सोमवार 15 दिसंबर 2008 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

To come.

No.
Not.

And.
Else.
Other.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Now.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Emphatic particle with a sense of exclusion : only.

Key.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

The letter K of our alphabet (used as an initial in acronyms).

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Good.
Well.
All right, well done.
So long.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

To give.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To remain, to stay.

Kingdom, rule, reign, polity, the state.

All, entire, whole, total.
Every.
All people, everybody, the whole.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Say.

Such, of this type.

Many, much.
Very.

Continue.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

Some, any, someone, anyone.

A postposition denoting the subject (ergative case that is to say with a past participle).

Word, term, sound.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

I. (personal pronoun)

Check.

To go, to depart, to lose, to flow.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Second.
Other, another.
Next.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Or, either.

Sometime, ever.

A matter, topic, subject, concern, fact, thing.

Two, 2.

Double.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To know, to become aware of, to perceive.

Always, perpetually, continually, ever.

To think, to reflect, to ponder over, to consider.

A little, some, meagre, scanty.
Short.

If, if so be, in case, in the event of.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

First.

Because, since.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Eye.

Birth, origin, genesis.
Life, existence.

Interrogative pronominal adverb : Where ?

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

To put, to place, to keep, to possess, to have, to employ, to appoint.

To hear, to listen, to pay heed.
Hearing, audition.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

Good feeling, auspicious feeling.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Speciality, peculiarity, singularity, quality, attribute, characteristic.

To (treat as one's) own.
To adopt.
To appropriate.

By, through, through the medium of, through the agency of, by means of, with.

(Relative pronoun) When.

To be born.

Several, sundry, divers, some, some few.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Beginning, commencement.

Remembrance, recollection, memory.

On all sides, all around, everywhere.

Change.

Heart, courage, spirit, will.

interrogative pronoun. Who

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To speak, to utter, to pronounce.
To bid.

Group.

To raise your hand.

Life, animation, existence.

For, for the sake of.

To take.

Master.

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

To turn.
To wander, to ramble, to walk about, to go round.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

(genitive case of sab) Of everyone.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

With, together, along with.
Company, association.

See.

To cause to hear, to relate, to read out, to recite, to pronounce.

Sentiment, feeling, emotion.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Education.

We.
(rustic form) I.

Collected, gathered.
Together, in one lot.

On this account, for this reason, hence, therefore.

Similar to, like, resembling, as, such as.

Congratulations. Best wishes.

Natural.

The letter P of our alphabet; used for acronyms.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Holiness, sanctity, purity.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Then, again, afterwards, thereafter, in future, a second time.

Practical.

To understand.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Who possesses all powers, omnipotent, all-powerful, almighty.

Love, affection.
Oil, oily substance.

Place, spot, site.

Teacher.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Father.

To increase, to multiply, to grow, to progress, to advance.

Gentle, noble, good.
Well-being; good.

Speech, address.

Class.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Country, land, native home, region, space.

Suffix used for the future tense conjugation in the masculine plural.

Each, every.
Each one, everybody.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Happy, pleased.
Good.

Law.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Nature.

Order.

Programme.
(Bābā) Event.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

Trial.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Foreign country.

Ahead, in front of, before; in future.

Today.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

To emerge.

Father.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Someone, anyone, any.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Mental, born of the mind.
Mentally, through the mind.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Blessing, boon, grace.
Offerings made to an idol (and later distributed amongst the devotees).
Leavings of food of a pre-eminent religious person.
Lucidity (of the style of writing etc.).

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

To, upto, till, until, by.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

Title.

To fly.
To fade, to get dim, to vanish.
To explode.

Or.

Yād and pyār: remembrance and love, remembrance and affection.

Zone.

All of a sudden, suddenly, unexpectedly.

Nowadays, these days.

Experience.

Spiritual.
Pertaining to self: the soul.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Bhopal (the state capital of Madhya Pradesh, India).
Bhopal (a district of Madhya Pradesh, India, containing the city of the same name).

Daughter of Brahmā.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Key.

Small, little, short, young, petty, subordinate, junior, insignificant.

Connection.

To put in, to pour, to drop, to thrust.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Village.

Where, wherever.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

Light.
(Bābā) Electricity.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To reach, to arrive.

Supreme Soul : Śiv and not Brahmā.

An angel, a divine messenger.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Got, obtained; procured, acquired.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

Royal.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Confluence, union, meeting.

All ; whole, entire, complete.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Side, direction.
Towards.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

There.

Heir, successor, legatee.

Year.

The inheritance. What our father leaves behind after he leaves.

Interruption, interference, meddling, obstacle, disturbance.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Right, authority, command, possession, occupation, entitlement.

Etcetera.
Beginning.
Early, initial, primordial.

Laziness, lethargy.

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

Last, final, ultimate, concluding, conclusive.

That is, that is to say, namely (viz.).

Someone else, anyone else.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

Long time, long period, long duration, long interval of time, a lot of time, a long time.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

Divided, separated, separate.
Distinct, different, other.

Middle, centre.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Settled, paid up, paid in full.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

The Heart and the Throne.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Prayer.
Blessing.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Concentrated on the same point, intent, resolute.

Ever-ready.

Advantage, gain, profit, benefit, utility, use, good result.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

As much as this, this much; so much, so many.

To earn, to acquire, to get.
To accumulate, to save.

Towards.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

Joy, delight, happiness.

Anyone, someone, any.

Effort, endeavour.

Anything, whatsoever, anything at all.

Mother.

Majority.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Otherwise, or else, if not, lest, but for.
No, certainly not.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Family, household.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Part.

Address, whereabouts, information, knowledge.

Plan.

Speed, pace.

Support, backing, aid, succour. A strut.

Cooperation, collaboration.

Colleague, co-worker.
Co-operating.
Co-operative.

To can, to be able to.

News; information.

Connection, relationship.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

School.

Slogan.

Memory, remembrance.
Books of traditional code of Hindu law.

To sleep.

To adorn, to dress, to embellish, to decorate.

Stage.
(Bābā) State, condition.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

You (between equals).

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Foreign, alien, exotic.
A foreigner, foreign national.

Special, specific, particular, distinctive, characteristic, typical.

(One) who transforms or changes the world.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Emphatic form of yah: this very.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Power of Yōg.

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

'not so', Do not believe.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

And.

In, inside, within.

'not one'. Many, several, various, much, abundant.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Attention.

In exchange, in return, in lieu.

Out, outside, exterior, beyond, away.
A foreign land.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Said for people in a relationship, with children or living with a parent (attached by a family tie in the same place). Especially when someone close to you causes obstacles to the desire to become pure and study this spiritual knowledge.
Said for Bābā which is bound to Drama.

Time, occasion.

Illness, sickness, disease, ailment.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

The chickpea, Cicer arietenum, commonly called 'gram'.

Chance.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

December.

Sight, view, vision, glance.
(Bābā) Vision, look.

Fondness, love, affection.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Earth.

Concentration (of mind).

Fast.

File.

Full.

Future.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

The wife of a gop or cow-herd.
A cowherdess (esp. applied to the cowherdesses of Vrindā-van, the companions of Krishṇa's juvenile sports).
A milk-maid, dairy-maid.

A village.
Gamut (in music).
(suffix) Multitude, collection.

Yes (polite), Yes Sir, yes Madam.

Courage, boldness.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Homework.

Hurry, haste.
Quickly, urgently, immediately.

January.

Interrogative adverb: When? At what time ?

(Interrogative pronominal adverb) How far, how long, to what degree.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Earnings.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Bank, shore, edge, border, verge.

A book.

Anger, wrath, fury, rage.

Lovely.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Importance.
Significance.
Greatness.
Magnitude.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Administration; the use of limited resources combined with forecasting, planning, leadership and execution skills to achieve predetermined specific goals.
The executives of an organisation, especially senior executives.
Judicious use of means to accomplish an end.

Temple.

Meat, flesh.

Month.

Pleasure, relish, savour, taste, flavour, fun, jollity.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

Minute.

Sweet, pleasant.
Sweetmeat, jaggery.

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

Intoxication, drunkenness.

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

Novelty, newness, freshness.

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

Born, created, begotten, produced, earned.
Income, gain, production.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Notwithstanding, even then, in spite of that.

Master, lord, ruler.
God.

Manner, way.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Qualification.

Night.

Return.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

sab + kō : everything, everyone.

To be contained, to enter, to fit, to permeate.

Service.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Special.

The best, good, excellent, superior.

Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

Who wears the crown.
Who possesses the crown.

Clapping the hands.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

The three, all three.

Third.

Train.

Aspiration, gusto, zeal.

Uncle.
Affectionate name that BapDada gives to the first VIP who recognized Baba (Steve Naraine)

(Attitude of) renunciation, detachment (from worldly affairs).

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

Evolution, development, growth, bloom.

Important, necessary, needful, compulsory, indispensable.

A campaign.
An expedition.

Mount Abu is a hill station in the Aravalli Range in the Sirohi district of the state of Rajasthan in western India. The mountain forms a rocky plateau 22 km long by 9 km wide. The highest peak on the mountain is Guru Shikhar at 1,722 m (5,650 ft) above sea level. It is referred to as 'an oasis in the desert' as its heights are home to rivers, lakes, waterfalls and evergreen forests. It is also home to numerous Hindu and Jain temples. The nearest train station is Abu Road railway station 28 km away. It is also the Seat of the Brahma Kumaris.

Habit.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Spiritual, pertaining to the soul or the Supreme Soul.

Spirituality.

Administrator.

Foremost, first, chief, principal.
Prior, previous, preceding, former, anterior.
Late, recent, belonging to the past, old.
Coming, approaching, next, subsequent, forthcoming, future.

The end.
At last, after all.

Priceless, invaluable.

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

Ignorant.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Part, share, division, fragment.
Ingredient.
Contribution.
Numerator (of a fraction).
Degree.
In Linguistics, an element.
(Bābā) Part, trace.

End.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Introverted.

Experienced, veteran, seasoned.

Uncleanness, impurity; unholiness.

Alone, by or within one's ownself; automatically.

The soul, the spirit, the self.

(The) others.

To change, to modify, to transform.

Emperor, king, monarch, sovereign.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Carefree, careless, unworried, unmindful.
(Bābā) Worriless, free from anxiety, without worries.

Portion, part, fragment, fraction, share.
Luck.
Division.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Fortune, fate, luck, destiny.

Brother.

An embrace, hug.

To embrace, to hug.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Hope, dependence, trust, reliance, assurance, confidence, faith.

The eyebrows or an eyebrow.
Contraction of the brows, frowning, frown.

Desire of eating, appetite, hunger.
Desire of enjoying anything, craving.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

Entirely, completely, totally, wholly, universally, altogether.

Board.

Brother.

To call, to convene, to summon, to send for, to invite.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Old, aged.
Old man.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

Vogue.
Usage, custom.
Conduct.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Character.

A certificate.

To cause to be stamped, marked, or printed, to get or have printed.

Checking.

Picture, painting, illustration, figure, photo.

College.

Control.

Course.

To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.

Body.

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

Delay, lag.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

To seek, search for.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

The medical profession, medicine.

Drill.

Sorrow, unhappiness, suffering, grief, distress.

Beloved, darling (child), dear.

Educated.

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

Difference, distinction, distance.

Fly.

Serious, grave, sober, grim, reserved, deep, profound.

To sing, to chant.
A song.

To lose, to waste, to squander.

A watch, time-piece.
Moment.
An hour.

To fall.

Golden.

Government.

Gujarat, state of India.

Hidden, secret, latent, confidential.

State, condition.
(plural) Conditions, circumstances.

Commotion, hustle.
Agitation, movement.

One who takes or receives, a taker, taker away, seizer.

Present, ready.

Accounts.

Homely.

About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.

Impression.

In.

India.

At this time, now.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

An awakening.

As far as.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Necessity, importance.
Need, requirement.

As much as, as many, how much, however much.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Welfare.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Weak, feeble, ineffectual.

Weakness, feebleness ; deficiency ; debility.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Programme, timetable, scheduled activity.

In front of, ahead of, before.

After.

In place of, in lieu of, instead of.

Standing, erect, upright, straight, vertical, steep, stationary.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

Ended, completed, concluded.

To cause to be pulled.
To cause to be drawn.
To cause to be tightened.
To cause to be expanded.
To cause to be extracted.
To cause to be attracted.
To cause to be dragged.

To lose, to squander.

Self (myself, himself, itself, &c.).
Own, private, personal.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A ray (of light), beam, sunbeam, moonbeam.

Knowledge.

Knowledgeful.

A well, a pit.

Why.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Writing; document.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Line.

List.

Low.

Lucky.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

A man, a human being.

Opinion, view. Doctrine (which contains the author's opinions).

(used with the imperative only), Do not, don't.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Labour, hard work, toil.
Industry, application.
Exercise.

Mind.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

To smile, grin, smirk, simper.
(Bābā) To smile.

River.

Name.

New Year.

Eye.

Scene, view, spectacle, sight.

Invitation.

Confidence, faith, certainty.

No problem.

Number.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Introduction, acquaintance, familiarity.

Opinion of others, direction given by others, doctrine of others.

To pass.

Worry, anxiety, care, concern.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

Plain.

Plane.

A division (of an organisation); section.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Administrator.
Ruler.

Entry, admission, access, inlet.
Gate, entrance.

Inspiration, urge, drive, motive, induction.

Problem.

To enquire, to ask, to investigate, to interrogate, to question.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Purity.

Love, affection, amour, amorous relationship.

Race.

'the king's darling'. Beloved prince.

King, ruler, governor, one who has the right to rule.

Ready.

To repeat.

Result.

Royalty.

A day.
Everyday, daily.

Spiritual.

Conversation of the soul with the soul or the supreme Soul.

Vegetable.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

City, town.

With, together with, along with, accompanied by.

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Near (in place or time), beside, proximate, close by, at hand.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Whole, entire, complete, perfect.

Peace, calmness, quiet, tranquillity, quietude, silence.

Success, achievement.

Body.

a present, gift.

Serviceable.

'who has, carries, or supports the service'. Server, servant.

Show, display.

To train, to teach, to instruct, to school.

Education, instruction, teaching.
Moral.

Except, but, with the exception (of).

A lover.
Loving, affectionate.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

Spiritual.

The Divine Kṛiṣhṇa.

Establishment.
(in particular) The establishment of the new world.

Position, situation, state, condition, stage, phase.

Subject.

Happiness Maker.

Own right; own duty, own religion; peculiar duty or occupation; the duties of one's own caste or class.
(Bābā) Dharm of the self (the soul): peace.

A dream.

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

Then, at that time, afterwards, thereupon, therefore, hence.

Crown, diadem.

A date.
An appointed day.
History.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

The.

Fast speed.

Too late.

Trance. A sleep like or half conscious state in which one can experience religious ecstacy and get visions.

Use.

Through speech.

Utterance, speech.

Speech, voice.
Saraswati : the goddess of speech.

Classification, categorization, taxonomy.

Homeland, native country.

The atmosphere.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Conquest, victory, triumph.

The world, universe.

Wing.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Here, hither, in/at this place.

Youth.

Certainly, undoubtedly, positively, without fail.