Mamma's Murli - 008

दर्द dard (9.50)

Pain, ache, affliction.

मक्खन makkhan (7.73)

Butter.

बिल्ला billā (6.66)

A tomcat, a male cat.

picnic (6.66)

Picnic.

लखपति lakhpati (6.64)

त्रिमूर्ति trimūrti (6.62)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

दाढ़ी dāṛhī (6.62)

Beard.

baby (6.62)

Baby.

or (5.96)

प्रवेश करना pravēśh karnā (5.70)

To enter.

पोत्रा pōtrā (5.50)

Son of a son, grandson.

जलाना jalānā (5.30)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

मुख वंशावली mukh vaṅśhāvalī (5.29)

Oral line, oral lineage, lineage by the mouth.

ब्रह्मावंशी brahmāvanśhī (5.28)

four (5.28)

Four.

we (5.28)

V (5.28)

उधार udhār (5.28)

जमुना jamunā (5.28)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

human (5.14)

वाँ vā̃ (5.14)

-th.

ever pure (5.12)

Ever pure.

कमर kamar (4.52)

जानकी jānkī (4.52)

झोली jhōlī (4.52)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

टेढ़ा ṭeṛhā (4.52)

Curved, bent, oblique, skew.
Difficult, intricate.

वंशी vanśhī (4.52)

Belonging to the lineage, dynasty, clan of.

प्रजापिता prajāpitā (4.52)

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

शंकर śhaṅkar (4.50)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

ब्रह्मा brahmā (4.45)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

गोला gōlā (4.43)

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

प्राणायाम prāṇāyām (4.18)

विष्णु viṣhṇu (4.08)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

in advance (4.07)

In advance.

सौगात saugāt (4.07)

a present, gift.

जंगल jaṅgal (4.07)

Forest, wood, wilderness.

वक्त vakt (4.01)

मुख mukh (3.99)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

new (3.96)

New.

I am soul (3.88)

I am a soul. I am the soul.

object (3.78)

ब्रह्माकुमारी brahmākumārī (3.75)

Daughter of Brahmā.

प्रजापिता ब्रह्मा prajāpitā brahmā (3.75)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

बेसमझ bēsamajh (3.75)

'Without understanding'. Unintelligent, stupid.

U (3.75)

The letter U of our alphabet; used for acronyms.

बन्दर bandar (3.75)

Monkey, ape.

you (3.75)

जीव jīv (3.75)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

loan (3.75)

Loan.

प्रकृति prakr̥iti (3.73)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

soul (3.71)

Soul.

impure (3.64)

Impure.

हठ haṭh (3.61)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

भुजा bhujā (3.61)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

इलाज ilāj (3.60)

Medical treatment; a medicine, remedy, cure.

कान kān (3.53)

An ear.

मध्य madhya (3.51)

Middle, central, mid-.
Middle, centre, the middle part.

सोलह sōlah (3.47)

Sixteen, 16.

purity (3.38)

Purity.

आदमी ādmī (3.33)

A man, human being.

उपाय upāy (3.33)

Way, measure, device, cure, remedy.

कविता kavitā (3.33)

Poesy, poetry, the poetic art.
A poem.

मच्छ machchh (3.33)

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

कच्छ kachchh (3.33)

The armpit.
The side of one's body below the armpits on which any thing is carried.

घमसान ghamsān (3.33)

कच्छ kachchha (3.33)

मंगल maṅgal (3.33)

(the planet) Mars.
Tuesday.
Auspiciousness.
Well-being, welfare.
Auspicious.

रचवाना rachvānā (3.33)

ढकना ḍhaknā (3.33)

नासिक nāsik (3.33)

Nāsik or Nāśik, north of Mahārāṣṭra. Sacred city on the Godāvarī, center of pilgrimage, notably kumbhamela.
(Rāmāyaṇa) Its name comes from the fact that it is here that Lakṣmaṇa is said to have cut off the nose of the rākṣasī Śūrpaṇakhā.

पूर्णिमा pūrṇimā (3.33)

The last day of the bright fortnight of a lunar month, the full-moon day.

तराजू tarājū (3.33)

खिड़की khiṛkī (3.33)

A window.

फैंसला phaĩslā (3.33)

चालाक chālāk (3.33)

Cunning, clever, crafty.

ताली tālī (3.33)

Clapping the hands.

पवन pavan (3.33)

कब्रदाखिल kabradākhil (3.33)

अवतार avatār (3.31)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

five (3.31)

Five.

जीव आत्मा jīv ātmā (3.31)

(Hinduism) The individual soul, the vital principle or spirit which is distinct from the supreme soul.
(Bābā) Living being: a soul (ātmā) in a living body (jīv).

through (3.31)

Through.

आवाज़ āvāz (3.27)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

सर्वगुण sarvguṇ (3.27)

All qualities.
Possessing all qualities (an epithet of the deity).

श्री śhrī (3.24)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

biography (3.21)

Biography. The history of a person's life.

degree (3.14)

Level.
Social or official rank.
College degree.

मनमनाभव manmanābhav (3.14)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

दुर्गा durgā (3.14)

तीन tīn (3.14)

be (3.01)

To be.

कोशिश kōśhiśh (3.01)

Effort, endeavour.

बचना bachnā (3.00)

लौटना lauṭnā (2.99)

सहज sahaj (2.93)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

pure (2.92)

Pure.

हठयोग haṭhyōg (2.86)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

हकदार hakdār (2.86)

आसन āsan (2.86)

Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).

पंजाबी pañjābī (2.85)

आकाशवाणी ākāśhvāṇī (2.85)

An oracle.
A proper name given to All India Radio.
Heavenly voice, voice descending from the heavens.
(Bābā) 'Voice from space'. Voice of ŚivBābā coming from the space located in the mouth of Brahmā.

कठिनाई kaṭhināī (2.85)

Difficulty.

धनवान dhanvān (2.73)

बरसना barasnā (2.73)

To rain, to fall in showers.

रावण rāvaṇ (2.73)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

relation (2.70)

Relation.

body (2.69)

नाम रखना nām rakhnā (2.65)

बोलना bōlnā (2.65)

To speak, to utter, to pronounce.
To bid.

बिठाना biṭhānā (2.64)

मशहूर maśhhūr (2.64)

question (2.64)

Question.

इशारा iśhārā (2.64)

Sign, signal, hint, indication, gesture.

जलना jalnā (2.64)

silence (2.62)

Silence.

aim (2.58)

M (2.58)

साधना sādhnā (2.57)

Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.

मेरा नहीं mērā nahī̃ (2.57)

Not mine.

कुमारी kumārī (2.57)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

सिंधी sindhī (2.57)

लिखवाना likhvānā (2.57)

होशियार hōśhiyār (2.57)

Clever, wise, intelligent, careful.

साक्षात्कार sākṣhātkār (2.55)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

low (2.55)

Low.

easy (2.55)

Easy.

पावन बनाना pāvan banānā (2.55)

तन tan (2.54)

Body.

सम्पूर्ण sampūrṇ (2.51)

Whole, entire, complete, perfect.

पतित patit (2.49)

Fallen, depraved.

देह dēh (2.49)

Body.

यदा yadā (2.46)

property (2.46)

माया māyā (2.41)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

आकारी, आकार ākārī, ākār (2.38)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

ख़ातिरी ḵẖātirī (2.37)

Hospitality.

रस्म rasm (2.37)

A ceremony, ritual.
Formality.
Custom, practice.

निवारण nivāraṇ (2.37)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

बेसमझी bēsamajhī (2.37)

Foolishness, stupidity, silliness.

birth (2.37)

बिना binā (2.32)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

कला kalā (2.31)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

भूत bhūt (2.30)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

उधर udhar (2.27)

There, thither, on that side, that way, away.

practice (2.23)

Practice.

राज rāj (2.23)

भावना bhāvnā (2.23)

Sentiment, feeling, emotion.

टोली ṭōlī (2.23)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

बढ़ाना baṛhānā (2.23)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

मूँझना mūnjhnā (2.22)

To be confused.

असली aslī (2.21)

pure soul (2.21)

Pure soul.

अग्नि agni (2.21)

Fire, the god of fire, appetite, digestive faculty.

नाक nāk (2.21)

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

dead (2.21)

Dead.

द्वार dvār (2.21)

Door, doorway, gate, exit.

भोजन bhōjan (2.21)

Food, victuals, dish of food, meal.

सीधा sīdhā (2.20)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

लौकिक laukik (2.14)

Secular, earthly, worldly, mundane.

नारायण nārāyaṇ (2.14)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

कहानी kahānī (2.10)

इसीलिए isīliē (2.10)

लीन līn (2.09)

Absorbed, engrossed, merged, vanished, disappeared.

गरीब garīb (2.09)

से दूर sē dūr (2.09)

Far from, far off from.

O (2.09)

सयाना sayānā (2.09)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

बच्ची bachchī (2.09)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

new world (2.09)

New world.

creator (2.09)

Creator.

double (2.04)

Double.

बजना bajnā (2.04)

purify (2.04)

To purify.

god (1.99)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

बीच bīch (1.99)

Middle, centre.

रूहानी rūhānī (1.99)

Spiritual.

पिता pitā (1.98)

Father, procreator, progenitor.

ले चलना lē chalnā (1.98)

प्रवेश pravēśh (1.98)

Entry, admission, access, inlet.
Gate, entrance.

सरस्वती sarasvatī (1.98)

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

जिस समय jis samay (1.98)

detach (1.98)

To detach.

power (1.96)

Power.

वर्सा varsā (1.96)

The inheritance. What our father leaves behind after he leaves.

earth (1.95)

Earth.

अर्थ arth (1.95)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

हक hak (1.94)

मन man (1.94)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

सिवाए sivāē (1.93)

Except, but, with the exception (of).

सिर sir (1.93)

Head.
Top, apex, highest part or point.

मिलाना milānā (1.92)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

हँसना hãsnā (1.89)

To laugh, to deride, to ridicule, to joke.

अन्न ann (1.89)

Grain, food (usually. cooked).

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.89)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

देव dēv (1.89)

A god, a deity.

चित्रकार chitrakār (1.89)

A painter, an artist.

तत्व tatva (1.88)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

दूर dūr (1.88)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

see (1.87)

See.

खोलना khōlnā (1.83)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

हटाना haṭānā (1.83)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

आप āp (1.83)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बेहद का बाप bēhad kā bāp (1.81)

The unlimited Father.

निशानी niśhānī (1.81)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

God is One (1.81)

follow (1.81)

Follow.

योगबल yōgbal (1.81)

Power of Yōg.

old (1.81)

Old.

अवतरण avataraṇ (1.81)

Descent (especially of the soul into a body), incarnation.

शरीर śharīr (1.81)

Body.

आपस में āpas mē̃ (1.79)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दिखलाना dikhlānā (1.77)

To show, to direct, to indicate.

यथार्थ yathārth (1.76)

Real, actual.
Accurate.

कर्तव्य kartavya (1.75)

Duty.
To be done, to be accomplished.

निर्विकारी nirvikārī (1.74)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

बोल bōl (1.73)

यत्न yatn (1.73)

Effort, endeavour.
Attempt.
Care.

राजयोग rājyōg (1.73)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

बहन ou बहिन bahan ou bahin (1.73)

अकेला akēlā (1.73)

Single, lonely, lonesome, solitary.

निशान niśhān (1.73)

son of supreme soul (1.73)

Son of the Supreme soul.

हानि hāni (1.73)

Loss, damage, detriment, harm.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

इधर idhar (1.71)

Here, hither, on this side, this way.

माता mātā (1.70)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

ज़रूरी zarūrī (1.70)

Important, necessary, needful, compulsory, indispensable.

बतलाना batlānā (1.70)

To explain, tell.
To talk, converse.

नाश nāśh (1.69)

सा sā (1.67)

दुःखी duḥkhī (1.67)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

बीमार bīmār (1.67)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

अज्ञान agyān (1.67)

Ignorance, paucity of knowledge.

रिश्ता riśhtā (1.67)

Relation, relationship, affinity, connection.

समान samān (1.67)

Equal, equivalent, similar, alike, identical, tantamount.

ज्ञान का सागर gyān kā sāgar (1.67)

supreme soul (1.67)

Supreme Soul.

कुछ भी kuchh bhī (1.62)

Anything, whatsoever, anything at all.

रूप rūp (1.62)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सोचना sōchnā (1.62)

To think, to reflect, to ponder over, to consider.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

गोद gōd (1.61)

good (1.61)

Good.

त्रेता trētā (1.61)

The second of the four ages according the Hindu mythology : the silver age.

generation (1.61)

Generation.

ऊपर ūpar (1.60)

On, upon, above, upward, over.

अलग alag (1.59)

Different, separate, apart, distinct.

हटना haṭnā (1.58)

To move away, to go away, to recede, to withdraw.

silver (1.55)

Silver.

देवी-देवता dēvī-dēvtā (1.55)

Goddess and god.

सुखदाता sukhdātā (1.55)

The Giver of Happiness.

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

सहित sahit (1.54)

With, together with, along with, accompanied by.

बिचारा bichārā (1.53)

Poor, helpless.

रचना rachnā (1.51)

Composition, artistic creation; structure.
(Bābā) Creation.

निकलना nikalnā (1.50)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पंच pañch (1.50)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पांचों pāñchō̃ (1.50)

बजा bajā (1.50)

Struck.
O'clock.

तीनों tīnō̃ (1.50)

The three, all three.

निकालना nikālnā (1.47)

सुनाना sunānā (1.47)

To cause to hear, to relate, to read out, to recite, to pronounce.

her (1.46)

लोग log (1.46)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दोनों dōnō̃ (1.46)

हर har (1.46)

जन्मसिद्ध janmasiddh (1.45)

आंख āṅkh (1.45)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

बाप कहते हैं bāp kahtē haĩ (1.44)

The Father says.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

तू tū (1.43)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

कारण kāraṇ (1.41)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

योग yōg (1.41)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

साहूकार sāhūkār (1.41)

A money-lender, private banker, rich man, man of means.

देरी dērī (1.41)

Delay, lag.

control (1.41)

Control.

ठहरना ṭhaharnā (1.41)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

संगम saṅgam (1.41)

Confluence, union, meeting.

शायद śhāyad (1.40)

Perhaps, probably, possibly.

बुरा burā (1.40)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

world (1.40)

World.

हां hā̃ (1.38)

Yes, yea.

नर nar (1.37)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

द्वापर dvāpar (1.37)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

परम param (1.37)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

साथ-साथ sāth-sāth (1.37)

घर ghar (1.36)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

कल kal (1.35)

दो dō (1.35)

Two, 2.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

पकड़ना pakaṛnā (1.34)

हरना harnā (1.33)

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

the (1.33)

The.

तभी tabhī (1.32)

नारी nārī (1.29)

father (1.29)

Father.

शुरू होना śhurū hōnā (1.29)

की तरह kī tarah (1.29)

उसका uskā (1.28)

Genitive case of vah : of him, of her, of that, his, her.

या yā (1.28)

Or, either.

तरफ taraph (1.26)

Side, direction.
Towards.

यानी yānī (1.26)

चढ़ाना chaṛhānā (1.25)

लड़ना laṛnā (1.25)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

तरीका tarīkā (1.24)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

आधार ādhār (1.23)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

ख़त्म ḵẖatm (1.23)

Ended, completed, concluded.

फ़ायदा fāydā (1.23)

Advantage, gain, profit, benefit, utility, use, good result.

सुनना sunnā (1.22)

To hear, to listen, to pay heed.
Hearing, audition.

बेहद bēhad (1.22)

Limitless, unlimited, unbounded.
Excessive, too, too much.

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

practical life (1.22)

Real life.

knowledgeful (1.22)

Knowledgeful.

स्त्री strī (1.22)

Woman, wife.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

history (1.22)

राय rāy (1.22)

राय rāy (1.22)

तरह tarah (1.22)

बच्चा bachchā (1.20)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

भविष्य bhaviṣhya (1.19)

Future; what has yet to be, what will be, the future.

ब्राह्मण brāhmaṇ (1.19)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

मतलब matlab (1.19)

कौन सा kaun sā (1.18)

Interrogative adjective and pronoun : which.

जहाँ jahā̃ (1.18)

Where, wherever.

minute (1.16)

Minute.

निराकार nirākār (1.15)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पढ़ना paṛhnā (1.15)

To read, to study, to recite.

खाना khānā (1.14)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खाली khālī (1.13)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

सदा sadā (1.13)

Always, perpetually, continually, ever.

destruction (1.13)

Destruction.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

लक्ष्मी lakṣhmī (1.13)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

रखाना rakhānā (1.13)

शिव śhiv (1.13)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

वैसा vaisā (1.10)

दुःखना duḥkhnā (1.10)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

चार chār (1.10)

Four.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

बड़ा baṛā (1.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

कभी kabhī (1.08)

Sometime, ever.

हिसाब hisāb (1.08)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अन्त ant (1.05)

End.

सतयुग satyug (1.05)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अधर्म adharm (1.05)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

कृष्ण kr̥iṣhṇa (1.05)

Black, dark.
Lord Kr̥iṣhṇa.

भगवान bhagvān (1.03)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

देवता dēvtā (1.02)

A god, deity, divine being. (does not apply to God)

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

काटना kāṭnā (1.02)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

school (1.02)

School.

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

मैं maĩ (1.02)

I. (personal pronoun)

थोड़ा thōṛā (1.01)

A little, some, meagre, scanty.
Short.

समझाना samjhānā (1.01)

(Causative of samajhnā) To persuade, explain.

विनाश vināśh (1.00)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

लगाना lagānā (1.00)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

समझ samajh (0.99)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

छोड़ना chhōṛnā (0.98)

To leave.
To abandon.
To release.

भला bhalā (0.98)

Gentle, noble, good.
Well-being; good.

सुखी sukhī (0.98)

Happy, contented.

धारण dhāraṇ (0.97)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

mama (0.96)

शान्ति śhānti (0.96)

Peace, calmness, quiet, tranquillity, quietude, silence.

विकार vikār (0.96)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बढ़ना baṛhnā (0.96)

To increase, to multiply, to grow, to progress, to advance.

last (0.95)

Last.

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

बस bas (0.94)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

भाई bhāī (0.94)

Brother.

रचना rachnā (0.94)

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

पालना pālnā (0.93)

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

तुम tum (0.92)

You (between equals).

सृष्टि sr̥iṣhṭi (0.91)

Creation.
The world.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

बैठना baiṭhnā (0.90)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

देखना dēkhnā (0.90)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

time (0.90)

Time.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बसना basnā (0.89)

भाना bhānā (0.89)

To be liked.
To be agreeable, to be pleasing, to be appealing.

ज़रा zarā (0.89)

दिखाना dikhānā (0.88)

पता patā (0.87)

Address, whereabouts, information, knowledge.

जन्मना janamnā (0.87)

To be born.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

गाना gānā (0.86)

To sing, to chant.
A song.

आगे āgē (0.85)

Ahead, in front of, before; in future.

कैसा kaisā (0.85)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

पालना pālnā (0.85)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

प्रति prati (0.85)

Towards.

attention (0.85)

Attention.

काहे kāhē (0.85)

लगा lagā (0.85)

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

दूसरा dūsrā (0.85)

Second.
Other, another.
Next.

सिर्फ sirph (0.84)

knowledge (0.83)

Knowledge.

अच्छा achchhā (0.83)

Good.
Well.
All right, well done.
So long.

जबकि jabki (0.83)

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

कौन kaun (0.82)

interrogative pronoun. Who

कई kaī (0.82)

Several, sundry, divers, some, some few.

रखना rakhnā (0.81)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

अथवा athavā (0.80)

Or.
That is.

माना mānā (0.80)

(it) Means, that is.

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

in (0.78)

In.

दुःख duḥkh (0.78)

Sorrow, unhappiness, suffering, grief, distress.

नया nayā (0.78)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

माँ mā̃ (0.77)

Mother.

हर एक har ēk (0.77)

Each, every.
Each one, everybody.

पुराना purānā (0.77)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

यहाँ yahā̃ (0.76)

Here, hither, in/at this place.

जन्म janm (0.75)

Birth, origin, genesis.
Life, existence.

चाहिए chāhiē (0.75)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

सामने sāmnē (0.74)

और कोई aur kōī (0.74)

Someone else, anyone else.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बार bār (0.74)

Time, occasion.

पास pās (0.73)

pass (0.73)

To pass.

नाम nām (0.73)

Name.

सब कुछ sab kuchh (0.73)

Everything, all.

साथ sāth (0.73)

With, together, along with.
Company, association.

पाप pāp (0.72)

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

मानना mānnā (0.68)

पड़ना paṛnā (0.68)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

आज āj (0.67)

Today.

पुरुषार्थ puruṣhārth (0.67)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लेकिन lēkin (0.67)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

बुद्धि buddhi (0.65)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

वही vahī (0.64)

(emphatic form of vah) That very, that very one.

महिमा mahimā (0.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

जीवन jīvan (0.63)

Life, animation, existence.

कुछ kuchh (0.62)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

लेना lēnā (0.61)

To take.

के लिए kē liē (0.60)

For, for the sake of.

लिए liē (0.60)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

क्यों kyō̃ (0.60)

Why.

क्योंकि kyōṅki (0.60)

Because, since.

द्वारा dvārā (0.59)

By, through, through the medium of, through the agency of, by means of, with.

जितना jitnā (0.58)

As much as, as many, how much, however much.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

न na (0.58)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

बाकी bākī (0.57)

But if.., but, nevertheless.

बाकी bākī (0.57)

Remaining, left over, remainder, balance, arrears, subtraction.

ना nā (0.57)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

यही yahī (0.56)

Emphatic form of yah: this very.

चीज़ chīz (0.55)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

ऊंच ūñch (0.55)

High, lofty, tall, raised, elevated, exalted, eminent.

बहुत bahut (0.55)

Many, much.
Very.

सुख sukh (0.55)

Happiness, pleasure, comfort, felicity, contentment.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

वहां vahā̃ (0.53)

There.

सम्बन्ध sambandh (0.53)

Connection, relationship.

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

क्या kyā (0.53)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

मनुष्य manuṣhya (0.52)

A man, a human being.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

सबको sabkō (0.52)

sab + kō : everything, everyone.

बाप bāp (0.52)

Father.

आत्मा ātmā (0.51)

The soul, the spirit, the self.

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

अपनाना apnānā (0.50)

To (treat as one's) own.
To adopt.
To appropriate.

जैसा jaisā (0.50)

Similar to, like, resembling, as, such as.

परन्तु parantu (0.49)

But, however.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहना chāhnā (0.49)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

कोई kōī (0.48)

Some, any, someone, anyone.

चलाना chalānā (0.48)

कोई भी kōī bhī (0.48)

Anyone, someone, any.

काम kām (0.48)

Work, task, job, employment, performance, function.

काम kām (0.48)

Passion, lust.
Desire.

दुनिया duniyā (0.47)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के ऊपर kē ūpar (0.47)

On, upon.
Above.

ज्ञान gyān (0.47)

Knowledge directly taught by God.

मिलना milnā (0.46)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बल bal (0.46)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

लगना lagnā (0.45)

कर्म karm (0.44)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तब tab (0.43)

Then, at that time, afterwards, thereupon, therefore, hence.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

समय samay (0.42)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

बात bāt (0.42)

A matter, topic, subject, concern, fact, thing.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

practical (0.41)

Practical.

समझना samajhnā (0.38)

To understand.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

ऐसा aisā (0.37)

Such, of this type.

जब jab (0.37)

(Relative pronoun) When.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.36)

याद yād (0.35)

Remembrance, recollection, memory.

आना ānā (0.34)

एक ēk (0.34)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बनाना banānā (0.33)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पाना pānā (0.32)

अगर agar (0.32)

If, if so be, in case, in the event of.

सब sab (0.31)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.30)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सकना saknā (0.29)

To can, to be able to.

परमात्मा paramātmā (0.28)

Supreme Soul : Śiv and not Brahmā.

सारा sārā (0.28)

All, the whole, whole, entire, complete, universal.

ऐसे नहीं aisē nahī̃ (0.27)

'not so', Do not believe.

कहना kahnā (0.26)

Say.

चलना chalnā (0.26)

Continue.

पर par (0.26)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

इतना itnā (0.25)

As much as this, this much; so much, so many.

पर par (0.24)

Opposite, inimical, other, alien, higher.

फिर phir (0.22)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.22)

That (to report indirect speech, example he says that).

देना dēnā (0.22)

To give.

अब ab (0.21)

Now.

रहना rahnā (0.21)

To remain, to stay.

और aur (0.21)

And.
Else.
Other.

जानना jānnā (0.21)

To know, to become aware of, to perceive.

अपना apnā (0.19)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

हम ham (0.03)

We.
(rustic form) I.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)