Mamma's Murli - 015

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

indirect (7.37)

Indirect.

Christianity (7.22)

Christianity.

hell (6.77)

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

विशाल viśhāl (6.66)

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

धक dhak (6.66)

अल्पज्ञ alpagya (6.66)

play (6.62)

ढेर ḍhēr (6.62)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

God is truth (6.12)

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

विचार सागर मंथन vichār sāgar manthan (5.70)

नमूना namūnā (5.70)

A sample, specimen.
Pattern, model.
Example.
Type, form.

अधीन adhīn (5.70)

Dependent.
Subordinate, subject to the authority of.
Under.

हद had (5.70)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भिन्न bhinn (5.67)

Divided, separated, separate.
Distinct, different, other.

truth (5.40)

Truth.

अकर्म akarm (5.40)

Inactivity, inertia.
(Bābā) Absence of karma, action without consequence. In the golden and silver ages, our actions are without consequence. They are good but do not entail any merit. The quality of these actions and happiness are the fruit of our merit accumulated today in the age of encounter with God.

act (5.34)

Act.

Christ (5.29)

Christ.

शक्तिशाली śhaktiśhālī (5.28)

Who possesses power or strength, powerful, strong.

गुप्ता guptā (5.28)

किशोर kiśhōr (5.28)

your (5.28)

रत्न ratna (5.14)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

महान्, महा mahān, mahā (5.07)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

help (5.07)

Help.

god (5.07)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

स्थापक sthāpak (4.92)

Founder, establisher, creator.

अच्छाई achchhāī (4.85)

Goodness, virtue, merit.

स्थिति sthiti (4.76)

Position, situation, state, condition, stage, phase.

liberator (4.67)

Liberator.

बुद्ध buddha (4.66)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

God Father (4.52)

मोहन mohan (4.52)

सच्चाई sachchāī (4.52)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

पुत्र putra (4.48)

इस्लामी islāmī (4.43)

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

छुड़ाना chhuṛānā (4.40)

To free.

bondage (4.39)

जानकारी jānkārī (4.36)

Knowledge, acquaintance.

automatic (4.31)

अंग्रेजी aṅgrējī (4.22)

English, British.
English, the English language.

liberate (4.18)

Liberate.

वृद्ध vr̥iddh (4.16)

Old, elderly, aged.
An aged man, old man.

बीस bīs (4.07)

रूकावट rūkāvaṭ (4.07)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

actor (4.03)

Actor.

सत्य satya (4.03)

True, veritable.
Veracity, truth, verity.

बोल bōl (4.03)

मास mās (4.03)

Month.

मांस māns (4.03)

Meat, flesh.

निराला nirālā (3.87)

father (3.87)

Father.

full (3.76)

Full.

रोना rōnā (3.73)

To weep, to cry, to bewail, to lament.

नियम niyam (3.67)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

history (3.66)

अकाले akālē (3.64)

Untimely, unseasonable, inopportune, premature.

आपेही āpēhī (3.60)

Alone, by or within one's ownself; automatically.

वर्ष varṣh (3.56)

Year.

Buddhism (3.51)

Buddhism.

जिधर jidhar (3.51)

नाटक nāṭak (3.47)

Drama, play.

direct (3.40)

Direct.

कर्तव्य kartavya (3.38)

Duty.
To be done, to be accomplished.

बोलना bōlnā (3.34)

To speak, to utter, to pronounce.
To bid.

बीमार bīmār (3.34)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

आदमी ādmī (3.33)

A man, human being.

बुध budh (3.33)

सिक sik (3.33)

bliss (3.33)

ज्ञाता gyātā (3.33)

card (3.33)

Card.

चुराना churānā (3.31)

To steal, to pinch.

क्षेत्र kṣhētra (3.31)

Field, ground, range, region, area.

सहायता sahāyatā (3.31)

फ़ायदा fāydā (3.28)

Advantage, gain, profit, benefit, utility, use, good result.

world (3.28)

World.

के प्रति kē prati (3.27)

Towards.

कम होना kam hōnā (3.27)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

प्रकृति prakr̥iti (3.21)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

परम param (3.17)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

बेहद bēhad (3.15)

Limitless, unlimited, unbounded.
Excessive, too, too much.

world almighty authority (3.14)

judge (3.14)

Judge.

authority (3.07)

Authority.

पिता pitā (3.06)

Father, procreator, progenitor.

फ़र्क fark (3.01)

Difference, distinction, distance.

बँधना bandhnā (2.99)

To be tied; to be fastened; to be bound; to be restricted.

जड़जड़ीभूत jaṛjaṛībhūt (2.99)

Void of life, cold, immobile, inanimate and rendered inert.

बदलना badalnā (2.96)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बुरा burā (2.94)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

महिमा mahimā (2.94)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

destruction (2.91)

Destruction.

बाल bāl (2.91)

आज्ञा āgyā (2.91)

Order.

बदलाना badlānā (2.86)

To change, to modify, to transform.

युवा yuvā (2.86)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

सर्वशक्तिमान् sarvśhaktimān (2.86)

Almighty, all powerful, omnipotent.

रोगी rōgī (2.86)

A patient, a diseased.
Valetudinarian.
Ailing.

चौथा chauthā (2.85)

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

मंथन manthan (2.85)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

महानता mahāntā (2.85)

रक्षा rakṣhā (2.85)

Protection, preservation, protection against spirits.
Custody, care.
Defence.
Ash.

उपमा upmā (2.85)

A simile, comparison.

बिजली bijlī (2.85)

Electricity.

गुलाब gulāb (2.85)

A rose.

soul (2.85)

Soul.

बन्धन bandhan (2.83)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

अकाले मृत्यु akālē mr̥iityu (2.83)

Premature death.

ढंग ḍhaṅg (2.82)

Manner, method, mode, way.
Demeanour.
Tact.

धर्म dharm (2.80)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

heaven (2.75)

Heaven.
(Bābā) Paradise on Earth in the golden age.

self (2.75)

Self.

सबने sabnē (2.75)

मुसीबत musībat (2.75)

Difficulty, disaster, affliction, misfortune, calamity.

silence world (2.75)

Silence world.

part (2.75)

Part.

बार bār (2.74)

Time, occasion.

बरसना barasnā (2.73)

To rain, to fall in showers.

सृष्टि sr̥iṣhṭi (2.72)

Creation.
The world.

संख्या saṅkhyā (2.69)

जमाना jamānā (2.69)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

अनादि anādi (2.66)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.65)

Creation of human beings.
Human world.

सदृश्य sadr̥iśhya (2.64)

Like, similar, alike, resembling.

supreme soul (2.64)

Supreme Soul.

लिखना likhnā (2.62)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

मदद madad (2.58)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

इसीलिए isīliē (2.57)

चमक chamak (2.57)

Glitter, brilliance, splendour, flash, gleam.

शक्तिमान् śhaktimān (2.57)

Powerful/forceful, having potential.
myth. (god) accompanied by his consort, personalizing his power.

खबर khabar (2.57)

पीला pīlā (2.57)

दबाना dabānā (2.57)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

जनसंख्या jansaṅkhyā (2.57)

इन्तजार intjār (2.57)

Wait.

मनोकामना manōkāmanā (2.57)

Desire, wish.

असत्य asatya (2.57)

Untrue, false.
A lie, falsehood; untruth.

लिखवाना likhvānā (2.57)

heart (2.57)

biography (2.55)

Biography. The history of a person's life.

कब kab (2.49)

Interrogative adverb: When? At what time ?

फल phal (2.49)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

what (2.46)

relation (2.43)

Relation.

चाहे chāhē (2.43)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

मरना marnā (2.41)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

दिल dil (2.40)

Heart, courage, spirit, will.

फलाना phalānā (2.40)

झट jhaṭ (2.38)

मरण maraṇ (2.38)

अक्षर akṣhar (2.37)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

जल्दी jaldī (2.37)

Hurry, haste.
Quickly, urgently, immediately.

अल्पकाल alpkāl (2.37)

Short term.

गांधी gāndhī (2.37)

खैर khair (2.37)

Well-being, welfare.
Well, all-right.

महारथी mahārathī (2.37)

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

ताकि tāki (2.37)

पुतला putlā (2.37)

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

बड़ाई baṛāī (2.37)

Praise, eulogy.
Greatness.

special (2.37)

Special.

बुत but (2.37)

An idol, a statue, image.
Dumb and lifeless, motionless (like an image).

फेंकना phēṅknā (2.37)

To throw, to cast, to hurl, to fling, to toss.

सबसे sabsē (2.32)

(superlative) Of all, the most.

common (2.31)

माया māyā (2.31)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

स्थापना, स्थापन sthāpanā, sthāpan (2.29)

Establishment.
(in particular) The establishment of the new world.

तू tū (2.26)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सच sach (2.25)

True, right.
Truth.
Really!

खाता khātā (2.25)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

पार्ट बजाना part bajānā (2.23)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

ठहरना ṭhaharnā (2.23)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

अविनाशी avināśhī (2.23)

Indestructible, imperishable, everlasting, immortal, entire.

ईश्वर īśhvar (2.23)

God, Ruler, Master, Lord.

भाई bhāī (2.23)

Brother.

धर्म-आत्मा dharm-ātmā (2.21)

गत मत gat mat (2.21)

fail (2.21)

Fail.

फैलाना phailānā (2.21)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

मुआफिक muāphik (2.21)

dead (2.21)

Dead.

nature (2.21)

Nature.

कर्मक्षेत्र karmkṣhētr (2.21)

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

केवल kēval (2.21)

झगड़ना jhagaṛnā (2.20)

To quarrel, to altercate, to scramble.

लाना lānā (2.19)

तीसरा tīsrā (2.17)

Third.

मालिक mālik (2.17)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

पालना pālnā (2.15)

भाना bhānā (2.13)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मीठा mīṭhā (2.12)

Sweet, pleasant.
Sweetmeat, jaggery.

यथार्थ yathārth (2.12)

Real, actual.
Accurate.

गति gati (2.12)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

law (2.10)

Law.

भेजना bhējnā (2.10)

बढ़ना baṛhnā (2.09)

To increase, to multiply, to grow, to progress, to advance.

के बाद kē bād (2.09)

After.

चमकना chamaknā (2.09)

फैलना phailnā (2.09)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

बीतना bītnā (2.09)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

creator (2.09)

Creator.

धीरे dhīrē (2.09)

qualification (2.09)

Qualification.

अन्तर antar (2.09)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

accident (2.09)

Accident.

powerful (2.09)

Powerful.

शायद śhāyad (2.06)

Perhaps, probably, possibly.

की तरह kī tarah (2.04)

student (2.04)

Student.

परमपिता parampitā (2.00)

Supreme Father.

हिसाब hisāb (2.00)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अरे arē (1.99)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

सिखलाना sikhlānā (1.99)

To train, to teach, to instruct, to school.

घटना ghaṭnā (1.98)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

भराना bharānā (1.98)

रहम rahm (1.98)

Pity, mercy, compassion.

ओर ōr (1.98)

Side, direction.

पालना pālnā (1.96)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

यानी yānī (1.96)

stage (1.96)

Stage.
(Bābā) State, condition.

असुल ou असल asul ou asal (1.93)

off (1.93)

वृद्धि vr̥iddhi (1.93)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

of (1.93)

Of.

प्रेम prēm (1.93)

Love, affection, attachment.

चक्र chakra (1.92)

विकर्म vikarm (1.90)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

पक्षी pakṣhī (1.89)

कर्मयोग karmyōg (1.89)

Karma Yoga. The yoga while performing actions. People think that Karma Yoga means just performing selfless, charitable actions and leading a pious way of life.
(Bābā) Baba has explained that Karma Yoga is the yoga (remembrance of God) while performing karmas (actions). It is the yoga that transforms our actions.

पशु paśhu (1.89)

Animal, beast, cattle, a savage brute.

मोक्ष mōkṣh (1.89)

Release from rebirth in the world.
Deliverance, emancipation, release.
(Bābā) Final liberation from the cycle of birth and death (which is actually impossible to get).

way (1.89)

Way.

पाण्डव pāṇḍav (1.89)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

जनता jantā (1.89)

The public, people, masses.

नानक nānak (1.89)

Name of the founder of the Sikh sect.

किचड़ा, कीचड़ kichṛā, kīchaṛ (1.89)

Dirt, mud, slime, sewage, sludge.
Mattery discharge which collects in the corner of the eye.

देव dēv (1.89)

A god, a deity.

प्रभाव prabhāv (1.89)

विक्रम vikram (1.89)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

बदली badlī (1.89)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

mix (1.89)

सीता sītā (1.89)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

अमर amar (1.89)

Immortal, eternal, undying.
A god, deity.

मुक्ति mukti (1.88)

Liberation, freedom; deliverance.
Final deliverance, salvation.

दूर dūr (1.88)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

मुख्य mukhya (1.88)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

भला bhalā (1.87)

Gentle, noble, good.
Well-being; good.

विचार vichār (1.86)

अवस्था avasthā (1.86)

Condition, state, age, stage, phase.

कभी kabhī (1.85)

Sometime, ever.

बिल्कुल bilkul (1.83)

Entirely, completely, totally, wholly, universally, altogether.

time (1.83)

Time.

श्रीमत śhrīmat (1.81)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

किसम kisam (1.81)

देश dēśh (1.79)

Country, land, native home, region, space.

परिवर्तन parivartan (1.79)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

बड़ा baṛā (1.78)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

छोड़ना chhōṛnā (1.76)

To leave.
To abandon.
To release.

मत mat (1.74)

Opinion, view. Doctrine (which contains the author's opinions).

सुखी sukhī (1.74)

Happy, contented.

विद्वान vidvān (1.73)

Learned, a scholar.

जीवनमुक्त jīvanmukt (1.73)

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

पत्थर patthar (1.73)

Stone.
Hard-hearted, heartless, unfeeling (person).

चिन्ह chinh (1.73)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

कम kam (1.72)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

life (1.72)

Life.

cum (1.72)

गाना gānā (1.71)

To sing, to chant.
A song.

शरीर śharīr (1.70)

Body.

change (1.70)

Change.

विकारी vikārī (1.69)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

संसार saṅsār (1.67)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

टूटना ṭūṭnā (1.67)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

वाह vāh (1.67)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

माँगना mā̃gnā (1.67)

To demand, to ask, to call for, to claim, to invite, to solicit.

बिठाना biṭhānā (1.67)

तरह tarah (1.66)

चढ़ना chaṛhnā (1.65)

To go up, to ascend, to climb, to rise, to increase.

भगवान bhagvān (1.65)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

तरफ taraph (1.63)

Side, direction.
Towards.

जीना jīnā (1.62)

To live, to be alive.

बजाना bajānā (1.62)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

drama (1.62)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

या yā (1.61)

Or, either.

उसका uskā (1.61)

Genitive case of vah : of him, of her, of that, his, her.

बाप की याद bāp kī yād (1.61)

Remembrance of the Father.

हमेशा hamēśhā (1.61)

मृत्यु mr̥ityu (1.61)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

राजाई rājāī (1.61)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

मकान makān (1.61)

House, residence, abode, habitation, dwelling, home.

माना mānā (1.60)

(it) Means, that is.

तरीका tarīkā (1.60)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

रोग rōg (1.58)

Disease, illness, ailment, sickness, malady, affliction.

लड़ाई laṛāī (1.58)

Fight, war, battle, quarrel, encounter, clash, enmity.

सद्गति sadgati (1.58)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

बोझ bōjh (1.55)

Burden, load.

गायन gāyan (1.55)

मुफ्त mupht (1.55)

Free, not paid for.
Free, gratis.
In vain, uselessly.

निमित्त nimitt (1.55)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

आठ āṭh (1.55)

Eight.

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

थोड़ा thōṛā (1.55)

A little, some, meagre, scanty.
Short.

सबको sabkō (1.55)

sab + kō : everything, everyone.

लड़ाना laṛānā (1.54)

इधर idhar (1.54)

Here, hither, on this side, this way.

आधार ādhār (1.51)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

शक्ति śhakti (1.51)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सा sā (1.50)

तीनों tīnō̃ (1.50)

The three, all three.

गुप्त gupt (1.50)

Hidden, secret, latent, confidential.

वश vaśh (1.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

रचता rachtā (1.50)

Creator one who makes.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

बाप कहते हैं bāp kahtē haĩ (1.49)

The Father says.

के ऊपर kē ūpar (1.49)

On, upon.
Above.

आप āp (1.49)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

सिर्फ sirph (1.48)

वैसा vaisā (1.47)

दरकार darkār (1.47)

Necessity, need.
Necessary, needed.

डालना ḍālnā (1.47)

To put in, to pour, to drop, to thrust.

record (1.47)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

her (1.46)

हर har (1.46)

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

बचाना bachānā (1.45)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

भाषा bhāṣhā (1.45)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

कायदा kāydā (1.45)

A rule, regulation, law, ordinance.
Regularity.

चोरी chōrī (1.45)

Theft, burglary, pilferage.

के अंदर kē andar (1.45)

नाम nām (1.45)

Name.

पीछे pīchhē (1.44)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

be (1.44)

To be.

बाहर bāhar (1.44)

Out, outside, exterior, beyond, away.
A foreign land.

श्रेष्ठ śhrēṣhṭha (1.41)

The best, good, excellent, superior.

खुद khud (1.41)

Self (myself, himself, itself, &c.).
Own, private, personal.

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

पैसा paisā (1.41)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

भावना bhāvnā (1.41)

Sentiment, feeling, emotion.

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

लिए liē (1.40)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पता patā (1.38)

Address, whereabouts, information, knowledge.

एकदम ēkdam (1.38)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

गृहस्थ gr̥ihasth (1.37)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

ठिकाना ṭhikānā (1.37)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

भारी bhārī (1.37)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

धनवान dhanvān (1.37)

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

भई bhaī (1.37)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

रावण rāvaṇ (1.37)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

ऊपर ūpar (1.35)

On, upon, above, upward, over.

सबका sabkā (1.35)

(genitive case of sab) Of everyone.

बैठना baiṭhnā (1.34)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

power (1.34)

Power.

प्रति prati (1.34)

Towards.

पकड़ना pakaṛnā (1.34)

हरना harnā (1.33)

हर एक har ēk (1.33)

Each, every.
Each one, everybody.

माथा māthā (1.33)

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

नाम रखना nām rakhnā (1.33)

इकट्ठा ikaṭṭhā (1.33)

Collected, gathered.
Together, in one lot.

महत्व mahatva (1.33)

Importance.
Significance.
Greatness.
Magnitude.

गाली gālī (1.33)

An abusive or contumelious expression, abuse, foul or insulting language.

न्यारा nyārā (1.33)

Separate(d), staying away (from a joint family), unique, novel, distinct.

बस bas (1.32)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

अलग alag (1.31)

Different, separate, apart, distinct.

ले जाना lē jānā (1.31)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

खुश khuśh (1.29)

Happy, pleased.
Good.

पवित्र बनाना pavitra banānā (1.29)

शुरू होना śhurū hōnā (1.29)

मिटाना miṭānā (1.29)

सज़ा sazā (1.29)

Punishment, penalty.

कुछ भी kuchh bhī (1.28)

Anything, whatsoever, anything at all.

दूसरा dūsrā (1.28)

Second.
Other, another.
Next.

सुनना sunnā (1.28)

To hear, to listen, to pay heed.
Hearing, audition.

मैं maĩ (1.27)

I. (personal pronoun)

ख्याल khyāl (1.26)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

बसना basnā (1.26)

अपन apan (1.25)

(regional) I.

हे hē (1.25)

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

जीवन jīvan (1.25)

Life, animation, existence.

खाना khānā (1.25)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

जन्मना janamnā (1.24)

To be born.

नीचे nīchē (1.23)

Below, under, beneath, at the bottom, down, below.

वेद vēd (1.22)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

स्थान sthān (1.22)

Place, spot, site.

knowledgeful (1.22)

Knowledgeful.

चक्र, चक्कर chakra, chakkar (1.21)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

शास्त्र śhāstra (1.21)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बतलाना batlānā (1.21)

To explain, tell.
To talk, converse.

तुम tum (1.20)

You (between equals).

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

यहाँ yahā̃ (1.20)

Here, hither, in/at this place.

जन्म लेना janma lēnā (1.19)

ज्यादा jyādā (1.19)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

right (1.19)

Right.

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

मतलब matlab (1.19)

बिचारा bichārā (1.18)

Poor, helpless.

pass (1.16)

To pass.

पास pās (1.16)

गुण guṇ (1.16)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

body (1.16)

जन्म janm (1.15)

Birth, origin, genesis.
Life, existence.

see (1.15)

See.

गिरना girnā (1.15)

To fall.

दो dō (1.14)

Two, 2.

समय samay (1.13)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

वहां vahā̃ (1.12)

There.

दिखाना dikhānā (1.10)

समझ samajh (1.10)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

C (1.10)

फिर भी phir bhī (1.09)

Notwithstanding, even then, in spite of that.

बताना batānā (1.09)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तभी tabhī (1.09)

जो कुछ jō kuchh (1.08)

Whatever, whatsoever, anything.

तक tak (1.07)

To, upto, till, until, by.

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

सम्बन्ध sambandh (1.07)

Connection, relationship.

यही yahī (1.07)

Emphatic form of yah: this very.

बल bal (1.06)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

छूटना chhūṭnā (1.05)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

जी jī (1.05)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

कर्म karm (1.03)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ताकत tākat (1.02)

Power, force, strength, might.

निकलना nikalnā (1.02)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

school (1.02)

School.

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

मुख mukh (1.02)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

purify (1.02)

To purify.

काम kām (1.02)

Work, task, job, employment, performance, function.

काम kām (1.02)

Passion, lust.
Desire.

क्यों kyō̃ (1.01)

Why.

कारण kāraṇ (1.01)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

सदा sadā (1.00)

Always, perpetually, continually, ever.

बीच bīch (1.00)

Middle, centre.

वापिस, वापस vāpis, vāpas (1.00)

Back, back again.

good morning (1.00)

Good morning.

सुनाना sunānā (1.00)

To cause to hear, to relate, to read out, to recite, to pronounce.

लेकिन lēkin (0.99)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जान jān (0.97)

राम rām (0.97)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

पड़ना paṛnā (0.97)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

कई kaī (0.97)

Several, sundry, divers, some, some few.

कोई भी kōī bhī (0.96)

Anyone, someone, any.

चलाना chalānā (0.96)

नया nayā (0.95)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

last (0.95)

Last.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

जहाँ jahā̃ (0.94)

Where, wherever.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

मानना mānnā (0.93)

ज़रूर zarūr (0.92)

Certainly, undoubtedly, positively, without fail.

देवता dēvtā (0.92)

A god, deity, divine being. (does not apply to God)

साथ sāth (0.92)

With, together, along with.
Company, association.

ऊंच ūñch (0.91)

High, lofty, tall, raised, elevated, exalted, eminent.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

भरना bharnā (0.91)

To fill, to refill.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

रोज़ rōz (0.91)

A day.
Everyday, daily.

पहले pahlē (0.90)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

अर्थ arth (0.90)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

earth (0.90)

Earth.

पुराना purānā (0.89)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

हां hā̃ (0.89)

Yes, yea.

knowledge (0.89)

Knowledge.

कैसा kaisā (0.89)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

धन dhan (0.89)

Wealth, riches, money.

दिखलाना dikhlānā (0.89)

To show, to direct, to indicate.

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

अच्छा achchhā (0.88)

Good.
Well.
All right, well done.
So long.

पहला pahlā (0.86)

चीज़ chīz (0.85)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लगना lagnā (0.85)

कौन kaun (0.85)

interrogative pronoun. Who

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

ऐसे नहीं aisē nahī̃ (0.84)

'not so', Do not believe.

घर ghar (0.84)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कुछ kuchh (0.83)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

भल bhal (0.83)

Even if, even though.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

पूर्ण pūrṇ (0.81)

क्योंकि kyōṅki (0.81)

Because, since.

देखना dēkhnā (0.81)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

इतना itnā (0.79)

As much as this, this much; so much, so many.

बेचारा bēchārā (0.79)

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

बहुत bahut (0.78)

Many, much.
Very.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

माँ mā̃ (0.77)

Mother.

सर्व sarv (0.77)

All ; whole, entire, complete.

आदि ādi (0.76)

Etcetera.
Beginning.
Early, initial, primordial.

उधर udhar (0.76)

There, thither, on that side, that way, away.

पवित्र pavitr (0.74)

Holy, sacred, pure.

बच्चा bachchā (0.74)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जैसा jaisā (0.74)

Similar to, like, resembling, as, such as.

मूँझना mūnjhnā (0.74)

To be confused.

मालूम mālūm (0.74)

Known.
Evident, apparent.

जितना jitnā (0.73)

As much as, as many, how much, however much.

परन्तु parantu (0.73)

But, however.

सब कुछ sab kuchh (0.73)

Everything, all.

पाप pāp (0.72)

अपनाना apnānā (0.72)

To (treat as one's) own.
To adopt.
To appropriate.

रहाना rahānā (0.71)

To make stay, to make remain.

लगाना lagānā (0.70)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

मन man (0.69)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लेना lēnā (0.69)

To take.

के लिए kē liē (0.68)

For, for the sake of.

बाकी bākī (0.68)

But if.., but, nevertheless.

बाकी bākī (0.68)

Remaining, left over, remainder, balance, arrears, subtraction.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

न na (0.67)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.67)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

मुरली murlī (0.66)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

चाहना chāhnā (0.64)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वही vahī (0.64)

(emphatic form of vah) That very, that very one.

समझाना samjhānā (0.64)

(Causative of samajhnā) To persuade, explain.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

मनुष्य manuṣhya (0.62)

A man, a human being.

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अथवा athavā (0.62)

Or.
That is.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

क्या kyā (0.62)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.62)

The soul, the spirit, the self.

ना nā (0.61)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

अगर agar (0.61)

If, if so be, in case, in the event of.

रचना rachnā (0.59)

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

कोई kōī (0.57)

Some, any, someone, anyone.

सकना saknā (0.57)

To can, to be able to.

दोनों dōnō̃ (0.56)

रखना rakhnā (0.55)

To put, to place, to keep, to possess, to have, to employ, to appoint.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

याद yād (0.55)

Remembrance, recollection, memory.

ने nē (0.55)

A postposition denoting the subject (ergative case that is to say with a past participle).

आना ānā (0.53)

बुद्धि buddhi (0.53)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

in (0.51)

In.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

सारा sārā (0.48)

All, the whole, whole, entire, complete, universal.

पाना pānā (0.47)

दिन din (0.47)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

पर par (0.46)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

जब jab (0.46)

(Relative pronoun) When.

एक ēk (0.45)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

सुख sukh (0.45)

Happiness, pleasure, comfort, felicity, contentment.

सोना sōnā (0.44)

To sleep.

पर par (0.43)

Opposite, inimical, other, alien, higher.

बनाना banānā (0.43)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

तब tab (0.43)

Then, at that time, afterwards, thereupon, therefore, hence.

आज āj (0.43)

Today.

आगे āgē (0.43)

Ahead, in front of, before; in future.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ऐसा aisā (0.42)

Such, of this type.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

बात bāt (0.41)

A matter, topic, subject, concern, fact, thing.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

समझना samajhnā (0.41)

To understand.

इसलिए isliē (0.40)

On this account, for this reason, hence, therefore.

दुःखना duḥkhnā (0.40)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सब sab (0.39)

All, entire, whole, total.
Every.
All people, everybody, the whole.

परमात्मा paramātmā (0.36)

Supreme Soul : Śiv and not Brahmā.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

चलना chalnā (0.35)

Continue.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कहना kahnā (0.33)

Say.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

बाप bāp (0.32)

Father.

फिर phir (0.31)

Then, again, afterwards, thereafter, in future, a second time.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

रहना rahnā (0.27)

To remain, to stay.

कि ki (0.26)

That (to report indirect speech, example he says that).

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

अपना apnā (0.25)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिरना phirnā (0.23)

To turn.
To wander, to ramble, to walk about, to go round.

अब ab (0.23)

Now.

बनना bannā (0.23)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

देना dēnā (0.22)

To give.

और aur (0.22)

And.
Else.
Other.

जाना jānā (0.22)

To go, to depart, to lose, to flow.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

वाला vālā (0.17)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.12)

No.
Not.

जो jō (0.12)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

आना ānā (0.08)

To come.

ही hī (0.08)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.04)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

हम ham (0.04)

We.
(rustic form) I.

K (0.04)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.03)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).