Mamma's Murli - 204

ग्रहण grahaṇ (8.96)

Eclipse.
Taking, catching, seizing.

अचल achal (8.14)

Immovable, immobile, stationary, motionless, still, firm.

junk (8.00)

अडोल aḍōl (7.71)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

धोबी dhōbī (7.21)

पुजारी pujārī (6.85)

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

घासलेट ghāslēṭ (6.66)

Kerosene, paraffin.

अचलघर achalghar (6.66)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

तेल tēl (6.66)

लक्षण lakṣhaṇ (6.64)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

detach (6.28)

To detach.

form (6.12)

Form.

हिलाना hilānā (5.86)

To shake, to jolt.
To swing.

hospital (5.76)

Hospital.

brake (5.40)

Brake.

साकार, साकारी sākār, sākārī (5.38)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

आकारी, आकार ākārī, ākār (5.38)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

घृत ghr̥it (5.28)

राम नाम rām nām (5.28)

The name Rām.

attach (5.28)

पूज्य pūjya (5.18)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

विद्यालय vidyālay (5.14)

School, educational institution, college, seminary.

हड्डी haḍḍī (5.14)

Bone.

दान dān (4.90)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

आवरण āvaraṇ (4.74)

motor (4.74)

Motor.
(colloquial) Motor car, automobile, goods vehicle.

असुर asur (4.67)

Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).

ever pure (4.60)

Ever pure.

उतारना utārnā (4.59)

temper (4.52)

स्थिर sthir (4.39)

ever healthy (4.36)

Ever healthy.

बिन्दी bindī (4.31)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

pure (4.20)

Pure.

liberator (4.20)

Liberator.

minister (4.20)

Minister.

मुँह mũh (4.18)

धोना dhōnā (3.96)

दिव्य दृष्टि divya dr̥iṣhṭi (3.96)

Divine vision.

practice (3.95)

Practice.

राम rām (3.89)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

मैल mail (3.78)

Dirt, filth.
Scum.

आसुरी āsurī (3.78)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

health (3.78)

Health.

विक्रम vikram (3.78)

Heroism, valiance, valour.
Name of an ancient great king of Ujjain, founder of an era which commenced earlier than the Christian era (also known as vikramāditya or vikram-ājīt).
(Bābā) King Vikram whose era begins at the beginning of the copper age where one starts committing bad deeds or bad karma (vikarm).

ठगना ṭhagnā (3.75)

To cheat, to dupe, to defraud.

post (3.75)

भाव bhāv (3.75)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

गाली gālī (3.72)

An abusive or contumelious expression, abuse, foul or insulting language.

अशरीरी aśharīrī (3.61)

Incorporeal, bodiless, unembodied.

correct (3.61)

Correct.

one (3.61)

One.

third (3.51)

Third.

cross (3.51)

To cross.

फेरना phērnā (3.51)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

मन्सा mansā (3.51)

Mental, born of the mind.
Mentally, through the mind.

governor (3.51)

Governor.

मांस māns (3.47)

Meat, flesh.

मास mās (3.47)

Month.

संभलना sambhalnā (3.43)

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

don't care (3.33)

I don't care (indicates that the speaker has no interest or emotional investment in the topic at hand).

कानपुर kānpur (3.33)

unrighteous (3.33)

Unrighteous.

भेंटा bhēṇṭā (3.33)

Present, gift, offering.
Meeting, iṉterview.

बकना baknā (3.33)

To prate, chatter, jabber, babble; to rave; to indulge in obscene or ribald talk; to rail (at).

डुलना, डोलना ḍulnā, ḍōlnā (3.33)

To swing, to oscillate.
To rove about, to ramble, to wobble.
To be tilted sideways.

controlling power (3.33)

Controlling power.

wealthy (3.33)

Wealthy.

स्वभाव svabhāv (3.31)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

पूजना pūjnā (3.25)

साफ करना sāph karnā (3.21)

फालतू phāltū (3.10)

Spare, extra, surplus.
Superfluous, useless, worthless.

हिलना hilnā (3.10)

बिगड़ना bigaṛnā (3.08)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

ever (3.08)

Ever.

ब्राह्मण brāhmaṇ (3.07)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

status (3.06)

Status.

माला mālā (2.99)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

bondage (2.99)

चढ़ना chaṛhnā (2.96)

To go up, to ascend, to climb, to rise, to increase.

गिनना ginnā (2.91)

हठयोग haṭhyōg (2.86)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

रोटी rōṭī (2.86)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

बनावट banāvaṭ (2.86)

mother (2.85)

Mother.

अंगद aṅgad (2.85)

Character from the Ramayana: princely monkey who fought Rāvaṇ alongside Rām.

पीटना pīṭnā (2.85)

To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.

attachment (2.85)

Attachment.

कर्मणा karmaṇā (2.85)

Throught the deed.

सहनशीलता sahanśhīltā (2.85)

Endurance, tolerance, forbearance.

देवी dēvī (2.77)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

right (2.76)

Right.

निशान niśhān (2.75)

बिगाड़ना bigāṛnā (2.75)

To spoil, to destroy, to ruin, to damage, to put out of order, to foil, to cause to go astray.

यत्न yatn (2.75)

Effort, endeavour.
Attempt.
Care.

कट kaṭ (2.75)

बोल bōl (2.75)

मालिक mālik (2.73)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

मारना mārnā (2.69)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

वाह vāh (2.64)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

रूपी rūpī (2.64)

(suffix) Having the form of, of the shape of, similar to.

पूजा pūjā (2.64)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

कटना kaṭnā (2.58)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

टीका ṭīkā (2.57)

A commentary, annotation, gloss.

loose (2.57)

Loose.

surgeon (2.57)

Surgeon.

स्तुति stuti (2.57)

Eulogy, praise.
(hindi) Prayer, invocation.

सामान sāmān (2.57)

Goods; luggage, bag and baggage; material, stuff; stock.

टीका ṭīkā (2.57)

जपना japnā (2.57)

happiness (2.57)

Happiness.

रूठना rūṭhnā (2.57)

To sulk/to be sulky, to be displeased.

जाप jāp (2.57)

ever happy (2.55)

position (2.55)

Position.

पांव pāṅw (2.55)

Foot, leg.

ज्योति jyōti (2.51)

Light, flame, lustre.
Vision.

change (2.49)

Change.

यदा yadā (2.46)

male (2.46)

Male.

मेल mēl (2.46)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

नीच, नीचा, नींच nīch, nīchā, nīñch (2.46)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

mail (2.46)

पिछला pichhlā (2.38)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

झट jhaṭ (2.38)

मिसल misāl (2.38)

Like.
Example.

अभिमान abhimān (2.38)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

शंकर śhaṅkar (2.38)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

तत्व tatva (2.37)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

गाड़ी gāṛī (2.37)

Cart, coach, cab, vehicle, carriage, train.

धारी dhārī (2.37)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

use (2.37)

Use.

सहनशील sahanśhīl (2.37)

Enduring, forbearing, tolerant.

special (2.37)

Special.

merciful (2.37)

Merciful.

स्वामी svāmī (2.37)

Owner, proprietor, master, lord, king.
Title of the supreme being.
Head of a religious order.
Title given to a renowned sage or devotee.
Husband, lover.

गुज़ारा guzārā (2.37)

A passing over, crossing.
Life, existence; the spending of time.
The means of existence; subsistence, maintenance.

ऊंचाई ūñchāī (2.37)

Height, loftiness, elevation, altitude.
Eminence, exaltation.
Pitch (of the voice).

गुजारना gujārnā (2.37)

To pass time.

आबू ābū (2.37)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

मुख mukh (2.37)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

purify (2.37)

To purify.

बोलना bōlnā (2.34)

To speak, to utter, to pronounce.
To bid.

गुण guṇ (2.31)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

उतरना utarnā (2.31)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

परिचय parichay (2.31)

Introduction, acquaintance, familiarity.

विष्णु viṣhṇu (2.30)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

माँ-बाप mā̃-bāp (2.30)

Parents, mother and father.

छूटना chhūṭnā (2.29)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

संग saṅg (2.26)

Company, association, contact.

purity (2.25)

Purity.

बंद band (2.25)

Closed, shut, locked, locked up.
Stopped, discontinued.

control (2.23)

Control.

सर्वगुण sarvguṇ (2.23)

All qualities.
Possessing all qualities (an epithet of the deity).

impure (2.23)

Impure.

आवाज़ āvāz (2.23)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

चतुर्भुज chaturbhuj (2.21)

खिलना khilnā (2.21)

To blossom, to bloom.

मात māt (2.21)

खबरदारी khabardārī (2.21)

Cautiousness, watchfulness.

अवगुण avguṇ (2.21)

Defect, demerit, vice, fault.

विकारी vikārī (2.19)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

देवता बनना dēvtā bannā (2.17)

To become a divinity.

तीसरा tīsrā (2.17)

Third.

पालन pālan (2.17)

नर nar (2.17)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

light (2.10)

Light.
(Bābā) Electricity.

नाम रखना nām rakhnā (2.10)

देवता dēvtā (2.10)

A god, deity, divine being. (does not apply to God)

relation (2.09)

Relation.

कुछ भी kuchh bhī (2.09)

Anything, whatsoever, anything at all.

सहायक sahāyak (2.09)

A helper, an assistant.
Auxiliary, assistant.

अच्छाई achchhāī (2.09)

Goodness, virtue, merit.

शफा śhaphā (2.09)

Recovery (from sickness), healing, convalescence.
A medicine, remedy, cure.

liberate (2.09)

Liberate.

वाचा vāchā (2.09)

Through speech.

mind (2.09)

Mind.

world (2.06)

World.

बेचारा bēchārā (2.04)

नारी nārī (2.04)

doctor (2.04)

Doctor.

माया māyā (2.00)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

god (1.99)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

भागना bhāgnā (1.99)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

चढ़ाना chaṛhānā (1.99)

तरस taras (1.98)

Pity, compassion, mercy.

star light (1.98)

Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.

feel (1.98)

To feel.

सावधानी sāvdhānī (1.98)

righteous (1.98)

Righteous.

चाल chāl (1.98)

गन्दा gandā (1.98)

Dirty, filthy.
Morbid.

चालना chālnā (1.98)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

अगला aglā (1.98)

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

भव bhav (1.98)

दिनचर्या dincharyā (1.98)

Daily routine.
Daily observance of bk rules throughout the day.

भव bhav (1.98)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

दिलाना dilānā (1.98)

To cause to be given, to cause to be handed over.

teacher (1.94)

Teacher.

के ऊपर kē ūpar (1.92)

On, upon.
Above.

विकर्म vikarm (1.90)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

eye (1.90)

Eye.

I (1.90)

अभ्यास abhyās (1.89)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

iron (1.89)

Iron.

everything (1.89)

Everything.

शूद्र śhūdra (1.89)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

माल māl (1.89)

Goods, commodity, things, articles, effects, stuff, merchandise, cargo, produce, stock, wealth, riches, property.
Public revenue.
Dainties.

feeling (1.89)

Feeling.

सत्यता satyatā (1.89)

Trueness, truthfulness, truth, veracity.
Sincerity, integrity, virtue, goodness.

दिखाई dikhāī (1.88)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

शब्द śhabd (1.88)

Word, term, sound.

इधर idhar (1.86)

Here, hither, on this side, this way.

डालना ḍālnā (1.86)

To put in, to pour, to drop, to thrust.

रोग rōg (1.84)

Disease, illness, ailment, sickness, malady, affliction.

संन्यासी sannyāsī (1.83)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

body (1.83)

नियम niyam (1.83)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

इसीलिए isīliē (1.83)

be (1.81)

To be.

छोटेपन chhōṭēpan (1.81)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

God is One (1.81)

royal (1.81)

Royal.

वगैरह vagairah (1.81)

And the rest, et cætera, and so forth.

भुजा bhujā (1.81)

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

आप āp (1.79)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

दिखलाना dikhlānā (1.77)

To show, to direct, to indicate.

फलाना phalānā (1.76)

चार chār (1.74)

Four.

झगड़ना jhagaṛnā (1.74)

To quarrel, to altercate, to scramble.

साक्षात्कार sākṣhātkār (1.74)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

कदम kadam (1.73)

Step, pace, footstep.

ज्ञानी gyānī (1.73)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

सुधरना sudharnā (1.73)

To be reformed, to be improved, to be amended, to be corrected, to be repaired.
(Bābā) To be restored to the first form (that of divinity).

मात-पिता, माता-पिता māt-pitā, mātā-pitā (1.73)

Mother and father, parents.
Lord, master, protector.

action (1.73)

heaven (1.73)

Heaven.
(Bābā) Paradise on Earth in the golden age.

son of supreme soul (1.73)

Son of the Supreme soul.

life (1.72)

Life.

काहे kāhē (1.69)

निराकार nirākār (1.68)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पढ़ना paṛhnā (1.68)

To read, to study, to recite.

रिश्ता riśhtā (1.67)

Relation, relationship, affinity, connection.

centre (1.67)

Centre.

सदृश्य sadr̥iśhya (1.67)

Like, similar, alike, resembling.

copper (1.67)

Copper.

पृथ्वी pr̥ithvī (1.67)

कृष्ण kr̥iṣhṇa (1.66)

Black, dark.
Lord Kr̥iṣhṇa.

पैदा paidā (1.66)

Born, created, begotten, produced, earned.
Income, gain, production.

महिमा mahimā (1.63)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सखा sakhā (1.61)

A friend, companion.

झूठा jhūṭhā (1.61)

False, fictitious, untrue, sham, mock, feigned.

generation (1.61)

Generation.

note (1.61)

Note.

संन्यास sannyās (1.61)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

सूक्ष्म sūkṣhma (1.61)

Subtle.

रजो ou रजोगुण rajō ou rajōguṇ (1.61)

इधर उधर idhar udhar (1.61)

Here and there.

शौक śhauk (1.61)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

योग yōg (1.60)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

खाता khātā (1.57)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

golden (1.55)

Golden.

बोझ bōjh (1.55)

Burden, load.

silver (1.55)

Silver.

देवी-देवता dēvī-dēvtā (1.55)

Goddess and god.

डॉक्टरी ḍôkṭarī (1.55)

The medical profession, medicine.

engineer (1.55)

Engineer.

वक्त vakt (1.55)

साधू sādhū (1.55)

A hermit, a religious mendicant.

सूर्य, सूरज sūrya, sūraj (1.55)

Sun.

जिस्मानी jismānī (1.55)

Physical, bodily.

जगाना jagānā (1.55)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

सम्पूर्ण sampūrṇ (1.54)

Whole, entire, complete, perfect.

छोटा chhōṭā (1.53)

Small, little, short, young, petty, subordinate, junior, insignificant.

ऊपर ūpar (1.52)

On, upon, above, upward, over.

हिसाब hisāb (1.52)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

soul (1.51)

Soul.

दुःखी duḥkhī (1.50)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पंच pañch (1.50)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

सा sā (1.50)

Christian (1.50)

Christian.

I am soul (1.50)

I am a soul. I am the soul.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.50)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

पांचों pāñchō̃ (1.50)

खून khūn (1.50)

Blood.
Killing, slaughter, murder.

अपवित्र apavitr (1.50)

Unclean, unholy, impure, defiled.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)

Lakṣmī and Nārāyaṇ.

शरीर śharīr (1.50)

Body.

सिर्फ sirph (1.48)

धारणा dhārṇā (1.48)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

चित्र chitra (1.47)

Picture, painting, illustration, figure, photo.

अवस्था avasthā (1.47)

Condition, state, age, stage, phase.

दरकार darkār (1.47)

Necessity, need.
Necessary, needed.

अलग alag (1.46)

Different, separate, apart, distinct.

जन्मसिद्ध janmasiddh (1.45)

तेज tēj (1.45)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

घूमना ghūmnā (1.45)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

भूत bhūt (1.45)

Past, bygone.
Ghost, evil spirit.
Matter.
One of the five elements (earth, water, air, fire, and ether).
Any animate or inanimate object of creation.
(suffix) become, turned or rendered.
(Bābā) Evil spirit. Baba generally counts five: that of ego, desire (lust), covetousness (greed), anger and illusion (attachment). These evil spirits are capable of possessing us, distancing us from our nature and deep truth. It is a personification of a vice.

see (1.45)

See.

राज्य rājya (1.44)

Kingdom, rule, reign, polity, the state.

खड़ा khaṛā (1.44)

Standing, erect, upright, straight, vertical, steep, stationary.

जोड़ना jōṛnā (1.44)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

ब्रह्मा brahmā (1.44)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

सुखी sukhī (1.44)

Happy, contented.

पैसा paisā (1.41)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

या yā (1.39)

Or, either.

लाना lānā (1.38)

थोड़ा thōṛā (1.38)

A little, some, meagre, scanty.
Short.

बाबा bābā (1.37)

Father.

बिचारा bichārā (1.37)

Poor, helpless.

परम param (1.37)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

तमो ou तमोगुण tamō ou tamōguṇ (1.37)

शुद्ध śhuddh (1.37)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

सतोप्रधान satōpradhān (1.37)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

आवश्यकता āvaśhyaktā (1.33)

Necessity, need, requirement.

natural (1.33)

Natural.

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

तैयार taiyār (1.29)

supreme (1.29)

Supreme.

father (1.29)

Father.

अर्जुन arjun (1.29)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

दिखाना dikhānā (1.28)

तू tū (1.28)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

हर एक har ēk (1.28)

Each, every.
Each one, everybody.

हां hā̃ (1.28)

Yes, yea.

झगड़ा jhagṛā (1.25)

A quarrel, dispute, altercation, scramble, fray.

हे hē (1.25)

रूहानी rūhānī (1.25)

Spiritual.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

हाथ hāth (1.25)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

यादगार yādgār (1.22)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

off (1.22)

बन्धन bandhan (1.22)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

practical life (1.22)

Real life.

of (1.22)

Of.

आदमी ādmī (1.19)

A man, human being.

बड़ा baṛā (1.18)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

माना mānā (1.17)

(it) Means, that is.

विकार vikār (1.17)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कला kalā (1.16)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

छुड़ाना chhuṛānā (1.16)

To free.

बिल्कुल bilkul (1.16)

Entirely, completely, totally, wholly, universally, altogether.

कभी kabhī (1.16)

Sometime, ever.

पाप pāp (1.15)

भला bhalā (1.14)

Gentle, noble, good.
Well-being; good.

छोड़ना chhōṛnā (1.14)

To leave.
To abandon.
To release.

खाली khālī (1.13)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

लक्ष्मी lakṣhmī (1.13)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

परिवर्तन parivartan (1.13)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

रास्ता rāstā (1.13)

Road, way, path, street, lane.
Way, manner.

रहाना rahānā (1.12)

To make stay, to make remain.

चलाना chalānā (1.12)

बताना batānā (1.09)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बस bas (1.09)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

तभी tabhī (1.09)

पवित्र pavitr (1.09)

Holy, sacred, pure.

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

तीन tīn (1.05)

यानी yānī (1.04)

बसना basnā (1.04)

सबसे sabsē (1.02)

(superlative) Of all, the most.

अधिकार adhikār (1.02)

Right, authority, command, possession, occupation, entitlement.

सीखना sīkhnā (1.02)

To learn.

भूल जाना bhūl jānā (1.02)

पूरी pūrī (1.00)

A thin cake of meal fried in ghī or oil.

लिए liē (1.00)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

लड़ाई laṛāī (1.00)

Fight, war, battle, quarrel, encounter, clash, enmity.

अरे arē (1.00)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

बीच bīch (1.00)

Middle, centre.

गीता gītā (0.98)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

लड़ाना laṛānā (0.97)

दूसरा dūsrā (0.95)

Second.
Other, another.
Next.

नहीं तो nahī̃ tō (0.94)

Otherwise, or else, if not, lest, but for.
No, certainly not.

तरह tarah (0.94)

दो dō (0.94)

Two, 2.

सो sō (0.94)

record (0.93)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

नाम nām (0.92)

Name.

रोज़ rōz (0.91)

A day.
Everyday, daily.

मैं maĩ (0.90)

I. (personal pronoun)

लगना lagnā (0.90)

her (0.90)

हर har (0.90)

लेकिन lēkin (0.88)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

यहाँ yahā̃ (0.88)

Here, hither, in/at this place.

मानना mānnā (0.88)

सोना sōnā (0.87)

To sleep.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

गाना gānā (0.86)

To sing, to chant.
A song.

समझ samajh (0.85)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

वैसा vaisā (0.85)

प्रति prati (0.85)

Towards.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

power (0.85)

Power.

तुम tum (0.85)

You (between equals).

देखना dēkhnā (0.84)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

संसार saṅsār (0.84)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

तो भी tō bhī (0.84)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

बाप कहते हैं bāp kahtē haĩ (0.83)

The Father says.

पीछे pīchhē (0.83)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मिलाना milānā (0.83)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

उसका uskā (0.83)

Genitive case of vah : of him, of her, of that, his, her.

यही yahī (0.83)

Emphatic form of yah: this very.

सदा sadā (0.83)

Always, perpetually, continually, ever.

पड़ना paṛnā (0.82)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

हरना harnā (0.82)

कुछ kuchh (0.81)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

राजा rājā (0.81)

King, monarch, prince.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

बच्चा bachchā (0.78)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

क्यों kyō̃ (0.78)

Why.

सर्व sarv (0.77)

All ; whole, entire, complete.

फ़ायदा fāydā (0.77)

Advantage, gain, profit, benefit, utility, use, good result.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

सुनना sunnā (0.77)

To hear, to listen, to pay heed.
Hearing, audition.

उधर udhar (0.76)

There, thither, on that side, that way, away.

सिखाना sikhānā (0.76)

To train, to teach, to instruct, to school.

कर्म karm (0.75)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

दुःखना duḥkhnā (0.75)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

सबका sabkā (0.75)

(genitive case of sab) Of everyone.

stage (0.74)

Stage.
(Bābā) State, condition.

दिन din (0.74)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

फिर भी phir bhī (0.74)

Notwithstanding, even then, in spite of that.

भाई bhāī (0.74)

Brother.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

बन ban (0.74)

साथ sāth (0.73)

With, together, along with.
Company, association.

क्योंकि kyōṅki (0.72)

Because, since.

आंख āṅkh (0.72)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

गिरना girnā (0.72)

To fall.

ऊंच ūñch (0.71)

High, lofty, tall, raised, elevated, exalted, eminent.

भाना bhānā (0.71)

To be liked.
To be agreeable, to be pleasing, to be appealing.

कौन kaun (0.71)

interrogative pronoun. Who

पिता pitā (0.71)

Father, procreator, progenitor.

कैसा kaisā (0.71)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बैठना baiṭhnā (0.70)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इतना itnā (0.70)

As much as this, this much; so much, so many.

कहाँ kahā̃ (0.69)

Interrogative pronominal adverb : Where ?

पता patā (0.69)

Address, whereabouts, information, knowledge.

आधार ādhār (0.69)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कई kaī (0.68)

Several, sundry, divers, some, some few.

बहुत bahut (0.68)

Many, much.
Very.

भूलना bhūlnā (0.68)

To forget.

कर्तव्य kartavya (0.68)

Duty.
To be done, to be accomplished.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

आदि ādi (0.66)

Etcetera.
Beginning.
Early, initial, primordial.

जैसा jaisā (0.64)

Similar to, like, resembling, as, such as.

समझाना samjhānā (0.64)

(Causative of samajhnā) To persuade, explain.

चीज़ chīz (0.63)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

निकालना nikālnā (0.63)

निकलना nikalnā (0.63)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

जन्मना janamnā (0.62)

To be born.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

पुराना purānā (0.61)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

ना nā (0.61)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

जहाँ jahā̃ (0.59)

Where, wherever.

pass (0.58)

To pass.

पास pās (0.58)

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

काम kām (0.57)

Passion, lust.
Desire.

काम kām (0.57)

Work, task, job, employment, performance, function.

earth (0.56)

Earth.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

दोनों dōnō̃ (0.56)

धर्म dharm (0.56)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

बाकी bākī (0.55)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.55)

But if.., but, nevertheless.

सारा sārā (0.55)

All, the whole, whole, entire, complete, universal.

वही vahī (0.55)

(emphatic form of vah) That very, that very one.

अच्छा achchhā (0.55)

Good.
Well.
All right, well done.
So long.

जो कुछ jō kuchh (0.54)

Whatever, whatsoever, anything.

सम्बन्ध sambandh (0.53)

Connection, relationship.

लेना lēnā (0.53)

To take.

क्या kyā (0.52)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.52)

The soul, the spirit, the self.

सबको sabkō (0.52)

sab + kō : everything, everyone.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

कोई kōī (0.51)

Some, any, someone, anyone.

in (0.51)

In.

knowledge (0.51)

Knowledge.

ज्ञान gyān (0.51)

Knowledge directly taught by God.

मनुष्य manuṣhya (0.51)

A man, a human being.

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

कारण kāraṇ (0.50)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अपनाना apnānā (0.50)

To (treat as one's) own.
To adopt.
To appropriate.

कराना karānā (0.49)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

कितना kitnā (0.49)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

चाहना chāhnā (0.49)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

दुनिया duniyā (0.48)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

के लिए kē liē (0.48)

For, for the sake of.

तरीका tarīkā (0.48)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

कोई भी kōī bhī (0.48)

Anyone, someone, any.

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

परन्तु parantu (0.48)

But, however.

बाप bāp (0.46)

Father.

न na (0.46)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सब कुछ sab kuchh (0.46)

Everything, all.

पूरा pūrā (0.45)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

एक ēk (0.44)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

आगे āgē (0.43)

Ahead, in front of, before; in future.

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

शान्ति śhānti (0.42)

Peace, calmness, quiet, tranquillity, quietude, silence.

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

ने nē (0.42)

A postposition denoting the subject (ergative case that is to say with a past participle).

मिलना milnā (0.41)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

practical (0.41)

Practical.

इसलिए isliē (0.40)

On this account, for this reason, hence, therefore.

रखना rakhnā (0.40)

To put, to place, to keep, to possess, to have, to employ, to appoint.

ऐसे नहीं aisē nahī̃ (0.40)

'not so', Do not believe.

मतलब matlab (0.40)

जीवन jīvan (0.40)

Life, animation, existence.

दुःख duḥkh (0.39)

Sorrow, unhappiness, suffering, grief, distress.

बुद्धि buddhi (0.39)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

जब jab (0.38)

(Relative pronoun) When.

बनाना banānā (0.38)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

बात bāt (0.37)

A matter, topic, subject, concern, fact, thing.

ऐसा aisā (0.35)

Such, of this type.

time (0.35)

Time.

याद yād (0.35)

Remembrance, recollection, memory.

वहां vahā̃ (0.34)

There.

द्वारा dvārā (0.33)

By, through, through the medium of, through the agency of, by means of, with.

तब tab (0.33)

Then, at that time, afterwards, thereupon, therefore, hence.

सब sab (0.32)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अगर agar (0.32)

If, if so be, in case, in the event of.

समझना samajhnā (0.32)

To understand.

चलना chalnā (0.31)

Continue.

परमात्मा paramātmā (0.31)

Supreme Soul : Śiv and not Brahmā.

कहना kahnā (0.31)

Say.

पर par (0.30)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.29)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

पर par (0.28)

Opposite, inimical, other, alien, higher.

समय samay (0.27)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ज़रूर zarūr (0.27)

Certainly, undoubtedly, positively, without fail.

रहना rahnā (0.26)

To remain, to stay.

फिर phir (0.26)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

अब ab (0.23)

Now.

देना dēnā (0.21)

To give.

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

पाना pānā (0.20)

और aur (0.20)

And.
Else.
Other.

फिरना phirnā (0.19)

To turn.
To wander, to ramble, to walk about, to go round.

कि ki (0.18)

That (to report indirect speech, example he says that).

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

जाना jānā (0.14)

To go, to depart, to lose, to flow.

तो tō (0.14)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.11)

No.
Not.

जो jō (0.10)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

होना hōnā (0.05)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

हम ham (0.04)

We.
(rustic form) I.

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.