Mamma's Murli - 110

जांचना jāñchnā (7.11)

To investigate, to verify, to test, to evaluate.

जांच jāñch (6.64)

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

खुशबूदार khuśhbūdār (6.62)

Sweet-smelling, fragrant, odoriferous, aromatic.

practice (5.63)

Practice.

फूलना phūlnā (5.29)

fool (5.29)

फूल phūl (5.10)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

सुखदाई, सुखदायक sukhdāī, sukhdāyak (4.85)

Giving happiness, giving ease, pleasant, comforting.

गुलाब gulāb (4.52)

A rose.

follow (4.20)

Follow.

महान्, महा mahān, mahā (4.20)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बीतना bītnā (4.18)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

सावधान sāvdhān (3.96)

Careful, alert, cautious, attentive.

chart (3.96)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

दिनचर्या dincharyā (3.96)

Daily routine.
Daily observance of bk rules throughout the day.

पोतामेल pōtāmēl (3.96)

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

नुकसान nuksān (3.73)

Loss, damage, harm, disadvantage.

बदलना badalnā (3.51)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

यत्न yatn (3.47)

Effort, endeavour.
Attempt.
Care.

college (3.37)

College.

सोमवार somvār (3.33)

सतोप्रधानता satōpradhāntā (3.33)

खुश खैराफत khuśh khairāphat (3.33)

Welfare.

बदले badlē (3.33)

In exchange, in return, in lieu.

golden aged (3.31)

Golden aged.

स्वच्छ svachchh (3.16)

Clean, clear, neat, pure, transparent.

महसूस mahsūs (2.86)

Experienced, felt, perceived.

मीठे बच्चे mīṭhē bachchē (2.85)

Sweet children.

लाडला lāḍlā (2.85)

follow father (2.85)

To follow the Father (there is no article in hindi).

कली kalī (2.85)

लाना lānā (2.77)

तत्व tatva (2.76)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

खबरदार khabardār (2.75)

Cautious, watchful.

महिमा mahimā (2.69)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (2.65)

Creation of human beings.
Human world.

आदर्श ādarśh (2.64)

मिटना miṭnā (2.64)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

शरीरधारी śharīrdhārī (2.57)

Who wears or possesses a body.
Wearer, possessor or holder of a body.

मुखड़ा mukhṛā (2.57)

Face, pretty face.

तुम मेरे हो tum mērē hō (2.57)

थोड़ा-बहुत thōṛā-bahut (2.57)

Some, somewhat, a little.

मूल्य mūlya (2.57)

Cost, price, worth, value.

रात rāt (2.55)

Night.

बिगड़ना bigaṛnā (2.55)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

प्रकृति prakr̥iti (2.55)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

कर्तव्य kartavya (2.50)

Duty.
To be done, to be accomplished.

डॉक्टरी ḍôkṭarī (2.46)

The medical profession, medicine.

बोझ bōjh (2.46)

Burden, load.

पिछला pichhlā (2.38)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

impurity (2.37)

Impurity.

तमोप्रधानता tamōpradhāntā (2.37)

Tamopradhan state.

किसलिए kisliē (2.37)

सृष्टि sr̥iṣhṭi (2.34)

Creation.
The world.

ओहो ōhō (2.21)

प्रातः prātaḥ (2.21)

Early morning, dawn, in the morning, early, at dawn.

तारीख tārīkh (2.21)

A date.
An appointed day.
History.

प्राण prāṇ (2.21)

Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.

सोना sōnā (2.09)

Gold, an excellent thing.

स्वप्न svapn (2.09)

A dream.

April (2.09)

खुशबू khuśhbū (2.09)

Fragrance, perfume, odour.

मिटाना miṭānā (2.04)

पाप pāp (2.03)

बदल badal (1.98)

सद्गति दाता sadgati dātā (1.98)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

degree (1.98)

Level.
Social or official rank.
College degree.

धारण करना dhāraṇ karnā (1.96)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

संग saṅg (1.94)

Company, association, contact.

बेहद bēhad (1.93)

Limitless, unlimited, unbounded.
Excessive, too, too much.

फ़र्क fark (1.90)

Difference, distinction, distance.

ख्याल khyāl (1.90)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

बदली badlī (1.89)

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

स्वच्छता svachchhatā (1.89)

Cleanliness. neatness, purity, transparence.

से पहले sē pahlē (1.89)

authority (1.88)

Authority.

ज्यादा jyādā (1.88)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

छूटना chhūṭnā (1.86)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

संस्कार saṅskār (1.84)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

रोज़ rōz (1.81)

A day.
Everyday, daily.

तन tan (1.81)

Body.

बदलाना badlānā (1.81)

To change, to modify, to transform.

पुकारना pukārnā (1.81)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

फ़ायदा fāydā (1.79)

Advantage, gain, profit, benefit, utility, use, good result.

सुनना sunnā (1.79)

To hear, to listen, to pay heed.
Hearing, audition.

दिन din (1.79)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

परिवर्तन parivartan (1.79)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रखाना rakhānā (1.79)

खाता khātā (1.75)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

खुलना khulnā (1.73)

To open.
To be uncovered.
To be untied.
To start.
To clear.

सोलह sōlah (1.73)

Sixteen, 16.

जमा jamā (1.73)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

अधिकारी adhikārī (1.73)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

practical (1.72)

Practical.

change (1.70)

Change.

क्रोध krōdh (1.70)

Anger, wrath, fury, rage.

पुण्य puṇya (1.67)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

झाड़ jhāṛ (1.67)

Tree, bush.

टूटना ṭūṭnā (1.67)

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

पहुंचना pahuñchnā (1.66)

To reach, to arrive.

relation (1.66)

Relation.

चाहे chāhē (1.66)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

बिना binā (1.65)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

चढ़ना chaṛhnā (1.65)

To go up, to ascend, to climb, to rise, to increase.

गाना gānā (1.62)

To sing, to chant.
A song.

doctor (1.62)

Doctor.

दाता dātā (1.62)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

position (1.61)

Position.

note (1.61)

Note.

पदार्थ padārtha (1.61)

common (1.58)

good morning (1.58)

Good morning.

सद्गति sadgati (1.58)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

जमना jamnā (1.55)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

दस das (1.55)

धारण dhāraṇ (1.54)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

वश vaśh (1.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

बचना bachnā (1.50)

डालना ḍālnā (1.47)

To put in, to pour, to drop, to thrust.

इसीलिए isīliē (1.42)

ईश्वरीय īśhvarīy (1.41)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

ढंग ḍhaṅg (1.41)

Manner, method, mode, way.
Demeanour.
Tact.

बढ़ाना baṛhānā (1.41)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सर्वगुण sarvguṇ (1.41)

All qualities.
Possessing all qualities (an epithet of the deity).

धन dhan (1.40)

Wealth, riches, money.

देवता बनना dēvtā bannā (1.37)

To become a divinity.

दान dān (1.37)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

जगह jagah (1.37)

साथ-साथ sāth-sāth (1.37)

भई bhaī (1.37)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

दादा dādā (1.34)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

वर्सा varsā (1.34)

The inheritance. What our father leaves behind after he leaves.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

संभलना sambhalnā (1.33)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

भेजना bhējnā (1.33)

उतारना utārnā (1.33)

बस bas (1.32)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

तभी tabhī (1.32)

विकार vikār (1.32)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सबसे sabsē (1.29)

(superlative) Of all, the most.

aim (1.29)

M (1.29)

बसना basnā (1.26)

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

युक्ति yukti (1.25)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

थोड़ा thōṛā (1.25)

A little, some, meagre, scanty.
Short.

सर्व sarv (1.23)

All ; whole, entire, complete.

सुधारना sudhārnā (1.22)

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

मज़ा mazā (1.22)

Pleasure, relish, savour, taste, flavour, fun, jollity.

class (1.22)

Class.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

आदमी ādmī (1.19)

A man, human being.

अक्षर akṣhar (1.19)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

गांधी gāndhī (1.19)

दिखाई dikhāī (1.19)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

सो sō (1.18)

और कोई aur kōī (1.17)

Someone else, anyone else.

संख्या saṅkhyā (1.16)

minute (1.16)

Minute.

जमाना jamānā (1.16)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

कला kalā (1.16)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

लोभ lōbh (1.16)

Greed, avarice, covetousness.
Temptation, lure.

उठाना uṭhānā (1.16)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

भला bhalā (1.14)

Gentle, noble, good.
Well-being; good.

या yā (1.13)

Or, either.

सोना sōnā (1.13)

To sleep.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

मोह mōh (1.13)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

रहाना rahānā (1.12)

To make stay, to make remain.

देवता dēvtā (1.11)

A god, deity, divine being. (does not apply to God)

आज āj (1.10)

Today.

निर्विकारी nirvikārī (1.10)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

मन man (1.10)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

माता mātā (1.07)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

बल bal (1.06)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

निकलना nikalnā (1.02)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

school (1.02)

School.

purify (1.02)

To purify.

सपूत sapūt (1.00)

A tractable or dutiful son, a good or worthy son.

हक hak (0.97)

सबका sabkā (0.97)

(genitive case of sab) Of everyone.

तरीका tarīkā (0.96)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

stage (0.94)

Stage.
(Bābā) State, condition.

विचार vichār (0.93)

भरना bharnā (0.91)

To fill, to refill.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

अनुसार anusār (0.91)

According to, in conformity with.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

be (0.91)

To be.

खाना khānā (0.90)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

हर har (0.90)

her (0.90)

हां hā̃ (0.89)

Yes, yea.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

बुरा burā (0.89)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

दिखाना dikhānā (0.88)

ऊंच ūñch (0.87)

High, lofty, tall, raised, elevated, exalted, eminent.

आधार ādhār (0.87)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

आगे āgē (0.85)

Ahead, in front of, before; in future.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

अथवा athavā (0.85)

Or.
That is.

पकड़ना pakaṛnā (0.85)

काहे kāhē (0.85)

प्रति prati (0.85)

Towards.

attention (0.85)

Attention.

लिए liē (0.85)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

उसका uskā (0.83)

Genitive case of vah : of him, of her, of that, his, her.

हरना harnā (0.82)

देखना dēkhnā (0.81)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

दूसरा dūsrā (0.78)

Second.
Other, another.
Next.

रखना rakhnā (0.77)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

माँ mā̃ (0.77)

Mother.

पहले pahlē (0.77)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आदि ādi (0.76)

Etcetera.
Beginning.
Early, initial, primordial.

फलाना phalānā (0.76)

मीठा mīṭhā (0.76)

Sweet, pleasant.
Sweetmeat, jaggery.

उधर udhar (0.76)

There, thither, on that side, that way, away.

पवित्र pavitr (0.74)

Holy, sacred, pure.

मालूम mālūm (0.74)

Known.
Evident, apparent.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

कैसा kaisā (0.74)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

गिरना girnā (0.72)

To fall.

पहला pahlā (0.72)

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

पिता pitā (0.71)

Father, procreator, progenitor.

उतना utnā (0.69)

एकदम ēkdam (0.69)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

वैसा vaisā (0.67)

वहां vahā̃ (0.67)

There.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

इधर idhar (0.66)

Here, hither, on this side, this way.

बहुत bahut (0.66)

Many, much.
Very.

मुरली murlī (0.66)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

क्योंकि kyōṅki (0.65)

Because, since.

ताकत tākat (0.65)

Power, force, strength, might.

दुःखी duḥkhī (0.65)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पंच pañch (0.65)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

तरह tarah (0.64)

याद करना yād karnā (0.64)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

कितना kitnā (0.62)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

कराना karānā (0.62)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सुनाना sunānā (0.61)

To cause to hear, to relate, to read out, to recite, to pronounce.

अगर agar (0.61)

If, if so be, in case, in the event of.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

छोटा chhōṭā (0.59)

Small, little, short, young, petty, subordinate, junior, insignificant.

बाबा bābā (0.59)

Father.

जहाँ jahā̃ (0.59)

Where, wherever.

अपनाना apnānā (0.58)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.58)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अच्छा achchhā (0.57)

Good.
Well.
All right, well done.
So long.

लगना lagnā (0.57)

के लिए kē liē (0.57)

For, for the sake of.

दोनों dōnō̃ (0.56)

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

कर्म karm (0.56)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

यही yahī (0.56)

Emphatic form of yah: this very.

सारा sārā (0.55)

All, the whole, whole, entire, complete, universal.

ऐसे नहीं aisē nahī̃ (0.55)

'not so', Do not believe.

याद yād (0.55)

Remembrance, recollection, memory.

शरीर śharīr (0.55)

Body.

बच्चा bachchā (0.54)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

ना nā (0.51)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

दुःखना duḥkhnā (0.50)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

बैठना baiṭhnā (0.50)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

क्या kyā (0.49)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लेकिन lēkin (0.49)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जैसा jaisā (0.48)

Similar to, like, resembling, as, such as.

चलाना chalānā (0.48)

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

भाई bhāī (0.47)

Brother.

के ऊपर kē ūpar (0.47)

On, upon.
Above.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

बाकी bākī (0.47)

But if.., but, nevertheless.

बाकी bākī (0.47)

Remaining, left over, remainder, balance, arrears, subtraction.

चीज़ chīz (0.47)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

पड़ना paṛnā (0.46)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

साथ sāth (0.46)

With, together, along with.
Company, association.

कौन kaun (0.45)

interrogative pronoun. Who

भाना bhānā (0.45)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पता patā (0.44)

Address, whereabouts, information, knowledge.

आत्मा ātmā (0.43)

The soul, the spirit, the self.

समझ samajh (0.43)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

mama (0.42)

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

दो dō (0.41)

Two, 2.

मैं maĩ (0.40)

I. (personal pronoun)

चाहना chāhnā (0.40)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

मनुष्य manuṣhya (0.39)

A man, a human being.

तब tab (0.39)

Then, at that time, afterwards, thereupon, therefore, hence.

बाप bāp (0.38)

Father.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

जितना jitnā (0.37)

As much as, as many, how much, however much.

ज्ञान gyān (0.36)

Knowledge directly taught by God.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कोई kōī (0.36)

Some, any, someone, anyone.

जब jab (0.35)

(Relative pronoun) When.

दुनिया duniyā (0.35)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

time (0.35)

Time.

ने nē (0.34)

A postposition denoting the subject (ergative case that is to say with a past participle).

बनाना banānā (0.34)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

सम्बन्ध sambandh (0.34)

Connection, relationship.

लेना lēnā (0.33)

To take.

बड़ा baṛā (0.33)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

तुम tum (0.31)

You (between equals).

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

मानना mānnā (0.29)

कई kaī (0.29)

Several, sundry, divers, some, some few.

न na (0.29)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ऐसा aisā (0.29)

Such, of this type.

चलना chalnā (0.29)

Continue.

सकना saknā (0.29)

To can, to be able to.

परन्तु parantu (0.28)

But, however.

रहना rahnā (0.28)

To remain, to stay.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

एक ēk (0.27)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

क्यों kyō̃ (0.26)

Why.

बनना bannā (0.25)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कहना kahnā (0.24)

Say.

सब sab (0.24)

All, entire, whole, total.
Every.
All people, everybody, the whole.

समझना samajhnā (0.24)

To understand.

अपना apnā (0.23)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

फिर phir (0.23)

Then, again, afterwards, thereafter, in future, a second time.

in (0.22)

In.

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

पाना pānā (0.20)

जाना jānā (0.20)

To go, to depart, to lose, to flow.

अब ab (0.20)

Now.

कि ki (0.20)

That (to report indirect speech, example he says that).

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

फिरना phirnā (0.17)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.17)

To know, to become aware of, to perceive.

और aur (0.17)

And.
Else.
Other.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.14)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

पर par (0.13)

Opposite, inimical, other, alien, higher.

देना dēnā (0.12)

To give.

तो tō (0.12)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

परमात्मा paramātmā (0.11)

Supreme Soul : Śiv and not Brahmā.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.09)

No.
Not.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.05)

To come.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.04)

We.
(rustic form) I.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.