Sakar murli for Saturday 20 February 1965
Words are sorted according to their importance. A word will be considered important if it is used several times in the murli and if this word does not appear as often in other murlis. This importance is calculated by what is called tf-idf (term frequency * inverse document frequency). This score appears in parentheses. The first words are good candidates as keywords.
सनाथ sanāth (9.39)
चौरासी chaurāsī (8.81)
star light (7.78)
Light emitted from stars other than the Sun.
The soul which is like a point of light, a starlight.
त्वमेव tvamēv (7.70)
know (7.62)
no (7.62)
अनाथ anāth (7.59)
'without a lord'. Orphan, without any protector; helpless.
मच्छ machchh (6.70)
A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.
हरण haraṇ (6.58)
Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).
कच्छ kachchh (6.11)
The armpit.
The side of one's body below the armpits on which any thing is carried.
कच्छ kachchha (6.11)
गाली gālī (6.01)
An abusive or contumelious expression, abuse, foul or insulting language.
क्षण भंगुर kṣhaṇ bhaṅgur (5.73)
Momentary, transitory.
light house (5.60)
Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.
birth control (5.50)
Birth control.
pay (5.50)
बैल bail (5.44)
An ox, a bullock.
(fig.) A fool.
control (5.37)
Control.
बिच्छू bichchhū (5.31)
Scorpion.
मात māt (5.22)
वगैरह vagairah (5.22)
And the rest, et cætera, and so forth.
अपन apan (5.19)
(regional) I.
तभी tabhī (5.12)
धाम dhām (5.06)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
world drama (5.05)
World Drama.
परछाया, परछाई parchhāyā, parchhāī (5.04)
A shadow. Reflection.
धनी dhanī (5.02)
क ka (4.91)
The first consonant of the Devanagari alphabet (used in Hindi).
a. (to number the first element of a list).
evil (4.88)
Evil.
रथी rathī (4.88)
Charioteer.
Warrior who fights from a chariot.
(Bābā) Driver of the vehicle which is the body.
conference (4.80)
Conference.
सवारी savārī (4.74)
कुर्सी kursī (4.74)
A chair.
Plinth (of a building).
A position of authority, authority.
पलटना palaṭnā (4.74)
बेचारा bēchārā (4.67)
सत्य-नारायण satya-nārāyaṇ (4.64)
'True Nārāyaṇ'. Name of a particular divinity representing a form of Lord Vishṉū.
मन्मना manmanā (4.63)
प्रधान pradhān (4.63)
(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.
यदा yadā (4.55)
युग yug (4.55)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
कुम्भ kumbh (4.53)
A pitcher, pot (of clay).
Aquarius, sign of the zodiac.
A sacred festival of the Hindus which falls after every twelve years in January-February (so called because the sun is then in Aquarius).
myth. Sacred vessel containing ambrosia (amṛt) from the churning of the sea of milk.
राज rāj (4.43)
वतन vatan (4.42)
Homeland, native country.
sweet home (4.42)
Sweet home.
(Bābā) śhāntidhām the incorporeal world.
(Bābā) satyug the world in golden age.
दास dās (4.41)
A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.
भागवत bhāgavat (4.41)
घोड़ा ghōṛā (4.41)
A horse.
श्री śhrī (4.41)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
बेमुख bēmukh (4.39)
life (4.38)
Life.
साजन sājan (4.37)
Lover, paramour, sweetheart, gallant.
Husband.
बरात barāt (4.34)
Marriage procession, journey of the bridegroom to the bride's house, marriage party, wedding guests, troop, crowd.
निर्लेप nirlēp (4.33)
Free from spot, spotless, stainless, unsullied.
यानी yānī (4.33)
खिवैया khivaiyā (4.32)
Boatman, rower.
port (4.28)
Port.
भ्रष्टाचारी bhraṣhṭāchārī (4.23)
(One who is) corrupt, depraved, wanton.
दरबार darbār (4.20)
Royal court, hall of audience.
गाड़ी gāṛī (4.20)
Cart, coach, cab, vehicle, carriage, train.
ग्रंथ granth (4.18)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
acting (4.15)
Acting.
बगल bagal (4.15)
बत्ती battī (4.14)
Wick, lamp, taper, light.
अजब ajab (4.10)
अरे arē (4.10)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
भाई bhāī (4.10)
Brother.
भीड़ bhīṛ (4.08)
मेला mēlā (4.04)
A large concourse of people for religious or commercial purposes, a fair.
भीख bhīkh (4.01)
दुःखी duḥkhī (3.98)
Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.
सर्प sarp (3.98)
Serpent, snake.
चिरंजीवी chirañjīvī (3.95)
पिता pitā (3.95)
Father, procreator, progenitor.
अर्जुन arjun (3.94)
Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.
गपोड़ा gapōṛā (3.92)
पलटन palṭan (3.87)
मार्ग mārg (3.85)
Way, path, route, course, road, track, passage, outlet.
निधनके nidhankē (3.83)
Ownerless, without master or guardian, destitute, forlorn.
बे bē (3.82)
The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.
सार sār (3.81)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
वेद vēd (3.80)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
बच्ची bachchī (3.80)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
आथत āthat (3.79)
Buddhism (3.79)
Buddhism.
finish (3.79)
स्नान snān (3.76)
Bathing, ablution.
Purification, lustration.
महतत्व mahatatva (3.76)
मूत mūt (3.74)
नाग nāg (3.73)
A cobra, snake.
An elephant.
Treacherous, venomous.
पुस्तक pustak (3.69)
A book.
नमः namaḥ (3.69)
A bow, salutation, reverential salutation, paying honour (by gesture or words); adoration, obeisance (performed by joining the palms and inclining the head; — often used in connection with the name of a deity in the S. dat., e.g. Gaṇeśāya namas, 'salutation or reverence to Ganeś)
रामकृष्ण rāmkr̥iṣhṇa (3.67)
Name of the Bengali saint Śhrī Rāmakṛiṣhṇa paramhans, born Thākūr (1836–1886); he preached a syncretic doctrine combining Vedānta and bhakti; he founded an āśhram at Belūr near Calcutta; his chief disciple was Vivekānanda, who founded the Rāmakṛiṣhṇa mission in 1897.
बदल badal (3.66)
प्रातः prātaḥ (3.65)
Early morning, dawn, in the morning, early, at dawn.
गोपी, गोपिका gōpī, gōpikā (3.63)
The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.
Islamism (3.61)
The religion of Muslims; Islam.
birth (3.51)
बीस bīs (3.51)
कथन kathan (3.51)
The act of saying, or telling, narrating, informing.
A saying, narration, relation, account, explanation.
A composition.
पार्वती pārvatī (3.50)
The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.
star (3.49)
Star.
साधू sādhū (3.48)
A hermit, a religious mendicant.
मांग māṅg (3.47)
question (3.46)
Question.
ब्रह्म brahm (3.45)
(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.
असार asār (3.43)
mayor (3.43)
भाना bhānā (3.42)
To be liked.
To be agreeable, to be pleasing, to be appealing.
तीन tīn (3.40)
peace (3.40)
Peace.
के ऊपर kē ūpar (3.38)
On, upon.
Above.
विषय सागर viṣhay sāgar (3.36)
Ocean of objects of the senses.
Sea of voluptuousness, ocean of enjoyment.
corruption (3.35)
गोता खाना gōtā khānā (3.35)
विवेकानंद vivēkānand (3.35)
Name of Svāmī Vivekānanda "Joy of Discernment", Bengali spiritual master (born Nārendranātha Datta, 1862–1902), disciple of Rāmkṛiṣhṇa; he visited the West and wrote many works; he established the Rāmakṛiṣhṇa Mission at Belūr in 1897.
पीसना pīsnā (3.34)
To grind, to pound, to powder, to mill.
वैश्यवंशी vaiśhyavanśhī (3.31)
iron (3.28)
Iron.
पंच pañch (3.28)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
Europe (3.25)
महादेव mahādēv (3.25)
'The great deity,' an epithet of Śhiv.
पुत्रवान भव putravān bhav (3.25)
May you have a son, sons or children.
seat (3.24)
Seat.
जैनी jainī (3.22)
घोर ghōr (3.21)
Awful, formidable, terrible.
Dense, thick, deep.
Sharp.
ढंग ḍhaṅg (3.19)
Manner, method, mode, way.
Demeanour.
Tact.
incorporeal world (3.19)
Incorporeal world.
व va (3.19)
father (3.19)
Father.
परमप्रिय parampriya (3.16)
नास्तिक nāstik (3.16)
'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.
शंकर śhaṅkar (3.14)
(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.
अश्व aśhva (3.13)
Horse.
नाथ nāth (3.13)
Lord, master, protector, husband.
reality (3.13)
Reality.
मना manā (3.11)
जन्मान्तर janmāntar (3.11)
तत्व ज्ञानी tatva gyānī (3.11)
पीछे pīchhē (3.10)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
आकाश ākāśh (3.09)
Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.
तत्व tatva (3.09)
Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).
जगदम्बा jagadambā (3.08)
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
European (3.08)
European.
ग्लानि glāni (3.08)
Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness.
Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.
झगड़ना jhagaṛnā (3.08)
To quarrel, to altercate, to scramble.
दुर्गति durgati (3.07)
Predicament, misery, miserable state, distress.
Hell.
सजनी sajnī (3.07)
आंख āṅkh (3.06)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
सखा sakhā (3.06)
A friend, companion.
सवार savār (3.06)
Mounted, riding.
A rider, horseman.
नदी nadī (3.05)
River.
डसना ḍasnā (3.01)
अयथार्थ ayathārtha (2.99)
चौड़ा chauṛā (2.99)
Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation
बिठाना biṭhānā (2.97)
चार chār (2.97)
Four.
मध्य madhya (2.96)
Middle, central, mid-.
Middle, centre, the middle part.
पुराण purāṇ (2.95)
The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).
स्थापक sthāpak (2.93)
Founder, establisher, creator.
सूर्य, सूरज sūrya, sūraj (2.93)
Sun.
बापू bāpū (2.93)
Father.
भूषण bhūṣhaṇ (2.93)
An adorning or decorating; ornament, decoration, embellishment, jewels, dress.
गोली gōlī (2.93)
A bullet.
देरी dērī (2.91)
Delay, lag.
सुहावना suhāvanā (2.91)
वैराग्य vairāgya (2.87)
(Attitude of) renunciation, detachment (from worldly affairs).
सर्वगुण sarvguṇ (2.87)
All qualities.
Possessing all qualities (an epithet of the deity).
काटना kāṭnā (2.86)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
लिंग liṅg (2.83)
चन्द्रवंशी chandravanśhī (2.83)
The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).
अहम् aham (2.80)
(pronoun) I.
कृपा kr̥ipā (2.79)
Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.
रचता rachtā (2.79)
Creator one who makes.
बेकायदा bēkāydā (2.78)
Irregular, illegal, contrary to rule, contrary to law.
पैदाइस paidāis (2.78)
चक्रवर्ती chakravartī (2.78)
तीनों tīnō̃ (2.78)
The three, all three.
अल्फ alpha (2.77)
alif, The first letter of the Arabic, Persian, and Urdū alphabets.
Alpha, the first letter of the Greek alphabet.
(Bābā) The first thing to remember: ŚhivBābā.
see no evil (2.77)
See no evil.
world (2.77)
World.
गोसाई gōsāī (2.72)
'Lord of cows', a title of the supreme being.
A holy man, an ascetic; honorary title prefixed to personal names; title given to leaders of the Vallabhan community.
Name of a brāhmaṇ sub-community, descendants of Caitanya; a man of this sub-community.
Name of a particular community of yogīs.
देहली dēhlī (2.69)
Delhi (the capital of India).
Threshold.
अल्पकाल alpkāl (2.68)
Short term.
विष्णु viṣhṇu (2.67)
The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.
goddess (2.67)
Goddess.
परम param (2.66)
Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.
दलाल dalāl (2.65)
भित्तर bhittar (2.64)
तरह tarah (2.63)
चाहे chāhē (2.62)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
ठोकर ṭhōkar (2.61)
लाख lākh (2.60)
A hundred thousand, 100 000.
प्रगटना pragaṭnā (2.60)
low (2.60)
Low.
कला kalā (2.60)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
बिरादरी birādrī (2.59)
Fraternity, brotherhood, community, caste.
मुसाफिर musāphir (2.59)
रिवाज rivāj (2.59)
ठगी ṭhagī (2.59)
पीटना pīṭnā (2.58)
To beat, to thrash, to strike, to punish, to defeat, to knock, to dash, to bang, to thump.
To finish, to complete somehow, to earn somehow.
बरसना barasnā (2.56)
To rain, to fall in showers.
भंभोर bhambhōr (2.54)
Uproar, alarm; panic.
A turbulent crowd.
(Bābā) The world when it has become total turmoil.
अहिंसा ahiṃsā (2.53)
Non-violence.
कमती kamtī (2.53)
injection (2.52)
Injection.
विषय viṣhay (2.52)
That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.
बस bas (2.50)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
अनपढ़, अनपढ़ा anpaṛh, anpaṛhā (2.50)
Unlettered, uneducated, uninformed, illiterate.
नैया naiyā (2.50)
Boat.
नमन करना naman karnā (2.50)
good (2.49)
Good.
गुरू gurū (2.48)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
बसना basnā (2.48)
चाँदी chāndī (2.48)
Silver.
मिटाना miṭānā (2.46)
डुबोना ḍubōnā (2.46)
To drown.
To immerse, to submerge, to dip.
To sully, to disgrace.
truth (2.46)
Truth.
कुत्ता kuttā (2.45)
A dog.
लड़ना laṛnā (2.44)
To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.
family (2.44)
Family.
काल kāl (2.44)
Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.
ठिक्कर ṭhikkar (2.44)
Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.
बिल्ली billī (2.42)
Female cat, cat (in general).
मारा-मारी mārā-mārī (2.42)
Mutual killing, mutual fight, bloody encounter.
बेटी bēṭī (2.40)
Daughter.
तारना tārnā (2.40)
To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.
बेफिक्र bēphikr (2.38)
Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.
mother (2.38)
Mother.
टोली ṭōlī (2.36)
A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.
त्रिकालदर्शी trikāldarśhī (2.36)
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
रौरव नर्क raurav nark (2.33)
Raurav Hell. The name of the worst of hells according to Hindu mythology.
भरी bharī (2.32)
A burden.
बीज bīj (2.32)
Seed, kernel. Source, origin, primary cause.
रूद्र माला rūdra mālā (2.31)
हां hā̃ (2.30)
Yes, yea.
कथा kathā (2.30)
Story, tale, fable, narrative, religious discourse.
ठगना ṭhagnā (2.30)
To cheat, to dupe, to defraud.
काग विष्टा kāg viṣhṭā (2.26)
खलास करना khalās karnā (2.26)
शिवलिंग śhivliṅg (2.26)
सूर्यवंशी sūryavanśhī (2.25)
The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).
नाटक nāṭak (2.24)
Drama, play.
चरित्र charitra (2.22)
Character.
धोना dhōnā (2.21)
कृष्ण kr̥iṣhṇa (2.20)
Black, dark.
Lord Kr̥iṣhṇa.
बहुकाल bahukāl (2.19)
For a long time.
सत्य satya (2.18)
True, veritable.
Veracity, truth, verity.
घनेरा ghanērā (2.18)
फलाना phalānā (2.18)
नाम रखना nām rakhnā (2.17)
प्रजापिता prajāpitā (2.16)
“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.
प्रजापिता ब्रह्मा prajāpitā brahmā (2.16)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
सोझरा sōjharā (2.16)
Light, brightness.
माँ mā̃ (2.15)
Mother.
निवास nivās (2.14)
जंगल jaṅgal (2.14)
Forest, wood, wilderness.
सीधा sīdhā (2.13)
Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.
मच्छर machchhar (2.11)
A mosquito, a gnat, a midge.
ज्ञान सूर्य gyān sūrya (2.11)
The sun of Gyān, sun of Knowledge.
पति pati (2.09)
Husband, master.
मूल mūl (2.09)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
साधना sādhnā (2.08)
Devotion.
Practice, mental training.
Spiritual endeavour or performance (esp. aspiring for an end).
(Bābā) Spiritual efforts.
युद्ध yuddh (2.08)
War, warfare, battle, fight, fighting, combat, hostilities.
फिर से phir sē (2.07)
Anew, afresh.
फ़र्ज farj (2.06)
Duty, obligation.
मुआफिक muāphik (2.06)
अंग्रेजी aṅgrējī (2.06)
English, British.
English, the English language.
aeroplane (2.05)
Aeroplane, airplane.
रस्म rasm (2.05)
A ceremony, ritual.
Formality.
Custom, practice.
राजा rājā (2.04)
King, monarch, prince.
गोया goyā (2.04)
बारी bārī (2.04)
कुमार kumār (2.03)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
निवृत्ति nivr̥itti (2.03)
डूबना ḍūbnā (2.02)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
actor (2.02)
Actor.
देवी dēvī (2.01)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
कामना kāmnā (2.01)
Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.
मुक्तिधाम muktidhām (2.01)
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
लोक lōk (2.00)
The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.
मारना mārnā (2.00)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
भला bhalā (1.99)
Gentle, noble, good.
Well-being; good.
मनुष्य मात्र manuṣhya mātra (1.99)
मौज mauj (1.98)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
तारीख tārīkh (1.98)
A date.
An appointed day.
History.
माँगना mā̃gnā (1.98)
To demand, to ask, to call for, to claim, to invite, to solicit.
माता mātā (1.95)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
female (1.95)
Female.
चैतन्य chaitanya (1.94)
Conscious, sensitive, alert and awake.
Consciousness, spirit.
पूर्ण pūrṇ (1.93)
शिक्षक śhikṣhak (1.93)
Teacher, instructor.
चोला chōlā (1.92)
A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.
आधा ādhā (1.92)
Half.
आग लगना āg lagnā (1.91)
To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.
record (1.89)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
सूक्ष्म sūkṣhma (1.89)
Subtle.
नर्क nark (1.89)
Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).
खलास khalās (1.88)
संगम saṅgam (1.87)
Confluence, union, meeting.
राधे rādhē (1.86)
Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.
द्वापर dvāpar (1.86)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
रथ rath (1.86)
Chariot, vehicle (of a god).
इसीलिए isīliē (1.85)
स्त्री strī (1.85)
Woman, wife.
पार pār (1.84)
The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.
पारलौकिक pārlaukik (1.84)
Relating to the next world.
लिखाना likhānā (1.83)
संस्कार saṅskār (1.82)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
purity (1.82)
Purity.
निमित्त nimitt (1.82)
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
पैदा paidā (1.81)
Born, created, begotten, produced, earned.
Income, gain, production.
जीव jīv (1.80)
Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.
बीजरूप bījrūp (1.79)
Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).
मैदान maidān (1.79)
भगत bhagat (1.78)
नमस्ते namastē (1.78)
छिपाना chhipānā (1.77)
To hide, to conceal.
To cover/screen.
To disguise.
पाठ pāṭh (1.77)
Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.
ममत्व mamatva (1.76)
Affection, attachment, the sense of owniṉg or being one with something or somebody.
surgeon (1.76)
Surgeon.
माना mānā (1.75)
(it) Means, that is.
तन tan (1.75)
Body.
लाडला lāḍlā (1.74)
मुक्ति mukti (1.73)
Liberation, freedom; deliverance.
Final deliverance, salvation.
गोद gōd (1.73)
प्रवेश करना pravēśh karnā (1.72)
To enter.
खाली khālī (1.71)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
लम्बा lambā (1.71)
Long, lengthy, tall.
हमेशा hamēśhā (1.71)
number (1.71)
Number.
बालक bālak (1.70)
यथा yathā (1.70)
In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.
दादा dādā (1.70)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
मिलाना milānā (1.69)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
दिखलाना dikhlānā (1.69)
To show, to direct, to indicate.
पहले से pahlē sē (1.68)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
रूह rūh (1.68)
The soul, the spirit.
खेल khēl (1.68)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
व्यवहार vyavahār (1.67)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
बढ़ना baṛhnā (1.67)
To increase, to multiply, to grow, to progress, to advance.
शास्त्र śhāstra (1.67)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
धन dhan (1.66)
Wealth, riches, money.
आशीर्वाद āśhīrvād (1.66)
Blessing, benediction.
लौकिक laukik (1.66)
Secular, earthly, worldly, mundane.
माला mālā (1.66)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
घराना gharānā (1.65)
Family, clan.
भिन्न bhinn (1.65)
Divided, separated, separate.
Distinct, different, other.
गीता का भगवान gītā kā bhagvān (1.64)
The Bhagvān, the Supreme Being or the God of the Gītā.
सीता sītā (1.63)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
खेलना khēlnā (1.61)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
रचना rachnā (1.60)
Composition, artistic creation; structure.
(Bābā) Creation.
ब्राह्मण कुल brāhmaṇ kul (1.58)
Brāhmaṇ community or family.
सरस्वती sarasvatī (1.58)
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
एकदम ēkdam (1.57)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
गीता gītā (1.57)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
कमल kamal (1.57)
धनधा dhandhā (1.57)
Vocation, occupation, business, work.
ताज tāj (1.56)
Crown, diadem.
साकार, साकारी sākār, sākārī (1.56)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
कौन सा kaun sā (1.56)
Interrogative adjective and pronoun : which.
रावण राज्य rāvaṇ rājya (1.55)
Kingdom of Rāvaṇ.
मुरली murlī (1.53)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
हाल hāl (1.53)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
बना बनाया banā banāyā (1.52)
Ready made, finished, complete, perfect, entire.
या yā (1.51)
Or, either.
plan (1.51)
Plan.
जास्ती jāstī (1.51)
More. (often used as a comparison)
धनवान dhanvān (1.51)
कायदा kāydā (1.51)
A rule, regulation, law, ordinance.
Regularity.
रोना rōnā (1.51)
To weep, to cry, to bewail, to lament.
तथा tathā (1.50)
And.
So.
सितारा sitārā (1.50)
A star.
Fortune, fate, destiny.
परमपिता parampitā (1.49)
Supreme Father.
छोटा chhōṭā (1.49)
Small, little, short, young, petty, subordinate, junior, insignificant.
तख्त takht (1.49)
Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.
ठहराना ṭhahrānā (1.49)
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
the (1.48)
The.
ओम् ōm (1.47)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
बेहद का bēhad kā (1.47)
Limitless, unlimited, unbounded.
बदलना badalnā (1.46)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
hall (1.46)
Hall.
बिचारा bichārā (1.44)
Poor, helpless.
कल kal (1.44)
प्रजा prajā (1.44)
Subjects, public, people.
नारायण nārāyaṇ (1.43)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
झूठा jhūṭhā (1.42)
False, fictitious, untrue, sham, mock, feigned.
तीर्थ tīrth (1.42)
A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.
रावण rāvaṇ (1.42)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
भ्रष्ट bhraṣhṭ (1.42)
Corrupt(ed).
Fallen.
Depraved, wanton.
Ruined, spoilt.
supreme (1.42)
Supreme.
के निमित्त kē nimitt (1.42)
बरोबर barōbar (1.41)
अक्षर akṣhar (1.40)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
भावना bhāvnā (1.39)
Sentiment, feeling, emotion.
महाभारत mahābhārat (1.38)
The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).
शादी śhādī (1.38)
Marriage, wedding.
धर्म dharm (1.38)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
गायन gāyan (1.38)
सत sat (1.37)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
धक्का dhakkā (1.37)
राजधानी rājdhānī (1.37)
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
पुरूष purūṣh (1.36)
Man.
Soul.
कर्तव्य kartavya (1.35)
Duty.
To be done, to be accomplished.
शुद्ध śhuddh (1.35)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
अज्ञान agyān (1.35)
Ignorance, paucity of knowledge.
शान्ति śhānti (1.34)
Peace, calmness, quiet, tranquillity, quietude, silence.
class (1.34)
Class.
part (1.34)
Part.
अनुसार anusār (1.34)
According to, in conformity with.
आदमी ādmī (1.33)
A man, human being.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1.33)
Creation of human beings.
Human world.
आपस में āpas mē̃ (1.33)
Among themselves, with each other or one another, together, mutually, in common, in concert.
उसका uskā (1.33)
Genitive case of vah : of him, of her, of that, his, her.
बीमारी bīmārī (1.32)
Illness, sickness, disease, ailment.
कल्याणकारी kalyāṇkārī (1.32)
Who makes happiness.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
बादशाही bādśhāhī (1.31)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
जगह jagah (1.31)
बजना bajnā (1.30)
संन्यासी sannyāsī (1.29)
One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.
बार bār (1.28)
Time, occasion.
रचना rachnā (1.27)
हद had (1.27)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
धारण dhāraṇ (1.26)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
जल्दी jaldī (1.26)
Hurry, haste.
Quickly, urgently, immediately.
नर nar (1.25)
A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.
अपवित्र apavitr (1.24)
Unclean, unholy, impure, defiled.
लक्ष्मी lakṣhmī (1.24)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
शब्द śhabd (1.24)
Word, term, sound.
जिस्मानी jismānī (1.23)
Physical, bodily.
बुलाना bulānā (1.22)
To call, to convene, to summon, to send for, to invite.
स्थान sthān (1.22)
Place, spot, site.
हे hē (1.21)
लड़ाई laṛāī (1.21)
Fight, war, battle, quarrel, encounter, clash, enmity.
निराकार nirākār (1.20)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
be (1.20)
To be.
थोड़ा thōṛā (1.20)
A little, some, meagre, scanty.
Short.
अलग alag (1.20)
Different, separate, apart, distinct.
सुखधाम sukhdhām (1.19)
Abode of Happiness.
मनाना manānā (1.19)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
राय rāy (1.18)
राय rāy (1.18)
ऊपर ūpar (1.18)
On, upon, above, upward, over.
राजा रानी rājā rānī (1.18)
King and queen.
Prince and princess.
अन्धियारा, अंधेरा andhiyārā, andhērā (1.17)
Dark.
Darkness.
कहलाना kahlānā (1.17)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
उल्टा ulṭā (1.16)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
कोशिश kōśhiśh (1.16)
Effort, endeavour.
पिछाड़ी pichhāṛī (1.16)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
साक्षात्कार sākṣhātkār (1.14)
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
इस समय is samay (1.13)
At this time, now.
सबसे sabsē (1.13)
(superlative) Of all, the most.
भारी bhārī (1.13)
Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.
प्रालब्ध prālabdh (1.13)
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
भारत bhārat (1.12)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
निर्विकारी nirvikārī (1.11)
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
लड़ाना laṛānā (1.09)
यज्ञ yagya (1.09)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
पानी pānī (1.08)
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
काला kālā (1.08)
Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.
परिचय देना parichay dēnā (1.08)
मानना mānnā (1.07)
शिव śhiv (1.07)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
तू tū (1.07)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
राजयोग rājyōg (1.07)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
राम राज्य rām rājya (1.07)
The rule of Rām. Golden rule. Just, equitable and ideal rule.
(Bābā) The kingdom of God. (in the golden age for gods and goddesses and established by God)
सतगुरू satgurū (1.07)
The good spiritual guide, the true spiritual guide, God.
छुड़ाना chhuṛānā (1.06)
To free.
सहित sahit (1.06)
With, together with, along with, accompanied by.
सद्गति दाता sadgati dātā (1.06)
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
कल्प kalp (1.06)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
सुखी sukhī (1.05)
Happy, contented.
लगा lagā (1.05)
पढ़ना paṛhnā (1.03)
To read, to study, to recite.
कब kab (1.03)
Interrogative adverb: When? At what time ?
गृहस्थ gr̥ihasth (1.02)
Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.
त्रेता trētā (1.01)
The second of the four ages according the Hindu mythology : the silver age.
see (1.00)
See.
ज्ञान सागर gyān sāgar (1.00)
Sea or ocean of Gyān, sea or ocean of Knowledge.
सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.00)
All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).
जीवनमुक्ति jīvanmukti (0.99)
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
ख्याल khyāl (0.99)
An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.
सो sō (0.99)
fool (0.99)
C (0.99)
समान samān (0.98)
Equal, equivalent, similar, alike, identical, tantamount.
पिछाड़ी में pichhāṛī mē̃ (0.97)
In the end, in the latter part.
श्रेष्ठ śhrēṣhṭha (0.97)
The best, good, excellent, superior.
भक्ति मार्ग bhakti mārg (0.97)
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
ब्रह्मा brahmā (0.97)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
फूलना phūlnā (0.97)
knowledge (0.96)
Knowledge.
मरना marnā (0.96)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
पतित patit (0.96)
Fallen, depraved.
भूल जाना bhūl jānā (0.96)
बोलना bōlnā (0.95)
To speak, to utter, to pronounce.
To bid.
जो कुछ jō kuchh (0.95)
Whatever, whatsoever, anything.
लायक lāyak (0.94)
Able, capable, competent.
Worthy, fit.
Proper.
number one (0.94)
Number one.
दुःख duḥkh (0.93)
Sorrow, unhappiness, suffering, grief, distress.
रूप rūp (0.93)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
आयु āyu (0.93)
सृष्टि sr̥iṣhṭi (0.93)
Creation.
The world.
डालना ḍālnā (0.93)
To put in, to pour, to drop, to thrust.
पवित्र pavitr (0.92)
Holy, sacred, pure.
फूल phūl (0.91)
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
राम rām (0.91)
Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.
सा sā (0.91)
आज āj (0.91)
Today.
गीत gīt (0.90)
फल phal (0.90)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
लिखना likhnā (0.89)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
मन man (0.88)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
भक्ति bhakti (0.88)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
लोग log (0.88)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मुख्य mukhya (0.87)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
बेहद bēhad (0.87)
Limitless, unlimited, unbounded.
Excessive, too, too much.
रूपी rūpī (0.87)
(suffix) Having the form of, of the shape of, similar to.
पतित पावन patit pāvan (0.87)
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
घर ghar (0.86)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
सिखलाना sikhlānā (0.86)
To train, to teach, to instruct, to school.
आजकल ājkal (0.85)
Nowadays, these days.
दरकार darkār (0.84)
Necessity, need.
Necessary, needed.
जबकि jabki (0.83)
चक्र chakra (0.83)
सुख sukh (0.83)
Happiness, pleasure, comfort, felicity, contentment.
मिसल misāl (0.83)
Like.
Example.
पुकारना pukārnā (0.82)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
drama (0.81)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
देवता dēvtā (0.80)
A god, deity, divine being. (does not apply to God)
बाहर bāhar (0.79)
Out, outside, exterior, beyond, away.
A foreign land.
माया māyā (0.79)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
शुरू होना śhurū hōnā (0.79)
रात rāt (0.78)
Night.
गाना gānā (0.78)
To sing, to chant.
A song.
लगाना lagānā (0.78)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
अर्थ arth (0.78)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
earth (0.78)
Earth.
पास pās (0.78)
pass (0.78)
To pass.
पता patā (0.77)
Address, whereabouts, information, knowledge.
विकार vikār (0.77)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
गिरना girnā (0.76)
To fall.
अन्त ant (0.76)
End.
सद्गति sadgati (0.76)
Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).
पूरी pūrī (0.76)
A thin cake of meal fried in ghī or oil.
सागर sāgar (0.76)
Sea, ocean (huge expanse of water of which we cannot see the end).
पढ़ाई paṛhāī (0.76)
Study, education, learning.
उतना utnā (0.76)
ईश्वरीय īśhvarīy (0.75)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
कर्म karm (0.75)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
उठाना uṭhānā (0.75)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
चित्र chitra (0.75)
Picture, painting, illustration, figure, photo.
स्थापना, स्थापन sthāpanā, sthāpan (0.75)
Establishment.
(in particular) The establishment of the new world.
झाड़ jhāṛ (0.75)
Tree, bush.
भूल bhūl (0.74)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
ठीक ṭhīk (0.74)
Right, correct, exact, proper, true.
All right; precisely, accurately.
चक्र, चक्कर chakra, chakkar (0.74)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
हर एक har ēk (0.74)
Each, every.
Each one, everybody.
पावन बनाना pāvan banānā (0.73)
विनाश होना vināśh hōnā (0.73)
To disappear, to be destroyed.
सम्पूर्ण sampūrṇ (0.72)
Whole, entire, complete, perfect.
मुझे याद करो mujhē yād karō (0.72)
Remember Me.
ज्ञान का सागर gyān kā sāgar (0.72)
ढेर ḍhēr (0.72)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
पावन pāvan (0.71)
Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.
जीवन jīvan (0.71)
Life, animation, existence.
बजाना bajānā (0.70)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
ठहरना ṭhaharnā (0.70)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
सच्चा sachchā (0.69)
True, genuine, real.
Truthful, sincere, loyal, faithful.
दुःखना duḥkhnā (0.69)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
भरना bharnā (0.69)
To fill, to refill.
देह dēh (0.68)
Body.
ईश्वर īśhvar (0.68)
God, Ruler, Master, Lord.
मालूम mālūm (0.68)
Known.
Evident, apparent.
कहाँ kahā̃ (0.67)
Interrogative pronominal adverb : Where ?
जन्म लेना janma lēnā (0.66)
कई kaī (0.66)
Several, sundry, divers, some, some few.
परमात्मा paramātmā (0.65)
Supreme Soul : Śiv and not Brahmā.
क्यों kyō̃ (0.65)
Why.
राजाई rājāī (0.65)
Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.
सोना sōnā (0.64)
To sleep.
वर्ष varṣh (0.63)
Year.
भगवान bhagvān (0.63)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
पुराना purānā (0.63)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
कारण kāraṇ (0.62)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
मन्दिर mandir (0.62)
Temple.
निकलना nikalnā (0.62)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
रूहानी rūhānī (0.61)
Spiritual.
तो भी tō bhī (0.61)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
ऐसे नहीं aisē nahī̃ (0.61)
'not so', Do not believe.
के पास kē pās (0.60)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
बताना batānā (0.60)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
वास्तव में vāstav mē̃ (0.60)
लिए liē (0.59)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
teacher (0.59)
Teacher.
दो dō (0.58)
Two, 2.
सुनाना sunānā (0.58)
To cause to hear, to relate, to read out, to recite, to pronounce.
प्रकार prakār (0.58)
Manner, way.
अनेक anēk (0.58)
'not one'. Many, several, various, much, abundant.
पाप pāp (0.57)
ऊंच ūñch (0.57)
High, lofty, tall, raised, elevated, exalted, eminent.
फिर भी phir bhī (0.57)
Notwithstanding, even then, in spite of that.
अविनाशी avināśhī (0.57)
Indestructible, imperishable, everlasting, immortal, entire.
सबको sabkō (0.57)
sab + kō : everything, everyone.
खाना khānā (0.56)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
अथवा athavā (0.56)
Or.
That is.
और कोई aur kōī (0.56)
Someone else, anyone else.
जहाँ jahā̃ (0.56)
Where, wherever.
प्यार pyār (0.56)
Love, affection, amour, amorous relationship.
सब कुछ sab kuchh (0.55)
Everything, all.
काम kām (0.55)
Work, task, job, employment, performance, function.
काम kām (0.55)
Passion, lust.
Desire.
कलियुग kaliyug (0.54)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
ब्राह्मण brāhmaṇ (0.54)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
यही yahī (0.54)
Emphatic form of yah: this very.
ले जाना lē jānā (0.52)
'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.
जन्मना janamnā (0.51)
To be born.
कोई भी kōī bhī (0.51)
Anyone, someone, any.
पढ़ाना paṛhānā (0.50)
To teach, to instruct, to educate.
हज़ार hazār (0.50)
Thousand, 1000.
कुछ भी kuchh bhī (0.50)
Anything, whatsoever, anything at all.
in (0.50)
In.
स्वर्ग svarg (0.49)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
सुनना sunnā (0.49)
To hear, to listen, to pay heed.
Hearing, audition.
service (0.49)
Service.
सतयुग satyug (0.48)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
चीज़ chīz (0.48)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
छोड़ना chhōṛnā (0.48)
To leave.
To abandon.
To release.
निकालना nikālnā (0.48)
मत mat (0.47)
Opinion, view. Doctrine (which contains the author's opinions).
मनुष्य manuṣhya (0.46)
A man, a human being.
भूलना bhūlnā (0.44)
To forget.
महिमा mahimā (0.44)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
बिल्कुल bilkul (0.44)
Entirely, completely, totally, wholly, universally, altogether.
दोनों dōnō̃ (0.43)
जितना jitnā (0.42)
As much as, as many, how much, however much.
तुम tum (0.42)
You (between equals).
बाकी bākī (0.41)
But if.., but, nevertheless.
बाकी bākī (0.41)
Remaining, left over, remainder, balance, arrears, subtraction.
इतना itnā (0.40)
As much as this, this much; so much, so many.
मेहनत mēhnat (0.40)
Labour, hard work, toil.
Industry, application.
Exercise.
अपनाना apnānā (0.40)
To (treat as one's) own.
To adopt.
To appropriate.
खुद khud (0.39)
Self (myself, himself, itself, &c.).
Own, private, personal.
पुरुषार्थ puruṣhārth (0.38)
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
दिन din (0.38)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
अगर agar (0.38)
If, if so be, in case, in the event of.
सबका sabkā (0.38)
(genitive case of sab) Of everyone.
पूछना pūchhnā (0.37)
To enquire, to ask, to investigate, to interrogate, to question.
दूसरा dūsrā (0.36)
Second.
Other, another.
Next.
वही vahī (0.35)
(emphatic form of vah) That very, that very one.
पूरा pūrā (0.34)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
अर्थात् arthāt (0.33)
That is, that is to say, namely (viz.).
जन्म janm (0.33)
Birth, origin, genesis.
Life, existence.
नहीं तो nahī̃ tō (0.33)
Otherwise, or else, if not, lest, but for.
No, certainly not.
चाहिए chāhiē (0.33)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (0.31)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
राज्य rājya (0.31)
Kingdom, rule, reign, polity, the state.
आगे āgē (0.30)
Ahead, in front of, before; in future.
नाम nām (0.30)
Name.
ज़रूर zarūr (0.29)
Certainly, undoubtedly, positively, without fail.
आप āp (0.29)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
याद करना yād karnā (0.29)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
क्योंकि kyōṅki (0.28)
Because, since.
परन्तु parantu (0.26)
But, however.
देखना dēkhnā (0.26)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
बाप कहते हैं bāp kahtē haĩ (0.26)
The Father says.
तुम जानते हो tum jāntē hō (0.26)
You know.
शरीर śharīr (0.24)
Body.
बाबा bābā (0.23)
Father.
वहां vahā̃ (0.23)
There.
द्वारा dvārā (0.22)
By, through, through the medium of, through the agency of, by means of, with.
बैठना baiṭhnā (0.22)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
आदि ādi (0.22)
Etcetera.
Beginning.
Early, initial, primordial.
ज्ञान gyān (0.21)
Knowledge directly taught by God.
कुछ kuchh (0.21)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
वर्सा varsā (0.20)
The inheritance. What our father leaves behind after he leaves.
समझाना samjhānā (0.20)
(Causative of samajhnā) To persuade, explain.
सारा sārā (0.19)
All, the whole, whole, entire, complete, universal.
दुनिया duniyā (0.19)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
रखना rakhnā (0.19)
To put, to place, to keep, to possess, to have, to employ, to appoint.
लगना lagnā (0.18)
यहाँ yahā̃ (0.17)
Here, hither, in/at this place.
पड़ना paṛnā (0.17)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
सिर्फ sirph (0.17)
बड़ा baṛā (0.17)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
न na (0.17)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
कैसा kaisā (0.16)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
जब jab (0.14)
(Relative pronoun) When.
तब tab (0.14)
Then, at that time, afterwards, thereupon, therefore, hence.
पहले pahlē (0.13)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
सदा sadā (0.13)
Always, perpetually, continually, ever.
याद yād (0.13)
Remembrance, recollection, memory.
मीठा mīṭhā (0.13)
Sweet, pleasant.
Sweetmeat, jaggery.
मैं maĩ (0.12)
I. (personal pronoun)
पाना pānā (0.12)
मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.12)
Mother and father, parents.
Lord, master, protector.
पहला pahlā (0.12)
सिकीलधे sikīladhē (0.11)
Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.
ने nē (0.11)
A postposition denoting the subject (ergative case that is to say with a past participle).
कभी kabhī (0.09)
Sometime, ever.
भव bhav (0.09)
भव bhav (0.09)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
क्या kyā (0.08)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
बुद्धि buddhi (0.08)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
जैसा jaisā (0.08)
Similar to, like, resembling, as, such as.
कितना kitnā (0.08)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
कौन kaun (0.08)
interrogative pronoun. Who
के लिए kē liē (0.07)
For, for the sake of.
इसलिए isliē (0.07)
On this account, for this reason, hence, therefore.
चलना chalnā (0.05)
Continue.
आत्मा ātmā (0.05)
The soul, the spirit, the self.
ना nā (0.05)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
फिर phir (0.05)
Then, again, afterwards, thereafter, in future, a second time.
बात bāt (0.05)
A matter, topic, subject, concern, fact, thing.
हम ham (0.04)
We.
(rustic form) I.
जानना jānnā (0.04)
To know, to become aware of, to perceive.
फिरना phirnā (0.04)
To turn.
To wander, to ramble, to walk about, to go round.
मिलना milnā (0.03)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
लेना lēnā (0.03)
To take.
सकना saknā (0.03)
To can, to be able to.
समझना samajhnā (0.02)
To understand.
बनाना banānā (0.02)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बहुत bahut (0.02)
Many, much.
Very.
ऐसा aisā (0.02)
Such, of this type.
एक ēk (0.01)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
जाना jānā (0.01)
To go, to depart, to lose, to flow.
पर par (0.01)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (0.01)
Opposite, inimical, other, alien, higher.
अपना apnā (0.01)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
कि ki (0.01)
That (to report indirect speech, example he says that).
बापदादा bāpdādā (0.01)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बच्चा bachchā (0.00)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बाप bāp (0.00)
Father.
वाला vālā (0.00)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (0.00)
Now.
देना dēnā (0.00)
To give.
रहना rahnā (0.00)
To remain, to stay.
कहना kahnā (0.00)
Say.
जो jō (0.00)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
आना ānā (0.00)
To come.
सब sab (0.00)
All, entire, whole, total.
Every.
All people, everybody, the whole.
और aur (0.00)
And.
Else.
Other.
कोई kōī (0.00)
Some, any, someone, anyone.
मधुबन madhuban (0.00)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
होना hōnā (0.00)
To be.
To happen, to occur.
To exist.
To be born.
का kā (0.00)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
यह yah (0.00)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
तो tō (0.00)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (0.00)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (0.00)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
वह vah (0.00)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
को kō (0.00)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (0.00)
No.
Not.
K (0.00)
The letter K of our alphabet (used as an initial in acronyms).
भी bhī (0.00)
Inclusive emphatic particle: too, also, even.
ही hī (0.00)
Emphatic particle with a sense of exclusion : only.
key (0.00)
Key.
से sē (0.00)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
बनना bannā (0.00)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
अच्छा achchhā (0.00)
Good.
Well.
All right, well done.
So long.