Sakar murli for Thursday 2 September 1965

ग़म ġam (10.02)

Grief, woe.
Tolerance.

मुहब्बत muhabbat (7.72)

Love, affection, fondness.

वन्दे मातरम् vandē mātaram (7.49)

“Long live the mother (motherland)”, patriotic poem by the Bengali Bankim Chandra Chatterji (1875), recited by the children at the start of lessons.

छीनना chhīnnā (6.53)

To snatch, to grab, to seize.

आशिक āśhik (6.27)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

line (6.10)

Line.

सृष्टि-चक्र sr̥iṣhṭi-chakra (6.01)

tape (5.98)

Tape.

हफ़्ता haftā (5.98)

उपद्रव upadrav (5.81)

वहीं vahī̃ (5.78)

प्रेरणा prērṇā (5.71)

Inspiration, urge, drive, motive, induction.

carat (5.63)

Carat.

रूसतम rūstam (5.63)

Rustam, the son of Zāl, the most renowned of Persian heroes.
(fig.) A hero, a brave man.
(Bābā) Powerful, strong.

धरनी dharnī (5.51)

The earth, globe.
Earth, soil, land, ground.
A beam.

सोमवार somvār (5.50)

व्यक्त vyakt (5.48)

सर्वशक्तिवान sarvśhaktivān (5.47)

Who possesses all powers, omnipotent, all-powerful, almighty.

वन्दना vandanā (5.31)

record (5.31)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

धरना dharnā (5.27)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

अवतरण avataraṇ (5.23)

Descent (especially of the soul into a body), incarnation.

चलायमान chalāyamān (5.20)

Moving, going, proceeding, movable.
Unsettled, unsteady, vacillating, inconstant, fickle.

जानी जाननहार jānī jānanhār (5.18)

One who knows. An epithet for Śhivbābā.

धरती dhartī (5.17)

The Earth.
Earth, soil; land.

देहली dēhlī (5.08)

Delhi (the capital of India).
Threshold.

गुरूवार gurūvār (4.81)

तैसे taisē (4.74)

In that way, so.

राजऋषि rājr̥iṣhi (4.72)

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

यानी yānī (4.70)

की जगह kī jagah (4.61)

यहीं yahī̃ (4.58)

शायद śhāyad (4.51)

Perhaps, probably, possibly.

श्रृंगार śhrr̥iṅgār (4.51)

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

plate (4.43)

Plate.

telegram (4.43)

बाम्बे bāmbē (4.42)

Bombay.

गति gati (4.35)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

श्रृंगारना śhrr̥iṅgārnā (4.32)

To adorn, to dress, to embellish, to decorate.

लाश lāśh (4.28)

A dead body, a corpse; a carcass.

supply (4.28)

बदतर badtar (4.27)

mama (4.16)

race (4.16)

Race.

दफन daphan (4.15)

Burial, entombment.

खबर khabar (4.15)

सत sat (4.11)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

बजा bajā (4.10)

Struck.
O'clock.

ममत्व mamatva (4.10)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

simple (4.09)

स्नान snān (4.09)

Bathing, ablution.
Purification, lustration.

लाठी lāṭhī (4.05)

A staff, stick, club, cudgel, bludgeon.
Crutch.

चढ़ती कला chaṛhtī kalā (3.97)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

थमना thamnā (3.95)

To be arrested.
To stand still, to stop, cease, give over.
To be still or quiet, be restrained.
To be supported.
To support oneself, to rest.
To recover, right oneself (after a stumble, &c.)

बुझना bujhnā (3.94)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

अभिमान abhimān (3.93)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

by (3.83)

By.

and (3.82)

And.

किशोर kiśhōr (3.79)

matric (3.79)

mother (3.77)

Mother.

निर्वैर nirvair (3.73)

बादशाही bādśhāhī (3.69)

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

प्रातः prātaḥ (3.65)

Early morning, dawn, in the morning, early, at dawn.

T (3.65)

विश्व की बादशाही viśhva kī bādśhāhī (3.61)

full knowledge (3.56)

Full knowledge.

धीरे dhīrē (3.56)

हल्का halkā (3.56)

Light, cheap, thin, faint.

ऋषि r̥iṣhi (3.55)

A sage (esp. any of the seven Vedic hymn-singers); a seer.
A saint, an ascetic.

अपन apan (3.54)

(regional) I.

किसलिए kisliē (3.54)

मृत्युलोक mr̥ityulōk (3.52)

जटा jaṭā (3.51)

The hair twisted together (as worn by ascetics, by Śiva, and persons in mourning).
Dreadlocks.
(Hinduism) The hair of Shiva, which is matted into dreadlocks, like the hair of a sadhu.

परमोधर्मः paramōdharmaḥ (3.51)

सतगुरूवार satgurūvār (3.51)

Satgurū Day: Thursday.

प्रबन्ध prabandh (3.51)

Management, arrangement.
Administration.
A dissertation.
A comprehensive connected narrative.

रमेश भाई ramēśh bhāī (3.47)

Brother Ramēśh. Rajyogi Brahmakumar Ramesh Bhaiji.
Director of Rajyoga Education & Research Foundation Art & Culture Wing – Brahmakumaris. Additional Secretary General of Prajapita Brahma Kumaris Ishwariya Viswa Vidyalaya and Managing trustee of World Renewal Spiritual Trust. Editor of Swarnim Sanskruti Kala Sandesh Paper and Chairman of Godlywood Studio. Senior Brother Rajyogi Ramesh Bhaiji flew to Avyakt vatan in Bapdada’s lap.

पीछे pīchhē (3.46)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

बिगड़ना bigaṛnā (3.44)

To be angry, to be enraged, to lose temper.
To be spoilt, to be damaged, to deteriorate, to be wasted.
To follow a wrong path, to go astray, to develop bad habits or bad character; to be spoilt due to extravagance.
To be on bad terms.
To go out of order.

नेम nēm (3.43)

Routine, rule of religious conduct, religious practice, custom.

ससुर sasur (3.43)

Father-in-law (either husband's or wife's father).

जापान jāpān (3.39)

शिववंशी śhivvanśhī (3.39)

From the lineage of Śhiv.

बजना bajnā (3.36)

हटना haṭnā (3.36)

To move away, to go away, to recede, to withdraw.

विषय सागर viṣhay sāgar (3.36)

Ocean of objects of the senses.
Sea of ​​voluptuousness, ocean of enjoyment.

deep (3.35)

दीदी dīdī (3.35)

(a form of address for) an elder sister.

हर्ज़ा harzā (3.29)

Harm, loss, damage.

कुमारका, प्रकाशमणि Kumārkā, Prakāśhmaṇi (3.28)

Dādī Kumārkā also called Dādī Prakāśhmaṇi, one of the eldest sisters (dādī) of the yagya.

प्रायः prāyaḥ (3.28)

For the most part, generally, often.
Approximately; nearly, almost.

वेश vēśh (3.28)

Guise, external appearance.
Dress, costume.

मिटना miṭnā (3.22)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

हँसी hansī (3.19)

Laughter, joke, derision, ridicule.

जबान jabān (3.16)

यहाँ-वहाँ yahā̃-vahā̃ (3.16)

Here and there.

average (3.13)

Average.

बीबी bībī (3.13)

Lady, dame, madam.
Wife.
Mistress.
A term of endearment.
Eve.

मुर्दाबाद murdābād (3.13)

तीखा tīkhā (3.13)

मम्मा-बाबा mammā-bābā (3.11)

अनायास anāyās (3.08)

Without effort, with ease, spontaneously, suddenly.

temptation (3.06)

Temptation.

property (3.04)

निमन्त्रण nimantraṇ (3.03)

Invitation.

अवतार avatār (3.02)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

हवा havā (2.99)

बच्ची bachchī (2.98)

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

ओम् ōm (2.95)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

brother (2.93)

Brother.

भूषण bhūṣhaṇ (2.93)

An adorning or decorating; ornament, decoration, embellishment, jewels, dress.

जिंदाबाद jindābād (2.93)

मर्यादा पुरुषोत्तम maryādā puruṣhōttam (2.93)

विचार vichār (2.92)

देरी dērī (2.91)

Delay, lag.

माशूक māśhūk (2.89)

A beloved.

अंग्रेज aṅgrēj (2.87)

An Englishman.

वंश vanśh (2.87)

Lineage, race, family, clan, dynasty.
A bamboo.

brotherhood (2.85)

dull (2.83)

Dull. Slow to learn or to understand.

घड़ी ghaṛī (2.82)

A watch, time-piece.
Moment.
An hour.

ज्ञान अंजन gyān añjan (2.82)

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

परिचय parichay (2.80)

Introduction, acquaintance, familiarity.

खूब khūb (2.80)

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

अतीन्द्रिय atīndriya (2.79)

बाजोली bājōlī (2.77)

Forward roll. A movement in which one's body is rolled forward, by putting the head on the ground and swinging the legs over the head.

मध्याजीभव madhyājībhav (2.77)

One of the mantras given by Śhivbābā: concentrate your mind on the one who is in the middle (Viṣhṇu), i.e remember your aim; remember the inheritance of God the Father.

उड़ाना uṛānā (2.76)

पैदल paidal (2.75)

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

ब्राह्मणी brāhmaṇī (2.74)

Brahmin sister, female Brahmin (in general).
Teacher who manages Baba's centre.
Brahmin sister who assist Dadijis and other elders.

सूर्यवंशी sūryavanśhī (2.72)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

दिल व जान dil va jān (2.72)

partition (2.71)

Partition.

तभी tabhī (2.71)

नाम निशान nām niśhān (2.70)

प्रतिज्ञा pratigyā (2.70)

मामेकम् māmēkam (2.69)

Only me.

class (2.68)

Class.

हिस्सा hissā (2.68)

Part, portion, share, division.

संन्यास sannyās (2.68)

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

नाज़ुक nāzuk (2.67)

चोटी chōṭī (2.66)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

बन्धन bandhan (2.65)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

भोग लगाना bhōg lagānā (2.65)

उम्मीद ummīd (2.65)

फट phaṭ (2.65)

Adam (2.64)

Adam; According to the Bible, the first man to live on Earth.
(Bābā) Prajāpitā Brahmā, the Procreator of humanity.

father (2.64)

Father.

तरह tarah (2.63)

घमण्ड ghamaṇḍ (2.61)

Pride, conceit, haughtiness, arrogance.

सिक sik (2.61)

आसमान āsmān (2.60)

भूमि bhūmi (2.60)

गोता gōtā (2.60)

पंच pañch (2.60)

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

पहचान pahchān (2.59)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

add (2.59)

To add.

ठगी ṭhagī (2.59)

जिज्ञासु jigyāsu (2.58)

सहन sahan (2.57)

Patient endurance, forbearance, tolerance.

बांधना bāndhnā (2.57)

To tie, to fasten, to bind, to pack, to wrap around.

इम्तहान imtahān (2.56)

Examination, test.

रूठना rūṭhnā (2.54)

To sulk/to be sulky, to be displeased.

त्वमेव माताश्च पिता tvamēv mātāśhcha pitā (2.54)

बिछुड़ना bichhuṛnā (2.53)

To part company, to separate.

देह का भान dēh kā bhān (2.53)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

देही dēhī (2.51)

Possessing a body.
The soul who animates the body and survives it.

भला bhalā (2.51)

Gentle, noble, good.
Well-being; good.

अमरलोक amarlōk (2.49)

The region of the immortal, the region of the gods, heaven, paradise.
(Bābā) The Earth in the golden age where the inhabitants are gods and goddesses, human beings with divine qualities, conscious of their immortality (identified with the soul)

फटना phaṭnā (2.49)

छूटना chhūṭnā (2.48)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सतगुरू satgurū (2.47)

The good spiritual guide, the true spiritual guide, God.

via (2.47)

आशिक माशूक āśhik māśhūk (2.46)

ज्ञान मार्ग gyān mārg (2.44)

The path of Gyān, the path of Knowledge.

school (2.41)

School.

खुला khulā (2.41)

निर्गुण nirguṇ (2.41)

final (2.40)

Final.

काहे kāhē (2.40)

भाना bhānā (2.39)

To be liked.
To be agreeable, to be pleasing, to be appealing.

मोह mōh (2.38)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

ख़ातिरी ḵẖātirī (2.36)

Hospitality.

देह dēh (2.36)

Body.

बहन ou बहिन bahan ou bahin (2.36)

छपाना chhapānā (2.34)

To cause to be stamped, marked, or printed, to get or have printed.

मध्य madhya (2.34)

Middle, central, mid-.
Middle, centre, the middle part.

गुणवान guṇvān (2.34)

Meritorious, virtuous, possessing good qualities, excellent, perfect.

चार्ट रखो chart rakhō (2.31)

Keep a journal.

क्षीर सागर kṣhīr sāgar (2.31)

(Mythology) Ocean of primordial milk.

खुलना khulnā (2.30)

To open.
To be uncovered.
To be untied.
To start.
To clear.

ठगना ṭhagnā (2.30)

To cheat, to dupe, to defraud.

विदेही vidēhī (2.30)

Incorporeal, bodiless; beyond physical bonds.
(Hinduism) Who is not aware of his body in the experience of identity with the Absolute (brahm).
(Bābā) Who is not aware of his body in the experience of identity with the soul.

बुद्धू buddhū (2.29)

Stupid, foolish, blockheaded, nincompoop.

देहभान dēhbhān (2.29)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

प्रेम prēm (2.28)

Love, affection, attachment.

खण्ड khaṇḍ (2.26)

Piece, fragment, part, portion.
Division (of a house, or a country, or of the earth).
Subdivision, section (of a work), chapter.
Apartment (of a house, &c.).
Side, quarter.
District, province, region.

तीर्थ tīrth (2.26)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

घरबार gharbār (2.25)

वगैरह vagairah (2.25)

And the rest, et cætera, and so forth.

मुरली murlī (2.25)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

कला kalā (2.24)

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

बजाना bajānā (2.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

तमो ou तमोगुण tamō ou tamōguṇ (2.22)

विदाई vidāī (2.22)

Farewell, sending off, departure.
Present made at the time of departure.

भागवत bhāgavat (2.21)

ताली tālī (2.21)

Clapping the hands.

follow (2.20)

Follow.

थकना, फथकना thaknā, phathaknā (2.19)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

register (2.19)

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

माता mātā (2.17)

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

जबकि jabki (2.14)

जमाना jamānā (2.13)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

तूफान tūphān (2.13)

Storm, tempest, hurricane, typhoon.

ठण्डा ṭhaṇḍā (2.13)

Cool, cold.
Bleak.
Dull, insipid, lifeless, unresponsive, unfeeling.

कब्रिस्तान kabristān (2.11)

Burying ground, graveyard, cemetery.

अरे arē (2.10)

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

ग्रंथ granth (2.09)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

detail (2.08)

Detail.

जगह jagah (2.08)

आबू ābū (2.07)

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

शिरोमणी śhirōmaṇī (2.07)

अंग्रेजी aṅgrējī (2.06)

English, British.
English, the English language.

साक्षात्कार sākṣhātkār (2.03)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

centre (2.03)

Centre.

घूमना ghūmnā (2.02)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

छोटेपन chhōṭēpan (2.00)

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

विचित्र vichitr (2.00)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

पीना pīnā (1.99)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

नापास nā-pass (1.98)

Not to pass, not to succeed.

तारीख tārīkh (1.98)

A date.
An appointed day.
History.

आनंद ānand (1.97)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

mark (1.96)

Mark.

के पीछे kē pīchhē (1.96)

पैर pair (1.93)

A foot, leg.
Footing, footprint.

पूर्ण pūrṇ (1.93)

शिक्षक śhikṣhak (1.93)

Teacher, instructor.

आधा ādhā (1.92)

Half.

आग लगना āg lagnā (1.91)

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

नीच, नीचा, नींच nīch, nīchā, nīñch (1.90)

Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.

हां hā̃ (1.90)

Yes, yea.

राज़ी rāzī (1.90)

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

पुण्य puṇya (1.86)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

वाम मार्ग vām mārg (1.84)

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

पहचानना pahchānnā (1.84)

To recognize, to identify. To distinguish, to discern, to discriminate.

दादी dādī (1.84)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

अवगुण avguṇ (1.82)

Defect, demerit, vice, fault.

पाई pāī (1.82)

शूद्र śhūdra (1.80)

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

नमस्ते namastē (1.78)

भान bhān (1.76)

Perception, consciousness, recollection.

हाथ उठाना hāth uṭhānā (1.76)

To raise your hand.

भाई bhāī (1.75)

Brother.

minute (1.75)

Minute.

गुण guṇ (1.75)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

मालूम mālūm (1.74)

Known.
Evident, apparent.

स्वर्ग की बादशाही svarg kī bādśhāhī (1.74)

संगमयुगी saṅgamyugī (1.74)

भोग bhōg (1.73)

अकेला akēlā (1.72)

Single, lonely, lonesome, solitary.

गाँव gānv (1.72)

Village.

बगीचा bagīchā (1.70)

Little garden, flower garden.

यथा yathā (1.70)

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

दादा dādā (1.70)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

आश, आशा āśh, āśhā (1.69)

Hope, expectation.
Wish, desire.

first (1.69)

First.

वारिस vāris (1.69)

Heir, successor, legatee.

देवता बनना dēvtā bannā (1.69)

To become a divinity.

जास्ती jāstī (1.68)

More. (often used as a comparison)

knowledgeful (1.68)

Knowledgeful.

सम्पूर्ण sampūrṇ (1.68)

Whole, entire, complete, perfect.

उसका uskā (1.68)

Genitive case of vah : of him, of her, of that, his, her.

आपेही āpēhī (1.68)

Alone, by or within one's ownself; automatically.

सिद्ध करना siddh karnā (1.68)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

हारना hārnā (1.67)

point (1.67)

Point.

व्यवहार vyavahār (1.67)

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

हूबहू hūbahū (1.67)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

जहाँ jahā̃ (1.67)

Where, wherever.

गीता का भगवान gītā kā bhagvān (1.64)

The Bhagvān, the Supreme Being or the God of the Gītā.

वेद vēd (1.64)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

विस्तार vistār (1.63)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

गृहस्थ gr̥ihasth (1.61)

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

त्रेता trētā (1.60)

The second of the four ages according the Hindu mythology : the silver age.

अव्यक्त avyakt (1.60)

Not manifest, not apparent, imperceptible, indistinct.

उतरना utarnā (1.60)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

कन्या kanyā (1.59)

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

खुशी का पारा khuśhī kā pārā (1.59)

ब्राह्मण कुल brāhmaṇ kul (1.58)

Brāhmaṇ community or family.

शुरू होना śhurū hōnā (1.58)

बदल badal (1.57)

एकदम ēkdam (1.57)

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

सतयुग-त्रेता satyug-trētā (1.56)

साकार, साकारी sākār, sākārī (1.56)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

मिटाना miṭānā (1.55)

अलग alag (1.55)

Different, separate, apart, distinct.

भाषण bhāṣhaṇ (1.55)

Speech, address.

झगड़ना jhagaṛnā (1.54)

To quarrel, to altercate, to scramble.

जान jān (1.53)

श्रीमत पर चलना śhrīmat par chalnā (1.53)

कड़ा kaṛā (1.53)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

बस bas (1.53)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

दिन din (1.51)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बसना basnā (1.51)

तथा tathā (1.50)

And.
So.

ज़ोर zōr (1.50)

Strength, force, power.
Stress, strain.
Emphasis.
Support.
Influence.

सितारा sitārā (1.50)

A star.
Fortune, fate, destiny.

वाह vāh (1.49)

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

त्रिकालदर्शी trikāldarśhī (1.49)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

रखाना rakhānā (1.49)

आज āj (1.48)

Today.

the (1.48)

The.

प्रजापिता ब्रह्मा prajāpitā brahmā (1.47)

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

बेहद का bēhad kā (1.47)

Limitless, unlimited, unbounded.

रहाना rahānā (1.47)

To make stay, to make remain.

भविष्य bhaviṣhya (1.45)

Future; what has yet to be, what will be, the future.

फलाना phalānā (1.45)

विनाश होना vināśh hōnā (1.45)

To disappear, to be destroyed.

बिचारा bichārā (1.44)

Poor, helpless.

झट jhaṭ (1.44)

प्यार pyār (1.44)

Love, affection, amour, amorous relationship.

गुम gum (1.43)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

खिलाना khilānā (1.43)

To feed.

बरोबर barōbar (1.41)

मंज़िल mañzil (1.39)

Destination, stage, storey.

रचता rachtā (1.39)

Creator one who makes.

अर्थ arth (1.39)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (1.39)

Earth.

सर्वगुण सम्पन्न sarvguṇ sampann (1.39)

(Epithet of the deity) Endowed with all the qualities.

माना mānā (1.39)

(it) Means, that is.

रजो ou रजोगुण rajō ou rajōguṇ (1.39)

महाभारत mahābhārat (1.38)

The great war of the Bharatas or descendants of Bharat.
The great narrative of the war of the Bharatas (name of the great epic poem — ascribed to Vyasa — describing the acts, rivalries, and contests of the Kurus and Pāṇḍus, two great collateral branches of the house of Bhārat, so called from Bharat its founder).

फिर से phir sē (1.38)

Anew, afresh.

नाम रखना nām rakhnā (1.37)

क्षत्रिय kṣhatriya (1.37)

फरिश्ता phariśhtā (1.36)

An angel, a divine messenger.

मुख mukh (1.36)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

माँ mā̃ (1.35)

Mother.

नाम रूप nām rūp (1.35)

Name and form, name and appearance.

जंगल jaṅgal (1.35)

Forest, wood, wilderness.

अनुभवी anubhavī (1.35)

Experienced, veteran, seasoned.

देहधारी dēhdhārī (1.35)

(One) who has a body, embodied, incarnate. (describes human beings)

कोई न कोई kōī na kōī (1.35)

Someone, anyone, any.

जलाना jalānā (1.34)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

गुरू gurū (1.34)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

याद रखना yād rakhnā (1.34)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

अधिकारी adhikārī (1.34)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

फँसना phansnā (1.33)

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

स्वर्ग का वर्सा svarg kā varsā (1.33)

संग saṅg (1.32)

Company, association, contact.

स्वदर्शन चक्रधारी svadarśhan chakradhārī (1.32)

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

अविनाशी avināśhī (1.31)

Indestructible, imperishable, everlasting, immortal, entire.

लौकिक laukik (1.31)

Secular, earthly, worldly, mundane.

नदी nadī (1.31)

River.

तैयार taiyār (1.31)

तोड़ना tōṛnā (1.31)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

जलना jalnā (1.30)

राजाई rājāī (1.29)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

गोया goyā (1.29)

बचना bachnā (1.28)

रचना rachnā (1.27)

या yā (1.27)

Or, either.

रचना rachnā (1.27)

Composition, artistic creation; structure.
(Bābā) Creation.

जल्दी jaldī (1.26)

Hurry, haste.
Quickly, urgently, immediately.

सीखना sīkhnā (1.25)

To learn.

अपवित्र apavitr (1.24)

Unclean, unholy, impure, defiled.

रात rāt (1.24)

Night.

पढ़ाई paṛhāī (1.24)

Study, education, learning.

यात्रा yātrā (1.23)

Pilgrimage, march, journey, travel, wayfaring, trip, tour.

लड़ना laṛnā (1.22)

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

रास्ता rāstā (1.22)

Road, way, path, street, lane.
Way, manner.

Christian (1.21)

Christian.

खराब kharāb (1.21)

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

पूरी pūrī (1.21)

A thin cake of meal fried in ghī or oil.

be (1.20)

To be.

मकान makān (1.20)

House, residence, abode, habitation, dwelling, home.

नीचे nīchē (1.20)

Below, under, beneath, at the bottom, down, below.

teacher (1.18)

Teacher.

राय rāy (1.18)

राय rāy (1.18)

एक-दो ēk-dō (1.18)

One another.

राजा रानी rājā rānī (1.18)

King and queen.
Prince and princess.

बाप की याद bāp kī yād (1.17)

Remembrance of the Father.

रथ rath (1.17)

Chariot, vehicle (of a god).

स्वर्ग का मालिक svarg kā mālik (1.17)

मुक्त mukt (1.17)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

स्त्री strī (1.17)

Woman, wife.

कोशिश kōśhiśh (1.16)

Effort, endeavour.

लिखाना likhānā (1.15)

प्रतिदिन pratidin (1.15)

From day to day, day by day, every day, daily; always, continually.

फ़र्क fark (1.15)

Difference, distinction, distance.

बंद band (1.15)

Closed, shut, locked, locked up.
Stopped, discontinued.

दाता dātā (1.14)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

aim object (1.14)

Aim, object, objective, target.

पैदा paidā (1.14)

Born, created, begotten, produced, earned.
Income, gain, production.

पिता pitā (1.14)

Father, procreator, progenitor.

सच्चा sachchā (1.13)

True, genuine, real.
Truthful, sincere, loyal, faithful.

श्रीमत śhrīmat (1.13)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

बदलना badalnā (1.13)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

भारी bhārī (1.13)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

युक्ति yukti (1.13)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

दुःख duḥkh (1.12)

Sorrow, unhappiness, suffering, grief, distress.

पद pad (1.12)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

निर्विकारी nirvikārī (1.11)

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

अक्षर akṣhar (1.11)

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

सब कुछ sab kuchh (1.11)

Everything, all.

चढ़ना chaṛhnā (1.10)

To go up, to ascend, to climb, to rise, to increase.

मुक्ति mukti (1.09)

Liberation, freedom; deliverance.
Final deliverance, salvation.

सोना sōnā (1.09)

Gold, an excellent thing.

परमपिता parampitā (1.09)

Supreme Father.

सूक्ष्मवतन sūkṣhmavatan (1.09)

Subtle homeland.

बीच bīch (1.08)

Middle, centre.

हमेशा hamēśhā (1.08)

परिचय देना parichay dēnā (1.08)

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

God Father (1.07)

उड़ना uṛnā (1.07)

To fly.
To fade, to get dim, to vanish.
To explode.

के ऊपर kē ūpar (1.07)

On, upon.
Above.

सहित sahit (1.06)

With, together with, along with, accompanied by.

बोलना bōlnā (1.06)

To speak, to utter, to pronounce.
To bid.

time (1.04)

Time.

के बाद kē bād (1.03)

After.

शिक्षा śhikṣhā (1.03)

Education, instruction, teaching.
Moral.

संन्यासी sannyāsī (1.02)

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

भक्ति bhakti (1.02)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

महिमा mahimā (1.02)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

थोड़ा thōṛā (1.02)

A little, some, meagre, scanty.
Short.

यही yahī (1.01)

Emphatic form of yah: this very.

भारत bhārat (1.00)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

घड़ी-घड़ी ghaṛī-ghaṛī (0.99)

Every now and again; again and again; repeatedly; constantly, every moment.

संगम saṅgam (0.99)

Confluence, union, meeting.

अन्त ant (0.99)

End.

प्रजा prajā (0.98)

Subjects, public, people.

मनमनाभव manmanābhav (0.98)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

गीत gīt (0.98)

दान dān (0.98)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

बिगर bigar (0.98)

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

कम होना kam hōnā (0.97)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

पिछाड़ी में pichhāṛī mē̃ (0.97)

In the end, in the latter part.

घर ghar (0.97)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

आधाकल्प ādhākalp (0.97)

Half a cycle, half a kalpa, 2500 years.

तो भी tō bhī (0.97)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

हे hē (0.96)

चीज़ chīz (0.96)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मरना marnā (0.96)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

खुशी khuśhī (0.95)

Joy, delight, happiness.

भोगना bhōgnā (0.95)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

वास्तव में vāstav mē̃ (0.95)

समझ samajh (0.94)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

number one (0.94)

Number one.

लोग log (0.94)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

सम्मुख sammukh (0.94)

Before, in front of; opposite, facing, confronting, being face to face.

मत mat (0.93)

Opinion, view. Doctrine (which contains the author's opinions).

द्वापर dvāpar (0.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

फिर भी phir bhī (0.93)

Notwithstanding, even then, in spite of that.

राम rām (0.91)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

बाप को याद करना bāp kō yād karnā (0.90)

To think of the father.

बताना batānā (0.89)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

drama (0.89)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

cum (0.89)

कम kam (0.89)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

हर एक har ēk (0.89)

Each, every.
Each one, everybody.

के पास kē pās (0.89)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

बिल्कुल bilkul (0.88)

Entirely, completely, totally, wholly, universally, altogether.

क्यों kyō̃ (0.87)

Why.

कराना karānā (0.87)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पवित्र pavitr (0.87)

Holy, sacred, pure.

बेहद bēhad (0.87)

Limitless, unlimited, unbounded.
Excessive, too, too much.

गायन gāyan (0.87)

दोनों dōnō̃ (0.87)

इशारा iśhārā (0.87)

Sign, signal, hint, indication, gesture.

पावन pāvan (0.86)

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

कलियुग kaliyug (0.86)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

धारणा dhārṇā (0.86)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

प्रवेश करना pravēśh karnā (0.86)

To enter.

ब्राह्मण brāhmaṇ (0.86)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

पढ़ना paṛhnā (0.85)

To read, to study, to recite.

दुःखना duḥkhnā (0.85)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

आजकल ājkal (0.85)

Nowadays, these days.

नहीं तो nahī̃ tō (0.85)

Otherwise, or else, if not, lest, but for.
No, certainly not.

तक tak (0.85)

To, upto, till, until, by.

आपस में āpas mē̃ (0.84)

Among themselves, with each other or one another, together, mutually, in common, in concert.

दरकार darkār (0.84)

Necessity, need.
Necessary, needed.

ले जाना lē jānā (0.82)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

भगवानुवाच bhagvānuvāch (0.82)

Bhagvān says, God says. (expression repeated in the Gītā)

कब kab (0.81)

Interrogative adverb: When? At what time ?

हद had (0.80)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

पवित्रता pavitratā (0.80)

Holiness, sanctity, purity.

सृष्टि sr̥iṣhṭi (0.80)

Creation.
The world.

सुख sukh (0.80)

Happiness, pleasure, comfort, felicity, contentment.

बाहर bāhar (0.79)

Out, outside, exterior, beyond, away.
A foreign land.

कृष्ण kr̥iṣhṇa (0.78)

Black, dark.
Lord Kr̥iṣhṇa.

लाख lākh (0.78)

A hundred thousand, 100 000.

ऐसे नहीं aisē nahī̃ (0.78)

'not so', Do not believe.

इस समय is samay (0.78)

At this time, now.

लगाना lagānā (0.78)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वर्सा varsā (0.77)

The inheritance. What our father leaves behind after he leaves.

पतित patit (0.77)

Fallen, depraved.

बुलाना bulānā (0.77)

To call, to convene, to summon, to send for, to invite.

मारना mārnā (0.77)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

शिवबाबा śhivbābā (0.77)

The Father Śiv.

विकार vikār (0.77)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

लिए liē (0.77)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

अनुभव anubhav (0.76)

Experience.

लड़ाई laṛāī (0.76)

Fight, war, battle, quarrel, encounter, clash, enmity.

सागर sāgar (0.76)

Sea, ocean (huge expanse of water of which we cannot see the end).

तन tan (0.75)

Body.

उठाना uṭhānā (0.75)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

सुखधाम sukhdhām (0.75)

Abode of Happiness.

मालिक mālik (0.75)

Master, employer, owner, lord (as landlord), proprietor.
Husband.

योग yōg (0.74)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

ऊंच ūñch (0.74)

High, lofty, tall, raised, elevated, exalted, eminent.

भूल bhūl (0.74)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

ठीक ṭhīk (0.74)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

छोड़ना chhōṛnā (0.74)

To leave.
To abandon.
To release.

मिलाना milānā (0.73)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साथ sāth (0.73)

With, together, along with.
Company, association.

पावन बनाना pāvan banānā (0.73)

सहज sahaj (0.72)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

दिल dil (0.72)

Heart, courage, spirit, will.

शास्त्र śhāstra (0.71)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

सबसे sabsē (0.71)

(superlative) Of all, the most.

चलाना chalānā (0.71)

ब्रह्मा brahmā (0.70)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

खेलना khēlnā (0.69)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

सो sō (0.69)

लड़ाना laṛānā (0.69)

जितना jitnā (0.69)

As much as, as many, how much, however much.

पुरुषार्थ puruṣhārth (0.69)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

ईश्वर īśhvar (0.68)

God, Ruler, Master, Lord.

पूजना pūjnā (0.67)

कई kaī (0.66)

Several, sundry, divers, some, some few.

तरफ taraph (0.64)

Side, direction.
Towards.

नया nayā (0.64)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

सर्व sarv (0.64)

All ; whole, entire, complete.

औरों aurō̃ (0.63)

(The) others.

मेहनत mēhnat (0.63)

Labour, hard work, toil.
Industry, application.
Exercise.

वर्ष varṣh (0.63)

Year.

कल्प kalp (0.63)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

पुराना purānā (0.63)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन्दिर mandir (0.62)

Temple.

रीति rīti (0.62)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

राजा rājā (0.61)

King, monarch, prince.

आगे āgē (0.61)

Ahead, in front of, before; in future.

डालना ḍālnā (0.58)

To put in, to pour, to drop, to thrust.

शान्ति śhānti (0.58)

Peace, calmness, quiet, tranquillity, quietude, silence.

मानना mānnā (0.57)

पूरा pūrā (0.56)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

गीता gītā (0.56)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

तमोप्रधान tamōpradhān (0.56)

(Bābā) The highest level of impurity, degradation: stage of iron age.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

सबका sabkā (0.55)

(genitive case of sab) Of everyone.

सतोप्रधान satōpradhān (0.55)

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

भक्ति मार्ग bhakti mārg (0.55)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

लिखना likhnā (0.54)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

शिव śhiv (0.53)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

पास pās (0.53)

pass (0.53)

To pass.

सबको sabkō (0.53)

sab + kō : everything, everyone.

भगवान bhagvān (0.52)

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

धारण करना dhāraṇ karnā (0.51)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

तुम जानते हो tum jāntē hō (0.51)

You know.

आप āp (0.51)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

ऊपर ūpar (0.51)

On, upon, above, upward, over.

सोना sōnā (0.50)

To sleep.

चाहिए chāhiē (0.49)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

राज्य rājya (0.49)

Kingdom, rule, reign, polity, the state.

service (0.49)

Service.

खाना khānā (0.48)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

स्वयं svayã (0.48)

तुम tum (0.48)

You (between equals).

अनुसार anusār (0.48)

According to, in conformity with.

निकालना nikālnā (0.48)

बाकी bākī (0.46)

But if.., but, nevertheless.

बाकी bākī (0.46)

Remaining, left over, remainder, balance, arrears, subtraction.

विनाश vināśh (0.46)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

पाना pānā (0.45)

शरीर śharīr (0.45)

Body.

भूलना bhūlnā (0.44)

To forget.

पढ़ाना paṛhānā (0.43)

To teach, to instruct, to educate.

छोटा chhōṭā (0.43)

Small, little, short, young, petty, subordinate, junior, insignificant.

धर्म dharm (0.43)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

अपनाना apnānā (0.43)

To (treat as one's) own.
To adopt.
To appropriate.

in (0.43)

In.

स्वर्ग svarg (0.43)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

परमात्मा paramātmā (0.42)

Supreme Soul : Śiv and not Brahmā.

चक्र chakra (0.41)

आना ānā (0.41)

स्थापना, स्थापन sthāpanā, sthāpan (0.40)

Establishment.
(in particular) The establishment of the new world.

देवता dēvtā (0.40)

A god, deity, divine being. (does not apply to God)

जन्मना janamnā (0.40)

To be born.

कोई भी kōī bhī (0.40)

Anyone, someone, any.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

परन्तु parantu (0.37)

But, however.

गाना gānā (0.37)

To sing, to chant.
A song.

पूछना pūchhnā (0.37)

To enquire, to ask, to investigate, to interrogate, to question.

अनेक anēk (0.36)

'not one'. Many, several, various, much, abundant.

कभी kabhī (0.36)

Sometime, ever.

क्योंकि kyōṅki (0.36)

Because, since.

वहां vahā̃ (0.36)

There.

याद करना yād karnā (0.34)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

विश्व viśhva (0.33)

The world, universe.

ज़रूर zarūr (0.32)

Certainly, undoubtedly, positively, without fail.

कुछ भी kuchh bhī (0.32)

Anything, whatsoever, anything at all.

पड़ना paṛnā (0.31)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सतयुग satyug (0.30)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

अगर agar (0.30)

If, if so be, in case, in the event of.

इतना itnā (0.30)

As much as this, this much; so much, so many.

बाबा bābā (0.28)

Father.

और कोई aur kōī (0.28)

Someone else, anyone else.

याद yād (0.27)

Remembrance, recollection, memory.

ज्ञान gyān (0.26)

Knowledge directly taught by God.

लगना lagnā (0.26)

कुछ kuchh (0.26)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

सुनाना sunānā (0.26)

To cause to hear, to relate, to read out, to recite, to pronounce.

जन्म janm (0.26)

Birth, origin, genesis.
Life, existence.

समय samay (0.26)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

दुनिया duniyā (0.25)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

दो dō (0.25)

Two, 2.

द्वारा dvārā (0.25)

By, through, through the medium of, through the agency of, by means of, with.

सारा sārā (0.25)

All, the whole, whole, entire, complete, universal.

मनुष्य manuṣhya (0.25)

A man, a human being.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सुनना sunnā (0.25)

To hear, to listen, to pay heed.
Hearing, audition.

बुद्धि buddhi (0.24)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

तब tab (0.24)

Then, at that time, afterwards, thereupon, therefore, hence.

काम kām (0.23)

Work, task, job, employment, performance, function.

काम kām (0.23)

Passion, lust.
Desire.

देखना dēkhnā (0.23)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

वही vahī (0.22)

(emphatic form of vah) That very, that very one.

बैठना baiṭhnā (0.22)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सिर्फ sirph (0.21)

मात-पिता, माता-पिता māt-pitā, mātā-pitā (0.19)

Mother and father, parents.
Lord, master, protector.

रखना rakhnā (0.19)

To put, to place, to keep, to possess, to have, to employ, to appoint.

समझाना samjhānā (0.18)

(Causative of samajhnā) To persuade, explain.

जब jab (0.17)

(Relative pronoun) When.

यहाँ yahā̃ (0.16)

Here, hither, in/at this place.

बड़ा baṛā (0.15)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

मीठे बच्चे mīṭhē bachchē (0.15)

Sweet children.

आदि ādi (0.13)

Etcetera.
Beginning.
Early, initial, primordial.

प्रश्न praśhna (0.13)

Question, query, interrogation, interpellation, problem.

पहले pahlē (0.13)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

सदा sadā (0.13)

Always, perpetually, continually, ever.

मीठा mīṭhā (0.13)

Sweet, pleasant.
Sweetmeat, jaggery.

good morning (0.12)

Good morning.

पहला pahlā (0.12)

मैं maĩ (0.11)

I. (personal pronoun)

सिकीलधे sikīladhē (0.11)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

जैसा jaisā (0.11)

Similar to, like, resembling, as, such as.

प्रति prati (0.10)

Towards.

ने nē (0.10)

A postposition denoting the subject (ergative case that is to say with a past participle).

इसलिए isliē (0.10)

On this account, for this reason, hence, therefore.

के लिए kē liē (0.09)

For, for the sake of.

न na (0.09)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

चलना chalnā (0.08)

Continue.

कैसा kaisā (0.08)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

याद-प्यार yād-pyār (0.08)

Yād and pyār: remembrance and love, remembrance and affection.

कौन kaun (0.07)

interrogative pronoun. Who

कितना kitnā (0.07)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

क्या kyā (0.06)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

हम ham (0.06)

We.
(rustic form) I.

ना nā (0.05)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

सकना saknā (0.05)

To can, to be able to.

फिर phir (0.05)

Then, again, afterwards, thereafter, in future, a second time.

आत्मा ātmā (0.05)

The soul, the spirit, the self.

जानना jānnā (0.04)

To know, to become aware of, to perceive.

फिरना phirnā (0.04)

To turn.
To wander, to ramble, to walk about, to go round.

लेना lēnā (0.04)

To take.

मिलना milnā (0.03)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

बात bāt (0.03)

A matter, topic, subject, concern, fact, thing.

समझना samajhnā (0.03)

To understand.

ऐसा aisā (0.02)

Such, of this type.

पर par (0.02)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

बहुत bahut (0.02)

Many, much.
Very.

जाना jānā (0.02)

To go, to depart, to lose, to flow.

बनाना banānā (0.02)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.02)

Opposite, inimical, other, alien, higher.

कि ki (0.01)

That (to report indirect speech, example he says that).

बापदादा bāpdādā (0.01)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

अपना apnā (0.01)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

एक ēk (0.01)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

अब ab (0.00)

Now.

वाला vālā (0.00)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

बच्चा bachchā (0.00)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.00)

Father.

देना dēnā (0.00)

To give.

रहना rahnā (0.00)

To remain, to stay.

मधुबन madhuban (0.00)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

कहना kahnā (0.00)

Say.

आना ānā (0.00)

To come.

कोई kōī (0.00)

Some, any, someone, anyone.

और aur (0.00)

And.
Else.
Other.

जो jō (0.00)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

सब sab (0.00)

All, entire, whole, total.
Every.
All people, everybody, the whole.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

तो tō (0.00)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

यह yah (0.00)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

नहीं nahī̃ (0.00)

No.
Not.

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

बनना bannā (0.00)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

K (0.00)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

key (0.00)

Key.

अच्छा achchhā (0.00)

Good.
Well.
All right, well done.
So long.