Mamma's Murli - gyan-sitar-45

अप्राप्ति aprāpti (7.73)

Non-attainment, non-acquisition.

तप tap (6.66)

Devout austerity, asceticism, self-mortification, penance.

तपना tapnā (6.66)

To be heated.
To burn with pain or grief.
To practise self-mortification.

god-goddess (6.66)

योगबल yōgbal (4.67)

Power of Yōg.

इच्छा ichchhā (4.54)

Wish, desire, will.

दुआ duā (4.52)

Prayer.
Blessing.

राजाई rājāī (4.51)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

कृपा kr̥ipā (4.43)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

छीनना chhīnnā (4.07)

To snatch, to grab, to seize.

दया dayā (3.75)

Pity, mercy, compassion.

रस्म rasm (3.75)

A ceremony, ritual.
Formality.
Custom, practice.

गोद gōd (3.73)

राजऋषि rājr̥iṣhi (3.33)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

आबाद ābād (3.33)

Inhabited, populated.
Flourishing, prosperous; pleasant, happy.

different (3.33)

Different.

गुरु-शिष्य guru-śhiṣhya (3.33)

Guru and disciple.

account (3.33)

Account.

शूद्र śhūdra (2.99)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

मारना mārnā (2.99)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

ज्ञान मार्ग gyān mārg (2.85)

The path of Gyān, the path of Knowledge.

मिलकियत milkiyat (2.85)

Property, estate, landed property.

पालनहार pālanhār (2.85)

भावना bhāvnā (2.82)

Sentiment, feeling, emotion.

ब्राह्मण brāhmaṇ (2.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

अशुभ aśhubh (2.57)

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

शुभ भावना śhubh bhāvnā (2.57)

Good feeling, auspicious feeling.

बौद्ध bauddh (2.57)

Buddhist.

अकल्याण akalyāṇ (2.57)

An unlucky or unpropitious circumstance. Unpropitious, ominous. Disconsolate.

वारिस vāris (2.57)

Heir, successor, legatee.

अविद्या avidyā (2.57)

शुभचिंतक śhubhchintak (2.57)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

हक hak (2.51)

पालना pālnā (2.40)

पालना pālnā (2.37)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

चलता-फिरता chaltā-phirtā (2.37)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

अल्प alp (2.37)

A little, small, minute, short, few.

संकल्प saṅkalp (2.30)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

आशीर्वाद āśhīrvād (2.21)

Blessing, benediction.

ताज tāj (2.21)

Crown, diadem.

अंगुली, उंगली aṅgulī, uṅglī (2.21)

Finger, finger's breadth.

मन-बुद्धि man-buddhi (2.21)

देवता बनना dēvtā bannā (2.17)

To become a divinity.

direct (2.14)

Direct.

जन्ममरण janmamaraṇ (1.98)

घटना ghaṭnā (1.98)

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

आजीविका ājīvikā (1.98)

Means of subsistence, livelihood; subsistence; food.

जन्म-जन्मान्तर janma-janmāntar (1.98)

teacher (1.94)

Teacher.

नानक nānak (1.89)

Name of the founder of the Sikh sect.

शब्द śhabd (1.88)

Word, term, sound.

जमाना jamānā (1.83)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

हकदार hakdār (1.81)

हठ haṭh (1.81)

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

रोटी rōṭī (1.81)

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

गुरू gurū (1.79)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

धर्म dharm (1.79)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

भक्ति मार्ग bhakti mārg (1.77)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

सबने sabnē (1.73)

थोड़ेही thōṛēhī (1.73)

Little indeed, in no part or degree, not at all, in no wise, never.

सदाकाल sadākāl (1.73)

मुख वंशावली mukh vaṅśhāvalī (1.67)

Oral line, oral lineage, lineage by the mouth.

माँगना mā̃gnā (1.67)

To demand, to ask, to call for, to claim, to invite, to solicit.

निराला nirālā (1.67)

एक तरफ ēk taraph (1.61)

देवी-देवता dēvī-dēvtā (1.55)

Goddess and god.

उपस्थित upasthit (1.55)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (1.50)

Lakṣmī and Nārāyaṇ.

Christian (1.50)

Christian.

सतगुरू satgurū (1.45)

The good spiritual guide, the true spiritual guide, God.

राजधानी rājdhānī (1.45)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

माँ-बाप mā̃-bāp (1.45)

Parents, mother and father.

पिता pitā (1.41)

Father, procreator, progenitor.

के आगे kē āgē (1.41)

In front of, ahead of, before.

तरकीब tarkīb (1.41)

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

मालिक mālik (1.37)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

चैतन्य chaitanya (1.37)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

धर्मराज dharmrāj (1.37)

वर्सा varsā (1.34)

The inheritance. What our father leaves behind after he leaves.

कल्याण kalyāṇ (1.33)

Welfare.

भोग bhōg (1.33)

double (1.29)

Double.

नशा naśhā (1.29)

Intoxication, drunkenness.

मुझे याद करो mujhē yād karō (1.25)

Remember Me.

स्थापना, स्थापन sthāpanā, sthāpan (1.24)

Establishment.
(in particular) The establishment of the new world.

जड़ jaṛ (1.22)

Inanimate, immovable, inert.
Idiot, stupid.

जड़ jaṛ (1.22)

साधन sādhan (1.22)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

जड़ना jaṛnā (1.19)

To stud, to inlay, to fix, to set, to mount, to put in.

authority (1.19)

Authority.

Christ (1.19)

Christ.

परिचय parichay (1.16)

Introduction, acquaintance, familiarity.

पढ़ाना paṛhānā (1.15)

To teach, to instruct, to educate.

सच sach (1.13)

True, right.
Truth.
Really!

आधा ādhā (1.13)

Half.

कल्प kalp (1.13)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कलियुग kaliyug (1.10)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

पढ़ाई paṛhāī (1.10)

Study, education, learning.

पूछना pūchhnā (1.10)

To enquire, to ask, to investigate, to interrogate, to question.

पैदा paidā (1.05)

Born, created, begotten, produced, earned.
Income, gain, production.

ताकत tākat (1.02)

Power, force, strength, might.

देवता dēvtā (1.02)

A god, deity, divine being. (does not apply to God)

खुद khud (1.01)

Self (myself, himself, itself, &c.).
Own, private, personal.

महिमा mahimā (1.00)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

शुरू śhurū (1.00)

Beginning, commencement.

उठना uṭhnā (0.97)

To raise.
To get up.
To be rented out.
To pass away, to expire.

ओम् शान्ति ōm śhānti (0.97)

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

लायक lāyak (0.93)

Able, capable, competent.
Worthy, fit.
Proper.

भरना bharnā (0.91)

To fill, to refill.

अनुसार anusār (0.91)

According to, in conformity with.

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

धन dhan (0.89)

Wealth, riches, money.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

स्वयं svayã (0.89)

कार्य kārya (0.89)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

सन्तान santān (0.87)

Offspring, children, descendants.
A son or daughter.

pass (0.85)

To pass.

पास pās (0.85)

प्रति prati (0.85)

Towards.

गीत gīt (0.85)

भल bhal (0.83)

Even if, even though.

practical (0.81)

Practical.

लेकिन lēkin (0.80)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

जरूरत jarūrat (0.79)

Necessity, importance.
Need, requirement.

सर्व sarv (0.77)

All ; whole, entire, complete.

कम kam (0.74)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.74)

नाम nām (0.73)

Name.

बल bal (0.73)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

यहाँ yahā̃ (0.68)

Here, hither, in/at this place.

सम्बन्ध sambandh (0.67)

Connection, relationship.

सतयुग satyug (0.66)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बच्चा bachchā (0.66)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

विनाश vināśh (0.63)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

कभी kabhī (0.61)

Sometime, ever.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

भोगना bhōgnā (0.60)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

लिए liē (0.60)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बाबा bābā (0.59)

Father.

इतना itnā (0.58)

As much as this, this much; so much, so many.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

मरना marnā (0.58)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

माया māyā (0.58)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

मैं maĩ (0.58)

I. (personal pronoun)

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

दिखाना dikhānā (0.55)

ऊंच ūñch (0.55)

High, lofty, tall, raised, elevated, exalted, eminent.

वहां vahā̃ (0.53)

There.

सिर्फ sirph (0.53)

संसार saṅsār (0.53)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

कौन kaun (0.52)

interrogative pronoun. Who

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अर्थात् arthāt (0.52)

That is, that is to say, namely (viz.).

माना mānā (0.50)

(it) Means, that is.

प्राप्ति prāpti (0.50)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

दुःखना duḥkhnā (0.50)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

भला bhalā (0.49)

Gentle, noble, good.
Well-being; good.

चलाना chalānā (0.48)

पवित्र pavitr (0.47)

Holy, sacred, pure.

वैसा vaisā (0.43)

ज़रूर zarūr (0.42)

Certainly, undoubtedly, positively, without fail.

क्यों kyō̃ (0.41)

Why.

पुरुषार्थ puruṣhārth (0.41)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

लेना lēnā (0.41)

To take.

याद करना yād karnā (0.41)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मतलब matlab (0.40)

जीवन jīvan (0.40)

Life, animation, existence.

तुम tum (0.39)

You (between equals).

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

पहले pahlē (0.38)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सबका sabkā (0.38)

(genitive case of sab) Of everyone.

के लिए kē liē (0.37)

For, for the sake of.

पूरा pūrā (0.36)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

पहला pahlā (0.36)

उसका uskā (0.36)

Genitive case of vah : of him, of her, of that, his, her.

सुख sukh (0.35)

Happiness, pleasure, comfort, felicity, contentment.

याद yād (0.35)

Remembrance, recollection, memory.

आना ānā (0.34)

बाप bāp (0.34)

Father.

अपनाना apnānā (0.34)

To (treat as one's) own.
To adopt.
To appropriate.

परन्तु parantu (0.32)

But, however.

खाना khānā (0.32)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मिलना milnā (0.31)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

दुःख duḥkh (0.31)

Sorrow, unhappiness, suffering, grief, distress.

कराना karānā (0.31)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दूसरा dūsrā (0.30)

Second.
Other, another.
Next.

मानना mānnā (0.29)

पड़ना paṛnā (0.29)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

क्योंकि kyōṅki (0.29)

Because, since.

ज्ञान gyān (0.29)

Knowledge directly taught by God.

लगना lagnā (0.28)

वही vahī (0.28)

(emphatic form of vah) That very, that very one.

रखना rakhnā (0.27)

To put, to place, to keep, to possess, to have, to employ, to appoint.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बैठना baiṭhnā (0.25)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

परमात्मा paramātmā (0.25)

Supreme Soul : Śiv and not Brahmā.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कोई kōī (0.24)

Some, any, someone, anyone.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

बनना bannā (0.22)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

knowledge (0.22)

Knowledge.

in (0.22)

In.

सारा sārā (0.22)

All, the whole, whole, entire, complete, universal.

बनाना banānā (0.22)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

एक ēk (0.21)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

द्वारा dvārā (0.21)

By, through, through the medium of, through the agency of, by means of, with.

ने nē (0.21)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.20)

If, if so be, in case, in the event of.

पाना pānā (0.20)

कर्म karm (0.19)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

मनुष्य manuṣhya (0.19)

A man, a human being.

कहना kahnā (0.18)

Say.

कैसा kaisā (0.18)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बहुत bahut (0.17)

Many, much.
Very.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

चाहना chāhnā (0.17)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

ऐसे नहीं aisē nahī̃ (0.17)

'not so', Do not believe.

कि ki (0.17)

That (to report indirect speech, example he says that).

ऐसा aisā (0.17)

Such, of this type.

बुद्धि buddhi (0.17)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

अच्छा achchhā (0.16)

Good.
Well.
All right, well done.
So long.

काम kām (0.16)

Work, task, job, employment, performance, function.

काम kām (0.16)

Passion, lust.
Desire.

सब sab (0.15)

All, entire, whole, total.
Every.
All people, everybody, the whole.

चलना chalnā (0.15)

Continue.

अब ab (0.15)

Now.

पर par (0.14)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जानना jānnā (0.14)

To know, to become aware of, to perceive.

पर par (0.13)

Opposite, inimical, other, alien, higher.

फिर phir (0.13)

Then, again, afterwards, thereafter, in future, a second time.

अपना apnā (0.13)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

समझना samajhnā (0.11)

To understand.

जब jab (0.11)

(Relative pronoun) When.

क्या kyā (0.11)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

देना dēnā (0.11)

To give.

फिरना phirnā (0.10)

To turn.
To wander, to ramble, to walk about, to go round.

रहना rahnā (0.09)

To remain, to stay.

और aur (0.09)

And.
Else.
Other.

तो tō (0.09)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.08)

No.
Not.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

जो jō (0.07)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

ही hī (0.05)

Emphatic particle with a sense of exclusion : only.

से sē (0.05)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.04)

To come.

होना hōnā (0.03)

To be.
To happen, to occur.
To exist.
To be born.

हम ham (0.03)

We.
(rustic form) I.

भी bhī (0.03)

Inclusive emphatic particle: too, also, even.

यह yah (0.03)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.02)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

K (0.02)

The letter K of our alphabet (used as an initial in acronyms).

को kō (0.02)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.