Mamma's Murli - gyan-sitar-40

आज्ञाकारी āgyākārī (3.75)

Obedient.

सम्पत्ति sampatti (3.75)

Property, estate, wealth, affluence, prosperity.

बिछुड़ना bichhuṛnā (3.33)

To part company, to separate.

राज़ rāz (3.33)

Secret.

गुंजाइस guñjāis (3.33)

Space, room; scope, opportunity.
Margin; profit.

दिमाग dimāg (3.31)

The brain, mind intellect; conceit.

जन्म-जन्मान्तर janma-janmāntar (3.14)

संशय sanśhay (2.86)

Suspicion, doubt, uncertainty.

हठ haṭh (2.86)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

लालसा lālsā (2.85)

काग विष्टा kāg viṣhṭā (2.85)

भावना bhāvnā (2.82)

Sentiment, feeling, emotion.

थोड़ेही thōṛēhī (2.75)

Little indeed, in no part or degree, not at all, in no wise, never.

इच्छा ichchhā (2.73)

Wish, desire, will.

वारिस vāris (2.57)

Heir, successor, legatee.

लगातार lagātār (2.57)

पदार्थ padārtha (2.55)

नीचे-ऊपर nīchē-ūpar (2.37)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

साजन sājan (2.37)

Lover, paramour, sweetheart, gallant.
Husband.

mark (2.37)

Mark.

फ़रमानबरदार farmānbardār (2.37)

Subject to orders, subject, obedient, compliant, complying.
Bearing or charged with orders.
A subject; a servant; attendant, retainer, vassal, &c.

ठगना ṭhagnā (2.37)

To cheat, to dupe, to defraud.

वतन vatan (2.37)

Homeland, native country.

किनारा kinārā (2.37)

Bank, shore, edge, border, verge.

घूमना ghūmnā (2.30)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

दांव dānv (2.21)

Time, turn, move, throw (in a game).
Opportunity.
Power, grasp, control.
Snare, trap; ambush.
Stroke, blow (as in a game or contest); hold, throw (as in wrestling).
Stake, wager; forfeit, penalty.

degree (1.98)

Level.
Social or official rank.
College degree.

हक hak (1.94)

मर्तबा martabā (1.89)

Time, occasion, turn.
Position, office, rank, order.

mix (1.89)

कोट kōṭ (1.89)

सार sār (1.81)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

परिचय देना parichay dēnā (1.81)

कल्पना kalpanā (1.81)

Imagination, fiction.
Supposition, assumption.

हकदार hakdār (1.81)

भक्ति मार्ग bhakti mārg (1.77)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

return (1.73)

Return.

लौकिक laukik (1.70)

Secular, earthly, worldly, mundane.

पवित्रता pavitratā (1.68)

Holiness, sanctity, purity.

आंख āṅkh (1.68)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

अन्तिम antim (1.67)

Last, final, ultimate, concluding, conclusive.

समान samān (1.67)

Equal, equivalent, similar, alike, identical, tantamount.

मृत्यु mr̥ityu (1.61)

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

वृद्ध vr̥iddh (1.61)

Old, elderly, aged.
An aged man, old man.

गोद gōd (1.61)

सपूत sapūt (1.58)

A tractable or dutiful son, a good or worthy son.

दुर्गति durgati (1.55)

Predicament, misery, miserable state, distress.
Hell.

मरण maraṇ (1.50)

मरना marnā (1.49)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

पवित्र pavitr (1.41)

Holy, sacred, pure.

धन dhan (1.40)

Wealth, riches, money.

भूलना bhūlnā (1.35)

To forget.

विकारी vikārī (1.34)

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

खराब kharāb (1.33)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

कहानी kahānī (1.33)

भल bhal (1.31)

Even if, even though.

की तरह kī tarah (1.29)

हे hē (1.25)

हाल hāl (1.25)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

hall (1.22)

Hall.

अकाले मृत्यु akālē mr̥iityu (1.22)

Premature death.

दूर dūr (1.19)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

पूजना pūjnā (1.16)

मारना mārnā (1.16)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

देश dēśh (1.13)

Country, land, native home, region, space.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

कब kab (1.07)

Interrogative adverb: When? At what time ?

कोशिश kōśhiśh (1.07)

Effort, endeavour.

संसार saṅsār (1.05)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

के बाद kē bād (1.05)

After.

drama (1.02)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

सद्गति sadgati (1.00)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

मत mat (0.98)

Opinion, view. Doctrine (which contains the author's opinions).

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

अनुसार anusār (0.91)

According to, in conformity with.

तन tan (0.91)

Body.

फरमान pharmān (0.91)

A royal edict, royal command, royal decree.

जो कुछ jō kuchh (0.86)

Whatever, whatsoever, anything.

वर्सा varsā (0.85)

The inheritance. What our father leaves behind after he leaves.

रूप rūp (0.81)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

प्राप्ति prāpti (0.80)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

खुद khud (0.80)

Self (myself, himself, itself, &c.).
Own, private, personal.

लेकिन lēkin (0.78)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बच्चा bachchā (0.78)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

गुरू gurū (0.77)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

यथार्थ yathārth (0.76)

Real, actual.
Accurate.

धारणा dhārṇā (0.74)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

पढ़ाना paṛhānā (0.72)

To teach, to instruct, to educate.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

जन्मना janamnā (0.72)

To be born.

गति gati (0.71)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

जन्म janm (0.69)

Birth, origin, genesis.
Life, existence.

खाता khātā (0.68)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

practical (0.64)

Practical.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

बतलाना batlānā (0.60)

To explain, tell.
To talk, converse.

बाबा bābā (0.59)

Father.

यहाँ yahā̃ (0.59)

Here, hither, in/at this place.

pass (0.58)

To pass.

पास pās (0.58)

her (0.56)

हर har (0.56)

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

तू tū (0.55)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

तो भी tō bhī (0.53)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

मैं maĩ (0.52)

I. (personal pronoun)

हरना harnā (0.52)

लगाना lagānā (0.48)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

बताना batānā (0.47)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

तुम tum (0.45)

You (between equals).

पूरा pūrā (0.45)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

लगना lagnā (0.45)

सोना sōnā (0.44)

To sleep.

पता patā (0.44)

Address, whereabouts, information, knowledge.

चाहिए chāhiē (0.42)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बाप कहते हैं bāp kahtē haĩ (0.42)

The Father says.

क्यों kyō̃ (0.41)

Why.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

देखना dēkhnā (0.40)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सुख sukh (0.40)

Happiness, pleasure, comfort, felicity, contentment.

सुनाना sunānā (0.39)

To cause to hear, to relate, to read out, to recite, to pronounce.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

कैसा kaisā (0.36)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

या yā (0.36)

Or, either.

यही yahī (0.36)

Emphatic form of yah: this very.

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

लेना lēnā (0.35)

To take.

शरीर śharīr (0.35)

Body.

वहां vahā̃ (0.34)

There.

चीज़ chīz (0.33)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

बुद्धि buddhi (0.33)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तब tab (0.33)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.33)

Etcetera.
Beginning.
Early, initial, primordial.

अगर agar (0.32)

If, if so be, in case, in the event of.

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

दुनिया duniyā (0.32)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

कोई kōī (0.30)

Some, any, someone, anyone.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

अपनाना apnānā (0.29)

To (treat as one's) own.
To adopt.
To appropriate.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

ऊंच ūñch (0.28)

High, lofty, tall, raised, elevated, exalted, eminent.

इसलिए isliē (0.27)

On this account, for this reason, hence, therefore.

कुछ kuchh (0.27)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

इतना itnā (0.25)

As much as this, this much; so much, so many.

बैठना baiṭhnā (0.25)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

दुःखना duḥkhnā (0.25)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

पहले pahlē (0.24)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मनुष्य manuṣhya (0.23)

A man, a human being.

के लिए kē liē (0.23)

For, for the sake of.

पहला pahlā (0.23)

in (0.22)

In.

knowledge (0.22)

Knowledge.

सब sab (0.21)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बनना bannā (0.21)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

दुःख duḥkh (0.20)

Sorrow, unhappiness, suffering, grief, distress.

ऐसा aisā (0.18)

Such, of this type.

क्योंकि kyōṅki (0.18)

Because, since.

सकना saknā (0.18)

To can, to be able to.

जब jab (0.18)

(Relative pronoun) When.

कौन kaun (0.17)

interrogative pronoun. Who

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

बहुत bahut (0.17)

Many, much.
Very.

बनाना banānā (0.17)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कि ki (0.17)

That (to report indirect speech, example he says that).

कहना kahnā (0.16)

Say.

बाप bāp (0.15)

Father.

फिर phir (0.15)

Then, again, afterwards, thereafter, in future, a second time.

जैसा jaisā (0.14)

Similar to, like, resembling, as, such as.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

परमात्मा paramātmā (0.14)

Supreme Soul : Śiv and not Brahmā.

सारा sārā (0.14)

All, the whole, whole, entire, complete, universal.

अब ab (0.14)

Now.

पर par (0.13)

Opposite, inimical, other, alien, higher.

बात bāt (0.12)

A matter, topic, subject, concern, fact, thing.

अपना apnā (0.11)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.11)

To understand.

फिरना phirnā (0.11)

To turn.
To wander, to ramble, to walk about, to go round.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.10)

The soul, the spirit, the self.

चलना chalnā (0.10)

Continue.

वाला vālā (0.10)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जानना jānnā (0.09)

To know, to become aware of, to perceive.

रहना rahnā (0.09)

To remain, to stay.

तो tō (0.08)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.07)

No.
Not.

देना dēnā (0.06)

To give.

और aur (0.06)

And.
Else.
Other.

जाना jānā (0.05)

To go, to depart, to lose, to flow.

जो jō (0.04)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.04)

Emphatic particle with a sense of exclusion : only.

से sē (0.04)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

आना ānā (0.03)

To come.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.02)

Inclusive emphatic particle: too, also, even.

हम ham (0.02)

We.
(rustic form) I.

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).