शुक्रवार 31 दिसंबर 1993 की अव्यक्त मुरली

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

(The one) who is very generous and grants wishes.

A horoscope (lit. life letter, birth letter).

A little sandfly.
A midge.
A dwarf, any short person.
A small version of something; miniature.
(Bābā) The soul (which is very small, the size of a dot like a midge).

Secretary.

Overbearing influence, sway, commanding or awe-inspiring presence.

Image or idol of support.
(Hinduism) Hindus worship an image or idol, which gives them support in their life.
(Bābā) We ourselves can be those living images or idols on which the souls who cross our path receive support in their life.

The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.

Economy.

Address.

To switch on. To turn a switch to the "on" position in order to start or enable a device.

Bond of karma, hindrance of karma; attachment to the world (what happens when we think of ourselves as the body).

Attitude of being beyond.

Healthy.

Wealthy.

Station.
(Bābā) A place; Bābā sometimes calls centres as stations.

Protection, shelter, patronage.

Novelty, newness, freshness.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

Short-tempered, hot-tempered, irascible.

Judge.

Sweetmeat, confectionery.

Anger, wrath, fury, rage.

New Age (the golden age when everything is new).

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Very generous, very munificent.
Very generous person, very munificent person.

Service place.

Sapless, juiceless, dry.
Flat, stodgy.
Insipid.
Prosaic.
Uninteresting.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

To give in charge or possession (of, -ke), to hand or make over, to transfer, to consign, commit, doliver in trust, to intrust; to deposit.

(Hinduism) Sudarśhan 'beautiful vision', the name of the mythological discus wielded by Lord Vishṉū.
(Bābā) The chakra of svadarśhan, The cycle of seeing oneself and one’s fortune. (seeing oneself in its different forms)

Progress, development.

Feather.
Wing, pinion.

Title.

To announce.

Miserable, in a sad plight, distressed, afflicted.

Gift.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

The bestower of blessing, the one who grants a favor, a wish.

Enthusiasm, zeal.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Ever healthy.

Ready made, finished, complete, perfect, entire.

General condition, state of affairs.
News.

To feed.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

Mount.

Actor.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Pleasant (to the heart).

Private.

'Food offered to Brahma'. Brahma bhojan (bhog). Food cooked in Madhuban or BK centres by Brahmans in the remembrance of Shiv Baba and offered to Him.

A line, lineament.
A streak, stripe.

A sprinkle, splash, bespattering, slight shower (of rain).
Aspersion, ironical remark.

Subject.

Sad, dejected, gloomy.

Year.

Successful, effective, fruitful.

Separate(d), staying away (from a joint family), unique, novel, distinct.

New Year.

Enthroned, installed on the throne.

Instant donation, great merit.
The sooner done the better.

Innumerable, numberless, countless.

Capable, competent.
Powerful.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

Attachment, love, affection.

Subjects, public, people.

In the charge, or care, &c.

On.

One another.

Expenditure, expense, cost, outlay.

Relation, relationship, connection.

Atmosphere.

Hero.
(Bābā) The One who plays the leading role in the Great Drama of Life.

An experiment.
Use, employment, application, exercise.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Greetings.

Long and wide, spacious, roomy, capacious, vast.

Ill-speaking, censure, condemnation.

Legislation, rule, regulation.
Disposition.
Manner, method.

Seat.

A pocket.

New Year.

Present, gift.

Month.

Meat, flesh.

To fly.
To fade, to get dim, to vanish.
To explode.

Priceless, invaluable.

Goddess and god.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Officer.

Present.

Restless, demoralised, nervous, fickle, unsteady, deviated, gone astray.

Percentage.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

To dance.
To caper, or frisk about.

Enthusiasm, zeal.

Burden, load.

Loose.

Vision on others.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

An angel, a divine messenger.

A day.
Everyday, daily.

Underline.

Fashion.

To tie, to fasten, to bind, to pack, to wrap around.

Discerning, intelligent, sensible, wise, prudent.

Cake.

Daily routine.
Daily observance of bk rules throughout the day.

Master, lord, ruler.
God.

Minister.

Complete satisfaction, contentment, gratification.

Apple of the eye (of the Father for example).

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

The letter U of our alphabet; used for acronyms.

Act.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.

Endurance, tolerance, forbearance.

Natural.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Nearness, proximity, contiguousness, contiguity, vicinity.

Clever, wise, intelligent, careful.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

The upper arm.
Support, protection, supporter.
Power, strength.

Fate, destiny.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Congratulations. Best wishes.

Circumstance(s).
(Bābā) External situation, external condition.

King, monarch, prince.

Who wears the crown.
Who possesses the crown.

Someone, anyone, any.

Supreme Soul : Śiv and not Brahmā.

To hide, to conceal.
To cover/screen.
To disguise.

Prime minister.

To recognize, to identify. To distinguish, to discern, to discriminate.

Lakṣmī and Nārāyaṇ.

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

Switch.

The second of the four ages according the Hindu mythology : the silver age.

Little indeed, in no part or degree, not at all, in no wise, never.

Dissatisfied, discontented, displeased.

Secular, earthly, worldly, mundane.

Treasure.
Treasury, repository.

President.

Short.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Hustle and bustle, fanfare, tumult, eclat; pomp.

To blossom, to bloom.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

Confluence, union, meeting.

An abusive or contumelious expression, abuse, foul or insulting language.

Progress.

Royal.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Kingdom, rule, reign, polity, the state.

An arrow.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Love, affection, amour, amorous relationship.

Pleased, happy.
Dear, beloved.
Kind, affectionate.

Cool, cold, frigid.
Without passion, calm.

Inanimate, immovable, inert.
Idiot, stupid.

Good morning.

Disturbance, interruption of peace, conflict.

A leader.
Pioneer.

To stud, to inlay, to fix, to set, to mount, to put in.

Exhibition.

Idol, statue, image.

The night.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

A year.

Botheration, worry, trouble, harassment.

'not so', Do not believe.

Conquering, victorious, triumphant.
A conqueror.

Question.

Light, cheap, thin, faint.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Past.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Domestic.
A household.
Householder.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Holy, sacred, pure.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Dependent, subservient, under another's control.

To fill, to refill.

In place.

Responsibility, obligation.

Cost, price, worth, value.

To cause to wear, to cause to put on, to clothe.

Humble, without conceit, without arrogance, without pride.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

Property, estate, wealth, affluence, prosperity.

A date.
An appointed day.
History.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

Chance.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

Investigation, examination, experiment, test, trial, proof.
Discrimination, judgment, penetration; trial by ordeal of various kinds.

To put in, to pour, to drop, to thrust.

Guarantee.

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Stock.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

A book.

The four, the whole four, all four.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Karnataka (a state of India).

Group.

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Storm, tempest, hurricane, typhoon.

Ended, completed, concluded.

Courage, boldness.

Crown, diadem.

Struck.
O'clock.

Village.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Emotional experience, inner experience, realisation.

At this time, now.

Amusement, entertainment, recreation.

To merge.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Enough, sufficient, adequate.

Jewel, gem.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Effort, endeavour.

Everything, all.

Darkness; gloom.

Creator one who makes.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

To be.

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

Breath, respiration.

Number one.

Foreign, alien, exotic.
A foreigner, foreign national.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

Intoxication, drunkenness.

Fire, the god of fire, appetite, digestive faculty.

Who doesn't have gyān.

Life, animation, existence.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Creation.
The world.

A certificate.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Sorrow, unhappiness, suffering, grief, distress.

The.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Near (in place or time), beside, proximate, close by, at hand.

Accounts.

Creator, composer, author.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Sweet, pleasant.
Sweetmeat, jaggery.

Useless, fruitless, futile, ineffective, unprofitable.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To be afraid, be frightened, be daunted, to fear, dread.

Bothered, worried, troubled, harassed.

Permission.
Leave, holiday, furlough.

The three, all three.

Answer, reply.
North.
Later.

To be tied; to be fastened; to be bound; to be restricted.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

Indestructible, imperishable, everlasting, immortal, entire.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

News; information.

Light.
(Bābā) Electricity.

Set

'who has, carries, or supports the service'. Server, servant.

Yes, yea.

Safe.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Alone, by or within one's ownself; automatically.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Broken-hearted, comfortless; sorely afflicted.

To emerge.

The Father Śiv.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Different, separate, apart, distinct.

Determined mind, assured mind, decided mind, certain mind, resolute mind.

Slogan.

Centre.

Satisfied, gratified, content.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

Sight, view, vision, glance.
(Bābā) Vision, look.

Habit.

Heart, courage, spirit, will.

Deprived.
Cheated, deceived, tricked.

Good desire, good wish.

(superlative) Of all, the most.

Corner.

Yōgī in action. One who remembers God while acting.

Success, achievement.

To sing, to chant.
A song.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Variety.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

In order, orderly.
According to his rank, his position.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Foreign.
Abroad.

The neck, the front part of the neck, throat, gullet.
Voice.

Lucky.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Congratulations, felicitations, greetings.

Direction.

To smile, grin, smirk, simper.
(Bābā) To smile.

Nowadays, these days.

Name.

Full.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Order.

Confidence, faith, certainty.

Country, land, native home, region, space.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Check.

On, upon, above, upward, over.

Birth, origin, genesis.
Life, existence.

Happy, pleased.
Good.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

A watch, time-piece.
Moment.
An hour.

Long, lengthy, tall.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Double.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Knowledge directly taught by God.

Remembrance of the Father.

Place, spot, site.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Hall.

Line.

Road, way, path, street, lane.
Way, manner.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Right, correct, exact, proper, true.
All right; precisely, accurately.

A large concourse of people for religious or commercial purposes, a fair.

Farewell, sending off, departure.
Present made at the time of departure.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Present, existing; current.
The present.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

To enquire, to ask, to investigate, to interrogate, to question.

Only, merely, barely.
Mere, bare, sheer.

King, ruler, governor, one who has the right to rule.

To increase, to multiply, to grow, to progress, to advance.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Picture, painting, illustration, figure, photo.

Cooperation, collaboration.

Time.

Where, wherever.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Four.

Single, lonely, lonesome, solitary.

To open.
To be uncovered.
To be untied.
To start.
To clear.

Pity, mercy, compassion.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Foreign country.

To be born.

(emphatic form of vah) That very, that very one.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Problem.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

The atmosphere.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To forget.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Immovable, immobile, stationary, motionless, still, firm.

Time, occasion.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

And.
So.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Article, thing, object, substance, material, content.
Action or plot of a drama.

As long as.
(with negation) until.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

(The) others.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Labour, hard work, toil.
Industry, application.
Exercise.

Sign, signal, hint, indication, gesture.

In front of, ahead of, before.

Night.

Attracted, charmed, allured.

(it) Means, that is.

Necessity, need, requirement.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Importance.
Significance.
Greatness.
Magnitude.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Difference, distinction, distance.

Good feeling, auspicious feeling.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Word, term, sound.

Situated, located, placed.
Circumstanced.

With, together, along with.
Company, association.

Out, outside, exterior, beyond, away.
A foreign land.

Half.

A little, some, meagre, scanty.
Short.

(Interrogative pronominal adverb) How far, how long, to what degree.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

Eye.

To reach, to arrive.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Towards.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Spiritual.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Message.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Face, countenance, mask, front.

Aspiration, gusto, zeal.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Establishment.
(in particular) The establishment of the new world.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Divided, separated, separate.
Distinct, different, other.

Difficult, hard, intricate.
Difficulty, hardship.

Future; what has yet to be, what will be, the future.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Position, situation, state, condition, stage, phase.

Interrogative adjective and pronoun : which.

Body.

Anything, whatsoever, anything at all.

(One) who practices yōg.

Commotion, hustle.
Agitation, movement.

Sometime, ever.

Colleague, co-worker.
Co-operating.
Co-operative.

There.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Address, whereabouts, information, knowledge.

Towards.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

The world, universe.

Sentiment, feeling, emotion.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Beginning, commencement.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

The aim, object, objective, target, goal.
Indicated, implied.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Below, under, beneath, at the bottom, down, below.

Small, little, short, young, petty, subordinate, junior, insignificant.

'not one'. Many, several, various, much, abundant.

Or, either.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Interrogative pronominal adverb : Where ?

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Two, 2.

Second.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Certainly, undoubtedly, positively, without fail.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Limitless, unlimited, unbounded.
Excessive, too, too much.

Here, hither, in/at this place.

Stage.
(Bābā) State, condition.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Notwithstanding, even then, in spite of that.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Father.

Yād and pyār: remembrance and love, remembrance and affection.

To make stay, to make remain.

Right, authority, command, possession, occupation, entitlement.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Remembrance, recollection, memory.

Then, at that time, afterwards, thereupon, therefore, hence.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

High, lofty, tall, raised, elevated, exalted, eminent.

Who possesses power or strength, powerful, strong.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

I. (personal pronoun)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

All, the whole, whole, entire, complete, universal.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To think, to reflect, to ponder over, to consider.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Number.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Ahead, in front of, before; in future.

On, upon.
Above.

Memory, remembrance.
Books of traditional code of Hindu law.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

On all sides, all around, everywhere.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Ordinary, simple, common, commonplace, usual, moderate.

Manner, way.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Anyone, someone, any.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To pass.

Etcetera.
Beginning.
Early, initial, primordial.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Love, affection.
Oil, oily substance.

Body.

The best, good, excellent, superior.

As much as, as many, how much, however much.

Result.

We.
(rustic form) I.

To be contained, to enter, to fit, to permeate.

Master.

Similar, identical, equal to the Father.

To sleep.

Finished, ended, concluded, terminated, completed.

(Causative of samajhnā) To persuade, explain.

In, inside, within.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To leave.
To abandon.
To release.

To (treat as one's) own.
To adopt.
To appropriate.

Fortune, fate, luck, destiny.

A postposition denoting the subject (ergative case that is to say with a past participle).

Joy, delight, happiness.

By, through, through the medium of, through the agency of, by means of, with.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Or.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

As much as this, this much; so much, so many.

Second.
Other, another.
Next.

Because, since.

If, if so be, in case, in the event of.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(genitive case of sab) Of everyone.

To hear, to listen, to pay heed.
Hearing, audition.

To, upto, till, until, by.

interrogative pronoun. Who

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Side, direction.
Towards.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Experience.

Today.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To cause to hear, to relate, to read out, to recite, to pronounce.

Equal, equivalent, similar, alike, identical, tantamount.

Then, again, afterwards, thereafter, in future, a second time.

Got, obtained; procured, acquired.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

That is, that is to say, namely (viz.).

To can, to be able to.

All ; whole, entire, complete.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To turn.
To wander, to ramble, to walk about, to go round.

Special, specific, particular, distinctive, characteristic, typical.

Many, much.
Very.

Emphatic form of yah: this very.

Continue.

To know, to become aware of, to perceive.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

On this account, for this reason, hence, therefore.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To speak, to utter, to pronounce.
To bid.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

(Relative pronoun) When.

The soul, the spirit, the self.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To take.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

A matter, topic, subject, concern, fact, thing.

Always, perpetually, continually, ever.

Say.

Some, any, someone, anyone.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To understand.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To give.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Father.

To go, to depart, to lose, to flow.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Opposite, inimical, other, alien, higher.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

All, entire, whole, total.
Every.
All people, everybody, the whole.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

For, for the sake of.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Now.

Similar to, like, resembling, as, such as.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To come.

That (to report indirect speech, example he says that).

Not manifest, not apparent, imperceptible, indistinct.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

Such, of this type.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Peace, calmness, quiet, tranquillity, quietude, silence.

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

The letter K of our alphabet (used as an initial in acronyms).

Emphatic particle with a sense of exclusion : only.

Key.

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)