Sakar murli for Sunday 16 May 1965

कटाना kaṭānā (7.74)

हरण haraṇ (6.58)

Taking, seizing; carrying off; stealing.
Taking away; removing (a difficulty); curing (a disease); confiscation (of assets).
Destroying (sin).
Captivating (the heart).

जादूगरी jādūgarī (5.98)

Magic, enchantment, necromancy, conjuring.

सोलह sōlah (5.65)

Sixteen, 16.

निर्गुण nirguṇ (5.59)

पटकना paṭaknā (5.57)

To dash down, to throw down, to enforce a violent fall.

मुहम्मद muhammad (5.37)

बाण ou वाण bāṇ ou vāṇ (5.01)

final (4.80)

Final.

हिरना hirnā (4.74)

(Probably derived from the Sindhi 'heran' habituate or 'hiraNru' become habituated) To become tame, acquire a habit, become habituated.

जादूगर jādūgar (4.72)

Magician, sorcerer, wizard, enchanter, conjurer, prestidigitator.

mama (4.71)

हरिद्वार haridvār (4.64)

गोद gōd (4.48)

घोड़ा ghōṛā (4.41)

A horse.

घड़ी ghaṛī (4.13)

A watch, time-piece.
Moment.
An hour.

प्रवेश pravēśh (4.04)

Entry, admission, access, inlet.
Gate, entrance.

paradise (4.01)

Paradise.

ज्योतिस्वरूप jyōtisvarūp (3.87)

Form of light.

सृष्टि-चक्र sr̥iṣhṭi-chakra (3.79)

खेल-पाल khēl-pāl (3.73)

Games and recreation, play and amusement, fun and games.

शहज़ादा śhahzādā (3.73)

Son of śah. Son of a king, prince.

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

दिव्य दृष्टि divya dr̥iṣhṭi (3.61)

Divine vision.

भासना bhāsnā (3.58)

college (3.52)

College.

भला bhalā (3.52)

Gentle, noble, good.
Well-being; good.

लव lav (3.51)

Name of a son of Rāmcandra and Sītā.

राज rāj (3.51)

star (3.49)

Star.

मुझ निर्गुण हारे में कोई गुण नाहीं, आपेही तरस परोई mujh nirguṇ hārē mē̃ kōī guṇ nāhī̃ , āpēhī taras parōī (3.47)

(Granth) I am unworthy - I have no worth or virtues at all. You have taken pity on me.

गंगाजल gaṅgājal (3.43)

दिखलाना dikhlānā (3.38)

To show, to direct, to indicate.

love (3.38)

Love.

final result (3.35)

यानी yānī (3.35)

अल्प alp (3.31)

A little, small, minute, short, few.

प्रलय pralay (3.28)

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

भावना bhāvnā (3.24)

Sentiment, feeling, emotion.

चुकना chuknā (3.22)

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

मई maī (3.22)

Consisting of, made of, composed of, abounding in, full of, replete with, mixed with.

May (3.22)

May (month)

अखण्ड akhaṇḍ (3.21)

The whole, complete, undivided, indivisible.

बाड़ी bāṛī (3.19)

सत sat (3.18)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

चूसना chūsnā (3.13)

To suck, to suck dry, to sip, to drink in.
To exploit.
To exhaust.

के पीछे kē pīchhē (3.10)

गिनना ginnā (3.08)

सजनी sajnī (3.07)

सवार savār (3.06)

Mounted, riding.
A rider, horseman.

कृष्ण kr̥iṣhṇa (2.98)

Black, dark.
Lord Kr̥iṣhṇa.

साजन sājan (2.98)

Lover, paramour, sweetheart, gallant.
Husband.

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

english (2.93)

English.

झूठा jhūṭhā (2.85)

False, fictitious, untrue, sham, mock, feigned.

जीव jīv (2.85)

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

बेहोश bēhōśh (2.83)

आजकल करना ājkal karnā (2.82)

गति gati (2.82)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

चतुराई chaturāī (2.80)

पीपल pīpal (2.80)

The holy fig-tree, Ficus religiosa.

अतीन्द्रिय atīndriya (2.79)

कृपा kr̥ipā (2.79)

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

माता mātā (2.79)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

गंगा gaṅgā (2.78)

The Ganges (considered to be the most sacred river by the Hindus).

गर्म garm (2.78)

रिद्धि-सिद्धि riddhi-siddhi (2.74)

Wealth and prosperity.
Supernatural power, magical power, magic.

कटना kaṭnā (2.72)

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

common (2.71)

मामेकम् māmēkam (2.69)

Only me.

गर्भ garbh (2.68)

The womb.
Pregnancy.
Foetus.
The interior.

भीष्म पितामह bhīṣhma pitāmah (2.68)

दिलाना dilānā (2.68)

To cause to be given, to cause to be handed over.

तरह tarah (2.63)

वक्त vakt (2.61)

शुरूआत śhurūāt (2.60)

Beginnings.

जानी जाननहार jānī jānanhār (2.59)

One who knows. An epithet for Śhivbābā.

संस्था sansthā (2.58)

भई bhaī (2.56)

perf. part. & past tense, Came to be, became, took place, occurred ( = huʼī, from honā).

इन्तजार intjār (2.56)

Wait.

रोमांच rōmāñch (2.55)

'Curling or erection of the hair of the body,' horripilation.
Thrill of rapture.
Thrill of horror.

कन्या kanyā (2.53)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

साक्षात्कार sākṣhātkār (2.50)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

प्रसिद्ध prasiddh (2.50)

princess (2.50)

Princess.

सचमुच sachmuch (2.50)

गोप gōp (2.49)

A caste of Hindūs who are cow-herds ; a man of that caste; a cow-herd, herdsman; a dairyman, a milkman.

soul (2.48)

Soul.

क्षण भंगुर kṣhaṇ bhaṅgur (2.47)

Momentary, transitory.

season (2.46)

Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).

हारना hārnā (2.45)

गोप-गोपी gōp-gōpī (2.45)

Gōp and gōpī.

गणेश gaṇēśh (2.44)

Name of the son of Śhiv and Pārvatī (he is the god of wisdom, and the remover of obstacles; hence he is invoked at the commencement of all undertakings, literary composition, &c. Most Hindū literary compositions begin with the phrase śrī-gaṇeśāya-namah, 'reverence to the divine Gaṅeśh).

कंस kaṅs (2.43)

Kansa was a Chandravanshi Yadav king for Madhura kingdom. He was the maternal uncle of Śhrī Kr̥iṣhṇa. Out of fear of death, he kept his own sister, Devaki in prison and kept killing their children. The eighth child was Śhrī Kr̥iṣhṇa.

मारा-मारी mārā-mārī (2.42)

Mutual killing, mutual fight, bloody encounter.

बे bē (2.41)

The second letter of the Urdū or Hindūstānī (and of the Persian and Arabic) alphabet.
(Bābā) The second thing to remember: inheritance.

काहे kāhē (2.40)

सवारी savārī (2.37)

आत्मा कहती है ātmā kahtī hai (2.35)

(The) soul says.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

जीवनबन्ध jīvanbandh (2.33)

Bondage, imprisonment in life.
Attachment to the world through the chain of our actions.

T (2.30)

फलाना phalānā (2.30)

supreme soul (2.30)

Supreme Soul.

बिचारा bichārā (2.29)

Poor, helpless.

गोपी, गोपिका gōpī, gōpikā (2.29)

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

स्थूलवतन sthūlvatan (2.28)

Tangible or material homeland.

सजना sajnā (2.28)

शिवलिंग śhivliṅg (2.26)

supreme (2.25)

Supreme.

पकड़ना pakaṛnā (2.25)

महल mahal (2.22)

A palace, palatial mansion.

भाई bhāī (2.21)

Brother.

रचता rachtā (2.21)

Creator one who makes.

एकदम ēkdam (2.21)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

घण्टा ghaṇṭā (2.19)

Bell, gong, clock, hour.

बरोबर barōbar (2.18)

झूठ खण्ड jhūṭh khaṇḍ (2.18)

Region of lies, falsehood, deception.

सम्मुख sammukh (2.17)

Before, in front of; opposite, facing, confronting, being face to face.

निवास nivās (2.14)

परम param (2.11)

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

श्री śhrī (2.10)

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

मदद madad (2.08)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

कांटा kāṇṭā (2.07)

Thorn, spicule, fork, hook, fishing hook, prong.
Balance, the tongue of a balance.
Hands of a watch.
The process of testing the correctness of a multiplication sum.
Bone of fish.
A thorn in the side; inconvenience, impediment (as to progress); cause of care or suffering.

गुल gul (2.07)

A flower.

जल jal (2.06)

पुरूषार्थी purūṣhārthī (2.04)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

परम्परा paramparā (2.03)

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

कायम kāyam (2.02)

लोभ lōbh (2.01)

Greed, avarice, covetousness.
Temptation, lure.

पीछे pīchhē (2.01)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

मुक्तिधाम muktidhām (2.01)

Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.

सामग्री sāmagrī (2.01)

Matter, substance.
Material, things, stuff.
Data, information.
(Hinduism) the necessary items for homa (or yagya), the fire-sacrifice ritual.

नीचे आना nīchē ānā (2.00)

जेल jēl (2.00)

(from english 'jail') Prison, jail/gaol.

fool (1.98)

अर्जुन arjun (1.97)

Arjuna.
A character from “Gita”.
One who shows courage and becomes first in efforts.

गपोड़ा gapōṛā (1.96)

मम्मा-बाबा mammā-bābā (1.96)

निश्चय niśhchay (1.95)

Confidence, faith, certainty.

पिछाड़ी में pichhāṛī mē̃ (1.95)

In the end, in the latter part.

जगदम्बा jagadambā (1.95)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

मुसलमान musalmān (1.94)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

फूलना phūlnā (1.94)

follower (1.93)

Follower.

जबकि jabki (1.93)

हनूमान hanūmān (1.92)

तरस taras (1.89)

Pity, compassion, mercy.

number one (1.88)

Number one.

महाराजा-महारानी mahārājā-mahārānī (1.88)

विश्व का मालिक viśhva kā mālik (1.88)

Master of the world.

भाना bhānā (1.85)

To be liked.
To be agreeable, to be pleasing, to be appealing.

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

पिछाड़ी pichhāṛī (1.84)

(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.

फूल phūl (1.83)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

निवासी nivāsī (1.82)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

राम rām (1.82)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

दाता dātā (1.81)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

गुरू करना gurū karnā (1.81)

To Adopt a gurū.

आराम ārām (1.80)

Rest, comfort, relief.

पत्ता pattā (1.80)

Leaf (of a tree).
Playing card.

मारना mārnā (1.79)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

सच खण्ड sach khaṇḍ (1.79)

(Sikhism) The highest spiritual level where the individual experiences union with God.
Region of truth.

लिंग liṅg (1.79)

भगत bhagat (1.78)

loan (1.78)

Loan.

याद दिलाना yād dilānā (1.78)

To remind.

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

तीर tīr (1.76)

An arrow.

सागर sāgar (1.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

अहंकार ahaṅkār (1.75)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

लाडला lāḍlā (1.74)

सूक्ष्मवतन sūkṣhmavatan (1.72)

Subtle homeland.

number (1.71)

Number.

आकर्षित ākarṣhit (1.71)

Attracted, charmed, allured.

तभी tabhī (1.71)

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

बस bas (1.70)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

के ऊपर kē ūpar (1.69)

On, upon.
Above.

बसना basnā (1.68)

knowledgeful (1.68)

Knowledgeful.

फ़र्क fark (1.68)

Difference, distinction, distance.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

आधार ādhār (1.67)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

भिन्न bhinn (1.65)

Divided, separated, separate.
Distinct, different, other.

school (1.64)

School.

भाव bhāv (1.64)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

percent (1.64)

Percent, The symbol is %.

dynasty (1.62)

Dynasty.

organ (1.62)

खुशी का पारा khuśhī kā pārā (1.59)

निर्वाणधाम nirvāṇdhām (1.59)

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

मरना marnā (1.56)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

कान kān (1.55)

An ear.

ग्लानि glāni (1.54)

Weariness, languor, lassitude, fatigue, exhaustion; inertness; depression (of mind); debility; sickness. Unwillingness, reluctance; aversion, disgust.
Remorse, repentance.
(Bābā) Defamation.

कपड़ा kapṛā (1.54)

Cloth.
Clothing, clothes, dress, habit.

मुरली murlī (1.53)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

पूरी pūrī (1.52)

A thin cake of meal fried in ghī or oil.

तन tan (1.51)

Body.

वानप्रस्थ vānprasth (1.51)

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

मोह mōh (1.50)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

तथा tathā (1.50)

And.
So.

connection (1.50)

Connection.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

ठीक ṭhīk (1.48)

Right, correct, exact, proper, true.
All right; precisely, accurately.

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

ओम् ōm (1.47)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

सजाना sajānā (1.47)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

सार sār (1.47)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

रहाना rahānā (1.47)

To make stay, to make remain.

ज्योति jyōti (1.47)

Light, flame, lustre.
Vision.

या yā (1.46)

Or, either.

देरी dērī (1.46)

Delay, lag.

स्नान snān (1.46)

Bathing, ablution.
Purification, lustration.

कल kal (1.44)

झट jhaṭ (1.44)

मुझे याद करो mujhē yād karō (1.44)

Remember Me.

अवस्था avasthā (1.44)

Condition, state, age, stage, phase.

गुह्य guhya (1.41)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

हे hē (1.40)

adopt (1.40)

To take something or someone as one’s own.

झूठ jhūṭh (1.40)

Falsehood, lie, untruth.
False, untrue, incorrect.

अक्षर akṣhar (1.40)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

follow (1.39)

Follow.

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

थकना, फथकना thaknā, phathaknā (1.38)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

मुख mukh (1.36)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

प्रवेश करना pravēśh karnā (1.36)

To enter.

भराना bharānā (1.35)

prince (1.35)

Prince.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

class (1.34)

Class.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

जन्म लेना janma lēnā (1.33)

देह-अभिमान dēh-abhimān (1.32)

Considering oneself as the body.
Bodily pride.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

जगह jagah (1.31)

जलना jalnā (1.30)

हां hā̃ (1.30)

Yes, yea.

बोझ bōjh (1.30)

Burden, load.

भगवानुवाच bhagvānuvāch (1.29)

Bhagvān says, God says. (expression repeated in the Gītā)

बचना bachnā (1.28)

धारण dhāraṇ (1.26)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

government (1.26)

Government.

पीना pīnā (1.26)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

सामने sāmnē (1.25)

खुद khud (1.24)

Self (myself, himself, itself, &c.).
Own, private, personal.

लाख lākh (1.24)

A hundred thousand, 100 000.

क्रोध krōdh (1.24)

Anger, wrath, fury, rage.

साकार, साकारी sākār, sākārī (1.23)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

व va (1.23)

राजा rājā (1.23)

King, monarch, prince.

आधा ādhā (1.21)

Half.

दृष्टि dr̥iṣhṭi (1.20)

Sight, view, vision, glance.
(Bābā) Vision, look.

पक्का pakkā (1.18)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

ज़रा zarā (1.18)

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

रथ rath (1.17)

Chariot, vehicle (of a god).

wonder (1.17)

Wonder.

स्वर्ग का मालिक svarg kā mālik (1.17)

कोशिश kōśhiśh (1.16)

Effort, endeavour.

शान्ति śhānti (1.16)

Peace, calmness, quiet, tranquillity, quietude, silence.

अल्पकाल alpkāl (1.15)

Short term.

भेजना bhējnā (1.15)

सीढ़ी sīṛhī (1.15)

Ladder, stairs, staircase, escalator, stile, stepping stone.

कथा kathā (1.15)

Story, tale, fable, narrative, religious discourse.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

बन्धन bandhan (1.14)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

पिता pitā (1.14)

Father, procreator, progenitor.

ज्ञान का सागर gyān kā sāgar (1.14)

ढेर ḍhēr (1.13)

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

भाग्य bhāgya (1.13)

Fortune, fate, luck, destiny.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

रचना rachnā (1.13)

नमस्ते namastē (1.12)

गीता gītā (1.12)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

छोटा chhōṭā (1.11)

Small, little, short, young, petty, subordinate, junior, insignificant.

निकालना nikālnā (1.10)

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

पानी pānī (1.08)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

देह dēh (1.08)

Body.

मालूम mālūm (1.07)

Known.
Evident, apparent.

शिव śhiv (1.07)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

फ़ायदा fāydā (1.07)

Advantage, gain, profit, benefit, utility, use, good result.

तू tū (1.07)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

सम्बन्ध sambandh (1.07)

Connection, relationship.

परमधाम paramdhām (1.06)

सहित sahit (1.06)

With, together with, along with, accompanied by.

गुरू gurū (1.06)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

बच्ची bachchī (1.06)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

खुशी khuśhī (1.06)

Joy, delight, happiness.

अरे arē (1.05)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

शास्त्र śhāstra (1.05)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

हिसाब hisāb (1.02)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

बिल्कुल bilkul (1.02)

Entirely, completely, totally, wholly, universally, altogether.

ऊपर ūpar (1.02)

On, upon, above, upward, over.

बोलना bōlnā (1.01)

To speak, to utter, to pronounce.
To bid.

ज्ञान सागर gyān sāgar (1.00)

Sea or ocean of Gyān, sea or ocean of Knowledge.

जीवनमुक्ति jīvanmukti (0.99)

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

प्रजा prajā (0.98)

Subjects, public, people.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

भूल जाना bhūl jānā (0.96)

अलग alag (0.95)

Different, separate, apart, distinct.

मुश्किल muśhkil (0.95)

Difficult, hard, intricate.
Difficulty, hardship.

वास्तव में vāstav mē̃ (0.95)

राज्य करना rājya karnā (0.94)

निराकार nirākār (0.93)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

डालना ḍālnā (0.93)

To put in, to pour, to drop, to thrust.

फिर भी phir bhī (0.93)

Notwithstanding, even then, in spite of that.

आज āj (0.91)

Today.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

माना mānā (0.88)

(it) Means, that is.

दोनों dōnō̃ (0.87)

रूपी rūpī (0.87)

(suffix) Having the form of, of the shape of, similar to.

knowledge (0.87)

Knowledge.

कला kalā (0.87)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

निशानी niśhānī (0.85)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

राजयोग rājyōg (0.85)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

थोड़ा thōṛā (0.82)

A little, some, meagre, scanty.
Short.

पुकारना pukārnā (0.82)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

हाथ hāth (0.80)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

सीखना sīkhnā (0.79)

To learn.

पूजा pūjā (0.78)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

रात rāt (0.78)

Night.

ऐसे नहीं aisē nahī̃ (0.78)

'not so', Do not believe.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

सो sō (0.77)

भारतवासी bhāratvāsī (0.77)

Inhabitant of Bhārat.

रास्ता rāstā (0.77)

Road, way, path, street, lane.
Way, manner.

गिरना girnā (0.76)

To fall.

अन्त ant (0.76)

End.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

नीचे nīchē (0.76)

Below, under, beneath, at the bottom, down, below.

विकर्म vikarm (0.75)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

सर्व sarv (0.74)

All ; whole, entire, complete.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

सुख sukh (0.73)

Happiness, pleasure, comfort, felicity, contentment.

खड़ा khaṛā (0.73)

Standing, erect, upright, straight, vertical, steep, stationary.

बताना batānā (0.72)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

खेल khēl (0.72)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

सम्पूर्ण sampūrṇ (0.72)

Whole, entire, complete, perfect.

के साथ kē sāth (0.72)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

मानना mānnā (0.72)

स्वरूप svarūp (0.71)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

भक्ति मार्ग bhakti mārg (0.69)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

फिर से phir sē (0.69)

Anew, afresh.

भरना bharnā (0.69)

To fill, to refill.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

राजधानी rājdhānī (0.68)

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

यही yahī (0.68)

Emphatic form of yah: this very.

पढ़ना paṛhnā (0.67)

To read, to study, to recite.

पूजना pūjnā (0.67)

पता patā (0.66)

Address, whereabouts, information, knowledge.

जास्ती jāstī (0.65)

More. (often used as a comparison)

इस समय is samay (0.64)

At this time, now.

रूप rūp (0.63)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

बेहद का bēhad kā (0.63)

Limitless, unlimited, unbounded.

संगम saṅgam (0.62)

Confluence, union, meeting.

कारण kāraṇ (0.62)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (0.62)

Lakṣmī and Nārāyaṇ.

अर्थ arth (0.62)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.62)

Earth.

तो भी tō bhī (0.61)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

कराना karānā (0.61)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

तुम जानते हो tum jāntē hō (0.59)

You know.

part (0.59)

Part.

पूछना pūchhnā (0.58)

To enquire, to ask, to investigate, to interrogate, to question.

भगवान bhagvān (0.58)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

पाप pāp (0.57)

प्यार pyār (0.56)

Love, affection, amour, amorous relationship.

स्वर्ग svarg (0.55)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

गाना gānā (0.55)

To sing, to chant.
A song.

चाहिए chāhiē (0.54)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ब्रह्मा brahmā (0.54)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

तक tak (0.54)

To, upto, till, until, by.

नहीं तो nahī̃ tō (0.52)

Otherwise, or else, if not, lest, but for.
No, certainly not.

ले जाना lē jānā (0.52)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

परमात्मा paramātmā (0.51)

Supreme Soul : Śiv and not Brahmā.

क्यों kyō̃ (0.50)

Why.

पढ़ाना paṛhānā (0.50)

To teach, to instruct, to educate.

कुछ भी kuchh bhī (0.50)

Anything, whatsoever, anything at all.

सोना sōnā (0.50)

To sleep.

नाम nām (0.49)

Name.

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

अनुसार anusār (0.48)

According to, in conformity with.

समय samay (0.47)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

शरीर śharīr (0.47)

Body.

काम kām (0.47)

Passion, lust.
Desire.

काम kām (0.47)

Work, task, job, employment, performance, function.

लिए liē (0.47)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

माया māyā (0.46)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

तुम tum (0.44)

You (between equals).

महिमा mahimā (0.44)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

सुनना sunnā (0.43)

To hear, to listen, to pay heed.
Hearing, audition.

कोई भी kōī bhī (0.43)

Anyone, someone, any.

कहाँ kahā̃ (0.42)

Interrogative pronominal adverb : Where ?

आना ānā (0.41)

दो dō (0.40)

Two, 2.

मेहनत mēhnat (0.40)

Labour, hard work, toil.
Industry, application.
Exercise.

परन्तु parantu (0.39)

But, however.

दिन din (0.38)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

निकलना nikalnā (0.38)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

पद pad (0.37)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

समझ samajh (0.37)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

सतयुग satyug (0.35)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

वही vahī (0.35)

(emphatic form of vah) That very, that very one.

इतना itnā (0.35)

As much as this, this much; so much, so many.

लिखना likhnā (0.34)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

in (0.34)

In.

पूरा pūrā (0.34)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

विश्व viśhva (0.33)

The world, universe.

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

क्योंकि kyōṅki (0.32)

Because, since.

मालिक mālik (0.32)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

हर एक har ēk (0.32)

Each, every.
Each one, everybody.

लोग log (0.31)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिवबाबा śhivbābā (0.31)

The Father Śiv.

जन्मना janamnā (0.31)

To be born.

आगे āgē (0.30)

Ahead, in front of, before; in future.

याद करना yād karnā (0.30)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मनुष्य manuṣhya (0.30)

A man, a human being.

अगर agar (0.30)

If, if so be, in case, in the event of.

दुःख duḥkh (0.29)

Sorrow, unhappiness, suffering, grief, distress.

और कोई aur kōī (0.28)

Someone else, anyone else.

कल्प kalp (0.27)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

याद yād (0.27)

Remembrance, recollection, memory.

चाहना chāhnā (0.26)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

वहां vahā̃ (0.25)

There.

ऊंच ūñch (0.25)

High, lofty, tall, raised, elevated, exalted, eminent.

भारत bhārat (0.24)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

पाना pānā (0.24)

बाबा bābā (0.24)

Father.

सबका sabkā (0.24)

(genitive case of sab) Of everyone.

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.24)

Mother and father, parents.
Lord, master, protector.

drama (0.23)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

जन्म janm (0.23)

Birth, origin, genesis.
Life, existence.

दुःखना duḥkhnā (0.23)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

ज़रूर zarūr (0.23)

Certainly, undoubtedly, positively, without fail.

द्वारा dvārā (0.22)

By, through, through the medium of, through the agency of, by means of, with.

बैठना baiṭhnā (0.22)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

बुद्धि buddhi (0.21)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

कभी kabhī (0.21)

Sometime, ever.

दूसरा dūsrā (0.21)

Second.
Other, another.
Next.

छोड़ना chhōṛnā (0.21)

To leave.
To abandon.
To release.

वर्सा varsā (0.20)

The inheritance. What our father leaves behind after he leaves.

बन ban (0.20)

स्थापना, स्थापन sthāpanā, sthāpan (0.20)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.20)

A god, deity, divine being. (does not apply to God)

ज्ञान gyān (0.20)

Knowledge directly taught by God.

कुछ kuchh (0.20)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सबको sabkō (0.19)

sab + kō : everything, everyone.

यहाँ yahā̃ (0.19)

Here, hither, in/at this place.

देखना dēkhnā (0.19)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

सारा sārā (0.18)

All, the whole, whole, entire, complete, universal.

बाकी bākī (0.18)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.18)

But if.., but, nevertheless.

तब tab (0.17)

Then, at that time, afterwards, thereupon, therefore, hence.

सिर्फ sirph (0.17)

सुनाना sunānā (0.16)

To cause to hear, to relate, to read out, to recite, to pronounce.

नया nayā (0.16)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अपनाना apnānā (0.15)

To (treat as one's) own.
To adopt.
To appropriate.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

मैं maĩ (0.13)

I. (personal pronoun)

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

जब jab (0.13)

(Relative pronoun) When.

दुनिया duniyā (0.12)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

कैसा kaisā (0.12)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पहले pahlē (0.11)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

पहला pahlā (0.10)

समझाना samjhānā (0.10)

(Causative of samajhnā) To persuade, explain.

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

बड़ा baṛā (0.09)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

न na (0.08)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

ने nē (0.07)

A postposition denoting the subject (ergative case that is to say with a past participle).

इसलिए isliē (0.07)

On this account, for this reason, hence, therefore.

कौन kaun (0.06)

interrogative pronoun. Who

चलना chalnā (0.06)

Continue.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आत्मा ātmā (0.06)

The soul, the spirit, the self.

कितना kitnā (0.06)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

सकना saknā (0.05)

To can, to be able to.

बात bāt (0.05)

A matter, topic, subject, concern, fact, thing.

के लिए kē liē (0.05)

For, for the sake of.

ना nā (0.04)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

फिर phir (0.04)

Then, again, afterwards, thereafter, in future, a second time.

हम ham (0.04)

We.
(rustic form) I.

फिरना phirnā (0.03)

To turn.
To wander, to ramble, to walk about, to go round.

जानना jānnā (0.03)

To know, to become aware of, to perceive.

लेना lēnā (0.03)

To take.

समझना samajhnā (0.02)

To understand.

मिलना milnā (0.02)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बहुत bahut (0.02)

Many, much.
Very.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.01)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

ऐसा aisā (0.01)

Such, of this type.

कि ki (0.01)

That (to report indirect speech, example he says that).

पर par (0.01)

Opposite, inimical, other, alien, higher.

जाना jānā (0.01)

To go, to depart, to lose, to flow.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.00)

Now.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

बाप bāp (0.00)

Father.

कहना kahnā (0.00)

Say.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.00)

And.
Else.
Other.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

नहीं nahī̃ (0.00)

No.
Not.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

key (0.00)

Key.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.