Mamma's Murli - 010

नवयुग navyug (9.35)

New Age (the golden age when everything is new).

सजनी sajnī (7.71)

संन्यास sannyās (7.27)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

आहिस्ते āhistē (7.11)

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

आश्रम āśhram (6.85)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

घात ghāt (6.62)

Killing; murder; destruction.
Striking down, wounding, a blow.
Power (of a number).
(Bābā) Suicide.

viceless (6.62)

Viceless.

आदर्श ādarśh (6.35)

correct (6.25)

Correct.

फँसना phansnā (5.94)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

पुरूष purūṣh (5.94)

Man.
Soul.

पत्नी patnī (5.94)

Wife.

धोखा dhōkhā (5.86)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

गृहस्थ gr̥ihasth (5.80)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

फ़र्ज farj (5.55)

Duty, obligation.

जगना jagnā (5.53)

To wake up, to awaken.

आपसी āpsī (5.28)

Mutual, reciprocal.

सत्ता sattā (5.14)

Power, sway, authority.

जगाना jagānā (4.92)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

हानि hāni (4.87)

Loss, damage, detriment, harm.

बिगाड़ना bigāṛnā (4.87)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

प्रवृत्ति pravr̥itti (4.79)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

नारी nārī (4.77)

युग yug (4.61)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

घरबार gharbār (4.52)

भूल bhūl (4.50)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

relation (4.44)

Relation.

nature (4.43)

Nature.

पति pati (4.39)

Husband, master.

एक-दो ēk-dō (4.21)

One another.

झूठ jhūṭh (4.21)

Falsehood, lie, untruth.
False, untrue, incorrect.

रोगी rōgī (4.20)

A patient, a diseased.
Valetudinarian.
Ailing.

गृहस्थ आश्रम gr̥ihasth āśhram (4.18)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

नर nar (4.10)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

अक्ल akla (4.07)

Common sense, intellect, wits, wisdom.

आपस āpas (4.07)

Each other, one another.
Fellowship, kindred.

डॉक्टरी ḍôkṭarī (4.01)

The medical profession, medicine.

छुड़ाना chhuṛānā (4.00)

To free.

रोशनी rōśhnī (3.84)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

निर्विकारी nirvikārī (3.80)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

college (3.76)

College.

साजन sājan (3.75)

Lover, paramour, sweetheart, gallant.
Husband.

निर्बल nirbal (3.75)

Without strength, powerless, impotent, weak, feeble, frail, fragile.

बेसमझी bēsamajhī (3.75)

Foolishness, stupidity, silliness.

भ्रष्ट bhraṣhṭ (3.73)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

निभाना nibhānā (3.61)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

बुराई burāī (3.60)

Evil, vice, flaw, fault, defect, badness, wickedness.

भरोसा bharōsā (3.51)

Hope, dependence, trust, reliance, assurance, confidence, faith.

के बदले kē badlē (3.51)

In exchange for, in return for, in lieu of.

बिगड़ना bigaṛnā (3.48)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

कट kaṭ (3.47)

शिक्षा śhikṣhā (3.42)

Education, instruction, teaching.
Moral.

किस्मत kismat (3.37)

चोरी chōrī (3.37)

Theft, burglary, pilferage.

जल्दी jaldī (3.33)

Hurry, haste.
Quickly, urgently, immediately.

matric (3.33)

वशीभूत vaśhībhūt (3.33)

sapling (3.33)

Sapling. (maybe seedling too)

पैदा paidā (3.31)

Born, created, begotten, produced, earned.
Income, gain, production.

अच्छाई achchhāī (3.31)

Goodness, virtue, merit.

धीरे dhīrē (3.31)

बनवाना banvānā (3.31)

(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).

पति-पत्नि pati-patni (3.31)

Pati and patni, master and mistress, husband and wife.

भूलना bhūlnā (3.28)

To forget.

पाप pāp (3.27)

सुधारना sudhārnā (3.15)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

स्त्री strī (3.15)

Woman, wife.

इज्ज़त izzat (3.14)

Prestige, honour, respect.

degree (3.14)

Level.
Social or official rank.
College degree.

समझदार samajhdār (3.10)

Discerning, intelligent, sensible, wise, prudent.

वश vaśh (3.00)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

गलाना galānā (2.99)

body (2.99)

doctor (2.86)

Doctor.

संशय sanśhay (2.86)

Suspicion, doubt, uncertainty.

बिना binā (2.86)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

परवरिश parvariśh (2.85)

Fostering, rearing, breeding, patronizing.
Nourishment, nutrition.
Maintenance, support, protection, nurture, education.
Patronage.

कंगाल kaṅgāl (2.85)

Poor, indigent, miserable, wretched, penniless.

मूर्खता mūrkhtā (2.85)

नमन करना naman karnā (2.85)

घर ghar (2.83)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

practice (2.82)

Practice.

अंग्रेजी aṅgrējī (2.82)

English, British.
English, the English language.

ग्रहण grahaṇ (2.75)

Eclipse.
Taking, catching, seizing.

बेटा bēṭā (2.75)

A son.

सन्तान santān (2.60)

Offspring, children, descendants.
A son or daughter.

ताकत tākat (2.59)

Power, force, strength, might.

aim (2.58)

कटना kaṭnā (2.58)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

की तरह kī tarah (2.58)

M (2.58)

छीनना chhīnnā (2.57)

To snatch, to grab, to seize.

चमत्कार chamatkār (2.57)

Marvel, miracle, wonder, thaumaturgy, spectacle.

घातक ghātak (2.57)

Killing: murderous (as a blow).
Damaging, destructive; savage (an animal), wounding.
Hostile.
Inauspicious, malign.
A murderer, executioner, butcher, one who wounds or maims.

मैं आत्मा हूँ maĩ ātmā hū̃ (2.57)

I am the soul.

खराबी kharābī (2.57)

Badness, wickedness.
Defect, fault, demerit.

अयोग्य ayōgya (2.57)

Incompetent, unworthy, unqualified, unfit.

हम आत्मा हैं ham ātmā haĩ (2.57)

I am the soul.

सीधा sīdhā (2.55)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

good (2.55)

Good.

नाता nātā (2.55)

Relation, relationship, connection.

गला galā (2.46)

The neck, the front part of the neck, throat, gullet.
Voice.

इलाज ilāj (2.46)

Medical treatment; a medicine, remedy, cure.

soul (2.45)

Soul.

मार्ग mārg (2.44)

Way, path, route, course, road, track, passage, outlet.

फिर से phir sē (2.44)

Anew, afresh.

स्वर्ग svarg (2.40)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

इसीलिए isīliē (2.38)

सतसंग satsaṅg (2.38)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

अभिमान abhimān (2.38)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

शब्द śhabd (2.37)

Word, term, sound.

अक्षर akṣhar (2.37)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

मान्यता mānyatā (2.37)

लोभवश lōbhvaśh (2.37)

फेंकना phēṅknā (2.37)

To throw, to cast, to hurl, to fling, to toss.

miss (2.37)

Miss.

मोहवश mōhavaśh (2.37)

Out of love, because of attachment, driven by the illusion of the mind.

जागृति jāgr̥iti (2.37)

An awakening.

बार bār (2.34)

Time, occasion.

कारण kāraṇ (2.34)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लोभ lōbh (2.31)

Greed, avarice, covetousness.
Temptation, lure.

खोना khōnā (2.30)

To lose, to squander.

अनादि anādi (2.29)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

सिखाना sikhānā (2.27)

To train, to teach, to instruct, to school.

pure (2.26)

Pure.

impure (2.23)

Impure.

duty (2.21)

Duty.

रिवाज rivāj (2.21)

कमजोर kamjōr (2.21)

Weak, feeble, ineffectual.

नर-नारी nar-nārī (2.21)

महामूर्ख mahāmūrkh (2.21)

साक्षात्कार sākṣhātkār (2.20)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पवित्रता pavitratā (2.17)

Holiness, sanctity, purity.

गलना galnā (2.17)

वास्तव में vāstav mē̃ (2.17)

संसार saṅsār (2.16)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

क्रोध krōdh (2.14)

Anger, wrath, fury, rage.

law (2.10)

Law.

light (2.10)

Light.
(Bābā) Electricity.

दोनों dōnō̃ (2.09)

सयाना sayānā (2.09)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

barrister (2.09)

Barrister.

प्राणायाम prāṇāyām (2.09)

मूर्ख mūrkh (2.09)

five (2.09)

Five.

truth (2.09)

Truth.

दुःखी duḥkhī (2.05)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

काटना kāṭnā (2.04)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

विकार vikār (2.04)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कल kal (2.03)

ख़त्म ḵẖatm (2.00)

Ended, completed, concluded.

बीच bīch (1.99)

Middle, centre.

नुकसान करना nuksān karnā (1.98)

प्रिय priy (1.98)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

नाश nāśh (1.96)

सम्पूर्ण sampūrṇ (1.94)

Whole, entire, complete, perfect.

साधन sādhan (1.93)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

practical life (1.93)

Real life.

वेद vēd (1.93)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

खाता khātā (1.90)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सत्यता satyatā (1.89)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

वचन vachan (1.89)

Utterance, speech.

चुकना chuknā (1.89)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

काफी kāphī (1.89)

Enough, sufficient, adequate.

जीना jīnā (1.88)

To live, to be alive.

धर्म dharm (1.88)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

रचना rachnā (1.87)

पूजना pūjnā (1.83)

मरना marnā (1.83)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

चलाना chalānā (1.83)

be (1.81)

To be.

जोड़ना jōṛnā (1.81)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

शादी śhādī (1.81)

Marriage, wedding.

नाम निशान nām niśhān (1.81)

लक्ष्य lakṣhya (1.81)

The aim, object, objective, target, goal.
Indicated, implied.

हठयोग haṭhyōg (1.81)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

मति mati (1.81)

बेहद का बाप bēhad kā bāp (1.81)

The unlimited Father.

बीमारी bīmārī (1.81)

Illness, sickness, disease, ailment.

मोह mōh (1.79)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

सोना sōnā (1.78)

To sleep.

या yā (1.78)

Or, either.

बाप कहते हैं bāp kahtē haĩ (1.76)

The Father says.

छोड़ना chhōṛnā (1.76)

To leave.
To abandon.
To release.

कड़ा kaṛā (1.73)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

दर्शन darśhan (1.73)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

day (1.73)

बोलना bōlnā (1.72)

To speak, to utter, to pronounce.
To bid.

छूटना chhūṭnā (1.71)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

see (1.68)

See.

लव lav (1.67)

Name of a son of Rāmcandra and Sītā.

wrong (1.67)

भारतवासी bhāratvāsī (1.67)

Inhabitant of Bhārat.

love (1.67)

Love.

रिश्ता riśhtā (1.67)

Relation, relationship, affinity, connection.

नष्ट naṣhṭ (1.67)

Destroyed, perished, annihilated, destructed, ruined.

अवश्य avaśhya (1.67)

I am (1.67)

I am (equivalent of Om).

सतयुगी satyugī (1.67)

Of satyug, of the age of truth, golden aged.

guarantee (1.67)

Guarantee.

जी jī (1.66)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

school (1.62)

School.

भूल जाना bhūl jānā (1.62)

पता patā (1.61)

Address, whereabouts, information, knowledge.

तब तक tab tak (1.61)

झूठा jhūṭhā (1.61)

False, fictitious, untrue, sham, mock, feigned.

पवित्र pavitr (1.56)

Holy, sacred, pure.

what (1.55)

खास khās (1.55)

सुखदाता sukhdātā (1.55)

The Giver of Happiness.

engineer (1.55)

Engineer.

आखिर ākhir (1.55)

The end.
At last, after all.

नतीजा natījā (1.55)

Result, consequence, conclusion.

अर्थात् arthāt (1.55)

That is, that is to say, namely (viz.).

जीवन jīvan (1.54)

Life, animation, existence.

थोड़ा thōṛā (1.53)

A little, some, meagre, scanty.
Short.

हिसाब hisāb (1.52)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

श्रेष्ठ śhrēṣhṭha (1.51)

The best, good, excellent, superior.

last (1.51)

Last.

सा sā (1.50)

भक्ति bhakti (1.50)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

प्रयत्न prayatna (1.50)

झट jhaṭ (1.50)

खून khūn (1.50)

Blood.
Killing, slaughter, murder.

life (1.48)

Life.

मान mān (1.45)

Esteem, respect; honour, prestige, dignity.

बल bal (1.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

दुःखना duḥkhnā (1.45)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पढ़ना paṛhnā (1.45)

To read, to study, to recite.

कहाँ kahā̃ (1.45)

Interrogative pronominal adverb : Where ?

सुखी sukhī (1.44)

Happy, contented.

दिखाना dikhānā (1.43)

यही yahī (1.42)

Emphatic form of yah: this very.

उसका uskā (1.42)

Genitive case of vah : of him, of her, of that, his, her.

सर्वगुण sarvguṇ (1.41)

All qualities.
Possessing all qualities (an epithet of the deity).

ढंग ḍhaṅg (1.41)

Manner, method, mode, way.
Demeanour.
Tact.

अकाले akālē (1.41)

Untimely, unseasonable, inopportune, premature.

पैसा paisā (1.41)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

सदा sadā (1.39)

Always, perpetually, continually, ever.

लाना lānā (1.38)

जहाँ jahā̃ (1.37)

Where, wherever.

भारी bhārī (1.37)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

भई bhaī (1.37)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

इच्छा ichchhā (1.37)

Wish, desire, will.

कान kān (1.37)

An ear.

तरह tarah (1.35)

power (1.34)

Power.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

काहे kāhē (1.34)

पालना pālnā (1.34)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तैयारी taiyārī (1.33)

आप āp (1.32)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

खाली khālī (1.31)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पंच pañch (1.29)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

मिटाना miṭānā (1.29)

सही sahī (1.29)

कमाई kamāī (1.29)

Earnings.

नाम nām (1.29)

Name.

हां hā̃ (1.28)

Yes, yea.

सुनना sunnā (1.28)

To hear, to listen, to pay heed.
Hearing, audition.

समझ samajh (1.28)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

निकालना nikālnā (1.26)

दूसरा dūsrā (1.26)

Second.
Other, another.
Next.

ज्योति jyōti (1.25)

Light, flame, lustre.
Vision.

सिखलाना sikhlānā (1.25)

To train, to teach, to instruct, to school.

भागना bhāgnā (1.25)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

बेचारा bēchārā (1.25)

सम्बन्ध sambandh (1.25)

Connection, relationship.

तुम tum (1.25)

You (between equals).

कई kaī (1.24)

Several, sundry, divers, some, some few.

मत mat (1.24)

Opinion, view. Doctrine (which contains the author's opinions).

hall (1.22)

Hall.

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

फिर भी phir bhī (1.21)

Notwithstanding, even then, in spite of that.

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

यथार्थ yathārth (1.20)

Real, actual.
Accurate.

बैठना baiṭhnā (1.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

right (1.19)

Right.

जन्म लेना janma lēnā (1.19)

मुक्ति mukti (1.19)

Liberation, freedom; deliverance.
Final deliverance, salvation.

निकलना nikalnā (1.19)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

लिए liē (1.18)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

धारणा dhārṇā (1.17)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

संन्यासी sannyāsī (1.16)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

गुण guṇ (1.16)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

कला kalā (1.16)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

यानी yānī (1.16)

बसना basnā (1.16)

कभी kabhī (1.16)

Sometime, ever.

नया nayā (1.15)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

गिरना girnā (1.15)

To fall.

आंख āṅkh (1.15)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

यहाँ yahā̃ (1.14)

Here, hither, in/at this place.

लोग log (1.13)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

बंद band (1.13)

Closed, shut, locked, locked up.
Stopped, discontinued.

रखाना rakhānā (1.13)

प्रजा prajā (1.13)

Subjects, public, people.

आपस में āpas mē̃ (1.13)

Among themselves, with each other or one another, together, mutually, in common, in concert.

मतलब matlab (1.11)

खाना khānā (1.10)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

आज āj (1.10)

Today.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

मन man (1.10)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

अथवा athavā (1.09)

Or.
That is.

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भाई bhāī (1.09)

Brother.

कराना karānā (1.07)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

दुःख duḥkh (1.05)

Sorrow, unhappiness, suffering, grief, distress.

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

अधर्म adharm (1.05)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

सहज sahaj (1.05)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बड़ा baṛā (1.04)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भाना bhānā (1.04)

To be liked.
To be agreeable, to be pleasing, to be appealing.

उल्टा ulṭā (1.02)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

सीखना sīkhnā (1.02)

To learn.

कर्म karm (1.01)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

माना mānā (1.01)

(it) Means, that is.

महिमा mahimā (1.00)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

common (1.00)

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

god (1.00)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

प्रालब्ध prālabdh (0.99)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

कैसा kaisā (0.98)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

पीछे pīchhē (0.96)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

तरीका tarīkā (0.96)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कोई भी kōī bhī (0.96)

Anyone, someone, any.

शास्त्र śhāstra (0.96)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

क्यों kyō̃ (0.96)

Why.

eye (0.95)

Eye.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

I (0.95)

नहीं तो nahī̃ tō (0.94)

Otherwise, or else, if not, lest, but for.
No, certainly not.

knowledge (0.94)

Knowledge.

दो dō (0.94)

Two, 2.

practical (0.94)

Practical.

तभी tabhī (0.94)

के ऊपर kē ūpar (0.94)

On, upon.
Above.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

सो sō (0.94)

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

पालना pālnā (0.93)

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

अनुसार anusār (0.91)

According to, in conformity with.

भरना bharnā (0.91)

To fill, to refill.

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

रोज़ rōz (0.91)

A day.
Everyday, daily.

समझाना samjhānā (0.91)

(Causative of samajhnā) To persuade, explain.

चीज़ chīz (0.90)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कुछ kuchh (0.90)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

लेकिन lēkin (0.90)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अलग alag (0.90)

Different, separate, apart, distinct.

earth (0.90)

Earth.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

सुनाना sunānā (0.89)

To cause to hear, to relate, to read out, to recite, to pronounce.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

धन dhan (0.89)

Wealth, riches, money.

शायद śhāyad (0.89)

Perhaps, probably, possibly.

देखना dēkhnā (0.87)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

pass (0.85)

To pass.

पास pās (0.85)

आदि ādi (0.85)

Etcetera.
Beginning.
Early, initial, primordial.

लगा lagā (0.85)

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

अनुभव anubhav (0.85)

Experience.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मैं maĩ (0.83)

I. (personal pronoun)

शान्ति śhānti (0.83)

Peace, calmness, quiet, tranquillity, quietude, silence.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

जबकि jabki (0.83)

कौन kaun (0.82)

interrogative pronoun. Who

सच्चा sachchā (0.81)

True, genuine, real.
Truthful, sincere, loyal, faithful.

राजा rājā (0.81)

King, monarch, prince.

पूर्ण pūrṇ (0.81)

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

जन्म janm (0.80)

Birth, origin, genesis.
Life, existence.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सुख sukh (0.78)

Happiness, pleasure, comfort, felicity, contentment.

भला bhalā (0.78)

Gentle, noble, good.
Well-being; good.

बच्चा bachchā (0.78)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

ऊंच ūñch (0.77)

High, lofty, tall, raised, elevated, exalted, eminent.

परमपिता parampitā (0.77)

Supreme Father.

मानना mānnā (0.76)

फलाना phalānā (0.76)

पाना pānā (0.75)

चाहिए chāhiē (0.75)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

सामने sāmnē (0.74)

मूँझना mūnjhnā (0.74)

To be confused.

बन ban (0.74)

क्योंकि kyōṅki (0.74)

Because, since.

in (0.73)

In.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

कितना kitnā (0.72)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जन्मना janamnā (0.72)

To be born.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पिता pitā (0.71)

Father, procreator, progenitor.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पड़ना paṛnā (0.68)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

ऐसे नहीं aisē nahī̃ (0.68)

'not so', Do not believe.

तक tak (0.68)

To, upto, till, until, by.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अन्त ant (0.66)

End.

बहुत bahut (0.66)

Many, much.
Very.

रखना rakhnā (0.66)

To put, to place, to keep, to possess, to have, to employ, to appoint.

के लिए kē liē (0.66)

For, for the sake of.

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

न na (0.64)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

अच्छा achchhā (0.64)

Good.
Well.
All right, well done.
So long.

बाकी bākī (0.63)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.63)

But if.., but, nevertheless.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

देवता dēvtā (0.63)

A god, deity, divine being. (does not apply to God)

ज़रूर zarūr (0.62)

Certainly, undoubtedly, positively, without fail.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

अगर agar (0.61)

If, if so be, in case, in the event of.

काम kām (0.61)

Work, task, job, employment, performance, function.

काम kām (0.61)

Passion, lust.
Desire.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बिचारा bichārā (0.59)

Poor, helpless.

ना nā (0.59)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

क्या kyā (0.59)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

परन्तु parantu (0.59)

But, however.

पहला pahlā (0.59)

इतना itnā (0.58)

As much as this, this much; so much, so many.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सकना saknā (0.57)

To can, to be able to.

लगना lagnā (0.57)

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

her (0.56)

हर har (0.56)

चाहना chāhnā (0.55)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

याद yād (0.55)

Remembrance, recollection, memory.

कोई kōī (0.54)

Some, any, someone, anyone.

गाना gānā (0.54)

To sing, to chant.
A song.

आना ānā (0.53)

लेना lēnā (0.52)

To take.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हरना harnā (0.52)

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

जैसा jaisā (0.48)

Similar to, like, resembling, as, such as.

बनाना banānā (0.47)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दुनिया duniyā (0.47)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

stage (0.47)

Stage.
(Bābā) State, condition.

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

साथ sāth (0.46)

With, together, along with.
Company, association.

सब कुछ sab kuchh (0.46)

Everything, all.

बाप bāp (0.46)

Father.

ने nē (0.45)

A postposition denoting the subject (ergative case that is to say with a past participle).

इसलिए isliē (0.45)

On this account, for this reason, hence, therefore.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

बात bāt (0.41)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.41)

To understand.

चलना chalnā (0.41)

Continue.

मनुष्य manuṣhya (0.39)

A man, a human being.

बुद्धि buddhi (0.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

मिलना milnā (0.37)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

ऐसा aisā (0.36)

Such, of this type.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

time (0.35)

Time.

वहां vahā̃ (0.34)

There.

बनना bannā (0.33)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

सब sab (0.32)

All, entire, whole, total.
Every.
All people, everybody, the whole.

एक ēk (0.31)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आत्मा ātmā (0.31)

The soul, the spirit, the self.

रहना rahnā (0.30)

To remain, to stay.

कहना kahnā (0.30)

Say.

जब jab (0.29)

(Relative pronoun) When.

फिर phir (0.26)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.26)

That (to report indirect speech, example he says that).

अब ab (0.26)

Now.

परमात्मा paramātmā (0.26)

Supreme Soul : Śiv and not Brahmā.

और aur (0.23)

And.
Else.
Other.

अपना apnā (0.23)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.22)

To give.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

पर par (0.21)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

जाना jānā (0.20)

To go, to depart, to lose, to flow.

पर par (0.20)

Opposite, inimical, other, alien, higher.

फिरना phirnā (0.20)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.19)

To know, to become aware of, to perceive.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

वाला vālā (0.17)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.08)

Emphatic particle with a sense of exclusion : only.

से sē (0.08)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.04)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

हम ham (0.04)

We.
(rustic form) I.

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.