Sakar murli for Tuesday 29 June 1965 - 2
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (342)
To be.
To happen, to occur.
To exist.
To be born.
तो tō (250)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
यह yah (198)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
का kā (170)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (163)
To do.
Also used after a transitive English verb to conjugate.
तुम tum (128)
You (between equals).
वह vah (112)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (95)
Inclusive emphatic particle: too, also, even.
को kō (94)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
ना nā (90)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
नहीं nahī̃ (89)
No.
Not.
ही hī (86)
Emphatic particle with a sense of exclusion : only.
बाबा bābā (82)
Father.
आना ānā (79)
To come.
में mē̃ (76)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
बच्चा bachchā (75)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
से sē (71)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
कोई kōī (64)
Some, any, someone, anyone.
और aur (59)
And.
Else.
Other.
जो jō (58)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
हम ham (57)
We.
(rustic form) I.
K (56)
The letter K of our alphabet (used as an initial in acronyms).
बाप bāp (54)
Father.
key (54)
Key.
कहना kahnā (50)
Say.
जाना jānā (43)
To go, to depart, to lose, to flow.
देना dēnā (38)
To give.
न na (38)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पढ़ना paṛhnā (38)
To read, to study, to recite.
देखना dēkhnā (37)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
समझाना samjhānā (37)
(Causative of samajhnā) To persuade, explain.
अच्छा achchhā (35)
Good.
Well.
All right, well done.
So long.
फिरना phirnā (35)
To turn.
To wander, to ramble, to walk about, to go round.
अब ab (33)
Now.
कि ki (33)
That (to report indirect speech, example he says that).
फिर phir (33)
Then, again, afterwards, thereafter, in future, a second time.
क्या kyā (32)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
समझना samajhnā (32)
To understand.
सब sab (30)
All, entire, whole, total.
Every.
All people, everybody, the whole.
बरोबर barōbar (29)
चलना chalnā (28)
Continue.
जानना jānnā (27)
To know, to become aware of, to perceive.
पढ़ाना paṛhānā (27)
To teach, to instruct, to educate.
बहुत bahut (26)
Many, much.
Very.
याद करना yād karnā (26)
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
वर्सा varsā (25)
The inheritance. What our father leaves behind after he leaves.
mama (24)
मैं maĩ (22)
I. (personal pronoun)
बैठना baiṭhnā (21)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
रहना rahnā (21)
To remain, to stay.
यहाँ yahā̃ (21)
Here, hither, in/at this place.
बनना bannā (20)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
बात bāt (20)
A matter, topic, subject, concern, fact, thing.
के लिए kē liē (20)
For, for the sake of.
कोई भी kōī bhī (20)
Anyone, someone, any.
घर ghar (19)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
क्योंकि kyōṅki (19)
Because, since.
लेना lēnā (19)
To take.
अपना apnā (18)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
बड़ा baṛā (18)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
एक ēk (18)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
बस bas (17)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (17)
भाई bhāī (17)
Brother.
भाना bhānā (17)
To be liked.
To be agreeable, to be pleasing, to be appealing.
कुछ kuchh (17)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
भला bhalā (16)
Gentle, noble, good.
Well-being; good.
बुद्धि buddhi (16)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
पर par (16)
Opposite, inimical, other, alien, higher.
पर par (16)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
रखना rakhnā (16)
To put, to place, to keep, to possess, to have, to employ, to appoint.
ऐसा aisā (15)
Such, of this type.
क्यों kyō̃ (15)
Why.
ने nē (15)
A postposition denoting the subject (ergative case that is to say with a past participle).
पहला pahlā (15)
पहले pahlē (15)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पढ़ाई paṛhāī (15)
Study, education, learning.
बनाना banānā (14)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बिल्कुल bilkul (14)
Entirely, completely, totally, wholly, universally, altogether.
जैसा jaisā (14)
Similar to, like, resembling, as, such as.
काम kām (14)
Work, task, job, employment, performance, function.
काम kām (14)
Passion, lust.
Desire.
नाम nām (14)
Name.
अरे arē (13)
O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).
सिर्फ sirph (13)
याद yād (13)
Remembrance, recollection, memory.
जब jab (12)
(Relative pronoun) When.
कैसा kaisā (12)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कौन kaun (12)
interrogative pronoun. Who
कितना kitnā (12)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
मिलना milnā (12)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
सुनना sunnā (12)
To hear, to listen, to pay heed.
Hearing, audition.
छोड़ना chhōṛnā (11)
To leave.
To abandon.
To release.
धर्म dharm (11)
What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.
ज़रूर zarūr (11)
Certainly, undoubtedly, positively, without fail.
भारत bhārat (10)
The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)
द्वारा dvārā (10)
By, through, through the medium of, through the agency of, by means of, with.
ज्ञान gyān (10)
Knowledge directly taught by God.
नहीं तो nahī̃ tō (10)
Otherwise, or else, if not, lest, but for.
No, certainly not.
थोड़ा thōṛā (10)
A little, some, meagre, scanty.
Short.
चित्र chitra (9)
Picture, painting, illustration, figure, photo.
हर्षित harṣhit (9)
Joyous, delighted, cheerful.
इतना itnā (9)
As much as this, this much; so much, so many.
रोना rōnā (9)
To weep, to cry, to bewail, to lament.
या yā (9)
Or, either.
भगवान bhagvān (8)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
बोलना bōlnā (8)
To speak, to utter, to pronounce.
To bid.
देवता dēvtā (8)
A god, deity, divine being. (does not apply to God)
गाना gānā (8)
To sing, to chant.
A song.
खाना khānā (8)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
मरना marnā (8)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
मत mat (8)
Opinion, view. Doctrine (which contains the author's opinions).
सुखधाम sukhdhām (8)
Abode of Happiness.
भरना bharnā (7)
To fill, to refill.
ब्रह्मा brahmā (7)
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
चाहिए chāhiē (7)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
दो dō (7)
Two, 2.
दुनिया duniyā (7)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूसरा dūsrā (7)
Second.
Other, another.
Next.
एकदम ēkdam (7)
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
जन्मना janamnā (7)
To be born.
जन्म janm (7)
Birth, origin, genesis.
Life, existence.
कहाँ kahā̃ (7)
Interrogative pronominal adverb : Where ?
knowledge (7)
Knowledge.
लिखना likhnā (7)
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
पीछे pīchhē (7)
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
सहज sahaj (7)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
शिव śhiv (7)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
तरह tarah (7)
ठीक ṭhīk (7)
Right, correct, exact, proper, true.
All right; precisely, accurately.
ऊंच ūñch (7)
High, lofty, tall, raised, elevated, exalted, eminent.
बताना batānā (6)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
जितना jitnā (6)
As much as, as many, how much, however much.
कभी kabhī (6)
Sometime, ever.
कल्प kalp (6)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कराना karānā (6)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
खर्च, खर्चा kharch, kharchā (6)
Expenditure, expense, cost, outlay.
खुश khuśh (6)
Happy, pleased.
Good.
कुछ भी kuchh bhī (6)
Anything, whatsoever, anything at all.
लगना lagnā (6)
लोग log (6)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
परन्तु parantu (6)
But, however.
पड़ना paṛnā (6)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
फलाना phalānā (6)
फिर से phir sē (6)
Anew, afresh.
पूरा pūrā (6)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
सवारी savārī (6)
तीखा tīkhā (6)
वगैरह vagairah (6)
And the rest, et cætera, and so forth.
अगर agar (5)
If, if so be, in case, in the event of.
अर्थ arth (5)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
बच्ची bachchī (5)
A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.
बादल bādal (5)
A cloud.
बाला bālā (5)
धनधा dhandhā (5)
Vocation, occupation, business, work.
earth (5)
Earth.
गीता gītā (5)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
in (5)
In.
इसीलिए isīliē (5)
मनुष्य manuṣhya (5)
A man, a human being.
मुक्ति mukti (5)
Liberation, freedom; deliverance.
Final deliverance, salvation.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
निश्चय niśhchay (5)
Confidence, faith, certainty.
पाना pānā (5)
सागर sāgar (5)
Sea, ocean (huge expanse of water of which we cannot see the end).
सकना saknā (5)
To can, to be able to.
शरीर śharīr (5)
Body.
शास्त्र śhāstra (5)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
service (5)
Service.
सुनाना sunānā (5)
To cause to hear, to relate, to read out, to recite, to pronounce.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
वहां vahā̃ (5)
There.
यही yahī (5)
Emphatic form of yah: this very.
अक्षर akṣhar (4)
Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.
अलग alag (4)
Different, separate, apart, distinct.
अल्पकाल alpkāl (4)
Short term.
आना ānā (4)
अपनाना apnānā (4)
To (treat as one's) own.
To adopt.
To appropriate.
बा bā (4)
भाषा bhāṣhā (4)
Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.
भेजना bhējnā (4)
दरकार darkār (4)
Necessity, need.
Necessary, needed.
देवी dēvī (4)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
फ़ायदा fāydā (4)
Advantage, gain, profit, benefit, utility, use, good result.
जरूरत jarūrat (4)
Necessity, importance.
Need, requirement.
कर्म karm (4)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के पास kē pās (4)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
खुशी khuśhī (4)
Joy, delight, happiness.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
पास pās (4)
pass (4)
To pass.
रचना rachnā (4)
राज rāj (4)
सबका sabkā (4)
(genitive case of sab) Of everyone.
सबसे sabsē (4)
(superlative) Of all, the most.
सतयुग satyug (4)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
स्वर्ग svarg (4)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
टिक-टिक ṭik-ṭik (4)
Ticking sound (as that of a watch).
टिकना ṭiknā (4)
To last.
To stay.
To tarry.
To stand (one's ground).
तीन tīn (4)
ऊपर ūpar (4)
On, upon, above, upward, over.
वाला vālā (4)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
आगे āgē (3)
Ahead, in front of, before; in future.
आंसू āṅsū (3)
Tear, tears.
और कुछ aur kuchh (3)
औरों aurō̃ (3)
(The) others.
बाप कहते हैं bāp kahtē haĩ (3)
The Father says.
बरसाना barsānā (3)
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
चलाना chalānā (3)
छुट्टी chhuṭṭī (3)
Permission.
Leave, holiday, furlough.
class (3)
Class.
detail (3)
Detail.
धारणा dhārṇā (3)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
गीत gīt (3)
हां hā̃ (3)
Yes, yea.
हाथी hāthī (3)
होशियार hōśhiyār (3)
Clever, wise, intelligent, careful.
जबकि jabki (3)
झाड़ jhāṛ (3)
Tree, bush.
जीवन jīvan (3)
Life, animation, existence.
जो कुछ jō kuchh (3)
Whatever, whatsoever, anything.
कल kal (3)
किसम kisam (3)
कृष्ण kr̥iṣhṇa (3)
Black, dark.
Lord Kr̥iṣhṇa.
Momentary, transitory.
कुल kul (3)
A tribe, community, sect.
A family, house, lineage.
लक्ष्मी lakṣhmī (3)
(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.
मधुबन madhuban (3)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
महारथी mahārathī (3)
One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.
मतभेद matbhēd (3)
Disagreement, difference of opinion; dissension.
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुरली murlī (3)
Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.
नया nayā (3)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (3)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निकालना nikālnā (3)
पता patā (3)
Address, whereabouts, information, knowledge.
A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.
practice (3)
Practice.
प्रजापिता ब्रह्मा prajāpitā brahmā (3)
(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.
प्रवेश pravēśh (3)
Entry, admission, access, inlet.
Gate, entrance.
refresh (3)
Refresh.
सबको sabkō (3)
sab + kō : everything, everyone.
शक्ति śhakti (3)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
शेर śhēr (3)
Tiger, lion.
A lion of a man, a brave man.
सो sō (3)
सोना sōnā (3)
To sleep.
The best, good, excellent, superior.
श्रीमत śhrīmat (3)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
सृष्टि sr̥iṣhṭi (3)
Creation.
The world.
स्थापना, स्थापन sthāpanā, sthāpan (3)
Establishment.
(in particular) The establishment of the new world.
सुबह subah (3)
Morning, dawn.
सुखी sukhī (3)
Happy, contented.
You know.
उठना uṭhnā (3)
To raise.
To get up.
To be rented out.
To pass away, to expire.
वही vahī (3)
(emphatic form of vah) That very, that very one.
वर्ष varṣh (3)
Year.
विनाश vināśh (3)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
यानी yānī (3)
आधा ādhā (2)
Half.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
आवाज़ āvāz (2)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बहना bahnā (2)
बजाना bajānā (2)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बनवाना banvānā (2)
(double causative of bannā) To cause to be made, constructed, or prepared, &c.; to have or get (a thing) made, &c.
To make, construct, &c. ( = banānā).
बाप को याद करना bāp kō yād karnā (2)
To think of the father.
बरसना barasnā (2)
To rain, to fall in showers.
बेहद bēhad (2)
Limitless, unlimited, unbounded.
Excessive, too, too much.
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
भाषण bhāṣhaṇ (2)
Speech, address.
भव bhav (2)
भव bhav (2)
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
भोग bhōg (2)
भोगना bhōgnā (2)
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
भूसा bhūsā (2)
बिचारा bichārā (2)
Poor, helpless.
Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.
चक्र, चक्कर chakra, chakkar (2)
Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.
चेहरा chēhrā (2)
Face, countenance, mask, front.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
चिट्ठी chiṭṭhī (2)
A letter (written message).
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देह dēh (2)
Body.
evening (2)
evil (2)
Evil.
गर्भ garbh (2)
The womb.
Pregnancy.
Foetus.
The interior.
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
Every now and again; again and again; repeatedly; constantly, every moment.
good (2)
Good.
गुरू gurū (2)
A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.
हक hak (2)
हनूमान hanūmān (2)
हार hār (2)
हार hār (2)
हर एक har ēk (2)
Each, every.
Each one, everybody.
हारना hārnā (2)
हिसाब hisāb (2)
Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
ईश्वर īśhvar (2)
God, Ruler, Master, Lord.
जगह jagah (2)
जहाँ jahā̃ (2)
Where, wherever.
जीना jīnā (2)
To live, to be alive.
कई kaī (2)
Several, sundry, divers, some, some few.
कलियुग kaliyug (2)
The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.
कल्याण kalyāṇ (2)
Welfare.
Who makes happiness.
कपड़ा kapṛā (2)
Cloth.
Clothing, clothes, dress, habit.
के आगे kē āgē (2)
In front of, ahead of, before.
के ऊपर kē ūpar (2)
On, upon.
Above.
know (2)
कोशिश kōśhiśh (2)
Effort, endeavour.
लगा lagā (2)
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
low (2)
Low.
magazine (2)
Magazine.
मालिक mālik (2)
Master, employer, owner, lord (as landlord), proprietor.
Husband.
मन्दिर mandir (2)
Temple.
Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.
मानना mānnā (2)
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
मित्र mitr (2)
A friend, an ally.
मोर mōr (2)
A peacock.
most (2)
Most.
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुख वंशावली mukh vaṅśhāvalī (2)
Oral line, oral lineage, lineage by the mouth.
मूँझना mūnjhnā (2)
To be confused.
'to operate the flute', to play the flute, to transmit the murlī, to transmit the words of God.
नारायण nārāyaṇ (2)
(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).
नशा naśhā (2)
Intoxication, drunkenness.
no (2)
पद pad (2)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पहनना pahannā (2)
To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)
पवित्र pavitr (2)
Holy, sacred, pure.
प्रकार prakār (2)
Manner, way.
Almost disappeared.
पूरी pūrī (2)
A thin cake of meal fried in ghī or oil.
रस्म rasm (2)
A ceremony, ritual.
Formality.
Custom, practice.
रिवाज rivāj (2)
रूहानी rūhānī (2)
Spiritual.
रूठना rūṭhnā (2)
To sulk/to be sulky, to be displeased.
साकार, साकारी sākār, sākārī (2)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समझ samajh (2)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
A relative, relation.
(suffix) Related with, pertaining to.
सामने sāmnē (2)
संशय sanśhay (2)
Suspicion, doubt, uncertainty.
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
सस्ता sastā (2)
school (2)
School.
सीखना sīkhnā (2)
To learn.
श्री śhrī (2)
An honorific adjective prefixed to male names; Mr.
Wealth, treasure, prosperity.
Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.
supreme (2)
Supreme.
तकलीफ taklīph (2)
Trouble, distress.
Ailment.
ठहरना ṭhaharnā (2)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
तो भी tō bhī (2)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
try (2)
Try.
वाणी vāṇī (2)
Speech, voice.
Saraswati : the goddess of speech.
विघ्न vighna (2)
Interruption, interference, meddling, obstacle, disturbance.
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
अभिमानी abhimānī (1)
Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.
आबू ābū (1)
Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.
आचार्य āchārya (1)
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
अज्ञान agyān (1)
Ignorance, paucity of knowledge.
'not so', Do not believe.
आज āj (1)
Today.
आजकल ājkal (1)
Nowadays, these days.
आंख āṅkh (1)
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
To shed tears.
आप āp (1)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपन apan (1)
(regional) I.
आपस में āpas mē̃ (1)
Among themselves, with each other or one another, together, mutually, in common, in concert.
आफत āphat (1)
आराम ārām (1)
Rest, comfort, relief.
आसमान āsmān (1)
आसुरी āsurī (1)
Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.
attention (1)
Attention.
और कोई aur kōī (1)
Someone else, anyone else.
अवस्था avasthā (1)
Condition, state, age, stage, phase.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बादशाही bādśhāhī (1)
Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.
बगल bagal (1)
बाकी bākī (1)
But if.., but, nevertheless.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बल bal (1)
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
बन ban (1)
बंद band (1)
Closed, shut, locked, locked up.
Stopped, discontinued.
बन्धन bandhan (1)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
बार bār (1)
Time, occasion.
बढ़िया baṛhiyā (1)
The unlimited Father.
बेटी bēṭī (1)
Daughter.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
Brother and sister.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भेद bhēd (1)
भूलना bhūlnā (1)
To forget.
बीमार bīmār (1)
Sick, ill, ailing, unwell, indisposed.
Sick person, patient.
biography (1)
Biography. The history of a person's life.
ब्रह्माकुमारी brahmākumārī (1)
Daughter of Brahmā.
ब्राह्मण brāhmaṇ (1)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.
चक्र chakra (1)
चार chār (1)
Four.
चौड़ा chauṛā (1)
Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation
centre (1)
Centre.
छपाना chhapānā (1)
To cause to be stamped, marked, or printed, to get or have printed.
Christ (1)
Christ.
To cause to be released, to cause to let go, to cause to abandon.
common (1)
cum (1)
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दलदल daldal (1)
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
देहधारी dēhdhārī (1)
(One) who has a body, embodied, incarnate. (describes human beings)
To become a divinity.
धाम dhām (1)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
ढेर ḍhēr (1)
Heap, pile, accumulation, bulk, lot.
Plenty, abundant.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिल dil (1)
Heart, courage, spirit, will.
दिन din (1)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
दोनों dōnō̃ (1)
dress (1)
Dress.
दुःख duḥkh (1)
Sorrow, unhappiness, suffering, grief, distress.
दुकान dukān (1)
A shop.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
emerge (1)
To emerge.
ever (1)
Ever.
ever healthy (1)
Ever healthy.
फ़र्ज farj (1)
Duty, obligation.
फ़र्क fark (1)
Difference, distinction, distance.
first class (1)
First class.
free (1)
Free.
गज gaj (1)
Elephant.
गंगा gaṅgā (1)
The Ganges (considered to be the most sacred river by the Hindus).
गाँव gānv (1)
Village.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गरीब garīb (1)
घरबार gharbār (1)
ग्रह grah (1)
A planet.
ग्राह grāh (1)
Crocodile.
ग्रंथ granth (1)
A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).
guarantee (1)
Guarantee.
हद had (1)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हल्का halkā (1)
Light, cheap, thin, faint.
हमेशा hamēśhā (1)
हर्ज़ा harzā (1)
Harm, loss, damage.
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
हटना haṭnā (1)
To move away, to go away, to recede, to withdraw.
हाय hāy (1)
Ah! alas! oh!
A sigh.
हज़ार hazār (1)
Thousand, 1000.
hear (1)
To hear.
हिम्मत himmat (1)
Courage, boldness.
हिस्सा hissā (1)
Part, portion, share, division.
hospital (1)
Hospital.
ईश्वरीय īśhvarīy (1)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.
जगदीश Jagdīśh (1)
जास्ती jāstī (1)
More. (often used as a comparison)
Caste, community, race, sect, genus, type, kind, breed.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कारण kāraṇ (1)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कथा kathā (1)
Story, tale, fable, narrative, religious discourse.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के अंदर kē andar (1)
के बाद kē bād (1)
After.
खरीद kharīd (1)
Purchase, buying.
खास khās (1)
ख़त्म ḵẖatm (1)
Ended, completed, concluded.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खेलना khēlnā (1)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खींचना, खैंचना khīñchnā, khaiñchnā (1)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
खोलना khōlnā (1)
To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.
खुद khud (1)
Self (myself, himself, itself, &c.).
Own, private, personal.
किताब kitāb (1)
A book.
लाचारी lāchārī (1)
Helplessness.
Compulsion.
लगवाना lagvānā (1)
लाना lānā (1)
लोप lōp (1)
मचाना machānā (1)
To raise up, stir up, set up, excite.
To cause, make, produce.
To commit, perpetrate.
मददगार madadgār (1)
Helper, supporter, assistant.
मदार madār (1)
Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.
One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.
महारानी mahārānī (1)
Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.
महावीर mahāvīr (1)
Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मजबूत majbūt (1)
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मना manā (1)
मनाना manānā (1)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
मंगाना maṅgānā (1)
To send for, to ask for, to call for.
मनुष्य सृष्टि manuṣhya sr̥iṣhṭi (1)
Creation of human beings.
Human world.
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मज़ा mazā (1)
Pleasure, relish, savour, taste, flavour, fun, jollity.
मिसल misāl (1)
Like.
Example.
मूर्छित mūrchhit (1)
Fainted, swooned, unconscious.
नदी nadī (1)
River.
नामाचार nāmāchār (1)
Fame.
नाटक nāṭak (1)
Drama, play.
नज़दीक nazdīk (1)
नेष्ठा nēṣhṭhā (1)
Guided meditation. The practice when meditators sit opposite one another giving soul conscious dr̥iṣhṭi.
नीचे nīchē (1)
Below, under, beneath, at the bottom, down, below.
निरन्तर nirantar (1)
निर्वाह nirvāh (1)
Maintenance, subsistence, sustenance.
Accomplishment, adjustment.
न्यारा nyārā (1)
Separate(d), staying away (from a joint family), unique, novel, distinct.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
order (1)
Order.
पहले से pahlē sē (1)
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
परेशान parēśhān (1)
Bothered, worried, troubled, harassed.
part (1)
Part.
पसन्द pasand (1)
Liking, choice, taste, preference.
Approval.
Approved, liked.
पथ path (1)
A path, way, course, route.
The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).
फिर भी phir bhī (1)
Notwithstanding, even then, in spite of that.
photo (1)
Photo, photograph.
पिछाड़ी pichhāṛī (1)
(sindhi) The end, conclusion, latter part.
The rear, back, hinder part.
In the rear, behind, at the back.
In the end, in the latter part.
point (1)
Point.
पोत्रा pōtrā (1)
Son of a son, grandson.
पोत्री pōtrī (1)
Granddaughter.
Exhibition.
प्रण praṇ (1)
A vow, pledge.
प्राण prāṇ (1)
Life.
Vital breath, vital air.
Vitality.
Soul, spirit.
Sweetheart.
(in Gram.) Aspiration in the articulation of letters.
प्राप्त prāpt (1)
Got, obtained; procured, acquired.
प्रातः prātaḥ (1)
Early morning, dawn, in the morning, early, at dawn.
To enter.
property (1)
पूछना pūchhnā (1)
To enquire, to ask, to investigate, to interrogate, to question.
पुराना purānā (1)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
प्यारा pyārā (1)
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
रचना rachnā (1)
Composition, artistic creation; structure.
(Bābā) Creation.
रहाना rahānā (1)
To make stay, to make remain.
राजा rājā (1)
King, monarch, prince.
राजनीति rājnīti (1)
Politics.
राजयोग rājyōg (1)
'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.
रखाना rakhānā (1)
Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.
रावण rāvaṇ (1)
The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.
राय rāy (1)
राय rāy (1)
record (1)
Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.
right (1)
Right.
रीति rīti (1)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
रोशनी rōśhnī (1)
Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.
रोज़ rōz (1)
A day.
Everyday, daily.
रूह rūh (1)
The soul, the spirit.
रुकना ruknā (1)
To stop, to halt, to stay, to stagnate, to stand.
रूप rūp (1)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सब कुछ sab kuchh (1)
Everything, all.
सच sach (1)
True, right.
Truth.
Really!
सदा sadā (1)
Always, perpetually, continually, ever.
The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).
शादी śhādī (1)
Marriage, wedding.
'smoothness'. Convenience, ease.
Good manners, ease of manner.
शक śhak (1)
शक्ल śhakla (1)
Shape, form.
Looks, appearance, countenance.
शाम śhām (1)
Evening, dusk.
समाचार samāchār (1)
News; information.
समय samay (1)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
सनातन sanātan (1)
Existing from of old, immemorial; continuing, eternal.
संगम saṅgam (1)
Confluence, union, meeting.
संजय sañjay (1)
सफेद saphēd (1)
White, clean, blank.
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.
सर्व sarv (1)
All ; whole, entire, complete.
सत sat (1)
सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.
सौगात saugāt (1)
a present, gift.
शायद śhāyad (1)
Perhaps, probably, possibly.
show (1)
Show, display.
सिखलाना sikhlānā (1)
To train, to teach, to instruct, to school.
शिक्षा śhikṣhā (1)
Education, instruction, teaching.
Moral.
simple (1)
सिवाए sivāē (1)
Except, but, with the exception (of).
size (1)
Size.
Steadiness, firmness, stability.
सुई suī (1)
A needle, hand of a watch, pointer.
सुख sukh (1)
Happiness, pleasure, comfort, felicity, contentment.
शुरू śhurū (1)
Beginning, commencement.
तभी tabhī (1)
तैसे taisē (1)
In that way, so.
तक tak (1)
To, upto, till, until, by.
ताकि tāki (1)
तप tap (1)
Devout austerity, asceticism, self-mortification, penance.
तपना tapnā (1)
To be heated.
To burn with pain or grief.
To practise self-mortification.
teacher (1)
Teacher.
थकना, फथकना thaknā, phathaknā (1)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
time (1)
Time.
तीसरा tīsrā (1)
Third.
title (1)
Title.
Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.
तूफान tūphān (1)
Storm, tempest, hurricane, typhoon.
university (1)
University.
उसका uskā (1)
Genitive case of vah : of him, of her, of that, his, her.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वचन vachan (1)
Utterance, speech.
वहीं vahī̃ (1)
वक्त vakt (1)
variety (1)
Variety.
वर्ण varṇ (1)
Colour; quality (of gold, as shown by its mark on a touchstone).
Class, type, kind; race.
Any of the four classes into which Indo-Aryan society was early divided, viz. brāhmaṇ, kṣhatriya, vaiśhya and śhūdra.
(in comp.) Caste.
Form, aspect; manner of dress; theatrical costume.
Letter (of an alphabet, a syllabary), sound, syllable.
(Bābā) One of the five social classes brāhmaṇ (confluence age), dēvtā (golden age), kṣhatriya (silver age), vaiśhya (copper age) and śhūdra (iron age).
वेद vēd (1)
The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.
विद्वान vidvān (1)
Learned, a scholar.
विलायत vilāyat (1)
A foreign land or country, Europe, England.
To disappear, to be destroyed.
व्रत vrat (1)
Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
व्यवहार vyavahār (1)
Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.
waste of energy (1)
waste of money (1)
Waste of money.
waste of time (1)
To remind.
यदि yadi (1)
यज्ञ yagya (1)
Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).
यहीं yahī̃ (1)
यूँ yū̃ (1)
युग yug (1)
An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.
युक्ति yukti (1)
Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.