Mamma's Murli - 020

अरब arab (9.99)

A billion (a thousand million).
An Arab.
The Arab country.

मिलन milan (8.61)

Meeting, union, contact.

विदाई vidāī (8.53)

Farewell, sending off, departure.
Present made at the time of departure.

pocket (7.54)

Pocket.

करोड़ krōṛ (7.21)

100 lākh, 10 000 000.

refine (6.66)

To refine.

ताजा tājā (6.66)

Fresh, new, recent.

water (6.66)

Water.

खजाना khajānā (6.22)

Treasure.
Treasury, repository.

गर्म garm (5.70)

ग़फलत ġaphlat (5.56)

लाख lākh (5.50)

A hundred thousand, 100 000.

खर्च, खर्चा kharch, kharchā (5.30)

Expenditure, expense, cost, outlay.

वर्ष varṣh (5.29)

Year.

trial (5.28)

Trial.

महामूर्ख mahāmūrkh (5.14)

स्वाद svād (5.14)

मूर्ख mūrkh (4.85)

सस्ता sastā (4.52)

बीमार bīmār (4.31)

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

अधिक adhik (4.18)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

अच्छाई achchhāī (4.18)

Goodness, virtue, merit.

साफ करना sāph karnā (4.16)

आयु āyu (4.10)

invention (4.07)

Invention.

मौज mauj (3.96)

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

जड़जड़ीभूत jaṛjaṛībhūt (3.78)

Void of life, cold, immobile, inanimate and rendered inert.

चालू chālū (3.78)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

से पहले sē pahlē (3.78)

easy (3.73)

Easy.

संख्या saṅkhyā (3.67)

purify (3.66)

To purify.

रोटी rōṭī (3.61)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

बरसना barasnā (3.53)

To rain, to fall in showers.

taste (3.51)

Taste.

मध्य madhya (3.51)

Middle, central, mid-.
Middle, centre, the middle part.

खबरदार khabardār (3.47)

Cautious, watchful.

खोना khōnā (3.37)

To lose, to squander.

भरना bharnā (3.35)

To fill, to refill.

Christ (3.33)

Christ.

सुजाग sujāg (3.33)

Awake, wakeful, wary.

polish (3.33)

Polish.

हिरोशिमा hirōśhimā (3.33)

Hiroshima.

lazy (3.33)

Lazy.

तख्त takht (3.33)

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

मशीन maśhīn (3.33)

(from English 'machine') A machine.

before (3.33)

machinery (3.33)

पाया pāyā (3.31)

बीतना bītnā (3.31)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

कर्मातीत karmātīt (3.31)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

पानी pānī (3.30)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

soul (3.29)

Soul.

धन dhan (3.28)

Wealth, riches, money.

stock (3.21)

Stock.

history (3.15)

गन्दा gandā (3.14)

Dirty, filthy.
Morbid.

value (3.14)

Value.

लेप छेप lēp chhēp (3.14)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

पकाना pakānā (3.14)

बुराई burāī (3.10)

Evil, vice, flaw, fault, defect, badness, wickedness.

जन्म लेना janma lēnā (3.07)

मरण maraṇ (3.00)

मिसल misāl (3.00)

Like.
Example.

तंग taṅg (2.99)

रोगी rōgī (2.86)

A patient, a diseased.
Valetudinarian.
Ailing.

bomb (2.85)

Bomb.

चारों ओर chārō̃ ōr (2.85)

On all sides, all around, everywhere.

atomic bomb (2.85)

Atomic bomb.

जीवाणु jīvāṇu (2.85)

Bacteria, microbe.

civil-ized (2.85)

Civilized. (close to 'civil-eyed' having civil eyes)

देहधारी dēhdhārī (2.85)

(One) who has a body, embodied, incarnate. (describes human beings)

तीसरा नेत्र tīsrā nētra (2.85)

मुलाकात mulākāt (2.85)

वायदा vāydā (2.85)

Promise, commitment.

मेहनत mēhnat (2.85)

Labour, hard work, toil.
Industry, application.
Exercise.

संगम saṅgam (2.82)

Confluence, union, meeting.

हालत hālat (2.82)

State, condition.
(plural) Conditions, circumstances.

hospital (2.75)

Hospital.

सागर sāgar (2.75)

Sea, ocean (huge expanse of water of which we cannot see the end).

विनाश होना vināśh hōnā (2.75)

To disappear, to be destroyed.

छुट्टी chhuṭṭī (2.73)

Permission.
Leave, holiday, furlough.

तैयारी taiyārī (2.65)

हज़ार hazār (2.64)

Thousand, 1000.

रूपी rūpī (2.64)

(suffix) Having the form of, of the shape of, similar to.

ज्ञान का सागर gyān kā sāgar (2.64)

अधिकार adhikār (2.64)

Right, authority, command, possession, occupation, entitlement.

अवस्था avasthā (2.60)

Condition, state, age, stage, phase.

ready (2.57)

Ready.

खामी khāmī (2.57)

Defect, drawback, flaw.

मनोकामना manōkāmanā (2.57)

Desire, wish.

मामला māmlā (2.57)

A case.
An affair, matter, business, cause.

मृत्यु mr̥ityu (2.55)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

गिनना ginnā (2.51)

भागना bhāgnā (2.51)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

संस्कार saṅskār (2.51)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

फालतू phāltū (2.46)

Spare, extra, surplus.
Superfluous, useless, worthless.

जगाना jagānā (2.46)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

तंग होना taṅg hōnā (2.37)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

की जगह kī jagah (2.37)

जल jal (2.37)

गिनती gintī (2.37)

समाचार samāchār (2.37)

News; information.

सुस्त sust (2.37)

Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.

तुम जानते हो tum jāntē hō (2.37)

You know.

ले जाना lē jānā (2.32)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

शुरू śhurū (2.31)

Beginning, commencement.

जन्मसिद्ध janmasiddh (2.30)

कल्प kalp (2.25)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पैसा paisā (2.23)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

साहूकार sāhūkār (2.23)

A money-lender, private banker, rich man, man of means.

कम होना kam hōnā (2.23)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

इसीलिए isīliē (2.22)

जवान javān (2.21)

Young, youthful, youth.

श्वाँस śhvāṅs (2.21)

Breath, respiration.

director (2.21)

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

अग्नि agni (2.21)

Fire, the god of fire, appetite, digestive faculty.

programme (2.21)

Programme.
(Bābā) Event.

हनूमान hanūmān (2.21)

व्यर्थ vyarth (2.21)

Useless, fruitless, futile, ineffective, unprofitable.

गुरूवार gurūvār (2.21)

speed (2.21)

नूँध nūndh (2.21)

Written in advance, fixed, predestined.

साफ sāph (2.14)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

जगना jagnā (2.10)

To wake up, to awaken.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.10)

Creation of human beings.
Human world.

शुरूआत śhurūāt (2.09)

Beginnings.

विधि vidhi (2.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

सहायक sahāyak (2.09)

A helper, an assistant.
Auxiliary, assistant.

सयाना sayānā (2.09)

Grown up, adolescent, of age, mature (in understanding), arrived at puberty or years of discretion.
Knowing, sagacious, prudent, clever, wise, intelligent.
Shrewd, cunning, artful, sly.

की ओर kī ōr (2.09)

आसार āsār (2.09)

Symptom, sign.

दिखना dikhnā (2.09)

To be seen, to appear, to seem.

अर्जुन arjun (2.04)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

कटना kaṭnā (2.04)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

फिराना phirānā (1.98)

To cause to be turned, to turn, to whirl, to wheel, to turn round, to wind, to screw.
To turn aside or away.
To return, to give back.
To turn back.
To change.
To roll, to shift.

दिखाई देना dikhāī dēnā (1.98)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

अगला aglā (1.98)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

ढीला ḍhīlā (1.98)

सावधान sāvdhān (1.98)

Careful, alert, cautious, attentive.

ओर ōr (1.98)

Side, direction.

हक hak (1.94)

सिवाए sivāē (1.93)

Except, but, with the exception (of).

बेहद bēhad (1.93)

Limitless, unlimited, unbounded.
Excessive, too, too much.

मज़ा mazā (1.93)

Pleasure, relish, savour, taste, flavour, fun, jollity.

रोशनी rōśhnī (1.92)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

बढ़ना baṛhnā (1.92)

To increase, to multiply, to grow, to progress, to advance.

last (1.90)

Last.

कल kal (1.90)

तक tak (1.90)

To, upto, till, until, by.

काफी kāphī (1.89)

Enough, sufficient, adequate.

चला आना chalā ānā (1.89)

नींद nīnd (1.89)

Sleep.

मर्तबा martabā (1.89)

Time, occasion, turn.
Position, office, rank, order.

दिखाई dikhāī (1.88)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

बाबा bābā (1.87)

Father.

बेचारा bēchārā (1.84)

बतलाना batlānā (1.81)

To explain, tell.
To talk, converse.

सृष्टि sr̥iṣhṭi (1.81)

Creation.
The world.

किसम kisam (1.81)

श्रीमत śhrīmat (1.81)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

भक्ति मार्ग bhakti mārg (1.77)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

यथार्थ yathārth (1.76)

Real, actual.
Accurate.

कलियुग kaliyug (1.74)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

खुलना khulnā (1.73)

To open.
To be uncovered.
To be untied.
To start.
To clear.

चिन्ह chinh (1.73)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

day (1.73)

order (1.73)

Order.

अन्त ant (1.71)

End.

कमाना kamānā (1.70)

To earn, to acquire, to get.
To accumulate, to save.

नाश nāśh (1.69)

पृथ्वी pr̥ithvī (1.67)

जमा करना jamā karnā (1.67)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

जलना jalnā (1.67)

प्यार pyār (1.65)

Love, affection, amour, amorous relationship.

बिना binā (1.65)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

थोड़ा thōṛā (1.64)

A little, some, meagre, scanty.
Short.

पूरी pūrī (1.63)

A thin cake of meal fried in ghī or oil.

सखा sakhā (1.61)

A friend, companion.

आनंद ānand (1.61)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

ever happy (1.61)

biography (1.61)

Biography. The history of a person's life.

ग्लानि glāni (1.61)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

मन man (1.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

time (1.59)

Time.

तो भी tō bhī (1.58)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बाप कहते हैं bāp kahtē haĩ (1.58)

The Father says.

सद्गति sadgati (1.58)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

तभी tabhī (1.56)

इलाज ilāj (1.55)

Medical treatment; a medicine, remedy, cure.

जानकारी jānkārī (1.55)

Knowledge, acquaintance.

ever healthy (1.55)

Ever healthy.

बोझ bōjh (1.55)

Burden, load.

गायन gāyan (1.55)

जिस्मानी jismānī (1.55)

Physical, bodily.

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

आखिर ākhir (1.55)

The end.
At last, after all.

समझदार samajhdār (1.55)

Discerning, intelligent, sensible, wise, prudent.

वृक्ष vr̥ikṣha (1.55)

Tree, shrub.

तरह tarah (1.54)

सहित sahit (1.54)

With, together with, along with, accompanied by.

छोटा chhōṭā (1.53)

Small, little, short, young, petty, subordinate, junior, insignificant.

फ़र्क fark (1.51)

Difference, distinction, distance.

बजा bajā (1.50)

Struck.
O'clock.

रचता rachtā (1.50)

Creator one who makes.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

एक-दो ēk-dō (1.50)

One another.

चक्र, चक्कर chakra, chakkar (1.49)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

life (1.48)

Life.

आज āj (1.47)

Today.

आगे āgē (1.47)

Ahead, in front of, before; in future.

full (1.45)

Full.

समाना samānā (1.45)

To be contained, to enter, to fit, to permeate.

नज़र nazar (1.45)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

पाप pāp (1.45)

तन tan (1.44)

Body.

अनुसार anusār (1.44)

According to, in conformity with.

तू tū (1.43)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

पार्ट बजाना part bajānā (1.41)

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

के प्रति kē prati (1.41)

Towards.

तरकीब tarkīb (1.41)

बढ़ाना baṛhānā (1.41)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

उल्टी ulṭī (1.41)

बिगर bigar (1.41)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

ईश्वर īśhvar (1.41)

God, Ruler, Master, Lord.

दिन din (1.41)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बुरा burā (1.40)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

फल phal (1.40)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

शायद śhāyad (1.40)

Perhaps, probably, possibly.

उतना utnā (1.38)

शुद्ध śhuddh (1.37)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

जगह jagah (1.37)

हद had (1.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भारी bhārī (1.37)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

भूलना bhūlnā (1.35)

To forget.

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

मरना marnā (1.34)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

वर्सा varsā (1.34)

The inheritance. What our father leaves behind after he leaves.

धारण करना dhāraṇ karnā (1.34)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

ever (1.33)

Ever.

न्यारा nyārā (1.33)

Separate(d), staying away (from a joint family), unique, novel, distinct.

भेजना bhējnā (1.33)

बजना bajnā (1.29)

पुरूषार्थी purūṣhārthī (1.29)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

कमाई kamāī (1.29)

Earnings.

संभाल sambhāl (1.29)

उपाय upāy (1.29)

Way, measure, device, cure, remedy.

तैयार taiyār (1.29)

पूर्ण pūrṇ (1.28)

विनाश vināśh (1.26)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

अपन apan (1.25)

(regional) I.

रूहानी rūhānī (1.25)

Spiritual.

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

निकलना nikalnā (1.25)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

बड़ा baṛā (1.25)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

ध्यान dhyān (1.23)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

नीचे nīchē (1.23)

Below, under, beneath, at the bottom, down, below.

ख़त्म ḵẖatm (1.23)

Ended, completed, concluded.

घर ghar (1.22)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

पड़ना paṛnā (1.22)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

पावन pāvan (1.22)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

प्रेम prēm (1.22)

Love, affection, attachment.

hall (1.22)

Hall.

वृद्धि vr̥iddhi (1.22)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

जड़ jaṛ (1.22)

इस समय is samay (1.22)

At this time, now.

जड़ jaṛ (1.22)

Inanimate, immovable, inert.
Idiot, stupid.

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

फिर से phir sē (1.22)

Anew, afresh.

knowledgeful (1.22)

Knowledgeful.

जितना jitnā (1.21)

As much as, as many, how much, however much.

जन्मना janamnā (1.21)

To be born.

भोगना bhōgnā (1.21)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

दूर dūr (1.19)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

जड़ना jaṛnā (1.19)

To stud, to inlay, to fix, to set, to mount, to put in.

जल्दी jaldī (1.19)

Hurry, haste.
Quickly, urgently, immediately.

अल्पकाल alpkāl (1.19)

Short term.

बिचारा bichārā (1.18)

Poor, helpless.

मालूम mālūm (1.17)

Known.
Evident, apparent.

कम kam (1.17)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.17)

माना mānā (1.17)

(it) Means, that is.

आना ānā (1.17)

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

नियम niyam (1.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

खोलना khōlnā (1.16)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

हटाना haṭānā (1.16)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

खाना khānā (1.14)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

भला bhalā (1.14)

Gentle, noble, good.
Well-being; good.

धर्म dharm (1.13)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

पता patā (1.13)

Address, whereabouts, information, knowledge.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

अपने आप apnē āp (1.13)

By oneself, on one's own.

लिखना likhnā (1.13)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

गति gati (1.12)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

ऊपर ūpar (1.12)

On, upon, above, upward, over.

जन्म janm (1.11)

Birth, origin, genesis.
Life, existence.

कितना kitnā (1.11)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

दिखाना dikhānā (1.10)

खुशी khuśhī (1.10)

Joy, delight, happiness.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

कहाँ kahā̃ (1.10)

Interrogative pronominal adverb : Where ?

pass (1.10)

To pass.

पास pās (1.10)

आप āp (1.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

फिर भी phir bhī (1.09)

Notwithstanding, even then, in spite of that.

इतना itnā (1.08)

As much as this, this much; so much, so many.

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

पतित patit (1.07)

Fallen, depraved.

उसका uskā (1.07)

Genitive case of vah : of him, of her, of that, his, her.

पुरुषार्थ puruṣhārth (1.06)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

पूरा pūrā (1.05)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

ठीक ṭhīk (1.05)

Right, correct, exact, proper, true.
All right; precisely, accurately.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

बच्चा bachchā (1.03)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

भूल जाना bhūl jānā (1.02)

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

बजाना bajānā (1.02)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

status (1.02)

Status.

doctor (1.02)

Doctor.

चाहिए chāhiē (1.02)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ख्याल khyāl (1.00)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

महिमा mahimā (1.00)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

good morning (1.00)

Good morning.

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

छोड़ना chhōṛnā (0.98)

To leave.
To abandon.
To release.

मत mat (0.98)

Opinion, view. Doctrine (which contains the author's opinions).

मैं maĩ (0.97)

I. (personal pronoun)

शरीर śharīr (0.97)

Body.

जान jān (0.97)

शान्ति śhānti (0.96)

Peace, calmness, quiet, tranquillity, quietude, silence.

mama (0.96)

चलाना chalānā (0.96)

लिए liē (0.95)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

भगवान bhagvān (0.94)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पाना pānā (0.94)

भाई bhāī (0.94)

Brother.

stage (0.94)

Stage.
(Bābā) State, condition.

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

विचार vichār (0.93)

दिल dil (0.93)

Heart, courage, spirit, will.

दरकार darkār (0.93)

Necessity, need.
Necessary, needed.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

समय samay (0.92)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

या yā (0.92)

Or, either.

देवता dēvtā (0.92)

A god, deity, divine being. (does not apply to God)

सब कुछ sab kuchh (0.92)

Everything, all.

बाहर bāhar (0.91)

Out, outside, exterior, beyond, away.
A foreign land.

पहले pahlē (0.90)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

लोग log (0.90)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

यानी yānī (0.89)

भाना bhānā (0.89)

To be liked.
To be agreeable, to be pleasing, to be appealing.

सुनना sunnā (0.89)

To hear, to listen, to pay heed.
Hearing, audition.

ज़रा zarā (0.89)

world (0.89)

World.

पहला pahlā (0.86)

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

लगना lagnā (0.85)

प्रति prati (0.85)

Towards.

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

attention (0.85)

Attention.

लगाना lagānā (0.85)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

चढ़ना chaṛhnā (0.83)

To go up, to ascend, to climb, to rise, to increase.

देखना dēkhnā (0.82)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

याद करना yād karnā (0.81)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

बहुत bahut (0.81)

Many, much.
Very.

योग yōg (0.80)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

श्रेष्ठ śhrēṣhṭha (0.80)

The best, good, excellent, superior.

रोग rōg (0.79)

Disease, illness, ailment, sickness, malady, affliction.

हाथ hāth (0.79)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

जीवन jīvan (0.79)

Life, animation, existence.

अच्छा achchhā (0.79)

Good.
Well.
All right, well done.
So long.

दूसरा dūsrā (0.78)

Second.
Other, another.
Next.

क्यों kyō̃ (0.78)

Why.

अगर agar (0.77)

If, if so be, in case, in the event of.

ऊंच ūñch (0.77)

High, lofty, tall, raised, elevated, exalted, eminent.

माँ mā̃ (0.77)

Mother.

सुनाना sunānā (0.77)

To cause to hear, to relate, to read out, to recite, to pronounce.

कभी kabhī (0.77)

Sometime, ever.

चीज़ chīz (0.76)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

लेकिन lēkin (0.76)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

समझाना samjhānā (0.75)

(Causative of samajhnā) To persuade, explain.

रखना rakhnā (0.75)

To put, to place, to keep, to possess, to have, to employ, to appoint.

तुम tum (0.74)

You (between equals).

बन ban (0.74)

और कोई aur kōī (0.74)

Someone else, anyone else.

see (0.72)

See.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

सदा sadā (0.71)

Always, perpetually, continually, ever.

बसना basnā (0.71)

रहाना rahānā (0.71)

To make stay, to make remain.

कैसा kaisā (0.71)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

कुछ kuchh (0.69)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

याद yād (0.69)

Remembrance, recollection, memory.

सोना sōnā (0.69)

To sleep.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

लाना lānā (0.69)

ज़रूर zarūr (0.69)

Certainly, undoubtedly, positively, without fail.

यहाँ yahā̃ (0.68)

Here, hither, in/at this place.

मानना mānnā (0.68)

वहां vahā̃ (0.67)

There.

इधर idhar (0.66)

Here, hither, on this side, this way.

छूटना chhūṭnā (0.66)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

चाहना chāhnā (0.66)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मुरली murlī (0.66)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

in (0.66)

In.

सा sā (0.65)

सबसे sabsē (0.65)

(superlative) Of all, the most.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

ताकत tākat (0.65)

Power, force, strength, might.

लेना lēnā (0.64)

To take.

दो dō (0.64)

Two, 2.

वही vahī (0.64)

(emphatic form of vah) That very, that very one.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

निकालना nikālnā (0.63)

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

सुखी sukhī (0.62)

Happy, contented.

अपनाना apnānā (0.62)

To (treat as one's) own.
To adopt.
To appropriate.

हां hā̃ (0.61)

Yes, yea.

के लिए kē liē (0.60)

For, for the sake of.

दुनिया duniyā (0.60)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

नया nayā (0.60)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

ज्ञान gyān (0.60)

Knowledge directly taught by God.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

रचना rachnā (0.59)

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

her (0.56)

हर har (0.56)

खाली khālī (0.56)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

दोनों dōnō̃ (0.56)

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

ना nā (0.56)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कौन kaun (0.55)

interrogative pronoun. Who

ऐसे नहीं aisē nahī̃ (0.55)

'not so', Do not believe.

मिलना milnā (0.54)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सम्बन्ध sambandh (0.53)

Connection, relationship.

काम kām (0.53)

Work, task, job, employment, performance, function.

काम kām (0.53)

Passion, lust.
Desire.

हरना harnā (0.52)

सबको sabkō (0.52)

sab + kō : everything, everyone.

क्योंकि kyōṅki (0.51)

Because, since.

न na (0.51)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

बुद्धि buddhi (0.50)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

परन्तु parantu (0.49)

But, however.

सुख sukh (0.49)

Happiness, pleasure, comfort, felicity, contentment.

कोई kōī (0.48)

Some, any, someone, anyone.

बस bas (0.47)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के ऊपर kē ūpar (0.47)

On, upon.
Above.

कई kaī (0.46)

Several, sundry, divers, some, some few.

क्या kyā (0.46)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बल bal (0.46)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

साथ sāth (0.46)

With, together, along with.
Company, association.

बाप bāp (0.45)

Father.

इसलिए isliē (0.45)

On this account, for this reason, hence, therefore.

आधार ādhār (0.44)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

मनुष्य manuṣhya (0.43)

A man, a human being.

बाकी bākī (0.43)

But if.., but, nevertheless.

बाकी bākī (0.43)

Remaining, left over, remainder, balance, arrears, subtraction.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

जैसा jaisā (0.41)

Similar to, like, resembling, as, such as.

मतलब matlab (0.40)

समझना samajhnā (0.39)

To understand.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कर्म karm (0.38)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

ऐसा aisā (0.37)

Such, of this type.

आत्मा ātmā (0.36)

The soul, the spirit, the self.

यही yahī (0.36)

Emphatic form of yah: this very.

बात bāt (0.35)

A matter, topic, subject, concern, fact, thing.

knowledge (0.35)

Knowledge.

ने nē (0.34)

A postposition denoting the subject (ergative case that is to say with a past participle).

सब sab (0.33)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जानना jānnā (0.32)

To know, to become aware of, to perceive.

चलना chalnā (0.32)

Continue.

सारा sārā (0.32)

All, the whole, whole, entire, complete, universal.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

रहना rahnā (0.29)

To remain, to stay.

बनाना banānā (0.29)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.29)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सकना saknā (0.29)

To can, to be able to.

जब jab (0.29)

(Relative pronoun) When.

अब ab (0.27)

Now.

पर par (0.27)

Opposite, inimical, other, alien, higher.

अथवा athavā (0.27)

Or.
That is.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

जाना jānā (0.25)

To go, to depart, to lose, to flow.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

फिर phir (0.25)

Then, again, afterwards, thereafter, in future, a second time.

कहना kahnā (0.24)

Say.

एक ēk (0.24)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.23)

That (to report indirect speech, example he says that).

और aur (0.21)

And.
Else.
Other.

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

बनना bannā (0.20)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

देना dēnā (0.17)

To give.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.04)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

हम ham (0.03)

We.
(rustic form) I.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)