, to enter, to fit, to permeate.

बाल bāl (2.30)

आंख āṅkh (2.29)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बंद band (2.25)

Closed, shut, locked, locked up.
Stopped, discontinued.

practice (2.23)

Practice.

हंगामा haṅgāmā (2.21)

Uproar, tumult, upheaval, affray, riotous scene.

flood (2.21)

Flood.

शिरोमणी śhirōmaṇī (2.21)

पसन्द pasand (2.21)

Liking, choice, taste, preference.
Approval.
Approved, liked.

परम param (2.17)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

याद रखना yād rakhnā (2.14)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पीना pīnā (2.14)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

बाहर bāhar (2.10)

Out, outside, exterior, beyond, away.
A foreign land.

जोड़ना jōṛnā (2.10)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

accident (2.09)

Accident.

philosophy (2.09)

Philosophy.

अकर्म akarm (2.09)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

विधि vidhi (2.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बेड़ा bēṛā (2.09)

Raft, float.
Boat.
Fleet (of boats or ships).
Timber formed into a raft to be brought down a river.

O (2.09)

योग yōg (2.06)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

अर्जुन arjun (2.04)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

doctor (2.04)

Doctor.

लड़ाई laṛāī (1.99)

Fight, war, battle, quarrel, encounter, clash, enmity.

गति gati (1.98)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

earth quake (1.98)

Earthquake.

भव bhav (1.98)

काले kālē (1.98)

At the time of.

गंगा gaṅgā (1.98)

The Ganges (considered to be the most sacred river by the Hindus).

भव bhav (1.98)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

गीत gīt (1.96)

लड़ाना laṛānā (1.94)

राम rām (1.94)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

शिक्षा śhikṣhā (1.93)

Education, instruction, teaching.
Moral.

यादगार yādgār (1.93)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

बिना binā (1.92)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

बोलना bōlnā (1.91)

To speak, to utter, to pronounce.
To bid.

सामने sāmnē (1.91)

खाता khātā (1.90)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

detail (1.89)

Detail.

विक्रम vikram (1.89)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

दग्ध dagdha (1.88)

Burnt, consumed, scorched.

अक्षर akṣhar (1.88)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

पढ़ाना paṛhānā (1.87)

To teach, to instruct, to educate.

कारण kāraṇ (1.86)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

रोग rōg (1.84)

Disease, illness, ailment, sickness, malady, affliction.

परिचय parichay (1.83)

Introduction, acquaintance, familiarity.

विकार vikār (1.82)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

खड़ा khaṛā (1.81)

Standing, erect, upright, straight, vertical, steep, stationary.

हठयोग haṭhyōg (1.81)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

युवा yuvā (1.81)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

कल्पना kalpanā (1.81)

Imagination, fiction.
Supposition, assumption.

सर्वशक्तिमान् sarvśhaktimān (1.81)

Almighty, all powerful, omnipotent.

प्राप्त करना prāpt karnā (1.79)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

शिव śhiv (1.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

परिवर्तन parivartan (1.79)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सच sach (1.79)

True, right.
Truth.
Really!

बुरा burā (1.77)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

स्वयं svayã (1.77)

गीता gītā (1.74)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

गृहस्थी gr̥ihasthī (1.73)

Domestic.
A household.
Householder.

hospital (1.73)

Hospital.

कुल kul (1.73)

A tribe, community, sect.
A family, house, lineage.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1.73)

Mother and father, parents.
Lord, master, protector.

प्राचीन prāchīn (1.73)

Ancient, old, outdated, antique.

खबरदार khabardār (1.73)

Cautious, watchful.

संसार saṅsār (1.67)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बिन्दी bindī (1.67)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

ज्ञान का सागर gyān kā sāgar (1.67)

पुण्य puṇya (1.67)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

नष्ट naṣhṭ (1.67)

Destroyed, perished, annihilated, destructed, ruined.

समर्थ samarth (1.66)

Capable, competent.
Powerful.

इसीलिए isīliē (1.65)

या yā (1.63)

Or, either.

भारत bhārat (1.62)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

खाना-पीना khānā-pīnā (1.61)

To eat and drink.
Food, eating and drinking.

शक्ल śhakla (1.61)

Shape, form.
Looks, appearance, countenance.

वृद्ध vr̥iddh (1.61)

Old, elderly, aged.
An aged man, old man.

प्रकृति prakr̥iti (1.61)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

easy (1.61)

Easy.

लाना lānā (1.61)

mail (1.55)

male (1.55)

Male.

जमना jamnā (1.55)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

ever healthy (1.55)

Ever healthy.

मेल mēl (1.55)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

अर्थात् arthāt (1.55)

That is, that is to say, namely (viz.).

संग saṅg (1.54)

Company, association, contact.

शान्ति śhānti (1.54)

Peace, calmness, quiet, tranquillity, quietude, silence.

याद yād (1.52)

Remembrance, recollection, memory.

रीति rīti (1.51)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सतसंग satsaṅg (1.50)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

प्रयत्न prayatna (1.50)

पूजन pūjan (1.50)

Worship, adoring.

पिछला pichhlā (1.50)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

काला kālā (1.50)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

तभी tabhī (1.49)

और कोई aur kōī (1.48)

Someone else, anyone else.

समझ samajh (1.47)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

निकालना nikālnā (1.47)

जीवन jīvan (1.46)

Life, animation, existence.

मतलब matlab (1.46)

विष्णु viṣhṇu (1.45)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

जानी जाननहार jānī jānanhār (1.45)

One who knows. An epithet for Śhivbābā.

नज़र nazar (1.45)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

बचाना bachānā (1.45)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

पढ़ना paṛhnā (1.45)

To read, to study, to recite.

see (1.45)

See.

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

के आगे kē āgē (1.41)

In front of, ahead of, before.

निरन्तर nirantar (1.41)

अकाले akālē (1.41)

Untimely, unseasonable, inopportune, premature.

अंग्रेजी aṅgrējī (1.41)

English, British.
English, the English language.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

लाभ lābh (1.41)

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

शायद śhāyad (1.40)

Perhaps, probably, possibly.

कान kān (1.37)

An ear.

पार pār (1.37)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

वास्तव में vāstav mē̃ (1.37)

कभी kabhī (1.33)

Sometime, ever.

हां hā̃ (1.33)

Yes, yea.

ever (1.33)

Ever.

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

भोग bhōg (1.33)

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

धर्म dharm (1.31)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

चढ़ना chaṛhnā (1.31)

To go up, to ascend, to climb, to rise, to increase.

पंच pañch (1.29)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

सा sā (1.29)

मदद madad (1.29)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

मिटाना miṭānā (1.29)

student (1.29)

Student.

तरफ taraph (1.26)

Side, direction.
Towards.

सुखी sukhī (1.24)

Happy, contented.

उसका uskā (1.23)

Genitive case of vah : of him, of her, of that, his, her.

सर्व sarv (1.23)

All ; whole, entire, complete.

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

स्त्री strī (1.22)

Woman, wife.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

प्रेम prēm (1.22)

Love, affection, attachment.

असुल ou असल asul ou asal (1.22)

practical life (1.22)

Real life.

pass (1.21)

To pass.

पास pās (1.21)

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

जन्म लेना janma lēnā (1.19)

पति pati (1.19)

Husband, master.

authority (1.19)

Authority.

कौन सा kaun sā (1.18)

Interrogative adjective and pronoun : which.

खाना khānā (1.18)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मालूम mālūm (1.17)

Known.
Evident, apparent.

life (1.17)

Life.

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

minute (1.16)

Minute.

पूजना pūjnā (1.16)

मरना marnā (1.16)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

खाली khālī (1.13)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

अपने आप apnē āp (1.13)

By oneself, on one's own.

silence (1.13)

Silence.

प्रजा prajā (1.13)

Subjects, public, people.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

शरीर śharīr (1.10)

Body.

पवित्र pavitr (1.09)

Holy, sacred, pure.

कई kaī (1.08)

Several, sundry, divers, some, some few.

सुनना sunnā (1.08)

To hear, to listen, to pay heed.
Hearing, audition.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

direct (1.07)

Direct.

बैठना baiṭhnā (1.06)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इधर idhar (1.05)

Here, hither, on this side, this way.

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

practical (1.05)

Practical.

तरह tarah (1.05)

कृष्ण kr̥iṣhṇa (1.05)

Black, dark.
Lord Kr̥iṣhṇa.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

दूसरा dūsrā (1.04)

Second.
Other, another.
Next.

भगवान bhagvān (1.03)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

उल्टा ulṭā (1.02)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

देवता dēvtā (1.02)

A god, deity, divine being. (does not apply to God)

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

थोड़ा thōṛā (1.01)

A little, some, meagre, scanty.
Short.

श्रेष्ठ śhrēṣhṭha (1.01)

The best, good, excellent, superior.

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

सदा sadā (1.00)

Always, perpetually, continually, ever.

आज āj (0.99)

Today.

आदि ādi (0.98)

Etcetera.
Beginning.
Early, initial, primordial.

time (0.97)

Time.

कर्म karm (0.97)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

teacher (0.97)

Teacher.

यहाँ yahā̃ (0.97)

Here, hither, in/at this place.

तरीका tarīkā (0.96)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

दुःख duḥkh (0.96)

Sorrow, unhappiness, suffering, grief, distress.

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भोगना bhōgnā (0.96)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

विकर्म vikarm (0.95)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

दो dō (0.94)

Two, 2.

आप āp (0.94)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चक्र, चक्कर chakra, chakkar (0.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

जहाँ jahā̃ (0.94)

Where, wherever.

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

बल bal (0.92)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

समझाना samjhānā (0.91)

(Causative of samajhnā) To persuade, explain.

देखना dēkhnā (0.90)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

अलग alag (0.90)

Different, separate, apart, distinct.

earth (0.90)

Earth.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सुनाना sunānā (0.89)

To cause to hear, to relate, to read out, to recite, to pronounce.

धन dhan (0.89)

Wealth, riches, money.

तुम tum (0.88)

You (between equals).

हिसाब hisāb (0.86)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अथवा athavā (0.85)

Or.
That is.

लगा lagā (0.85)

प्रति prati (0.85)

Towards.

लिए liē (0.85)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बाप कहते हैं bāp kahtē haĩ (0.83)

The Father says.

चीज़ chīz (0.83)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कैसा kaisā (0.82)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

जीना jīnā (0.81)

To live, to be alive.

राजा rājā (0.81)

King, monarch, prince.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

सुख sukh (0.79)

Happiness, pleasure, comfort, felicity, contentment.

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

क्योंकि kyōṅki (0.78)

Because, since.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

हर एक har ēk (0.77)

Each, every.
Each one, everybody.

कोई भी kōī bhī (0.76)

Anyone, someone, any.

ऊपर ūpar (0.76)

On, upon, above, upward, over.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

उधर udhar (0.76)

There, thither, on that side, that way, away.

नहीं तो nahī̃ tō (0.73)

Otherwise, or else, if not, lest, but for.
No, certainly not.

लेकिन lēkin (0.73)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

क्यों kyō̃ (0.73)

Why.

नाम nām (0.73)

Name.

साथ sāth (0.73)

With, together, along with.
Company, association.

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

तक tak (0.68)

To, upto, till, until, by.

वैसा vaisā (0.67)

ज्ञान gyān (0.67)

Knowledge directly taught by God.

रखना rakhnā (0.66)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बड़ा baṛā (0.66)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुनिया duniyā (0.65)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

अगर agar (0.64)

If, if so be, in case, in the event of.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कौन kaun (0.62)

interrogative pronoun. Who

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

बिचारा bichārā (0.59)

Poor, helpless.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

मानना mānnā (0.59)

जितना jitnā (0.58)

As much as, as many, how much, however much.

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कुछ kuchh (0.58)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

परन्तु parantu (0.57)

But, however.

सकना saknā (0.57)

To can, to be able to.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

हर har (0.56)

her (0.56)

दोनों dōnō̃ (0.56)

यही yahī (0.56)

Emphatic form of yah: this very.

दिखाना dikhānā (0.55)

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

बाकी bākī (0.55)

But if.., but, nevertheless.

बाकी bākī (0.55)

Remaining, left over, remainder, balance, arrears, subtraction.

मैं maĩ (0.55)

I. (personal pronoun)

इसलिए isliē (0.55)

On this account, for this reason, hence, therefore.

ऐसे नहीं aisē nahī̃ (0.55)

'not so', Do not believe.

ना nā (0.54)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

गाना gānā (0.54)

To sing, to chant.
A song.

चाहिए chāhiē (0.53)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सिर्फ sirph (0.53)

पहला pahlā (0.53)

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.52)

सबको sabkō (0.52)

sab + kō : everything, everyone.

कोई kōī (0.51)

Some, any, someone, anyone.

अच्छा achchhā (0.50)

Good.
Well.
All right, well done.
So long.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

माना mānā (0.50)

(it) Means, that is.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

चाहना chāhnā (0.49)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

के लिए kē liē (0.48)

For, for the sake of.

क्या kyā (0.48)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

न na (0.47)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के ऊपर kē ūpar (0.47)

On, upon.
Above.

भाई bhāī (0.47)

Brother.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

stage (0.47)

Stage.
(Bābā) State, condition.

बच्चा bachchā (0.47)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

सब कुछ sab kuchh (0.46)

Everything, all.

पूरा pūrā (0.45)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

बसना basnā (0.45)

यानी yānī (0.45)

लेना lēnā (0.45)

To take.

in (0.44)

In.

knowledge (0.44)

Knowledge.

वही vahī (0.44)

(emphatic form of vah) That very, that very one.

पता patā (0.44)

Address, whereabouts, information, knowledge.

जैसा jaisā (0.43)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.42)

To understand.

mama (0.42)

पीछे pīchhē (0.42)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पाना pānā (0.41)

बहुत bahut (0.40)

Many, much.
Very.

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बात bāt (0.38)

A matter, topic, subject, concern, fact, thing.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

अपनाना apnānā (0.37)

To (treat as one's) own.
To adopt.
To appropriate.

मनुष्य manuṣhya (0.37)

A man, a human being.

एक ēk (0.35)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.34)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

परमात्मा paramātmā (0.34)

Supreme Soul : Śiv and not Brahmā.

वहां vahā̃ (0.34)

There.

जब jab (0.33)

(Relative pronoun) When.

आत्मा ātmā (0.33)

The soul, the spirit, the self.

सब sab (0.32)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जन्मना janamnā (0.31)

To be born.

ने nē (0.30)

A postposition denoting the subject (ergative case that is to say with a past participle).

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पर par (0.29)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.29)

Such, of this type.

लगना lagnā (0.28)

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

कहना kahnā (0.27)

Say.

पर par (0.27)

Opposite, inimical, other, alien, higher.

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

काम kām (0.25)

Work, task, job, employment, performance, function.

काम kām (0.25)

Passion, lust.
Desire.

इतना itnā (0.25)

As much as this, this much; so much, so many.

कि ki (0.24)

That (to report indirect speech, example he says that).

चलना chalnā (0.24)

Continue.

रहना rahnā (0.24)

To remain, to stay.

बाप bāp (0.23)

Father.

बनना bannā (0.23)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अब ab (0.22)

Now.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिर phir (0.20)

Then, again, afterwards, thereafter, in future, a second time.

और aur (0.20)

And.
Else.
Other.

जाना jānā (0.19)

To go, to depart, to lose, to flow.

मिलना milnā (0.18)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

देना dēnā (0.17)

To give.

फिरना phirnā (0.16)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.14)

To know, to become aware of, to perceive.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.11)

No.
Not.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.05)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).