रविवार 19 मार्च 2000 की अव्यक्त मुरली
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
इस क्रम के बारे में
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
To be.
To happen, to occur.
To exist.
To be born.
का kā (173)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
To do.
Also used after a transitive English verb to conjugate.
तो tō (111)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
Key.
K (57)
The letter K of our alphabet (used as an initial in acronyms).
And.
Else.
Other.
Inclusive emphatic particle: too, also, even.
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
No.
Not.
To come.
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
Many, much.
Very.
Good.
Well.
All right, well done.
So long.
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
All, entire, whole, total.
Every.
All people, everybody, the whole.
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
That (to report indirect speech, example he says that).
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
To give.
Now.
Such, of this type.
Heart, courage, spirit, will.
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
A postposition denoting the subject (ergative case that is to say with a past participle).
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
Emphatic particle with a sense of exclusion : only.
A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.
Holy.
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
A matter, topic, subject, concern, fact, thing.
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
Continue.
Say.
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
First, first of all, in the beginning, in olden times, originally, before, beforehand.
To cause to hear, to relate, to read out, to recite, to pronounce.
The soul, the spirit, the self.
Divided, separated, separate.
Distinct, different, other.
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
To remain, to stay.
Result.
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
Two, 2.
Group.
Always, perpetually, continually, ever.
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
Ahead, in front of, before; in future.
Father.
Similar to, like, resembling, as, such as.
Homeland, native country.
Prayer.
Blessing.
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
To, upto, till, until, by.
Special, specific, particular, distinctive, characteristic, typical.
Today.
Father.
To increase, to multiply, to grow, to progress, to advance.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
Government.
To raise your hand.
Some, any, someone, anyone.
To take.
Mental, born of the mind.
Mentally, through the mind.
Labour, hard work, toil.
Industry, application.
Exercise.
Construction, creation, manufacture.
Part.
(genitive case of sab) Of everyone.
To understand.
Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.
That is, that is to say, namely (viz.).
(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.
To put in, to pour, to drop, to thrust.
To emerge.
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
Then, again, afterwards, thereafter, in future, a second time.
To turn.
To wander, to ramble, to walk about, to go round.
Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).
Half.
Balance.
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
(Relative pronoun) When.
To go, to depart, to lose, to flow.
To know, to become aware of, to perceive.
After.
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
Name.
Humble, without conceit, without arrogance, without pride.
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
Season.
(Bābā) Meeting time with Bāpdādā (October to March through Dadi Gulzar).
'who has, carries, or supports the service'. Server, servant.
A little, some, meagre, scanty.
Short.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
Zone.
If, if so be, in case, in the event of.
Among themselves, with each other or one another, together, mutually, in common, in concert.
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.
To speak, to utter, to pronounce.
To bid.
Divine, heavenly, celestial, supernatural, magical, wonderful.
Double.
Knowledge directly taught by God.
Diamond.
As much as this, this much; so much, so many.
As much as, as many, how much, however much.
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
interrogative pronoun. Who
(interrogative) How much, how many.
(exclamative) So, so much, so many.
Anyone, someone, any.
Why.
Majority.
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
Opposite, inimical, other, alien, higher.
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
(superlative) Of all, the most.
To can, to be able to.
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.
All ; whole, entire, complete.
Service.
Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.
Those souls who are well in advance in purūṣārth (effort); that group who are immersed in the advance preparations for the establishment of Satyug (golden age).
Limitless, unlimited, unbounded.
Excessive, too, too much.
Speech, address.
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
Second.
Other, another.
Next.
By, through, through the medium of, through the agency of, by means of, with.
We.
(rustic form) I.
To laugh, to deride, to ridicule, to joke.
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
Interrogative adverb: When? At what time ?
Interrogative adjective and pronoun : which.
For, for the sake of.
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Last.
I. (personal pronoun)
Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
Practical.
The account of puṇya, the account of good deeds.
To put, to place, to keep, to possess, to have, to employ, to appoint.
Colleague, co-worker.
Co-operating.
Co-operative.
To be contained, to enter, to fit, to permeate.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
Complete satisfaction, contentment, gratification.
Body.
Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.
To hear, to listen, to pay heed.
Hearing, audition.
On, upon, above, upward, over.
Interruption, interference, meddling, obstacle, disturbance.
Here, hither, in/at this place.
Emphatic form of yah: this very.
Experience.
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Not manifest, not apparent, imperceptible, indistinct.
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
Fortune, fate, luck, destiny.
On all sides, all around, everywhere.
Chance.
Picture, painting, illustration, figure, photo.
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
A speck, stain, scar, mark, stigma, blemish.
(a form of address for) an elder sister.
Sight, view, vision, glance.
(Bābā) Vision, look.
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
Earth.
Foreigner.
To sing, to chant.
A song.
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
The sacred swan symbol of the holy and pure soul.
Homework.
Collected, deposited.
Deposit, credit, accumulation, sum-total.
To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
To feed.
Joy, delight, happiness.
Someone, anyone, any.
Because, since.
List.
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
Pleasure, relish, savour, taste, flavour, fun, jollity.
Meeting.
Fat, plump, corpulent, thick.
Coarse, rough, gross.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
An angel, a divine messenger.
Happiness, cheerfulness, delight, pleasure, gladness.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
To enquire, to ask, to investigate, to interrogate, to question.
Ribbon.
Conversation of the soul with the soul or the supreme Soul.
sab + kō : everything, everyone.
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
Success, achievement.
All, the whole, whole, entire, complete, universal.
To think, to reflect, to ponder over, to consider.
The best, good, excellent, superior.
Stage.
(Bābā) State, condition.
To dry up, to wither, to dwindle, to be attenuated, to evaporate.
Clean, clear, neat, pure, transparent.
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
Time.
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
Inauguration, release.
Uncovering.
Progress, rise.
Promotion.
Improvement, betterment.
Development.
Welcome.
Remembrance, recollection, memory.
All-round.
(Bābā) Who goes around the whole cycle, who has the 84 lives.
Difference.
Distance, interval, spacing, margin.
Interior, heart.
Emotional experience, inner experience, realisation.
Someone else, anyone else.
Necessity, need, requirement.
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
Congratulations, felicitations, greetings.
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.
Limitless, unlimited, unbounded.
To fill, to refill.
Entirely, completely, totally, wholly, universally, altogether.
Past events or experiences; the past.
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
Blessing.
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
Lovely as the moon.
The moon-stone, a fabulous gem (supposed to be formed from the congelation of the rays of the moon and to dissolve under the influence of its light).
Dādī Candramaṇi, one of the yagya's elder sisters (dādī).
Face, countenance, mask, front.
Small, little, short, young, petty, subordinate, junior, insignificant.
Young and old.
Condition.
Delhi (the capital of India).
Threshold.
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
Fast.
A rose.
Hidden, secret, latent, confidential.
A swan, goose.
Noble or liberated soul.
phil. Mythical bird; tradition says that he has the gift of separating milk from water (that is, of discerning truth from error), and he embodies the power to discern the essential substance of things.
myth. n.p. of Haṃsa, the goose-mount of Brahmā.
phil. the rhythmic breathing mantra ‘haṃsa’.
Sign, signal, hint, indication, gesture.
On this account, for this reason, hence, therefore.
To be born.
Birth, origin, genesis.
Life, existence.
phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
Body, appearance, person.
On, upon.
Above.
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !
Happy, pleased.
Good.
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
Long, lengthy, tall.
Light.
(Bābā) Electricity.
Fine, subtle, thin.
(it) Means, that is.
Meat, flesh.
Limit, boundary.
Bounds (of law, usage), moderation; custom; convention.
Correct behaviour; decorum.
Station, dignity; honour.
Month.
Only, merely, barely.
Mere, bare, sheer.
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
Congratulations. Best wishes.
To dance.
To caper, or frisk about.
Otherwise, or else, if not, lest, but for.
No, certainly not.
Intoxication, drunkenness.
Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
Number.
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.
Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.
To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.
Address, whereabouts, information, knowledge.
Plan.
Manner, way.
Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Towards.
Love, affection, amour, amorous relationship.
Beautiful, pretty, charming, winsome, attractive.
Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.
News; information.
Equal, equivalent, similar, alike, identical, tantamount.
Near (in place or time), beside, proximate, close by, at hand.
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
Seven, 7.
Second.
See.
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
Creation.
The world.
Place, spot, site.
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
Beginning, commencement.
A dream.
Clapping the hands.
A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).
Right, correct, exact, proper, true.
All right; precisely, accurately.
Satiated, satisfied, contented.
You (between equals).
Aspiration, gusto, zeal.
Genitive case of vah : of him, of her, of that, his, her.
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
To raise.
To get up.
To be rented out.
To pass away, to expire.
Speech, voice.
Saraswati : the goddess of speech.
Foreign, alien, exotic.
A foreigner, foreign national.
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Useless, fruitless, futile, ineffective, unprofitable.
Waste.
West.
Or, either.
Immovable, immobile, stationary, motionless, still, firm.
Addition.
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.
Against.
A call, summons, invocation, citation.
'not so', Do not believe.
Nowadays, these days.
Immortal, eternal, undying.
A god, deity.
Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.
According to, in conformity with.
To (treat as one's) own.
To adopt.
To appropriate.
Hope, expectation.
Wish, desire.
Impure.
Corrupt (as language or style).
Erroneous, inaccurate, incorrect, wrong.
Attention.
(The) others.
Backbone.
After, later, subsequently.
The upper arm.
Support, protection, supporter.
Power, strength.
To sit, to squat, to occupy a seat, to settle, to board, to mount.
But if.., but, nevertheless.
Remaining, left over, remainder, balance, arrears, subtraction.
Closed, shut, locked, locked up.
Stopped, discontinued.
Bengal.
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
Portion, part, fragment, fraction, share.
Luck.
Division.
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
Brother and sister.
A burden.
Hope, dependence, trust, reliance, assurance, confidence, faith.
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.
Place of being or abode, building (public), chamber (legislative), mansion, palace.
Sentiment, feeling, emotion.
Middle, centre.
Bihar : an eastern state of the Indian Union.
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
Burden, load.
Daughter of Brahmā.
Vogue.
Usage, custom.
Conduct.
To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.
Glitter, brilliance, splendour, flash, gleam.
Four.
To cause to be stamped, marked, or printed, to get or have printed.
To leave.
To abandon.
To release.
To free.
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
Circumstance.
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
College.
Powder, filings, small fragments, sawdust.
Liberality, beneficence.
Benevolence.
Date.
Dehradun (a city, the state capital of Uttarakhand, India).
Delay, lag.
Country, land, native home, region, space.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
Religious, religious-minded; pertaining to a religion or following the tenets of a faith.
The earth, globe.
Earth, soil, land, ground.
A beam.
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
The Heart and the Throne.
The brain, mind intellect; conceit.
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
Divinity.
Supernatural quality.
Divine beauty.
Double light.
(Bābā) The light of Knowledge and the lightness of mind.
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
Dress.
Drill.
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
Educational.
One another.
In a breath, in a moment; (all) at once; immediately.
Quite, completely.
Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).
Eye.
Family.
Difference, distinction, distance.
Feature.
Foundation.
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
A bouquet.
Light, cheap, thin, faint.
Each, every.
Each one, everybody.
Green, verdant.
Fresh.
Gay, delighted.
Joyous, delighted, cheerful.
Thousand, 1000.
Health.
Clever, wise, intelligent, careful.
In.
In advance.
A horoscope (lit. life letter, birth letter).
Life, animation, existence.
Interrogative pronominal adverb : Where ?
Several, sundry, divers, some, some few.
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
In front of, ahead of, before.
In place of, in lieu of, instead of.
Expenditure, expense, cost, outlay.
Ended, completed, concluded.
To open.
To be uncovered.
To be untied.
To start.
To clear.
Corner.
Field, ground, range, region, area.
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
A hundred thousand, 100 000.
'taking and giving'. Transaction, exchange, dealings.
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).
Parents, mother and father.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
To experience, to feel, to perceive.
Experience, perception, feeling.
Mark.
Quantity.
Scale.
A dose.
Degree.
A vowel-mark in the Devna:gri: and other allied scripts; length of time taken in pronouncing a vowel or consonant.
(Bābā) Punctuation mark.
Site of any occurrence, or incident; incident, accident.
Fit place, or time: opportunity, occasion; chance.
A large concourse of people for religious or commercial purposes, a fair.
Member.
Merciful.
Meeting, union, contact.
Sociable, friendly, affable.
Sweet, pleasant.
Sweetmeat, jaggery.
Love, affection, fondness.
To smile, grin, smirk, simper.
(Bābā) To smile.
A map, chart, plan.
A suffix denoting one who sits.
Novelty, newness, freshness.
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.
Without ego.
Free from egoism, devoid of selfishness.
Free from pride, humble, lowly.
With a humble, modest spirit.
Note.
In order, orderly.
According to his rank, his position.
Separate(d), staying away (from a joint family), unique, novel, distinct.
Separation.
Distinction.
Difference.
Rarity.
(Bābā) Separation, detachment (especially from things of the old world, the body, relationships, etc. to keep in our consciousness only what we really are: the soul).
Offer.
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)
A quadrillion times (1,000,000,000,000,000 times).
From the first, from the very commencement.
At first, in the first place.
Already, beforehand.
Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)
Supreme Soul : Śiv and not Brahmā.
Family, household.
To pass.
Holiness, sanctity, purity.
Percentage.
Photo, photograph.
A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).
Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.
Exhibition.
Progress, development.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
Got, obtained; procured, acquired.
Question and answer.
Love, affection, attachment.
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
Programme.
(Bābā) Event.
New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
A thin cake of meal fried in ghī or oil.
Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')
Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.
Question.
King's residence, a royal palace, royal city, seat of government, capital, metropolis.
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
A register.
To register.
A book in which details of person's conduct and behaviour are entered.
Religious.
Report.
Royal.
Royal family.
To stop, to halt, to stay, to stagnate, to stand.
Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.
True, genuine, real.
Truthful, sincere, loyal, faithful.
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
City, town.
With, together with, along with, accompanied by.
A friend, companion.
Who possesses power or strength, powerful, strong.
Discerning, intelligent, sensible, wise, prudent.
The end, conclusion, termination.
Completion.
(Causative of samajhnā) To persuade, explain.
Whole, entire, complete, perfect.
Company, association, contact.
Confluence, union, meeting.
(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.
Peace, calmness, quiet, tranquillity, quietude, silence.
Wine, spirit, liquor.
Of straightforward nature or disposition.
With, together, along with.
Company, association.
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
School.
Education, instruction, teaching.
Moral.
Memory, remembrance.
Books of traditional code of Hindu law.
Love, affection.
Oil, oily substance.
To sleep.
Position, situation, state, condition, stage, phase.
Auspicious, good.
The good, well-being.
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Subtle.
Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-
Self-pride (in a negative or positive sense).
Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.
Then, at that time, afterwards, thereupon, therefore, hence.
To fry.
Side, direction.
Towards.
Teacher.
To cause to stand or stay, to stop.
To ascertain, to establish, to prove, to demonstrate, to conclude, to consider.
To ascribe, to appropriate.
To fix, to settle, to decide, to determine, to decree, to judge, to adjudge, to fix on, to appoint, to constitute.
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
The.
Candidate.
Orissa.
Answer, reply.
North.
Later.
Or.
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
Variety.
Year.
Present, existing; current.
The present.
Atmosphere.
The atmosphere.
Farewell, sending off, departure.
Present made at the time of departure.
Foreign country.
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
Yād and pyār: remembrance and love, remembrance and affection.
According to power or ability or means; to the best of (one's) ability, as far as possible.
Certainly, undoubtedly, positively, without fail.