Mamma's Murli - gyan-sitar-33

हिन्दू hindū (5.28)

Hindu.
Indian

रात-दिन rāt-din (5.14)

Night and day.
Continually.

अवतार avatār (4.18)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

स्वधर्म svadharm (4.07)

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

कहानी kahānī (3.98)

गुजारना gujārnā (3.75)

To pass time.

अलौकिक alaukik (3.75)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

दिव्य divya (3.75)

Divine, heavenly, celestial, supernatural, magical, wonderful.

भक्ति bhakti (3.48)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

बीज bīj (3.47)

Seed, kernel. Source, origin, primary cause.

करवट karvaṭ (3.33)

Lying on one side.
The position of lying or sleeping on the side.
Turning from one side to the other.

निषेध niṣhēdh (3.33)

Taboo, prohibition, ban, negation.

वैराग्य vairāgya (3.33)

(Attitude of) renunciation, detachment (from worldly affairs).

rehearsal (3.33)

Rehearsal.

दैत्य daitya (3.33)

देह dēh (3.21)

Body.

by-plot (2.85)

By-plot.

काग विष्टा kāg viṣhṭā (2.85)

सम्प्रदाय sampradāy (2.85)

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

रात rāt (2.84)

Night.

वर्ष varṣh (2.76)

Year.

ब्रह्मा brahmā (2.72)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

छुटकारा chhuṭkārā (2.64)

कल्प kalp (2.62)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कण-कण में kaṇ-kaṇ mē̃ (2.57)

पूँजी pūṅjī (2.57)

गिनना ginnā (2.51)

देवी-देवता dēvī-dēvtā (2.46)

Goddess and god.

वृक्ष vr̥ikṣha (2.46)

Tree, shrub.

वृद्धि vr̥iddhi (2.44)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (2.38)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

चक्र लगाना chakra lagānā (2.37)

To take rounds, to go around, to revolve, to whirl; to swirl.

तुम जानते हो tum jāntē hō (2.37)

You know.

गिनती gintī (2.37)

गुज़ारा guzārā (2.37)

A passing over, crossing.
Life, existence; the spending of time.
The means of existence; subsistence, maintenance.

की जगह kī jagah (2.37)

उतरना utarnā (2.31)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सहित sahit (2.26)

With, together with, along with, accompanied by.

मन-बुद्धि man-buddhi (2.21)

आयु āyu (2.17)

बोना bōnā (2.09)

To sow, to plant.

बाद में bād mē̃ (2.09)

Later, subsequently.

पत्ता pattā (2.09)

Leaf (of a tree).
Playing card.

जड़ jaṛ (1.93)

जड़ jaṛ (1.93)

Inanimate, immovable, inert.
Idiot, stupid.

रचयिता rachayitā (1.89)

Creator, composer, author.

अपवित्रता apavitratā (1.89)

Uncleanness, impurity; unholiness.

आसुरी āsurī (1.89)

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

नम्बरवार number-wār (1.89)

In order, orderly.
According to his rank, his position.

जड़ना jaṛnā (1.88)

To stud, to inlay, to fix, to set, to mount, to put in.

तत्व tatva (1.88)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

युवा yuvā (1.81)

Young, youthful, juvenile, arrived at puberty, adult, adolescent.
Strong, vigorous, healthy.
One who has attained the age of puberty, a young man, a youth (from 16 to 17 years of age).

अवतरण avataraṇ (1.81)

Descent (especially of the soul into a body), incarnation.

आधा ādhā (1.79)

Half.

लाख lākh (1.73)

A hundred thousand, 100 000.

विस्तार vistār (1.73)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अकेला akēlā (1.73)

Single, lonely, lonesome, solitary.

सबने sabnē (1.73)

number (1.67)

Number.

समान samān (1.67)

Equal, equivalent, similar, alike, identical, tantamount.

सतयुगी satyugī (1.67)

Of satyug, of the age of truth, golden aged.

चक्र chakra (1.65)

वृद्ध vr̥iddh (1.61)

Old, elderly, aged.
An aged man, old man.

एक तरफ ēk taraph (1.61)

वापिस, वापस vāpis, vāpas (1.58)

Back, back again.

शुरू śhurū (1.58)

Beginning, commencement.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)

Lakṣmī and Nārāyaṇ.

धर्म dharm (1.46)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

समाना samānā (1.45)

To be contained, to enter, to fit, to permeate.

आकाश ākāśh (1.45)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

बाल bāl (1.45)

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

द्वापर dvāpar (1.37)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

हद had (1.37)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

चैतन्य chaitanya (1.37)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

मुक्त mukt (1.33)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

law (1.33)

Law.

दिन din (1.32)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

इस समय is samay (1.22)

At this time, now.

मार्ग mārg (1.22)

Way, path, route, course, road, track, passage, outlet.

पहले से pahlē sē (1.22)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

बेहद bēhad (1.22)

Limitless, unlimited, unbounded.
Excessive, too, too much.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

बाबा bābā (1.18)

Father.

नियम niyam (1.16)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

गिरना girnā (1.15)

To fall.

प्रवृत्ति pravr̥itti (1.13)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

जन्मना janamnā (1.11)

To be born.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पवित्र pavitr (1.09)

Holy, sacred, pure.

देवी dēvī (1.07)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

कब kab (1.07)

Interrogative adverb: When? At what time ?

वहां vahā̃ (1.07)

There.

सतयुग satyug (1.05)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

सिद्ध siddh (1.05)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

देवता dēvtā (1.02)

A god, deity, divine being. (does not apply to God)

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

जन्म janm (0.96)

Birth, origin, genesis.
Life, existence.

चक्र, चक्कर chakra, chakkar (0.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

चित्र chitra (0.93)

Picture, painting, illustration, figure, photo.

निकलना nikalnā (0.92)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

राज्य rājya (0.91)

Kingdom, rule, reign, polity, the state.

तन tan (0.91)

Body.

अलग alag (0.90)

Different, separate, apart, distinct.

अनेक anēk (0.90)

'not one'. Many, several, various, much, abundant.

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

सोचना sōchnā (0.81)

To think, to reflect, to ponder over, to consider.

कारण kāraṇ (0.80)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

ख़त्म ḵẖatm (0.77)

Ended, completed, concluded.

सुनाना sunānā (0.77)

To cause to hear, to relate, to read out, to recite, to pronounce.

पहले pahlē (0.77)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बदलना badalnā (0.74)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

पवित्रता pavitratā (0.72)

Holiness, sanctity, purity.

पहला pahlā (0.72)

रहाना rahānā (0.71)

To make stay, to make remain.

पता patā (0.69)

Address, whereabouts, information, knowledge.

उतना utnā (0.69)

भूलना bhūlnā (0.68)

To forget.

बड़ा baṛā (0.66)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

सबसे sabsē (0.65)

(superlative) Of all, the most.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

स्थापना, स्थापन sthāpanā, sthāpan (0.62)

Establishment.
(in particular) The establishment of the new world.

सबका sabkā (0.59)

(genitive case of sab) Of everyone.

जहाँ jahā̃ (0.59)

Where, wherever.

part (0.58)

Part.

के साथ kē sāth (0.58)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

her (0.56)

हर har (0.56)

दोनों dōnō̃ (0.56)

कैसा kaisā (0.54)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

हिसाब hisāb (0.54)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

सम्बन्ध sambandh (0.53)

Connection, relationship.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

हरना harnā (0.52)

सबको sabkō (0.52)

sab + kō : everything, everyone.

खुद khud (0.50)

Self (myself, himself, itself, &c.).
Own, private, personal.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

द्वारा dvārā (0.49)

By, through, through the medium of, through the agency of, by means of, with.

कोई भी kōī bhī (0.48)

Anyone, someone, any.

दूसरा dūsrā (0.48)

Second.
Other, another.
Next.

बच्चा bachchā (0.47)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पूरा pūrā (0.45)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

यानी yānī (0.45)

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

बैठना baiṭhnā (0.40)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

इतना itnā (0.40)

As much as this, this much; so much, so many.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जितना jitnā (0.37)

As much as, as many, how much, however much.

सारा sārā (0.36)

All, the whole, whole, entire, complete, universal.

यही yahī (0.36)

Emphatic form of yah: this very.

ऐसे नहीं aisē nahī̃ (0.35)

'not so', Do not believe.

शरीर śharīr (0.35)

Body.

in (0.35)

In.

knowledge (0.35)

Knowledge.

आत्मा ātmā (0.33)

The soul, the spirit, the self.

पाना pānā (0.32)

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

परन्तु parantu (0.32)

But, however.

नया nayā (0.30)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

लगाना lagānā (0.30)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

यहाँ yahā̃ (0.29)

Here, hither, in/at this place.

जैसा jaisā (0.29)

Similar to, like, resembling, as, such as.

क्योंकि kyōṅki (0.29)

Because, since.

क्या kyā (0.29)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

लगना lagnā (0.28)

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

देखना dēkhnā (0.27)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुख sukh (0.27)

Happiness, pleasure, comfort, felicity, contentment.

बहुत bahut (0.27)

Many, much.
Very.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

तब tab (0.26)

Then, at that time, afterwards, thereupon, therefore, hence.

बाकी bākī (0.26)

But if.., but, nevertheless.

चीज़ chīz (0.26)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बाकी bākī (0.26)

Remaining, left over, remainder, balance, arrears, subtraction.

बुद्धि buddhi (0.26)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पुरुषार्थ puruṣhārth (0.26)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

एक ēk (0.26)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

मनुष्य manuṣhya (0.23)

A man, a human being.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

समझाना samjhānā (0.23)

(Causative of samajhnā) To persuade, explain.

बाप bāp (0.23)

Father.

कोई kōī (0.21)

Some, any, someone, anyone.

सब sab (0.21)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अगर agar (0.20)

If, if so be, in case, in the event of.

परमात्मा paramātmā (0.20)

Supreme Soul : Śiv and not Brahmā.

दुनिया duniyā (0.20)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

जानना jānnā (0.19)

To know, to become aware of, to perceive.

समझना samajhnā (0.19)

To understand.

ज्ञान gyān (0.18)

Knowledge directly taught by God.

जब jab (0.18)

(Relative pronoun) When.

अब ab (0.17)

Now.

कौन kaun (0.17)

interrogative pronoun. Who

कहना kahnā (0.17)

Say.

काम kām (0.16)

Work, task, job, employment, performance, function.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

काम kām (0.16)

Passion, lust.
Desire.

फिर phir (0.16)

Then, again, afterwards, thereafter, in future, a second time.

कि ki (0.16)

That (to report indirect speech, example he says that).

बनना bannā (0.15)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपनाना apnānā (0.14)

To (treat as one's) own.
To adopt.
To appropriate.

ने nē (0.13)

A postposition denoting the subject (ergative case that is to say with a past participle).

लेना lēnā (0.12)

To take.

और aur (0.12)

And.
Else.
Other.

फिरना phirnā (0.12)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.11)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रहना rahnā (0.09)

To remain, to stay.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

नहीं nahī̃ (0.07)

No.
Not.

ऐसा aisā (0.07)

Such, of this type.

चलना chalnā (0.07)

Continue.

अपना apnā (0.06)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

वाला vālā (0.06)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

देना dēnā (0.04)

To give.

से sē (0.03)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.03)

To come.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.02)

We.
(rustic form) I.

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.