Mamma's Murli - 202

Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.

प्रदर्शनी pradarśhanī (8.61)

Exhibition.

चौरासी chaurāsī (7.37)

मुस्कराना muskarānā (7.11)

To smile, grin, smirk, simper.
(Bābā) To smile.

कल्पना kalpanā (6.88)

Imagination, fiction.
Supposition, assumption.

तमन्ना tamannā (6.66)

Wish, desire, longing, inclination.

उत्साह utsāh (6.62)

Enthusiasm, zeal.

मिथ्या mithyā (5.96)

Untrue, false, pseudo-.
Sham, spurious.
Delusory.
Untruth.
Falsehood.
Illusion.

योनि yōni (5.96)

पावन pāvan (5.44)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

opening (5.28)

Opening.

दुर्लभ durlabh (5.14)

लाचारी lāchārī (5.14)

Helplessness.
Compulsion.

वंचित vañchit (5.14)

Deprived.
Cheated, deceived, tricked.

पुरानापन purānāpan (5.14)

रोना rōnā (5.10)

To weep, to cry, to bewail, to lament.

centre (5.00)

Centre.

पतित patit (4.91)

Fallen, depraved.

निर्लेप nirlēp (4.85)

Free from spot, spotless, stainless, unsullied.

लेप lēp (4.52)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.

fast (4.52)

Fast.

अति ati (4.31)

मास mās (4.03)

Month.

लाख lākh (4.03)

A hundred thousand, 100 000.

मांस māns (4.03)

Meat, flesh.

मकान makān (3.73)

House, residence, abode, habitation, dwelling, home.

फूल phūl (3.73)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

उत्तम uttam (3.51)

The best, excellent, good.

गुप्त gupt (3.48)

Hidden, secret, latent, confidential.

चिन्ह chinh (3.47)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

नीचे nīchē (3.34)

Below, under, beneath, at the bottom, down, below.

फूलना phūlnā (3.34)

fool (3.34)

चढ़ती कला chaṛhtī kalā (3.34)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

income (3.33)

Income.

सीमा sīmā (3.33)

चेहरा chēhrā (3.31)

Face, countenance, mask, front.

बिगड़ना bigaṛnā (3.30)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

पावन बनाना pāvan banānā (3.21)

इज्ज़त izzat (3.14)

Prestige, honour, respect.

बुद्ध buddha (3.10)

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

गिरना girnā (3.07)

To fall.

दो चार dō chār (2.99)

मर्तबा martabā (2.99)

Time, occasion, turn.
Position, office, rank, order.

गुणा guṇā (2.99)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

तैयार taiyār (2.99)

गिनना ginnā (2.91)

मान mān (2.91)

Esteem, respect; honour, prestige, dignity.

दिव्यता divyatā (2.85)

Divinity.
Supernatural quality.
Divine beauty.

नार nār (2.85)

(maybe) The Persian wheel (or saqia, tablia, rehat, tympanum) is a lifting device for extracting water from a well using animal traction, a succession of containers filling at the bottom and emptying at the surface, often to supply a land irrigation network. Because it is not using the power of flowing water, the Persian wheel is different from a noria and any other type of water wheel.
(maybe) A noria (Arabic: ناعورة, nā‘ūra, lit. "growler") is a hydropowered scoop wheel used to lift water into a small aqueduct, either for the purpose of irrigation or to supply water to cities and villages.

कमाल kamāl (2.85)

race (2.85)

Race.

रात rāt (2.84)

Night.

साधन sādhan (2.83)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ढंग ḍhaṅg (2.82)

Manner, method, mode, way.
Demeanour.
Tact.

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

ज्यादा jyādā (2.76)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Christ (2.76)

Christ.

बिगाड़ना bigāṛnā (2.75)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

इच्छा ichchhā (2.73)

Wish, desire, will.

दान dān (2.73)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

खोलना khōlnā (2.69)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

उतरना utarnā (2.69)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

फुलवाड़ी phulvāṛī (2.57)

Flower garden.

महसूसता mahsūstā (2.57)

Experience, perception, feeling.

अविद्या avidyā (2.57)

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

गायन gāyan (2.46)

last (2.45)

Last.

सुखी sukhī (2.42)

Happy, contented.

B (2.38)

दिखाई dikhāī (2.37)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

महिमा mahimā (2.34)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

कला kalā (2.31)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

नियम niyam (2.31)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

इसीलिए isīliē (2.29)

आधा ādhā (2.25)

Half.

अपने आप apnē āp (2.25)

By oneself, on one's own.

लाभ lābh (2.23)

खजाना khajānā (2.21)

Treasure.
Treasury, repository.

करनी karnī (2.21)

मात्र mātra (2.21)

Only, merely, barely.
Mere, bare, sheer.

खोज khōj (2.21)

जगत jagat (2.21)

The world, universe.

खींचना, खैंचना khīñchnā, khaiñchnā (2.17)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

देवता बनना dēvtā bannā (2.17)

To become a divinity.

धनधा dhandhā (2.17)

Vocation, occupation, business, work.

अनुसार anusār (2.10)

According to, in conformity with.

महत्व mahatva (2.10)

Importance.
Significance.
Greatness.
Magnitude.

के बाद kē bād (2.09)

After.

तीन tīn (2.09)

होली hōlī (2.09)

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

holy (2.09)

Holy.

regular (2.09)

Regular.

पतित पावन patit pāvan (2.09)

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

दिखना dikhnā (2.09)

To be seen, to appear, to seem.

Christianity (2.09)

Christianity.

खुशबू khuśhbū (2.09)

Fragrance, perfume, odour.

उमंग umaṅg (2.09)

Aspiration, gusto, zeal.

संभाल sambhāl (2.04)

हिसाब hisāb (2.00)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सिखलाना sikhlānā (1.99)

To train, to teach, to instruct, to school.

अपन apan (1.99)

(regional) I.

चढ़ाना chaṛhānā (1.99)

लेप छेप lēp chhēp (1.98)

Smearing, daubing, anointing, plastering.
Salve, unguent, ointment, plaster, liniment.
Mortar, chunam, whitewash.
Impurity, dirt, spot, stain, pollution.
(Bābā) The effect of Karma.

उठना uṭhnā (1.94)

To raise.
To get up.
To be rented out.
To pass away, to expire.

संग saṅg (1.94)

Company, association, contact.

अकाले मृत्यु akālē mr̥iityu (1.93)

Premature death.

चक्र chakra (1.92)

भाग्य bhāgya (1.89)

Fortune, fate, luck, destiny.

feeling (1.89)

Feeling.

पक्षी pakṣhī (1.89)

पशु paśhu (1.89)

Animal, beast, cattle, a savage brute.

चालू chālū (1.89)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

तंग taṅg (1.89)

साथी sāthī (1.89)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

practical (1.88)

Practical.

संख्या saṅkhyā (1.83)

show (1.81)

Show, display.

महसूस mahsūs (1.81)

Experienced, felt, perceived.

चक्र, चक्कर chakra, chakkar (1.79)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सो sō (1.77)

कार्य kārya (1.77)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

भला bhalā (1.76)

Gentle, noble, good.
Well-being; good.

तू tū (1.75)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

चार chār (1.74)

Four.

action (1.73)

सतो, सतोगुण satō, satōguṇ (1.73)

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

बरोबर barōbar (1.73)

जमा jamā (1.73)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

उठाना uṭhānā (1.73)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

कम kam (1.72)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (1.72)

भोगना bhōgnā (1.70)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

लगा lagā (1.69)

attention (1.69)

Attention.

वाह vāh (1.67)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

जमा करना jamā karnā (1.67)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

हज़ार hazār (1.67)

Thousand, 1000.

कौन सा kaun sā (1.66)

Interrogative adjective and pronoun : which.

जबकि jabki (1.65)

जन्मना janamnā (1.64)

To be born.

drama (1.62)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सौ sau (1.61)

Hundred, 100.
Many, numerous.

रजो ou रजोगुण rajō ou rajōguṇ (1.61)

सपूत sapūt (1.58)

A tractable or dutiful son, a good or worthy son.

समझ samajh (1.58)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

तोड़ना tōṛnā (1.55)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

स्थापक sthāpak (1.55)

Founder, establisher, creator.

विवेक vivēk (1.55)

उपस्थित upasthit (1.55)

result (1.55)

Result.

निमित्त nimitt (1.55)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

जमना jamnā (1.55)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

वृक्ष vr̥ikṣha (1.55)

Tree, shrub.

या yā (1.54)

Or, either.

गाना gānā (1.52)

To sing, to chant.
A song.

I (1.51)

eye (1.51)

Eye.

सबसे sabsē (1.50)

(superlative) Of all, the most.

दुःखी duḥkhī (1.50)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पांचों pāñchō̃ (1.50)

वश vaśh (1.50)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

दुःखना duḥkhnā (1.47)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पूरी pūrī (1.47)

A thin cake of meal fried in ghī or oil.

ख्याल khyāl (1.47)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

अलग alag (1.46)

Different, separate, apart, distinct.

थोड़ा thōṛā (1.46)

A little, some, meagre, scanty.
Short.

बापदादा bāpdādā (1.45)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आज्ञा āgyā (1.45)

Order.

योगी yōgī (1.45)

(One) who practices yōg.

जन्म janm (1.44)

Birth, origin, genesis.
Life, existence.

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

be (1.44)

To be.

हां hā̃ (1.42)

Yes, yea.

प्राप्ति prāpti (1.41)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुद khud (1.41)

Self (myself, himself, itself, &c.).
Own, private, personal.

पैसा paisā (1.41)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

संगम saṅgam (1.41)

Confluence, union, meeting.

दिन din (1.41)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

time (1.39)

Time.

बाबा bābā (1.37)

Father.

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

तकदीर takdīr (1.37)

Fate, destiny.

रावण rāvaṇ (1.37)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

जगह jagah (1.37)

ऊपर ūpar (1.35)

On, upon, above, upward, over.

कोई भी kōī bhī (1.35)

Anyone, someone, any.

धारण करना dhāraṇ karnā (1.34)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

पूज्य pūjya (1.33)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

सदा sadā (1.32)

Always, perpetually, continually, ever.

ले जाना lē jānā (1.31)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

चढ़ना chaṛhnā (1.31)

To go up, to ascend, to climb, to rise, to increase.

सोना sōnā (1.31)

To sleep.

कारण kāraṇ (1.30)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

श्रेष्ठ śhrēṣhṭha (1.30)

The best, good, excellent, superior.

ताकत tākat (1.29)

Power, force, strength, might.

सही sahī (1.29)

मुश्किल muśhkil (1.29)

Difficult, hard, intricate.
Difficulty, hardship.

पुराना purānā (1.28)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

ऊंच ūñch (1.28)

High, lofty, tall, raised, elevated, exalted, eminent.

पुरुषार्थ puruṣhārth (1.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

किताब kitāb (1.25)

A book.

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

रोग rōg (1.25)

Disease, illness, ailment, sickness, malady, affliction.

माँ mā̃ (1.23)

Mother.

वृद्धि vr̥iddhi (1.22)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

बस bas (1.21)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

भाई bhāī (1.21)

Brother.

बतलाना batlānā (1.21)

To explain, tell.
To talk, converse.

मीठा mīṭhā (1.20)

Sweet, pleasant.
Sweetmeat, jaggery.

सिखाना sikhānā (1.20)

To train, to teach, to instruct, to school.

अर्थात् arthāt (1.20)

That is, that is to say, namely (viz.).

right (1.19)

Right.

हिम्मत himmat (1.19)

Courage, boldness.

उसका uskā (1.18)

Genitive case of vah : of him, of her, of that, his, her.

छोटा chhōṭā (1.18)

Small, little, short, young, petty, subordinate, junior, insignificant.

जमाना jamānā (1.16)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बसना basnā (1.16)

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

यानी yānī (1.16)

रखाना rakhānā (1.13)

लगाना lagānā (1.11)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लिए liē (1.11)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

दिखाना dikhānā (1.10)

दुःख duḥkh (1.10)

Sorrow, unhappiness, suffering, grief, distress.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

उतना utnā (1.10)

आप āp (1.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

तभी tabhī (1.09)

नया nayā (1.08)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तक tak (1.07)

To, upto, till, until, by.

भूलना bhūlnā (1.07)

To forget.

बल bal (1.06)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

इधर idhar (1.05)

Here, hither, on this side, this way.

अन्त ant (1.05)

End.

तरह tarah (1.05)

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

समय samay (1.04)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

मानना mānnā (1.01)

सद्गति sadgati (1.00)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

good morning (1.00)

Good morning.

कभी kabhī (1.00)

Sometime, ever.

वैसा vaisā (0.99)

सुख sukh (0.98)

Happiness, pleasure, comfort, felicity, contentment.

स्थापना, स्थापन sthāpanā, sthāpan (0.98)

Establishment.
(in particular) The establishment of the new world.

मत mat (0.98)

Opinion, view. Doctrine (which contains the author's opinions).

हक hak (0.97)

mama (0.96)

मेहनत mēhnat (0.95)

Labour, hard work, toil.
Industry, application.
Exercise.

फ़र्क fark (0.95)

Difference, distinction, distance.

वहां vahā̃ (0.95)

There.

के ऊपर kē ūpar (0.94)

On, upon.
Above.

पवित्र pavitr (0.94)

Holy, sacred, pure.

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

कई kaī (0.93)

Several, sundry, divers, some, some few.

अथवा athavā (0.92)

Or.
That is.

देवता dēvtā (0.92)

A god, deity, divine being. (does not apply to God)

भरना bharnā (0.91)

To fill, to refill.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

धर्म dharm (0.90)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

हर har (0.90)

her (0.90)

खाली khālī (0.90)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

क्यों kyō̃ (0.89)

Why.

धन dhan (0.89)

Wealth, riches, money.

ज़रा zarā (0.89)

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्वयं svayã (0.89)

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

आज āj (0.85)

Today.

लगना lagnā (0.85)

जितना jitnā (0.85)

As much as, as many, how much, however much.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

दादा dādā (0.85)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

प्रति prati (0.85)

Towards.

अनुभव anubhav (0.85)

Experience.

पकड़ना pakaṛnā (0.85)

देखना dēkhnā (0.84)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

बाप कहते हैं bāp kahtē haĩ (0.83)

The Father says.

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

प्यार pyār (0.83)

Love, affection, amour, amorous relationship.

यही yahī (0.83)

Emphatic form of yah: this very.

यहाँ yahā̃ (0.82)

Here, hither, in/at this place.

हरना harnā (0.82)

कुछ भी kuchh bhī (0.81)

Anything, whatsoever, anything at all.

कहाँ kahā̃ (0.80)

Interrogative pronominal adverb : Where ?

बेचारा bēchārā (0.79)

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

निकलना nikalnā (0.79)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

छोड़ना chhōṛnā (0.78)

To leave.
To abandon.
To release.

ध्यान dhyān (0.77)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

सर्व sarv (0.77)

All ; whole, entire, complete.

परमपिता parampitā (0.77)

Supreme Father.

पड़ना paṛnā (0.76)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

उधर udhar (0.76)

There, thither, on that side, that way, away.

पूरा pūrā (0.75)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बताना batānā (0.74)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

सामने sāmnē (0.74)

मूँझना mūnjhnā (0.74)

To be confused.

रखना rakhnā (0.74)

To put, to place, to keep, to possess, to have, to employ, to appoint.

साथ sāth (0.73)

With, together, along with.
Company, association.

बहुत bahut (0.72)

Many, much.
Very.

स्वर्ग svarg (0.72)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

रहाना rahānā (0.71)

To make stay, to make remain.

कैसा kaisā (0.71)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पाना pānā (0.70)

लेकिन lēkin (0.70)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पता patā (0.69)

Address, whereabouts, information, knowledge.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ज़रूर zarūr (0.69)

Certainly, undoubtedly, positively, without fail.

के लिए kē liē (0.69)

For, for the sake of.

क्योंकि kyōṅki (0.69)

Because, since.

कल kal (0.68)

आगे āgē (0.67)

Ahead, in front of, before; in future.

प्रालब्ध prālabdh (0.67)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

बाकी bākī (0.66)

But if.., but, nevertheless.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

विकार vikār (0.66)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

बड़ा baṛā (0.66)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बैठना baiṭhnā (0.65)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

उल्टा ulṭā (0.65)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

दो dō (0.64)

Two, 2.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

अच्छा achchhā (0.62)

Good.
Well.
All right, well done.
So long.

चीज़ chīz (0.61)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बढ़ना baṛhnā (0.60)

To increase, to multiply, to grow, to progress, to advance.

दूसरा dūsrā (0.60)

Second.
Other, another.
Next.

कौन kaun (0.60)

interrogative pronoun. Who

अपनाना apnānā (0.59)

To (treat as one's) own.
To adopt.
To appropriate.

बिचारा bichārā (0.59)

Poor, helpless.

जहाँ jahā̃ (0.59)

Where, wherever.

रचना rachnā (0.59)

ना nā (0.59)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

इतना itnā (0.58)

As much as this, this much; so much, so many.

part (0.58)

Part.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

कुछ kuchh (0.58)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

परन्तु parantu (0.57)

But, however.

दोनों dōnō̃ (0.56)

दुनिया duniyā (0.56)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

मनुष्य manuṣhya (0.54)

A man, a human being.

लेना lēnā (0.53)

To take.

कर्म karm (0.53)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

अगर agar (0.53)

If, if so be, in case, in the event of.

सबको sabkō (0.52)

sab + kō : everything, everyone.

कोई kōī (0.51)

Some, any, someone, anyone.

जैसा jaisā (0.50)

Similar to, like, resembling, as, such as.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

मैं maĩ (0.49)

I. (personal pronoun)

बनाना banānā (0.49)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

चलाना chalānā (0.48)

बच्चा bachchā (0.47)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बुद्धि buddhi (0.47)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सब कुछ sab kuchh (0.46)

Everything, all.

ऐसे नहीं aisē nahī̃ (0.45)

'not so', Do not believe.

चाहना chāhnā (0.45)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

knowledge (0.44)

Knowledge.

क्या kyā (0.43)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

जब jab (0.43)

(Relative pronoun) When.

मिलना milnā (0.43)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

तब tab (0.43)

Then, at that time, afterwards, thereupon, therefore, hence.

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

समझना samajhnā (0.41)

To understand.

सारा sārā (0.41)

All, the whole, whole, entire, complete, universal.

जीवन jīvan (0.40)

Life, animation, existence.

मतलब matlab (0.40)

न na (0.39)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सुनना sunnā (0.39)

To hear, to listen, to pay heed.
Hearing, audition.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

आत्मा ātmā (0.38)

The soul, the spirit, the self.

ऐसा aisā (0.38)

Such, of this type.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

ने nē (0.37)

A postposition denoting the subject (ergative case that is to say with a past participle).

बाप bāp (0.36)

Father.

बात bāt (0.35)

A matter, topic, subject, concern, fact, thing.

शरीर śharīr (0.35)

Body.

याद yād (0.35)

Remembrance, recollection, memory.

in (0.35)

In.

आना ānā (0.34)

बनना bannā (0.33)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

एक ēk (0.31)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.31)

पर denotes :

  • Location or position on or upon or at something.
  • Point of time at which an action takes place.
  • Sequence of actions of happenings.
  • Cause or reason.
  • Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
    (A Basic Grammar of Modern Hindi)

तुम tum (0.31)

You (between equals).

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सब sab (0.30)

All, entire, whole, total.
Every.
All people, everybody, the whole.

पर par (0.29)

Opposite, inimical, other, alien, higher.

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

अब ab (0.26)

Now.

अपना apnā (0.25)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

चलना chalnā (0.24)

Continue.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.24)

That (to report indirect speech, example he says that).

जानना jānnā (0.23)

To know, to become aware of, to perceive.

पहला pahlā (0.23)

कहना kahnā (0.22)

Say.

और aur (0.22)

And.
Else.
Other.

जाना jānā (0.21)

To go, to depart, to lose, to flow.

रहना rahnā (0.21)

To remain, to stay.

वाला vālā (0.20)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

फिरना phirnā (0.18)

To turn.
To wander, to ramble, to walk about, to go round.

परमात्मा paramātmā (0.17)

Supreme Soul : Śiv and not Brahmā.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.11)

No.
Not.

देना dēnā (0.11)

To give.

जो jō (0.11)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

से sē (0.07)

से is used for denoting :

  • The Subject of a Verb in the passive and impersonal voices.
  • The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
  • Means, instrument or agency.
  • Manner.
  • Cause, reason, origin.
  • Association, antagonism.
  • Separation or keeping away from.
  • Starting point (place or time).
  • Duration (with reference to a continuous 'action' of present or past).
  • Difference and comparison between two persons or things.
    (A Basic Grammar of Modern Hindi)

आना ānā (0.07)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.03)

को is used for denoting:

  • A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
  • An Animate Object, provided it denotes a particular being.
  • The object of a Verb in the Neutral Construction.
  • Every Secondary Object (which is usually animate).
  • The Object of a Verb requiring a predicative word (referring to the object).
  • Nouns denoting time when used adverbially.
    (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

  • Location or presence (of something) in or within something.
  • Duration.
  • Price.
  • Comparison with reference to more than two, or difference.
    (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

key (0.00)

Key.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

  • Possession and relationship.
  • Material or composition.
  • Worth and measure (space or time).
  • Source, origin, cause.
  • Subject (doer of an act).
  • Object (of an activity).
  • Part of a whole.
  • Purpose.
  • Characteristic.
    (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).