Mamma's Murli - 012

विपरीत बुद्धि viparīt buddhi (8.61)

Contrary (intellectual) mind, opposite (intellectual) mind.

प्रीत बुद्धि prīt buddhi (7.73)

Pleased mind, happy mind.
Kind mind, affectionate mind.

प्रीत prīt (7.21)

Pleased, happy.
Dear, beloved.
Kind, affectionate.

प्राचीन prāchīn (6.00)

Ancient, old, outdated, antique.

संस्था sansthā (5.72)

अंधकार andhkār (5.42)

Darkness; gloom.

पुत्रवान भव putravān bhav (5.28)

May you have a son, sons or children.

गुप्त gupt (4.76)

Hidden, secret, latent, confidential.

हाय hāy (4.74)

Ah! alas! oh!
A sigh.

मशहूर maśhhūr (4.68)

यदा yadā (4.66)

विनाश काले विपरीत बुद्धि vināśh kālē viparīt buddhi (4.52)

'At the time of destruction, contrary mind'.
As one’s doom approaches, the person’s intellect works against his best interest.

कोना kōnā (4.52)

Corner.

भारत bhārat (4.48)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

आशीर्वाद āśhīrvād (4.43)

Blessing, benediction.

college (4.36)

College.

दुर्गति durgati (4.36)

Predicament, misery, miserable state, distress.
Hell.

पुकारना pukārnā (4.20)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

truth (4.18)

Truth.

आचार्य āchārya (4.07)

सिंहासन siṃhāsan (4.07)

'Lion-seat,' a throne (said to be so called as supported by golden lions).

invention (4.07)

Invention.

पुत्र putra (4.03)

hospital (4.03)

Hospital.

इलाज ilāj (4.01)

Medical treatment; a medicine, remedy, cure.

श्रेष्ठता śhrēṣhṭhatā (3.96)

प्रयत्न prayatna (3.88)

माल māl (3.78)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

God is truth (3.75)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

दया dayā (3.75)

Pity, mercy, compassion.

lecture (3.75)

might (3.75)

Might.

भ्रष्ट bhraṣhṭ (3.73)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

पदार्थ padārtha (3.73)

life (3.73)

Life.

कोशिश kōśhiśh (3.71)

Effort, endeavour.

control (3.64)

Control.

रोगी rōgī (3.61)

A patient, a diseased.
Valetudinarian.
Ailing.

पुराण purāṇ (3.51)

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

चांद chānd (3.51)

The Moon.

कृपा kr̥ipā (3.51)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

खोज khōj (3.51)

ever wealthy (3.51)

भारतवासी bhāratvāsī (3.34)

Inhabitant of Bhārat.

हल करना hal karnā (3.33)

attraction (3.33)

नैया naiyā (3.33)

Boat.

orally (3.33)

Orally.

धनवान भव dhanvān bhav (3.33)

टेव ṭēv (3.33)

ईंट īṇṭ (3.33)

Brick.

atomic (3.31)

Atomic.

हाल hāl (3.24)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

ज्योति jyōti (3.24)

Light, flame, lustre.
Vision.

hall (3.15)

Hall.

आश्रम āśhram (3.14)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

result (3.10)

Result.

आखिर ākhir (3.10)

The end.
At last, after all.

ever healthy (3.10)

Ever healthy.

थकना, फथकना thaknā, phathaknā (3.10)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

रोशनी rōśhnī (3.06)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

रोग rōg (3.01)

Disease, illness, ailment, sickness, malady, affliction.

धन dhan (2.94)

Wealth, riches, money.

destruction (2.91)

Destruction.

देश dēśh (2.91)

Country, land, native home, region, space.

भंवर bhãvar (2.85)

Whirlpool, eddy, vortex.

plat (2.85)

A plot of land; a lot.
A map showing the boundaries of real properties (delineating one or more plots of land), especially one that forms part of a legal document.

गलती galatī (2.85)

Mistake, error, fault.

गलत galat (2.85)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

study (2.85)

Study.

पुस्तक pustak (2.85)

A book.

problem (2.85)

Problem.

उपयोग upyōg (2.85)

Application, employment, service, use, suitableness.

विपरीत viparīt (2.85)

Contrary, opposite, inverse.
Unfavourable, inauspicious.
Contrary (of disposition).

America (2.85)

America.

साधन sādhan (2.83)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ग्रंथ granth (2.83)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

खुलना khulnā (2.75)

To open.
To be uncovered.
To be untied.
To start.
To clear.

मुसीबत musībat (2.75)

Difficulty, disaster, affliction, misfortune, calamity.

धनवान dhanvān (2.73)

खड़ा khaṛā (2.72)

Standing, erect, upright, straight, vertical, steep, stationary.

अधर्म adharm (2.70)

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

उतरना utarnā (2.69)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

ever (2.65)

Ever.

school (2.64)

School.

silence (2.62)

Silence.

god (2.57)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

निरोगी nirōgī (2.57)

जनसंख्या jansaṅkhyā (2.57)

चमत्कार chamatkār (2.57)

Marvel, miracle, wonder, thaumaturgy, spectacle.

नतीजा natījā (2.46)

Result, consequence, conclusion.

सूर्य, सूरज sūrya, sūraj (2.46)

Sun.

डॉक्टरी ḍôkṭarī (2.46)

The medical profession, medicine.

गति gati (2.45)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

वेद vēd (2.44)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

कल kal (2.42)

इसीलिए isīliē (2.38)

सत sat (2.38)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

अल्पकाल alpkāl (2.37)

Short term.

कर्मों की गति karmō̃ kī gati (2.37)

चोरी चकारी chōrī chakārī (2.37)

Theft or swindle.

वकील vakīl (2.37)

A lawyer, pleader, an advocate.

ब्रह्माकुमारी brahmākumārī (2.37)

Daughter of Brahmā.

सीधे sīdhē (2.37)

use (2.37)

Use.

भाषण bhāṣhaṇ (2.37)

Speech, address.

status (2.37)

Status.

खोलना khōlnā (2.31)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

समाना samānā (2.30)

To be contained, to enter, to fit, to permeate.

चोरी chōrī (2.30)

Theft, burglary, pilferage.

आकाश ākāśh (2.30)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

सजना sajnā (2.23)

ढूँढना ḍhūṇḍhnā (2.21)

To seek, search for.

बाला bālā (2.21)

speed (2.21)

foreign (2.21)

Foreign.
Abroad.

खूब khūb (2.21)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

विद्यालय vidyālay (2.21)

School, educational institution, college, seminary.

यज्ञ yagya (2.21)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

के नीचे kē nīchē (2.21)

Under, below, at the bottom of.

शिरोमणी śhirōmaṇī (2.21)

power (2.19)

Power.

स्वर्ग svarg (2.17)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

गलना galnā (2.17)

तीसरा tīsrā (2.17)

Third.

सजाना sajānā (2.17)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

आज āj (2.13)

Today.

महत्व mahatva (2.10)

Importance.
Significance.
Greatness.
Magnitude.

रे rē (2.09)

university (2.09)

University.

दवाई davāī (2.09)

mind (2.09)

Mind.

मिटाना miṭānā (2.04)

नाम nām (2.04)

Name.

see (2.03)

See.

शास्त्र śhāstra (2.01)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

लड़ना laṛnā (1.99)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

भेद bhēd (1.98)

भव bhav (1.98)

धरती dhartī (1.98)

The Earth.
Earth, soil; land.

वहीं vahī̃ (1.98)

भव bhav (1.98)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

तरस taras (1.98)

Pity, compassion, mercy.

judge (1.98)

Judge.

योग yōg (1.97)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

नाश nāśh (1.96)

सुखी sukhī (1.96)

Happy, contented.

फलाना phalānā (1.95)

pure (1.94)

Pure.

शिक्षा śhikṣhā (1.93)

Education, instruction, teaching.
Moral.

मार्ग mārg (1.93)

Way, path, route, course, road, track, passage, outlet.

यादगार yādgār (1.93)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

knowledgeful (1.93)

Knowledgeful.

वचन vachan (1.89)

Utterance, speech.

कमी kamī (1.89)

object (1.89)

talkie (1.89)

Talking film, as opposed to silent film.

आचरण ācharaṇ (1.89)

अन्न ann (1.89)

Grain, food (usually. cooked).

detail (1.89)

Detail.

नेहरू nēhrū (1.89)

science (1.89)

Science.

गांधी gāndhī (1.88)

बिचारा bichārā (1.87)

Poor, helpless.

पढ़ना paṛhnā (1.87)

To read, to study, to recite.

सा sā (1.82)

court (1.81)

Court.

परमधाम paramdhām (1.81)

महात्मा mahātmā (1.81)

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

बीमारी bīmārī (1.81)

Illness, sickness, disease, ailment.

युवा yuvā (1.81)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

नीचे nīchē (1.79)

Below, under, beneath, at the bottom, down, below.

खाली khālī (1.79)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

आपस में āpas mē̃ (1.79)

Among themselves, with each other or one another, together, mutually, in common, in concert.

झगड़ना jhagaṛnā (1.74)

To quarrel, to altercate, to scramble.

कहावत kahāvat (1.73)

A saying, proverb.

दर्शन darśhan (1.73)

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

विद्वान vidvān (1.73)

Learned, a scholar.

peace (1.73)

Peace.

कट kaṭ (1.73)

सामने sāmnē (1.72)

पकड़ना pakaṛnā (1.69)

कारण kāraṇ (1.67)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पूरा करना pūrā karnā (1.67)

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

जीत jīt (1.67)

पीसना pīsnā (1.67)

To grind, to pound, to powder, to mill.

मिटना miṭnā (1.67)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

धरना dharnā (1.67)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

गिरावट girāvaṭ (1.67)

बीमार bīmār (1.67)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

प्राप्त prāpt (1.63)

Got, obtained; procured, acquired.

दाता dātā (1.62)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

doctor (1.62)

Doctor.

पावन बनाना pāvan banānā (1.61)

मकान makān (1.61)

House, residence, abode, habitation, dwelling, home.

कपड़ा kapṛā (1.61)

Cloth.
Clothing, clothes, dress, habit.

खाना-पीना khānā-pīnā (1.61)

To eat and drink.
Food, eating and drinking.

वृद्ध vr̥iddh (1.61)

Old, elderly, aged.
An aged man, old man.

ever happy (1.61)

बल bal (1.58)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

के पास kē pās (1.58)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बेचारा bēchārā (1.58)

common (1.58)

बढ़ना baṛhnā (1.56)

To increase, to multiply, to grow, to progress, to advance.

what (1.55)

जगाना jagānā (1.55)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

उपस्थित upasthit (1.55)

तू tū (1.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

इधर idhar (1.54)

Here, hither, on this side, this way.

सिखाना sikhānā (1.51)

To train, to teach, to instruct, to school.

यथार्थ yathārth (1.51)

Real, actual.
Accurate.

सतसंग satsaṅg (1.50)

Association with the virtuous or the good.
Good people or company.
A congregation gathered to worship and sing bhajans.
(Bābā) The company (sang) of the Truth (sat), that is the company of the Supreme Father and His knowledge.

प्रकार prakār (1.50)

Manner, way.

बजा bajā (1.50)

Struck.
O'clock.

झूठ jhūṭh (1.50)

Falsehood, lie, untruth.
False, untrue, incorrect.

तो भी tō bhī (1.48)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

और कोई aur kōī (1.48)

Someone else, anyone else.

भला bhalā (1.48)

Gentle, noble, good.
Well-being; good.

record (1.47)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

निकालना nikālnā (1.47)

किस्मत kismat (1.45)

खोना khōnā (1.45)

To lose, to squander.

बाल bāl (1.45)

full (1.45)

Full.

government (1.45)

Government.

पता patā (1.45)

Address, whereabouts, information, knowledge.

be (1.44)

To be.

बसना basnā (1.42)

श्रेष्ठ śhrēṣhṭha (1.41)

The best, good, excellent, superior.

अविनाशी avināśhī (1.41)

Indestructible, imperishable, everlasting, immortal, entire.

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

तरकीब tarkīb (1.41)

impure (1.41)

Impure.

लाभ lābh (1.41)

भाई bhāī (1.41)

Brother.

भोगना bhōgnā (1.40)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

world (1.40)

World.

सुनाना sunānā (1.38)

To cause to hear, to relate, to read out, to recite, to pronounce.

जहाँ jahā̃ (1.37)

Where, wherever.

सन्तान santān (1.37)

Offspring, children, descendants.
A son or daughter.

जीवन jīvan (1.37)

Life, animation, existence.

गृहस्थ gr̥ihasth (1.37)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

तकदीर takdīr (1.37)

Fate, destiny.

छुट्टी chhuṭṭī (1.37)

Permission.
Leave, holiday, furlough.

हद had (1.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

दान dān (1.37)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

pass (1.35)

To pass.

पास pās (1.35)

समझ samajh (1.35)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

भाना bhānā (1.34)

To be liked.
To be agreeable, to be pleasing, to be appealing.

काहे kāhē (1.34)

the (1.33)

The.

light (1.33)

Light.
(Bābā) Electricity.

जगना jagnā (1.33)

To wake up, to awaken.

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

law (1.33)

Law.

माथा māthā (1.33)

बस bas (1.32)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

बिना binā (1.31)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

उल्टा ulṭā (1.29)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

दुःखी duḥkhī (1.29)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

M (1.29)

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

कटना kaṭnā (1.29)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

बजना bajnā (1.29)

aim (1.29)

की तरह kī tarah (1.29)

सुनना sunnā (1.28)

To hear, to listen, to pay heed.
Hearing, audition.

विनाश vināśh (1.26)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पूरी pūrī (1.26)

A thin cake of meal fried in ghī or oil.

संसार saṅsār (1.22)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

असुल ou असल asul ou asal (1.22)

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

फिर से phir sē (1.22)

Anew, afresh.

स्थान sthān (1.22)

Place, spot, site.

of (1.22)

Of.

off (1.22)

थोड़ा thōṛā (1.21)

A little, some, meagre, scanty.
Short.

जड़ना jaṛnā (1.19)

To stud, to inlay, to fix, to set, to mount, to put in.

जमाना jamānā (1.16)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

minute (1.16)

Minute.

संख्या saṅkhyā (1.16)

यानी yānī (1.16)

शरीर śharīr (1.15)

Body.

गिरना girnā (1.15)

To fall.

याद करना yād karnā (1.14)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

धर्म dharm (1.13)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दोनों dōnō̃ (1.13)

दुःखना duḥkhnā (1.12)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

तरीका tarīkā (1.12)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

मतलब matlab (1.11)

low (1.10)

Low.

जीतना jītnā (1.10)

जो कुछ jō kuchh (1.08)

Whatever, whatsoever, anything.

तक tak (1.07)

To, upto, till, until, by.

ज़रूरी zarūrī (1.07)

Important, necessary, needful, compulsory, indispensable.

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

पतित patit (1.07)

Fallen, depraved.

या yā (1.07)

Or, either.

knowledge (1.06)

Knowledge.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

relation (1.05)

Relation.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

दूसरा dūsrā (1.04)

Second.
Other, another.
Next.

बड़ा baṛā (1.04)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

सीखना sīkhnā (1.02)

To learn.

आधार ādhār (1.01)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

कर्म karm (1.01)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

उसका uskā (1.00)

Genitive case of vah : of him, of her, of that, his, her.

सदा sadā (1.00)

Always, perpetually, continually, ever.

सद्गति sadgati (1.00)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

बीच bīch (1.00)

Middle, centre.

आगे āgē (0.99)

Ahead, in front of, before; in future.

स्थापना, स्थापन sthāpanā, sthāpan (0.98)

Establishment.
(in particular) The establishment of the new world.

बैठना baiṭhnā (0.98)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

संग saṅg (0.97)

Company, association, contact.

सम्पूर्ण sampūrṇ (0.97)

Whole, entire, complete, perfect.

बाप कहते हैं bāp kahtē haĩ (0.96)

The Father says.

पीछे pīchhē (0.96)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

खाना khānā (0.96)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

eye (0.95)

Eye.

I (0.95)

जितना jitnā (0.94)

As much as, as many, how much, however much.

तरह tarah (0.94)

practical (0.94)

Practical.

लेकिन lēkin (0.94)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

के ऊपर kē ūpar (0.94)

On, upon.
Above.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

कई kaī (0.93)

Several, sundry, divers, some, some few.

सब कुछ sab kuchh (0.92)

Everything, all.

मरना marnā (0.92)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

के साथ kē sāth (0.92)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

भरना bharnā (0.91)

To fill, to refill.

मैं maĩ (0.90)

I. (personal pronoun)

तुम tum (0.90)

You (between equals).

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

दिखलाना dikhlānā (0.89)

To show, to direct, to indicate.

देखना dēkhnā (0.88)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

दुःख duḥkh (0.87)

Sorrow, unhappiness, suffering, grief, distress.

वहां vahā̃ (0.87)

There.

कितना kitnā (0.87)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चीज़ chīz (0.87)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भगवान bhagvān (0.85)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

आदि ādi (0.85)

Etcetera.
Beginning.
Early, initial, primordial.

अनुभव anubhav (0.85)

Experience.

लगा lagā (0.85)

धारण करना dhāraṇ karnā (0.85)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

गीत gīt (0.85)

ले जाना lē jānā (0.83)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

ऊंच ūñch (0.83)

High, lofty, tall, raised, elevated, exalted, eminent.

यहाँ yahā̃ (0.82)

Here, hither, in/at this place.

अर्थात् arthāt (0.82)

That is, that is to say, namely (viz.).

पूरा pūrā (0.81)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समझाना samjhānā (0.81)

(Causative of samajhnā) To persuade, explain.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

ज्ञान gyān (0.81)

Knowledge directly taught by God.

क्योंकि kyōṅki (0.81)

Because, since.

time (0.80)

Time.

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बहुत bahut (0.78)

Many, much.
Very.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

नया nayā (0.78)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लिए liē (0.78)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वही vahī (0.77)

(emphatic form of vah) That very, that very one.

सर्व sarv (0.77)

All ; whole, entire, complete.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

परमपिता parampitā (0.77)

Supreme Father.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

चलाना chalānā (0.76)

ऊपर ūpar (0.76)

On, upon, above, upward, over.

उधर udhar (0.76)

There, thither, on that side, that way, away.

चाहिए chāhiē (0.75)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

stage (0.74)

Stage.
(Bābā) State, condition.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

आप āp (0.74)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तभी tabhī (0.74)

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

पवित्र pavitr (0.74)

Holy, sacred, pure.

मालूम mālūm (0.74)

Known.
Evident, apparent.

बन ban (0.74)

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

कैसा kaisā (0.74)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कुछ kuchh (0.74)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

क्यों kyō̃ (0.73)

Why.

कौन kaun (0.69)

interrogative pronoun. Who

लाना lānā (0.69)

उतना utnā (0.69)

सुख sukh (0.68)

Happiness, pleasure, comfort, felicity, contentment.

वैसा vaisā (0.67)

लगना lagnā (0.66)

परन्तु parantu (0.65)

But, however.

इतना itnā (0.65)

As much as this, this much; so much, so many.

सबसे sabsē (0.65)

(superlative) Of all, the most.

दो dō (0.64)

Two, 2.

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

रखना rakhnā (0.62)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहना chāhnā (0.62)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

काम kām (0.62)

Passion, lust.
Desire.

काम kām (0.62)

Work, task, job, employment, performance, function.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

in (0.61)

In.

हर एक har ēk (0.61)

Each, every.
Each one, everybody.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

के लिए kē liē (0.59)

For, for the sake of.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

रचना rachnā (0.59)

पड़ना paṛnā (0.59)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अच्छा achchhā (0.57)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.57)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

her (0.56)

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.56)

Earth.

हर har (0.56)

दिखाना dikhānā (0.55)

दुनिया duniyā (0.55)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मनुष्य manuṣhya (0.54)

A man, a human being.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

ने nē (0.54)

A postposition denoting the subject (ergative case that is to say with a past participle).

ना nā (0.53)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आना ānā (0.53)

लेना lēnā (0.53)

To take.

घर ghar (0.53)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

न na (0.53)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

पाना pānā (0.53)

ऐसे नहीं aisē nahī̃ (0.52)

'not so', Do not believe.

हरना harnā (0.52)

माना mānā (0.50)

(it) Means, that is.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

अगर agar (0.47)

If, if so be, in case, in the event of.

बच्चा bachchā (0.47)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

तब tab (0.47)

Then, at that time, afterwards, thereupon, therefore, hence.

बुद्धि buddhi (0.47)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

अथवा athavā (0.42)

Or.
That is.

कोई kōī (0.42)

Some, any, someone, anyone.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

mama (0.42)

जब jab (0.41)

(Relative pronoun) When.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

हां hā̃ (0.39)

Yes, yea.

मिलना milnā (0.38)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

समझना samajhnā (0.37)

To understand.

सब sab (0.36)

All, entire, whole, total.
Every.
All people, everybody, the whole.

यही yahī (0.36)

Emphatic form of yah: this very.

बनाना banānā (0.35)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

इसलिए isliē (0.35)

On this account, for this reason, hence, therefore.

अपनाना apnānā (0.34)

To (treat as one's) own.
To adopt.
To appropriate.

बाकी bākī (0.33)

But if.., but, nevertheless.

बाकी bākī (0.33)

Remaining, left over, remainder, balance, arrears, subtraction.

ऐसा aisā (0.33)

Such, of this type.

सारा sārā (0.32)

All, the whole, whole, entire, complete, universal.

बात bāt (0.32)

A matter, topic, subject, concern, fact, thing.

एक ēk (0.31)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

जन्मना janamnā (0.31)

To be born.

चलना chalnā (0.30)

Continue.

मानना mānnā (0.29)

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

परमात्मा paramātmā (0.28)

Supreme Soul : Śiv and not Brahmā.

पर par (0.27)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जन्म janm (0.27)

Birth, origin, genesis.
Life, existence.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पर par (0.25)

Opposite, inimical, other, alien, higher.

कहना kahnā (0.25)

Say.

रहना rahnā (0.25)

To remain, to stay.

बनना bannā (0.25)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.23)

That (to report indirect speech, example he says that).

अब ab (0.23)

Now.

जाना jānā (0.23)

To go, to depart, to lose, to flow.

जानना jānnā (0.23)

To know, to become aware of, to perceive.

और aur (0.21)

And.
Else.
Other.

देना dēnā (0.20)

To give.

फिर phir (0.20)

Then, again, afterwards, thereafter, in future, a second time.

सकना saknā (0.18)

To can, to be able to.

अपना apnā (0.17)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिरना phirnā (0.16)

To turn.
To wander, to ramble, to walk about, to go round.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

आत्मा ātmā (0.10)

The soul, the spirit, the self.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

बाप bāp (0.10)

Father.

आना ānā (0.07)

To come.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.