Mamma's Murli - 117

झूठा jhūṭhā (9.57)

False, fictitious, untrue, sham, mock, feigned.

form (8.77)

Form.

मच्छर machchhar (8.61)

A mosquito, a gnat, a midge.

आचरण ācharaṇ (8.16)

कीड़ा kīṛā (8.00)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

जेवर zewar (8.00)

Ornament (of gems, or gold, or silver), jewels.

काया kāyā (7.66)

Body, appearance, person.

सोना sōnā (7.49)

Gold, an excellent thing.

तांबा tāmbā (6.66)

Copper.

बनवासी banvāsī (6.62)

A dweller of the woods.

झूठ jhūṭh (6.49)

Falsehood, lie, untruth.
False, untrue, incorrect.

मिथ्या mithyā (5.96)

Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.

श्रेष्ठाचारी śhrēṣhṭhāchārī (5.72)

future (5.72)

Future.

corruption (5.70)

लोहा lōhā (5.70)

Iron.

कंचन kañchan (5.28)

Gold.

first prince (5.28)

आह āh (5.28)

Ah!
A sigh indicating deep agony.

भ्रष्टाचारी bhraṣhṭāchārī (5.14)

(One who is) corrupt, depraved, wanton.

दर्द dard (5.14)

Pain, ache, affliction.

भ्रष्टाचार bhraṣhṭāchār (4.88)

Corruption, depravity, wantonness.

prince (4.74)

Prince.

अगला aglā (4.60)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

झूठी दुनिया jhūṭhī duniyā (4.52)

False world, deceptive world.

भ्रष्ट bhraṣhṭ (4.51)

Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.

श्रेष्ठाचार śhrēṣhṭhāchār (4.07)

बेटा bēṭā (4.03)

A son.

हे hē (3.97)

भगत bhagat (3.78)

अपवित्रता apavitratā (3.78)

Uncleanness, impurity; unholiness.

सन्देश sandēśh (3.75)

Message.

कृष्ण kr̥iṣhṇa (3.75)

Black, dark.
Lord Kr̥iṣhṇa.

God is One (3.61)

हनूमान hanūmān (3.51)

अहंकार ahaṅkār (3.47)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

सदृश्य sadr̥iśhya (3.34)

Like, similar, alike, resembling.

carat (3.33)

Carat.

अमर्यादा amaryādā (3.33)

Disrespect, dishonour, indignity; slight, affront.

भलाई bhalāī (3.33)

Goodness, excellence.
Kindness; humanity.
Benefit, profit.
Welfare.

सोनार sōnār (3.33)

A worker in gold, a goldsmith.

tree (3.33)

Tree.

पीतल pītal (3.33)

Brass.

बिन्दु bindu (3.33)

Point, dot.
Zero.
Spot.
(in Indian dramaturgy) a point in drama where a minor episode begins to take shape.
A drop.
Bull's eye (in shooting).

स्वप्न svapn (3.31)

A dream.

प्रतिमा pratimā (3.31)

Image, icon, statue, idol, effigy.

मर्यादा maryādā (3.31)

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

दुःख हर्ता duḥkh hartā (3.31)

Remover of sorrow, unhappiness, suffering, grief, distress.

रे rē (3.31)

लोभ lōbh (3.25)

Greed, avarice, covetousness.
Temptation, lure.

ज्योति jyōti (3.24)

Light, flame, lustre.
Vision.

सच्चा sachchā (3.16)

True, genuine, real.
Truthful, sincere, loyal, faithful.

रहम rahm (3.14)

Pity, mercy, compassion.

बुराई burāī (3.10)

Evil, vice, flaw, fault, defect, badness, wickedness.

अन्न ann (2.99)

Grain, food (usually. cooked).

दुश्मन duśhman (2.99)

Enemy, foe.

संसार saṅsār (2.98)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

सच sach (2.91)

True, right.
Truth.
Really!

कलंक लगाना kalaṅk lagānā (2.85)

To brand, to stigmatize, to defame.

circle (2.85)

दीवा dīvā (2.85)

A light, a lamp, lantern.

ढेर ḍhēr (2.85)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

लेप lēp (2.85)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

atomic bomb (2.85)

Atomic bomb.

बकरी bakrī (2.85)

Goat.

प्रचार prachār (2.85)

रास rās (2.85)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

first (2.82)

First.

सोलह sōlah (2.75)

Sixteen, 16.

light (2.65)

Light.
(Bābā) Electricity.

पृथ्वी pr̥ithvī (2.64)

status (2.64)

Status.

आपस āpas (2.57)

Each other, one another.
Fellowship, kindred.

पारलौकिक pārlaukik (2.57)

Relating to the next world.

घाट ghāṭ (2.57)

राज्य करना rājya karnā (2.57)

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (2.57)

लड़ना-झगड़ना laṛnā-jhagaṛnā (2.57)

To pick up quarrels, to have altercation, quarrelling, altercation.

chance (2.55)

Chance.

पुनर्जन्म punarjanma (2.55)

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

नाश nāśh (2.54)

सम्पूर्ण sampūrṇ (2.51)

Whole, entire, complete, perfect.

क्रोध krōdh (2.49)

Anger, wrath, fury, rage.

खिलाना khilānā (2.49)

To feed.

जीना jīnā (2.43)

To live, to be alive.

अभिमान abhimān (2.38)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

लोभवश lōbhvaśh (2.37)

civil (2.37)

Civil.

तमोप्रधानता tamōpradhāntā (2.37)

Tamopradhan state.

खैर khair (2.37)

Well-being, welfare.
Well, all-right.

पार्वती pārvatī (2.37)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

मोहवश mōhavaśh (2.37)

Out of love, because of attachment, driven by the illusion of the mind.

लिंग liṅg (2.37)

merciful (2.37)

Merciful.

purify (2.37)

To purify.

मिलाना milānā (2.32)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

शत्रु śhatru (2.30)

An enemy adversary, foe.

समाना samānā (2.30)

To be contained, to enter, to fit, to permeate.

राजधानी rājdhānī (2.30)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

प्रजा prajā (2.25)

Subjects, public, people.

स्वच्छ svachchh (2.25)

Clean, clear, neat, pure, transparent.

सर्वगुण sarvguṇ (2.23)

All qualities.
Possessing all qualities (an epithet of the deity).

इसीलिए isīliē (2.22)

शेर śhēr (2.21)

Tiger, lion.
A lion of a man, a brave man.

संस्था sansthā (2.21)

foreign (2.21)

Foreign.
Abroad.

बिगड़ना bigaṛnā (2.20)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

निर्विकारी nirvikārī (2.20)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

जी jī (2.09)

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

king (2.09)

King.

कहाँ तक kahā̃ tak (2.09)

(Interrogative pronominal adverb) How far, how long, to what degree.

शारीरिक śhārīrik (2.09)

निर्लेप nirlēp (2.09)

Free from spot, spotless, stainless, unsullied.

पति-पत्नि pati-patni (2.09)

Pati and patni, master and mistress, husband and wife.

five (2.09)

Five.

गोपी, गोपिका gōpī, gōpikā (2.09)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

गोप gōp (2.09)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

अनादि anādi (2.06)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

तू tū (2.04)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सीखना sīkhnā (2.04)

To learn.

परमपिता parampitā (2.00)

Supreme Father.

लड़ना laṛnā (1.99)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

प्रवेश pravēśh (1.98)

Entry, admission, access, inlet.
Gate, entrance.

earth quake (1.98)

Earthquake.

calamity (1.98)

Calamity.

धरती dhartī (1.98)

The Earth.
Earth, soil; land.

नालायक nālāyak (1.98)

Unworthy, worthless, unfit, incompetent.

हवा havā (1.98)

star light (1.98)

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

स्त्री strī (1.93)

Woman, wife.

विकार vikār (1.93)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

नेहरू nēhrū (1.89)

सुख कर्ता sukh kartā (1.89)

Happiness Maker.

फिक्र phikr (1.89)

Worry, anxiety, care, concern.

सुबह subah (1.89)

Morning, dawn.

गलाना galānā (1.89)

शिवलिंग śhivliṅg (1.89)

पाई pāī (1.89)

kingdom (1.89)

निराकार nirākār (1.87)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

उतरना utarnā (1.83)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

कला kalā (1.83)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

जमाना jamānā (1.83)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बीमारी bīmārī (1.81)

Illness, sickness, disease, ailment.

Iron Age (1.81)

Iron age. Kaliyug.

बनावट banāvaṭ (1.81)

one (1.81)

One.

कारण kāraṇ (1.81)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

destruction (1.79)

Destruction.

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

महिमा mahimā (1.78)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

फल phal (1.77)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

कलियुग kaliyug (1.74)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

कलम kalam (1.73)

निशान niśhān (1.73)

बिगाड़ना bigāṛnā (1.73)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

मुसीबत musībat (1.73)

Difficulty, disaster, affliction, misfortune, calamity.

ज्ञानी gyānī (1.73)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

राजयोग rājyōg (1.73)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

life (1.72)

Life.

सोना sōnā (1.71)

To sleep.

लौकिक laukik (1.70)

Secular, earthly, worldly, mundane.

पढ़ना paṛhnā (1.68)

To read, to study, to recite.

दुःखी duḥkhī (1.67)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पंच pañch (1.67)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

question (1.67)

Question.

रूपी rūpī (1.67)

(suffix) Having the form of, of the shape of, similar to.

वाह vāh (1.67)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

number (1.67)

Number.

धरना dharnā (1.67)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

रिश्ता riśhtā (1.67)

Relation, relationship, affinity, connection.

बिन्दी bindī (1.67)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

guarantee (1.67)

Guarantee.

राजा rājā (1.62)

King, monarch, prince.

हमेशा hamēśhā (1.61)

खोटा khōṭā (1.61)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

generation (1.61)

Generation.

श्रेष्ठ śhrēṣhṭha (1.60)

The best, good, excellent, superior.

याद करना yād karnā (1.58)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

रोग rōg (1.58)

Disease, illness, ailment, sickness, malady, affliction.

आजकल ājkal (1.55)

Nowadays, these days.

गला galā (1.55)

The neck, the front part of the neck, throat, gullet.
Voice.

तोड़ना tōṛnā (1.55)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

हिलना hilnā (1.55)

सुखदाता sukhdātā (1.55)

The Giver of Happiness.

डॉक्टरी ḍôkṭarī (1.55)

The medical profession, medicine.

गायन gāyan (1.55)

राम rām (1.54)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

पांचों pāñchō̃ (1.50)

मिसल misāl (1.50)

Like.
Example.

एक-दो ēk-dō (1.50)

One another.

माया māyā (1.49)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निकालना nikālnā (1.47)

कभी kabhī (1.47)

Sometime, ever.

भगवान bhagvān (1.46)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

चोरी chōrī (1.45)

Theft, burglary, pilferage.

college (1.45)

College.

be (1.44)

To be.

सुखी sukhī (1.44)

Happy, contented.

आज āj (1.41)

Today.

पिता pitā (1.41)

Father, procreator, progenitor.

के प्रति kē prati (1.41)

Towards.

impure (1.41)

Impure.

साधारण sādhāraṇ (1.41)

Ordinary, simple, common, commonplace, usual, moderate.

राज rāj (1.41)

टोली ṭōlī (1.41)

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

अविनाशी avināśhī (1.41)

Indestructible, imperishable, everlasting, immortal, entire.

शरीर śharīr (1.39)

Body.

गलना galnā (1.37)

सहारा sahārā (1.37)

Support, backing, aid, succour. A strut.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

गीत gīt (1.34)

माथा māthā (1.33)

कहानी kahānī (1.33)

natural (1.33)

Natural.

earth (1.31)

Earth.

अर्थ arth (1.31)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

चक्र chakra (1.31)

दुःखना duḥkhnā (1.30)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

ताकत tākat (1.29)

Power, force, strength, might.

M (1.29)

की तरह kī tarah (1.29)

aim (1.29)

तैयार taiyār (1.29)

उपाय upāy (1.29)

Way, measure, device, cure, remedy.

कुछ भी kuchh bhī (1.28)

Anything, whatsoever, anything at all.

रूप rūp (1.28)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

किताब kitāb (1.25)

A book.

श्री śhrī (1.25)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

हिसाब hisāb (1.25)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आदि ādi (1.25)

Etcetera.
Beginning.
Early, initial, primordial.

प्राप्त करना prāpt karnā (1.23)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

तभी tabhī (1.21)

शब्द śhabd (1.19)

Word, term, sound.

पति pati (1.19)

Husband, master.

भविष्य bhaviṣhya (1.19)

Future; what has yet to be, what will be, the future.

वर्ष varṣh (1.19)

Year.

दूर dūr (1.19)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

तत्व tatva (1.19)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

गांधी gāndhī (1.19)

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

बिचारा bichārā (1.18)

Poor, helpless.

प्राप्ति prāpti (1.17)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

माना mānā (1.17)

(it) Means, that is.

सम्बन्ध sambandh (1.17)

Connection, relationship.

संख्या saṅkhyā (1.16)

पाप pāp (1.15)

मानना mānnā (1.14)

भला bhalā (1.14)

Gentle, noble, good.
Well-being; good.

देश dēśh (1.13)

Country, land, native home, region, space.

कल्प kalp (1.13)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

शिव śhiv (1.13)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

प्रालब्ध prālabdh (1.10)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

झगड़ना jhagaṛnā (1.10)

To quarrel, to altercate, to scramble.

साक्षात्कार sākṣhātkār (1.10)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

एकदम ēkdam (1.10)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

चक्र, चक्कर chakra, chakkar (1.09)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

के ऊपर kē ūpar (1.09)

On, upon.
Above.

बाप कहते हैं bāp kahtē haĩ (1.07)

The Father says.

खाता khātā (1.07)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

कल kal (1.07)

पीना pīnā (1.07)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

याद रखना yād rakhnā (1.07)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

कमाना kamānā (1.07)

To earn, to acquire, to get.
To accumulate, to save.

सदा sadā (1.07)

Always, perpetually, continually, ever.

इधर idhar (1.05)

Here, hither, on this side, this way.

सतयुग satyug (1.05)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

कहाँ kahā̃ (1.04)

Interrogative pronominal adverb : Where ?

यानी yānī (1.04)

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

हरना harnā (1.03)

मतलब matlab (1.02)

दाता dātā (1.02)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

doctor (1.02)

Doctor.

भारत bhārat (1.02)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

खाना khānā (1.01)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

या yā (1.00)

Or, either.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

हां hā̃ (1.00)

Yes, yea.

दुःख duḥkh (0.99)

Sorrow, unhappiness, suffering, grief, distress.

छोड़ना chhōṛnā (0.98)

To leave.
To abandon.
To release.

जान jān (0.97)

बतलाना batlānā (0.96)

To explain, tell.
To talk, converse.

last (0.95)

Last.

रचना rachnā (0.95)

Composition, artistic creation; structure.
(Bābā) Creation.

दो dō (0.94)

Two, 2.

आप āp (0.94)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कौन सा kaun sā (0.94)

Interrogative adjective and pronoun : which.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

यही yahī (0.92)

Emphatic form of yah: this very.

जीवन jīvan (0.92)

Life, animation, existence.

सब कुछ sab kuchh (0.92)

Everything, all.

मरना marnā (0.92)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

क्यों kyō̃ (0.89)

Why.

बुरा burā (0.89)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

world (0.89)

World.

आधार ādhār (0.87)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तुम tum (0.87)

You (between equals).

कितना kitnā (0.87)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

पहले pahlē (0.87)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

बड़ा baṛā (0.85)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

काहे kāhē (0.85)

देखना dēkhnā (0.83)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पहला pahlā (0.81)

तरह tarah (0.81)

याद yād (0.80)

Remembrance, recollection, memory.

जन्मना janamnā (0.80)

To be born.

बैठना baiṭhnā (0.79)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

थोड़ा thōṛā (0.78)

A little, some, meagre, scanty.
Short.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

माँ mā̃ (0.77)

Mother.

नीचे nīchē (0.77)

Below, under, beneath, at the bottom, down, below.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

कई kaī (0.76)

Several, sundry, divers, some, some few.

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

कैसा kaisā (0.75)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ज़रूर zarūr (0.75)

Certainly, undoubtedly, positively, without fail.

सुख sukh (0.75)

Happiness, pleasure, comfort, felicity, contentment.

भाई bhāī (0.74)

Brother.

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

मूँझना mūnjhnā (0.74)

To be confused.

बन ban (0.74)

नाम nām (0.73)

Name.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

see (0.72)

See.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

कराना karānā (0.72)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कर्म karm (0.72)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

भाना bhānā (0.71)

To be liked.
To be agreeable, to be pleasing, to be appealing.

रहाना rahānā (0.71)

To make stay, to make remain.

चीज़ chīz (0.71)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बच्चा bachchā (0.70)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लाना lānā (0.69)

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

जन्म janm (0.69)

Birth, origin, genesis.
Life, existence.

पड़ना paṛnā (0.68)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

अगर agar (0.68)

If, if so be, in case, in the event of.

समझ samajh (0.67)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

वैसा vaisā (0.67)

आना ānā (0.67)

अन्त ant (0.66)

End.

मैं maĩ (0.66)

I. (personal pronoun)

कौन kaun (0.66)

interrogative pronoun. Who

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सबसे sabsē (0.65)

(superlative) Of all, the most.

सा sā (0.65)

पाना pānā (0.64)

ख्याल khyāl (0.63)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

तरफ taraph (0.63)

Side, direction.
Towards.

कुछ kuchh (0.62)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

अथवा athavā (0.62)

Or.
That is.

गीता gītā (0.62)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

अच्छा achchhā (0.61)

Good.
Well.
All right, well done.
So long.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

दूसरा dūsrā (0.60)

Second.
Other, another.
Next.

सो sō (0.59)

बाबा bābā (0.59)

Father.

दुनिया duniyā (0.59)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ना nā (0.58)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

pass (0.58)

To pass.

पास pās (0.58)

नहीं तो nahī̃ tō (0.58)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ऐसे नहीं aisē nahī̃ (0.58)

'not so', Do not believe.

लगना lagnā (0.57)

in (0.57)

In.

हर har (0.56)

her (0.56)

उसका uskā (0.56)

Genitive case of vah : of him, of her, of that, his, her.

लेकिन lēkin (0.55)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

गाना gānā (0.54)

To sing, to chant.
A song.

मनुष्य manuṣhya (0.54)

A man, a human being.

के लिए kē liē (0.54)

For, for the sake of.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

परन्तु parantu (0.52)

But, however.

रखना rakhnā (0.52)

To put, to place, to keep, to possess, to have, to employ, to appoint.

सबको sabkō (0.52)

sab + kō : everything, everyone.

आत्मा ātmā (0.51)

The soul, the spirit, the self.

सारा sārā (0.51)

All, the whole, whole, entire, complete, universal.

क्योंकि kyōṅki (0.51)

Because, since.

इतना itnā (0.50)

As much as this, this much; so much, so many.

ने nē (0.50)

A postposition denoting the subject (ergative case that is to say with a past participle).

बनाना banānā (0.48)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

ऊपर ūpar (0.48)

On, upon, above, upward, over.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

तब tab (0.47)

Then, at that time, afterwards, thereupon, therefore, hence.

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

साथ sāth (0.46)

With, together, along with.
Company, association.

समझाना samjhānā (0.45)

(Causative of samajhnā) To persuade, explain.

बहुत bahut (0.45)

Many, much.
Very.

काम kām (0.45)

Work, task, job, employment, performance, function.

काम kām (0.45)

Passion, lust.
Desire.

कोई kōī (0.44)

Some, any, someone, anyone.

पता patā (0.44)

Address, whereabouts, information, knowledge.

जैसा jaisā (0.43)

Similar to, like, resembling, as, such as.

जब jab (0.43)

(Relative pronoun) When.

आगे āgē (0.43)

Ahead, in front of, before; in future.

द्वारा dvārā (0.42)

By, through, through the medium of, through the agency of, by means of, with.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

mama (0.42)

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

सब sab (0.40)

All, entire, whole, total.
Every.
All people, everybody, the whole.

क्या kyā (0.40)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

लेना lēnā (0.39)

To take.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

समझना samajhnā (0.37)

To understand.

ज्ञान gyān (0.36)

Knowledge directly taught by God.

बाप bāp (0.36)

Father.

knowledge (0.35)

Knowledge.

बनना bannā (0.34)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

एक ēk (0.31)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बात bāt (0.31)

A matter, topic, subject, concern, fact, thing.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कहना kahnā (0.29)

Say.

परमात्मा paramātmā (0.29)

Supreme Soul : Śiv and not Brahmā.

अपनाना apnānā (0.29)

To (treat as one's) own.
To adopt.
To appropriate.

ऐसा aisā (0.28)

Such, of this type.

बाकी bākī (0.26)

But if.., but, nevertheless.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

फिर phir (0.26)

Then, again, afterwards, thereafter, in future, a second time.

पर par (0.24)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

चलना chalnā (0.23)

Continue.

अब ab (0.23)

Now.

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पर par (0.22)

Opposite, inimical, other, alien, higher.

न na (0.20)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कि ki (0.19)

That (to report indirect speech, example he says that).

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

जाना jānā (0.18)

To go, to depart, to lose, to flow.

और aur (0.18)

And.
Else.
Other.

रहना rahnā (0.18)

To remain, to stay.

वाला vālā (0.16)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

देना dēnā (0.16)

To give.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जानना jānnā (0.12)

To know, to become aware of, to perceive.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

अपना apnā (0.10)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ही hī (0.06)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

से sē (0.06)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.