शनिवार 31 दिसंबर 1994 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

And.
Else.
Other.

The letter K of our alphabet (used as an initial in acronyms).

No.
Not.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Key.

To come.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Good.
Well.
All right, well done.
So long.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To give.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

I. (personal pronoun)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Emphatic particle with a sense of exclusion : only.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

That (to report indirect speech, example he says that).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Some, any, someone, anyone.

Say.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To take.

Year.

Now.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To remain, to stay.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

(Relative pronoun) When.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Or, either.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

New Age (the golden age when everything is new).

Such, of this type.

To go, to depart, to lose, to flow.

Always, perpetually, continually, ever.

Many, much.
Very.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Remembrance, recollection, memory.

Foreign country.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Country, land, native home, region, space.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

If, if so be, in case, in the event of.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Courage, boldness.

Word, term, sound.

Father.

A matter, topic, subject, concern, fact, thing.

interrogative pronoun. Who

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Farewell, sending off, departure.
Present made at the time of departure.

Second.
Other, another.
Next.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

An angel, a divine messenger.

To increase, to multiply, to grow, to progress, to advance.

To know, to become aware of, to perceive.

Congratulations. Best wishes.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

The soul, the spirit, the self.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

A postposition denoting the subject (ergative case that is to say with a past participle).

To put, to place, to keep, to possess, to have, to employ, to appoint.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Love, affection.
Oil, oily substance.

The letter U of our alphabet; used for acronyms.

Ahead, in front of, before; in future.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

To reach, to arrive.

A little, some, meagre, scanty.
Short.

Special, specific, particular, distinctive, characteristic, typical.

Sometime, ever.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

America.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Two, 2.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Place, spot, site.

(One) who transforms or changes the world.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To speak, to utter, to pronounce.
To bid.

Heart, courage, spirit, will.

Asia (a continent).

Gift.

On this account, for this reason, hence, therefore.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

To think, to reflect, to ponder over, to consider.

Foundation.

Why.

To understand.

Body.

To hear, to listen, to pay heed.
Hearing, audition.

Use.

The world, universe.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Father.

Earth.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

(genitive case of sab) Of everyone.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

There.

Finger, finger's breadth.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Because, since.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Labour, hard work, toil.
Industry, application.
Exercise.

Plan.

Programme.
(Bābā) Event.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(Causative of samajhnā) To persuade, explain.

With, together, along with.
Company, association.

To, upto, till, until, by.

Time.

Today.

Time, occasion.

Double.

Sight, view, vision, glance.
(Bābā) Vision, look.

We.
(rustic form) I.

As much as this, this much; so much, so many.

Similar to, like, resembling, as, such as.

Hurry, haste.
Quickly, urgently, immediately.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

A guest.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

New Year.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Foreign, alien, exotic.
A foreigner, foreign national.

Africa (a continent).

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

On all sides, all around, everywhere.

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

Group.

Happy, pleased.
Good.

Sweet, pleasant.
Sweetmeat, jaggery.

Earth, soil, clay, dirt, dust.
Mortal remains.

Name.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(One) who changes, transforms.

To pass.

Second.

The best, good, excellent, superior.

To fly.
To fade, to get dim, to vanish.
To explode.

Or.

'not so', Do not believe.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

Congratulations, felicitations, greetings.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Seed, kernel. Source, origin, primary cause.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Continue.

To leave.
To abandon.
To release.

Small, little, short, young, petty, subordinate, junior, insignificant.

The earth, globe.
Earth, soil, land, ground.
A beam.

Dress.

Commotion, hustle.
Agitation, movement.

Each, every.
Each one, everybody.

Joy, delight, happiness.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Novelty, newness, freshness.

Notwithstanding, even then, in spite of that.

Plain.

Plane.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A day.
Everyday, daily.

To can, to be able to.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

All ; whole, entire, complete.

Title.

Aspiration, gusto, zeal.

On, upon, above, upward, over.

The atmosphere.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Sentiment, feeling, emotion.

Centre.

To put in, to pour, to drop, to thrust.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

A watch, time-piece.
Moment.
An hour.

A rose.

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

Yes, yea.

To laugh, to deride, to ridicule, to joke.

Hostel.

Magic, enchantment, incantation, charm, conjuring, prestidigitation.

Where, wherever.

Point of light like a star in the sky.
(Bābā) The form of the soul: a point of spiritual light.

Interrogative pronominal adverb : Where ?

Several, sundry, divers, some, some few.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Below, under, beneath, at the bottom, down, below.

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

Bothered, worried, troubled, harassed.

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Success, achievement.

All, the whole, whole, entire, complete, universal.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

Memory, remembrance.
Books of traditional code of Hindu law.

Establishment.
(in particular) The establishment of the new world.

Good feeling, auspicious feeling.

Emphatic form of yah: this very.

Indestructible, imperishable, everlasting, immortal, entire.

Struck.
O'clock.

To tie, to fasten, to bind, to pack, to wrap around.

Fortune, fate, luck, destiny.

Inhabitant of Bhārat.

To fill, to refill.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Card.

Class.

Culture.

Dance.

Eye.

Difference, distinction, distance.

'Lake of Knowledge'. The name of one of the complexes of the Brahma Kumaris at Mount Abu, state Rajastan.

Yes (polite), Yes Sir, yes Madam.

To raise your hand.

Clever, wise, intelligent, careful.

To live, to be alive.

As much as, as many, how much, however much.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Weakness, feebleness ; deficiency ; debility.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Anyone, someone, any.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Difficult, hard, intricate.
Difficulty, hardship.

Negative.

Sleep.

The letter P of our alphabet; used for acronyms.

A quadrillion times (1,000,000,000,000,000 times).

To cause to reach, to reach.
To carry.
To transmit, to convey.
To lead.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Love, affection, amour, amorous relationship.

Kingdom, rule, reign, polity, the state.

(superlative) Of all, the most.

News; information.

Near (in place or time), beside, proximate, close by, at hand.

Creation.
The world.

To cause to hear, to relate, to read out, to recite, to pronounce.

Enthusiasm, zeal.

Heir, successor, legatee.

Immovable, immobile, stationary, motionless, still, firm.

Etcetera.
Beginning.
Early, initial, primordial.

Different, separate, apart, distinct.

Limitless, unlimited, unbounded.
Excessive, too, too much.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Middle, centre.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To be afraid, be frightened, be daunted, to fear, dread.

Wealth, riches, money.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Economy.

Bell, gong, clock, hour.

Hidden, secret, latent, confidential.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To move away, to go away, to recede, to withdraw.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

International.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Step, pace, footstep.

Who makes happiness.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Bitter, unpleasant.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

To open.
To be uncovered.
To be untied.
To start.
To clear.

Someone, anyone, any.

Corner.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

A hundred thousand, 100 000.

List.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

A palace, palatial mansion.

Jewel, gem.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

A large concourse of people for religious or commercial purposes, a fair.

Otherwise, or else, if not, lest, but for.
No, certainly not.

New Year.

Number one.

Original.

Feather.
Wing, pinion.

Circumstance(s).
(Bābā) External situation, external condition.

Family, household.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

Positive.

Practical.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

President.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

To make stay, to make remain.

King, ruler, governor, one who has the right to rule.

With, together with, along with, accompanied by.

Who possesses power or strength, powerful, strong.

A tractable or dutiful son, a good or worthy son.

a present, gift.

Seat.

See.

Service centre.

South.

Student.

Happiness, pleasure, comfort, felicity, contentment.

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

'which is subject only to its own rule'. Independent, free, autonomous.

Body.

Side, direction.
Towards.

Teacher.

Deprived.
Cheated, deceived, tricked.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Waste.

West.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Here, hither, in/at this place.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To add.

'not one'. Many, several, various, much, abundant.

Experience.

Unlucky, inauspicious, unpropitious, unfavourable.
Evil, bad.
The evil.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Buddhist.

Portion, part, fragment, fraction, share.
Luck.
Division.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Brother.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

Fear, apprehension, alarm, terror, dread.
Danger.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

To forget.

Female cat, cat (in general).

To sow, to plant.

Christian.

Picture, painting, illustration, figure, photo.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Complain.

Pain, ache, affliction.

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

A race, run, running.

To run, to run about, to rush.

Delay, lag.

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

To cause to be given, to cause to be handed over.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Exercise.

Fast.

Advantage, gain, profit, benefit, utility, use, good result.

Final.

Mistake, error, fault.

State, condition.
(plural) Conditions, circumstances.

To cause to laugh, to amuse.

Harm, loss, damage.

Thousand, 1000.

To shake, to jolt.
To swing.

Flag, banner, standard, ensign.

Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Welfare.

Weak, feeble, ineffectual.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

In front of, ahead of, before.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Anger, wrath, fury, rage.

100 lākh, 10 000 000.

A line, lineament.
A streak, stripe.

Lottery.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

I am the soul.

Majority.

Opulent, very prosperous, immensely rich.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

Only, merely, barely.
Mere, bare, sheer.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Hospitality.

Miss.

Sweetmeat, confectionery.

Face, pretty face.

Intoxication, drunkenness.

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

New.

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

Loss, damage, harm, disadvantage.

Number.

One.

Born, created, begotten, produced, earned.
Income, gain, production.

To read, to study, to recite.

Concern.
Care, heed.

Address, whereabouts, information, knowledge.

Leaf (of a tree).
Playing card.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Towards.

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Quantity.

Race.

King, monarch, prince.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

Brightness, brilliance, splendour, beauty, elegance, grace, ornament, gaiety.

Result.

To weep, to cry, to bewail, to lament.

To be contained, to enter, to fit, to permeate.

Connection, relationship.

Message.

Company, association, contact.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Set

'who has, carries, or supports the service'. Server, servant.

A lover.
Loving, affectionate.

To sleep.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Stock.

Auspicious, good.
The good, well-being.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Beginning, commencement.

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

Curved, bent, oblique, skew.
Difficult, intricate.

The.

To last.
To stay.
To tarry.
To stand (one's ground).

The three, all three.

Third.

Underline.

Genitive case of vah : of him, of her, of that, his, her.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Lineage, race, family, clan, dynasty.
A bamboo.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Tree, shrub.

(One) who practices yōg.

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

Certainly, undoubtedly, positively, without fail.

The letter A of our alphabet; used for acronyms.
a.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

Accurate.

Habit.

Addition.

Advance.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Nowadays, these days.

Newspaper.

In, inside, within.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

According to, in conformity with.

Artificial.

Wonder, surprise, astonishment.

Or.
That is.

Someone else, anyone else.

(The) others.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

Childhood.

Change, exchange, barter, transfer, substitution, stead, lieu, person or thing taken in exchange for another, substitute, relief (of a watch).

Closed, shut, locked, locked up.
Stopped, discontinued.

To be tied; to be fastened; to be bound; to be restricted.

Gentle, noble, good.
Well-being; good.

Divided, separated, separate.
Distinct, different, other.

The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).

To cause to be forgotten, to erase from the mind; to forget.
To deceive, to mislead.
To bewilder, to fascinate.

Poor, helpless.

A tomcat, a male cat.

Daughter of Brahmā.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

To call, to convene, to summon, to send for, to invite.

Old, aged.
Old man.

But.

Vogue.
Usage, custom.
Conduct.

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

Brilliant, sparkling, glittering, splendid.

The four, the whole four, all four.

Ceremony.

Chance.

One should help the people closest to oneself before thinking of helping others.
(Bābā) We should first focus on those who are closest to us and then go out and help others; Self service at first and then serve others.

Protection, shelter, patronage.

Circumstance.

Letter, note, message.

College.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

Liberality, beneficence.
Benevolence.

Body.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Pleasant (to the heart).

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

To discuss.

Drill.

Prayer.
Blessing.

By, through, through the medium of, through the agency of, by means of, with.

Easy.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

To emerge.

Ever-ready.

Face.

File.

First.

Flag.

Foreign.
Abroad.

To sing, to chant.
A song.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

White, fair-skinned.
A whiteman, a European.

Knowledge directly taught by God.

Joyous, delighted, cheerful.

Stubbornness, insistence (esp. unreasonable insistence).
Crossness, sulks (of a child).
Firm promise, or resolve.
Force, violence.

Homely.

Collected, gathered.
Together, in one lot.

In.

Invention.

Sign, signal, hint, indication, gesture.

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Tree, bush.

Light, flame, lustre.
Vision.

Interrogative adverb: When? At what time ?

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

Indefinite repetitive form of कहाँ kahā̃ (where) : somewhere or other.

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

At the time of.

Of kaliyug: iron-aged.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

(superlative of kam) At the very least.

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

A bangle, bracelet of precious metal (worn by women).
An iron bangle (worn by Sikh men).
A thread or string tied round the right wrist of a bridegroom and the left of a bride at the marriage ceremony.

Enough, sufficient, adequate.

Yōgī in action. One who remembers God while acting.

Work, labour, business, affairs, dealings, transactions.

For, for the sake of.

Expenditure, expense, cost, outlay.

Purchase, buying.

Ended, completed, concluded.

Self (myself, himself, itself, &c.).
Own, private, personal.

Hook (such as one used to hang clothes).

Bank, shore, edge, border, verge.

Anything, whatsoever, anything at all.

A dog.

Ceylon, Sri Lanka : the island in the Indian ocean where Rāvaṇ, the demon king and villain of the ancient epic Rāmāyaṇ, ruled.
(Bābā) The kingdom of Rāvaṇ which is the whole world where everyone is sinners. (in the Iron Age)

Last.

Late.

To lie, to lie down, to repose, to recline.

Line.

Lucky.

Helper, supporter, assistant.

Sweet, melodious, pleasant, mellifluous.

Experienced, felt, perceived.

House, residence, abode, habitation, dwelling, home.

Malaysia.

(it) Means, that is.

Approved of, accepted; agreeable (to).
Sanctioned, granted.

As if, as though, supposing, one might suppose.

Money.

Idol, statue, image.

No (polite), no Sir, no Madam.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Naughty, mischievous, roguish.
(Bābā) Who does not behave well.

New, novel, neo-, young, fresh, recent, modern.
Nine, 9.

Eye.

New Zealand.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Defect.
Fault, flaw.
Deficiency.

Apple of the eye (of the Father for example).

Official.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

But, however.

Botheration, worry, trouble, harassment.

Dependent, subservient, under another's control.

Spare, extra, surplus.
Superfluous, useless, worthless.

Philosophy.

Planning.

Point.

Exhibition.

Subjects, public, people.

Manner, way.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Prize.

Progress.

To enquire, to ask, to investigate, to interrogate, to question.

Kitten.

To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).

Creator one who makes.

Beautiful, pretty, charming, winsome, attractive.

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

Rope, cord, string.
Reins.
Control.
A tie, bond.

Night.

Pleased, well-pleased, content, contented, satisfied, agreed, willing, acquiescent.
Regarding with good will or favour, liking, approving.
(colloq.) Well, in good health.

To repeat.

Conversation of the soul with the soul or the supreme Soul.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Ordinary, simple, common, commonplace, usual, moderate.

Safe.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

The Master, Lord; a whiteman, European; boss; gentleman, white collared person; a title of courtesy; (vocative) word of respect.

Salvation.

Equal, equivalent, similar, alike, identical, tantamount.

Equality, equivalence; parity, similarity, likeness.

Finished, ended, concluded, terminated, completed.

Capability, competence.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

Peace, calmness, quiet, tranquillity, quietude, silence.

White, clean, blank.

Shame, bashfulness, modesty.

A large lake or pond, any piece of water deep enough for the lotus to grow in.

All the śhaktis: all the powers, all the potencies, all the energies, all the forces.

School.

Tiger, lion.
A lion of a man, a brave man.

Service place.

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

To learn.

Special.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Position, situation, state, condition, stage, phase.

Subtle.

Entertainment, festivity.

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

Tape.

Tape record.

Pity, compassion, mercy.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Third.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Too late.

Touching.

At once, quickly, forthwith; immediately, instantly; soon.

Unknown.

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Back, back again.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Variety.

Present, existing; current.
The present.

Real, essential, actual, genuine.

Very well known.

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

Huge, large, big, spacious, grand, extensive, vast, great, gigantic, colossal.

War.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Real, actual.
Accurate.

War, warfare, battle, fight, fighting, combat, hostilities.