Sakar murli for Monday 15 March 1965

भूँ bhū̃ (18.78)

Buzzing onomatopoeia: Bzzzzz!

अनाथ anāth (16.40)

'without a lord'. Orphan, without any protector; helpless.

सनाथ sanāth (14.96)

कालीदह kālīdah (11.45)

The pit or whirlpool in the river Jamnā in which the serpent Kālī is said to have lived.

काली kālī (11.43)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

काली kālī (11.43)

पाक pāk (9.39)

पाक pāk (9.39)

कीड़ा kīṛā (8.28)

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

worth (7.84)

Worth.

कुम्भी पाक नर्क kumbhī pāk nark (7.74)

Kumbhī Pāk Hell, one of the 7 hells, where the damned are thrown into pots of boiling oil.

द्वार dvār (7.49)

Door, doorway, gate, exit.

नाग nāg (7.46)

A cobra, snake.
An elephant.
Treacherous, venomous.

अमृत amr̥it (6.94)

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

विष्टा viṣhṭā (6.94)

Ordure, fæces, excrement.

बेचारा bēchārā (6.84)

कूदना kūdnā (6.70)

मानसरोवर mānsarōvar (6.70)

नाथ nāth (6.27)

Lord, master, protector, husband.

गोता gōtā (6.04)

सर्प sarp (5.97)

Serpent, snake.

ललकार lalkār (5.81)

Challenge, shout, call (as of encouragement).

काला kālā (5.80)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

ललकारना lalkārnā (5.73)

To challenge, issue a challenge, hold out a challenge, to halloo, to throw/fling down the gauntlet/glove.

penny (5.43)

Penny.

दिवस divas (5.35)

Day.

अशुद्ध अहंकार aśhuddha ahaṅkār (5.31)

भ्रमरी bhramarī (5.25)

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

दरवाजा darvājā (5.23)

A door.

पर्वत parvat (5.15)

सड़ना saṛnā (4.91)

To decay, to decompose.
To rot, to ferment, to putrefy.
To be or fall in misery.

महिला mahilā (4.91)

A woman.

आश्रम āśhram (4.83)

Hermitage; abode.
One of the four stages in the life of caste Hindus (viz. brahmcharya —as a student of the Vedas; gṛihasth —as a householder; vānprasth —as abandoner of worldly things; sannyās —as an anchorite).

पिलाना pilānā (4.68)

To make to drink, to cause to drink, to administer.

निर्भयता nirbhayatā (4.67)

रौरव नर्क raurav nark (4.66)

Raurav Hell. The name of the worst of hells according to Hindu mythology.

सन्तान santān (4.46)

Offspring, children, descendants.
A son or daughter.

राज rāj (4.43)

शहर śhahar (4.36)

City, town.

किनारा kinārā (4.33)

Bank, shore, edge, border, verge.

march (4.28)

March.

पंछी pañchhī (4.16)

A bird.

dance (4.11)

Dance.

अनोखा anōkhā (4.04)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

ब्राह्मणी brāhmaṇī (4.01)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

कैलाश kailāśh (3.95)

मुस्कान muskān (3.95)

A smile.

good (3.94)

Good.

कानपुर kānpur (3.87)

कुवांरी kuvāṅrī (3.87)

भाई bhāī (3.83)

Brother.

फाटक phāṭak (3.79)

Main gate, gate, entrance.

पैदा paidā (3.79)

Born, created, begotten, produced, earned.
Income, gain, production.

अव्यक्ति avyakti (3.77)

बलि चढ़ना bali chaṛhnā (3.76)

To be sacrificed, to sacrifice oneself.

शुक्रवार śhukravār (3.73)

इसीलिए isīliē (3.70)

चालू chālū (3.67)

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

कलह kalah (3.67)

A quarrel, scramble, strife, broil, dispute.

सरकार sarkār (3.61)

Government, administration.

अपन apan (3.54)

(regional) I.

निर्भय nirbhay (3.54)

पुरूष purūṣh (3.52)

Man.
Soul.

नर्क nark (3.51)

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

भागवत bhāgavat (3.50)

पार्वती pārvatī (3.50)

The spouse of Lord Śhiv, an epithet of Goddess Durgā.
(Hinduism) Goddess of faithfulness, to whom Śhiv told a story of immortality sitting high in the mountains.
(Bābā) Bābā says to His children: You are all Pārvatī. He tells us the story of immortality. It transforms us into gods and goddesses, and thus into immortal beings.

सख्त sakht (3.47)

Hard, harsh, strong, stiff, strict, rigorous, serious, dire.

सभा sabhā (3.46)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

scene (3.44)

Scene.

श्री śhrī (3.43)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

ज्ञान सरोवर gyān sarōvar (3.43)

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

तरह tarah (3.39)

दुर्दशा durdaśhā (3.39)

Predicament, miserable plight, misery.

शौकीन śhaukīn (3.39)

Desirous, loving, amorous.
Fond (of), intent (upon), devoted (to), eager.
A lover (of), fancier (of), an amateur, an enthusiast.

दिखलाना dikhlānā (3.38)

To show, to direct, to indicate.

गोता खाना gōtā khānā (3.35)

यानी yānī (3.35)

दृष्टान्त dr̥iṣhṭānt (3.28)

अधर adhar (3.28)

गधा gadhā (3.28)

An ass, a donkey.
A stupid fellow, blockhead, fool.
An ass-load.

भाना bhānā (3.20)

To be liked.
To be agreeable, to be pleasing, to be appealing.

माता mātā (3.20)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

सन san (3.19)

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

बच्ची bachchī (3.18)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

शक śhak (3.16)

son (3.16)

Son.

नंदीगण nandīgaṇ (3.13)

योग-अग्नि yōg-agni (3.11)

Fire of Yōg.

आकाश ākāśh (3.09)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

अमृतसर amr̥itsar (3.08)

'The lake of nectar'.
A large city in Punjab, India, formerly known as Ramdaspur and sometimes called Ambarsar.
The district (the second most populous in Punjab) which contains this city.

मंथन करना manthan karnā (3.08)

To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).

उड़ना uṛnā (3.00)

To fly.
To fade, to get dim, to vanish.
To explode.

सागर sāgar (2.97)

Sea, ocean (huge expanse of water of which we cannot see the end).

गदगद gadgad (2.97)

Overwhelmed (by ecstatic emotion), in ecstasy.

ओम् ōm (2.95)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

मंथन manthan (2.93)

Churning.
Stirring, agitating.
Deep pondering over something (for acquisition of knowledge etc.).
(Hinduism) Churning of the primordial ocean.
(Bābā) Churning of the sea of ​​ideas.

नज़ारा nazārā (2.93)

Scene, view, spectacle, sight.

पीठ pīṭh (2.91)

The back, the loins, the back part (of anything).
Backing, support, aid.

तीन पैर पृथ्वी tīn pair pr̥ithvī (2.87)

ताकत tākat (2.84)

Power, force, strength, might.

चट chaṭ (2.83)

Consumed.

लाल lāl (2.83)

कृष्ण kr̥iṣhṇa (2.81)

Black, dark.
Lord Kr̥iṣhṇa.

सामान sāmān (2.77)

Goods; luggage, bag and baggage; material, stuff; stock.

आचार्य āchārya (2.75)

शिवालय śhivālay (2.75)

Abode of Śhiv.
(Hinduism) A temple or shrine dedicated to Śhiv
(Hinduism) A cemetery, a place where bodies are burnt.
(Bābā) śhāntidhām, the abode of silence, the incorporeal world.
(Bābā) sukhdhām, the abode of happiness, the earthly world in the golden age and to a lesser extent in the silver age.

प्रकाश prakāśh (2.74)

महान्, महा mahān, mahā (2.73)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

बालक bālak (2.70)

जंगल jaṅgal (2.70)

Forest, wood, wilderness.

गृहस्थ आश्रम gr̥ihasth āśhram (2.69)

Being a householder; obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

देहली dēhlī (2.69)

Delhi (the capital of India).
Threshold.

A (2.68)

The letter A of our alphabet; used for acronyms.
a.

संन्यास sannyās (2.68)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

बंद band (2.66)

Closed, shut, locked, locked up.
Stopped, discontinued.

युग yug (2.64)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

घुटका ghuṭkā (2.63)

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

mama (2.63)

चांद chānd (2.60)

The Moon.

पहाड़ी pahāṛī (2.60)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

title (2.59)

Title.

शंकर śhaṅkar (2.56)

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

खामी khāmī (2.55)

Defect, drawback, flaw.

बरोबर barōbar (2.53)

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

दुःखी duḥkhī (2.50)

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

पूजन pūjan (2.50)

Worship, adoring.

ठिकाना ṭhikānā (2.49)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

के ऊपर kē ūpar (2.48)

On, upon.
Above.

निर्वाण nirvāṇ (2.47)

Becoming extinguished; disappearance, extinction; dissolution, death.
(Hinduism) Final emancipation from matter and from the necessity for further transmigration, and reunion with the Supreme Spirit, eternal bliss.
(Buddhism and Jainism) Absolute extinction, annihilation.
(Bābā) Final emancipation from matter and reunion with the Supreme Soul in the incorporeal world of souls (the souls remaining close and separated from the Supreme Soul and not merged in Him).
(Bābā) Without voice, without music, beyond sound.

शान śhān (2.45)

Magnificence, splendour, grandeur.

अरे arē (2.44)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

पीछे pīchhē (2.43)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

चमक chamak (2.43)

Glitter, brilliance, splendour, flash, gleam.

कड़ा kaṛā (2.42)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

घुसना ghusnā (2.42)

उछलना uchhalnā (2.39)

देव dēv (2.36)

A god, a deity.

रखाना rakhānā (2.36)

बैल bail (2.34)

An ox, a bullock.
(fig.) A fool.

भरी bharī (2.32)

A burden.

महाभारी mahābhārī (2.26)

धरना dharnā (2.26)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

मुरली murlī (2.25)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

गंद gand (2.17)

निर्लेप nirlēp (2.16)

Free from spot, spotless, stainless, unsullied.

बहना bahnā (2.15)

दादा dādā (2.14)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

भगवत bhagvat (2.13)

धरनी dharnī (2.13)

The earth, globe.
Earth, soil, land, ground.
A beam.

हटना haṭnā (2.12)

To move away, to go away, to recede, to withdraw.

हां hā̃ (2.12)

Yes, yea.

नदी nadī (2.08)

River.

शोभना śhōbhnā (2.07)

आज āj (2.06)

Today.

वेश्यालय veśhyālay (2.04)

'abode of the prostitute'. Brothel.
(Bābā) Iron age.

कुमार kumār (2.03)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

चारों chārō̃ (2.02)

The four, the whole four, all four.

डूबना ḍūbnā (2.02)

To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.

देवी dēvī (2.01)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

ज्ञान सागर gyān sāgar (2.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

धरती dhartī (2.00)

The Earth.
Earth, soil; land.

लोक lōk (2.00)

The world.
One of the three worlds: svarg (heaven), pr̥thvī (Earth), pātāl (hell).
One of the fourteen worlds (of which seven are above and seven below).
People, folk, public.
Popular, public.

खाता khātā (1.99)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

mail (1.97)

मेल mēl (1.97)

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

विद्वान vidvān (1.97)

Learned, a scholar.

धाम dhām (1.96)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

हक hak (1.96)

के पीछे kē pīchhē (1.96)

कलियुग kaliyug (1.95)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

female (1.95)

Female.

शायद śhāyad (1.94)

Perhaps, probably, possibly.

कुल kul (1.93)

A tribe, community, sect.
A family, house, lineage.

चोला chōlā (1.92)

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

खोलना khōlnā (1.92)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

निमन्त्रण nimantraṇ (1.91)

Invitation.

ज्ञान अमृत gyān amr̥it (1.91)

गंगा gaṅgā (1.90)

The Ganges (considered to be the most sacred river by the Hindus).

record (1.89)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

सांवरा sāṅvarā (1.89)

Dark-complexioned. (connotation of ugliness in northern India because light complexion is a criterion of beauty).
Title of a lover or husband; specifically title of Kr̥ṣṇa.
(Bābā) Blackened or soiled by vice. The condition of us all in the Iron Age (regardless of skin color).

किताब kitāb (1.86)

A book.

मन्दिर mandir (1.85)

Temple.

सूर्य, सूरज sūrya, sūraj (1.85)

Sun.

स्त्री strī (1.85)

Woman, wife.

male (1.84)

Male.

बाहर bāhar (1.84)

Out, outside, exterior, beyond, away.
A foreign land.

पहाड़ pahāṛ (1.84)

पदम padam (1.81)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

मैदान maidān (1.79)

golden age (1.78)

Golden age.

गिरना girnā (1.77)

To fall.

note (1.77)

Note.

खूब khūb (1.76)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

निकालना nikālnā (1.76)

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

साफ sāph (1.75)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

उड़ाना uṛānā (1.74)

गाँव gānv (1.72)

Village.

धारणा dhārṇā (1.72)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

नयन, नैन nayan, nain (1.69)

Eye.

सतगुरू satgurū (1.69)

The good spiritual guide, the true spiritual guide, God.

बचाना bachānā (1.69)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

संन्यासी sannyāsī (1.67)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

जबकि jabki (1.66)

चलाना chalānā (1.65)

practical (1.64)

Practical.

पंच pañch (1.64)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पहचान pahchān (1.64)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

ठहरना ṭhaharnā (1.62)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

त्याग tyāg (1.60)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

असुल ou असल asul ou asal (1.59)

गिराना girānā (1.58)

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

काले kālē (1.56)

At the time of.

विष्णु viṣhṇu (1.55)

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

या yā (1.51)

Or, either.

कायदा kāydā (1.51)

A rule, regulation, law, ordinance.
Regularity.

करोड़ krōṛ (1.51)

100 lākh, 10 000 000.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

लायक lāyak (1.50)

Able, capable, competent.
Worthy, fit.
Proper.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

बहन ou बहिन bahan ou bahin (1.49)

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

उठना uṭhnā (1.46)

To raise.
To get up.
To be rented out.
To pass away, to expire.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

संगम saṅgam (1.45)

Confluence, union, meeting.

बिचारा bichārā (1.44)

Poor, helpless.

दुश्मन duśhman (1.44)

Enemy, foe.

चमकना chamaknā (1.43)

शिव śhiv (1.43)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

तो भी tō bhī (1.42)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

नाम रखना nām rakhnā (1.37)

शुद्ध śhuddh (1.35)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

class (1.34)

Class.

मन्सा mansā (1.33)

Mental, born of the mind.
Mentally, through the mind.

प्रकृति prakr̥iti (1.32)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

जगह jagah (1.31)

I (1.29)

eye (1.29)

Eye.

बिठाना biṭhānā (1.28)

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

योगी yōgī (1.26)

(One) who practices yōg.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

दोनों dōnō̃ (1.22)

लड़ाई laṛāī (1.21)

Fight, war, battle, quarrel, encounter, clash, enmity.

मत mat (1.20)

Opinion, view. Doctrine (which contains the author's opinions).

पार pār (1.16)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पहचानना pahchānnā (1.16)

To recognize, to identify. To distinguish, to discern, to discriminate.

पिछाड़ी pichhāṛī (1.16)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

खुलना khulnā (1.15)

To open.
To be uncovered.
To be untied.
To start.
To clear.

direction (1.15)

Direction.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

ज्ञान का सागर gyān kā sāgar (1.14)

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

नाटक nāṭak (1.12)

Drama, play.

प्यार pyār (1.11)

Love, affection, amour, amorous relationship.

महल mahal (1.11)

A palace, palatial mansion.

लड़ाना laṛānā (1.09)

बोल bōl (1.08)

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सामने sāmnē (1.08)

फिर भी phir bhī (1.07)

Notwithstanding, even then, in spite of that.

भागना bhāgnā (1.07)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

दिल dil (1.06)

Heart, courage, spirit, will.

इकट्ठा ikaṭṭhā (1.03)

Collected, gathered.
Together, in one lot.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

centre (1.01)

Centre.

ख्याल khyāl (0.99)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

धनधा dhandhā (0.99)

Vocation, occupation, business, work.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

विकार vikār (0.97)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

पूज्य pūjya (0.96)

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

पैसा paisā (0.96)

(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.

छूटना chhūṭnā (0.96)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

निकलना nikalnā (0.95)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

वास्तव में vāstav mē̃ (0.95)

ऊंच ūñch (0.94)

High, lofty, tall, raised, elevated, exalted, eminent.

साधारण sādhāraṇ (0.94)

Ordinary, simple, common, commonplace, usual, moderate.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

झट jhaṭ (0.91)

ब्रह्मा brahmā (0.91)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

थोड़ा thōṛā (0.88)

A little, some, meagre, scanty.
Short.

तमोप्रधान tamōpradhān (0.88)

(Bābā) The highest level of impurity, degradation: stage of iron age.

माना mānā (0.88)

(it) Means, that is.

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

आजकल ājkal (0.85)

Nowadays, these days.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

स्वर्ग svarg (0.81)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

ऊपर ūpar (0.80)

On, upon, above, upward, over.

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

भारत bhārat (0.79)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

लाख lākh (0.78)

A hundred thousand, 100 000.

साकार, साकारी sākār, sākārī (0.78)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

रावण rāvaṇ (0.75)

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

बोलना bōlnā (0.74)

To speak, to utter, to pronounce.
To bid.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

फलाना phalānā (0.73)

कल kal (0.72)

सो sō (0.69)

भरना bharnā (0.69)

To fill, to refill.

छोटा chhōṭā (0.68)

Small, little, short, young, petty, subordinate, junior, insignificant.

मालूम mālūm (0.68)

Known.
Evident, apparent.

पवित्र pavitr (0.67)

Holy, sacred, pure.

पास pās (0.67)

pass (0.67)

To pass.

बस bas (0.66)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के बाद kē bād (0.65)

After.

बसना basnā (0.65)

जास्ती jāstī (0.65)

More. (often used as a comparison)

तरफ taraph (0.64)

Side, direction.
Towards.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

खाना khānā (0.63)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

के पास kē pās (0.60)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

कौन सा kaun sā (0.60)

Interrogative adjective and pronoun : which.

नाम nām (0.60)

Name.

पतित patit (0.60)

Fallen, depraved.

अलग alag (0.60)

Different, separate, apart, distinct.

क्यों kyō̃ (0.59)

Why.

बदलना badalnā (0.57)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

सबसे sabsē (0.57)

(superlative) Of all, the most.

पड़ना paṛnā (0.56)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

इस समय is samay (0.55)

At this time, now.

सब कुछ sab kuchh (0.55)

Everything, all.

मुख्य mukhya (0.55)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

यही yahī (0.54)

Emphatic form of yah: this very.

राजयोग rājyōg (0.53)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

तुम जानते हो tum jāntē hō (0.51)

You know.

हज़ार hazār (0.50)

Thousand, 1000.

दिखाना dikhānā (0.49)

अगर agar (0.49)

If, if so be, in case, in the event of.

घर ghar (0.48)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आगे āgē (0.48)

Ahead, in front of, before; in future.

चीज़ chīz (0.48)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

भूल जाना bhūl jānā (0.48)

छोड़ना chhōṛnā (0.48)

To leave.
To abandon.
To release.

परमपिता parampitā (0.47)

Supreme Father.

देवता dēvtā (0.46)

A god, deity, divine being. (does not apply to God)

समय samay (0.46)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शास्त्र śhāstra (0.45)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

भगवान bhagvān (0.45)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

सोना sōnā (0.45)

To sleep.

भूलना bhūlnā (0.44)

To forget.

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सबको sabkō (0.44)

sab + kō : everything, everyone.

रखना rakhnā (0.42)

To put, to place, to keep, to possess, to have, to employ, to appoint.

दो dō (0.40)

Two, 2.

सृष्टि sr̥iṣhṭi (0.40)

Creation.
The world.

खुद khud (0.39)

Self (myself, himself, itself, &c.).
Own, private, personal.

भल bhal (0.38)

Even if, even though.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

गाना gānā (0.37)

To sing, to chant.
A song.

तुम tum (0.37)

You (between equals).

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

इतना itnā (0.36)

As much as this, this much; so much, so many.

मानना mānnā (0.36)

गीत gīt (0.35)

वहां vahā̃ (0.35)

There.

हर har (0.35)

her (0.35)

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

बेहद bēhad (0.34)

Limitless, unlimited, unbounded.
Excessive, too, too much.

चाहिए chāhiē (0.33)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

हरना harnā (0.32)

बन ban (0.32)

योग yōg (0.32)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

मनुष्य manuṣhya (0.32)

A man, a human being.

परन्तु parantu (0.32)

But, however.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अपनाना apnānā (0.31)

To (treat as one's) own.
To adopt.
To appropriate.

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

ऐसे नहीं aisē nahī̃ (0.30)

'not so', Do not believe.

लिए liē (0.30)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

क्योंकि kyōṅki (0.29)

Because, since.

बाकी bākī (0.28)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.28)

But if.., but, nevertheless.

कराना karānā (0.26)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पता patā (0.26)

Address, whereabouts, information, knowledge.

देखना dēkhnā (0.25)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

लगाना lagānā (0.25)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

याद yād (0.24)

Remembrance, recollection, memory.

सहज sahaj (0.24)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

शरीर śharīr (0.24)

Body.

काम kām (0.23)

Passion, lust.
Desire.

काम kām (0.23)

Work, task, job, employment, performance, function.

बैठना baiṭhnā (0.23)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

ब्राह्मण brāhmaṇ (0.23)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

बाबा bābā (0.21)

Father.

सिर्फ sirph (0.21)

अर्थात् arthāt (0.21)

That is, that is to say, namely (viz.).

कुछ kuchh (0.21)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

कभी kabhī (0.21)

Sometime, ever.

मीठा mīṭhā (0.21)

Sweet, pleasant.
Sweetmeat, jaggery.

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

पाना pānā (0.19)

यहाँ yahā̃ (0.19)

Here, hither, in/at this place.

ज्ञान gyān (0.19)

Knowledge directly taught by God.

परमात्मा paramātmā (0.18)

Supreme Soul : Śiv and not Brahmā.

आप āp (0.18)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

चाहना chāhnā (0.18)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

लगना lagnā (0.18)

समझाना samjhānā (0.18)

(Causative of samajhnā) To persuade, explain.

बड़ा baṛā (0.17)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

दुनिया duniyā (0.16)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

सारा sārā (0.16)

All, the whole, whole, entire, complete, universal.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

कोई भी kōī bhī (0.15)

Anyone, someone, any.

याद करना yād karnā (0.15)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

पहले pahlē (0.15)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

बुद्धि buddhi (0.13)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

पहला pahlā (0.13)

जब jab (0.12)

(Relative pronoun) When.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

न na (0.10)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.09)

A postposition denoting the subject (ergative case that is to say with a past participle).

तब tab (0.09)

Then, at that time, afterwards, thereupon, therefore, hence.

आदि ādi (0.08)

Etcetera.
Beginning.
Early, initial, primordial.

कितना kitnā (0.08)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जैसा jaisā (0.06)

Similar to, like, resembling, as, such as.

कौन kaun (0.06)

interrogative pronoun. Who

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

के लिए kē liē (0.06)

For, for the sake of.

चलना chalnā (0.06)

Continue.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

मैं maĩ (0.04)

I. (personal pronoun)

हम ham (0.04)

We.
(rustic form) I.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

इसलिए isliē (0.03)

On this account, for this reason, hence, therefore.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सकना saknā (0.03)

To can, to be able to.

समझना samajhnā (0.02)

To understand.

लेना lēnā (0.02)

To take.

आत्मा ātmā (0.02)

The soul, the spirit, the self.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

Opposite, inimical, other, alien, higher.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

कि ki (0.01)

That (to report indirect speech, example he says that).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

रहना rahnā (0.00)

To remain, to stay.

देना dēnā (0.00)

To give.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

बाप bāp (0.00)

Father.

कहना kahnā (0.00)

Say.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

कोई kōī (0.00)

Some, any, someone, anyone.

आना ānā (0.00)

To come.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).