बुधवार 16 मार्च 2011 की अव्यक्त मुरली

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To come.

The letter K of our alphabet (used as an initial in acronyms).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

No.
Not.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

And.
Else.
Other.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Now.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To give.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Key.

Father.

That (to report indirect speech, example he says that).

A postposition denoting the subject (ergative case that is to say with a past participle).

Good.
Well.
All right, well done.
So long.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

To remain, to stay.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Emphatic particle with a sense of exclusion : only.

A festival, a memorial of the confluence age, when on the first day (Holi) people burn everything old; a symbol of burning old sanskars and sins in the fire of yoga. On the second day (Dhurya) people sprinkle each other with coloured water; a symbol of a soul being coloured with God’s knowledge.

Holy.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Such, of this type.

Continue.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

Each, every.
Each one, everybody.

Always, perpetually, continually, ever.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Company, association, contact.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Because, since.

The soul, the spirit, the self.

Many, much.
Very.

To go, to depart, to lose, to flow.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Punjab.

Similar to, like, resembling, as, such as.

Supreme Soul : Śiv and not Brahmā.

Foreign country.

We.
(rustic form) I.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

Family, household.

Class, group (of similar things or persons).
Social group, class.
Square (of a quantity).
A square (figure).

Congratulations. Best wishes.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Heart, courage, spirit, will.

On this account, for this reason, hence, therefore.

Say.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Programme.
(Bābā) Event.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Ahead, in front of, before; in future.

To increase, to multiply, to grow, to progress, to advance.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Double.

Sometime, ever.

Interrogative pronominal adverb : Where ?

Happy, pleased.
Good.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

To take.

I. (personal pronoun)

Part.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

To understand.

A lover.
Loving, affectionate.

A little, some, meagre, scanty.
Short.

Foreign, alien, exotic.
A foreigner, foreign national.

Wing.

Zone.

Two, 2.

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

Kingdom, rule, reign, polity, the state.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Aspiration, gusto, zeal.

Today.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

By, through, through the medium of, through the agency of, by means of, with.

Eye.

As much as this, this much; so much, so many.

To be born.

Birth, origin, genesis.
Life, existence.

interrogative pronoun. Who

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

Master, lord, ruler.
God.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To can, to be able to.

With, together, along with.
Company, association.

The best, good, excellent, superior.

Good feeling, auspicious feeling.

Good desire, good wish.

To hear, to listen, to pay heed.
Hearing, audition.

Special, specific, particular, distinctive, characteristic, typical.

To (treat as one's) own.
To adopt.
To appropriate.

That is, that is to say, namely (viz.).

Attention.

Second.
Other, another.
Next.

To raise your hand.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Holy, sacred, pure.

Love, affection, amour, amorous relationship.

To, upto, till, until, by.

Side, direction.
Towards.

You (between equals).

Heir, successor, legatee.

If, if so be, in case, in the event of.

To be liked.
To be agreeable, to be pleasing, to be appealing.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

On all sides, all around, everywhere.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Some, any, someone, anyone.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Minute.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

Support, backing, aid, succour. A strut.

Beginning, commencement.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

Or, either.

Important, necessary, needful, compulsory, indispensable.

All of a sudden, suddenly, unexpectedly.

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

A matter, topic, subject, concern, fact, thing.

A devotee.

Inhabitant of Bhārat.

Past events or experiences; the past.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Small, little, short, young, petty, subordinate, junior, insignificant.

Ever-ready.

(Relative pronoun) When.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Anyone, someone, any.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Got, obtained; procured, acquired.

Confluence, union, meeting.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

All, the whole, whole, entire, complete, universal.

Having the qualities of goodness and purity, virtuous.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Remembrance, recollection, memory.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Fortune, fate, luck, destiny.

Brother.

Centre.

Check.

To seek, search for.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To fix.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

For, for the sake of.

Someone, anyone, any.

Why.

Last.

Miss.

Intoxication, drunkenness.

Number.

The letter P of our alphabet; used for acronyms.

To reach, to arrive.

Then, again, afterwards, thereafter, in future, a second time.

To turn.
To wander, to ramble, to walk about, to go round.

Ancestor(s).

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

Result.

Cooperation, collaboration.

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

To cause to hear, to relate, to read out, to recite, to pronounce.

Enthusiasm, zeal.

High, lofty, tall, raised, elevated, exalted, eminent.

Useless, fruitless, futile, ineffective, unprofitable.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

'not so', Do not believe.

Different, separate, apart, distinct.

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

Experience.

Father.

Brother and sister.

Speech, address.

To part company, to separate.

Picture, painting, illustration, figure, photo.

To put in, to pour, to drop, to thrust.

Country, land, native home, region, space.

Direction.

Prayer.
Blessing.

Sorrow, unhappiness, suffering, grief, distress.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Difference, distinction, distance.

Government.

A bouquet.

Collected, gathered.
Together, in one lot.

Prize, reward, award.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To know, to become aware of, to perceive.

Interrogative adverb: When? At what time ?

Several, sundry, divers, some, some few.

Effort, endeavour.

List.

Mental, born of the mind.
Mentally, through the mind.

Mark.

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Name.

(paternal) great-grandmother.
(Bābā) Name affectionately given to Dadi Nirmal Shanta by everyone.

Who has a part (in the Drama).

Address, whereabouts, information, knowledge.

Practical.

Present.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

(genitive case of sab) Of everyone.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Colleague, co-worker.
Co-operating.
Co-operative.

Memory, remembrance.
Books of traditional code of Hindu law.

To think, to reflect, to ponder over, to consider.

To sleep.

The.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To raise.
To get up.
To be rented out.
To pass away, to expire.

Enthusiasm, zeal.

(emphatic form of vah) That very, that very one.

(Attitude of) renunciation, detachment (from worldly affairs).

Value.

A dweller, an inhabitant.

Actor.

Half a cycle, half a kalpa, 2500 years.

The end.
At last, after all.

Finger, finger's breadth.

Someone else, anyone else.

(The) others.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The Father says.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Perception, consciousness, recollection.

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

Poor, helpless.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Body conscious : who notices or is aware of the body.
Bodily conscious : awake and aware of what is happening by considering oneself as the body.

Class.

Connection.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

Date.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

To cause to be given, to cause to be handed over.

Fondness, love, affection.

To sing, to chant.
A song.

Gas.

Guarantee.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Where, wherever.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Who makes happiness.

After.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

On, upon.
Above.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

One having a great chariot.
A great warrior.
Prestigious person.
(Bābā) One who studies well and teaches others.

Majority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

Labour, hard work, toil.
Industry, application.
Exercise.

River.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

In order, orderly.
According to his rank, his position.

Separate(d), staying away (from a joint family), unique, novel, distinct.

A quadrillion times (1,000,000,000,000,000 times).

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

Introduction, acquaintance, familiarity.

To pass.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Notwithstanding, even then, in spite of that.

Subjects, public, people.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

From day to day, day by day, every day, daily; always, continually.

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

To make stay, to make remain.

Word, term, sound.

sab + kō : everything, everyone.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Safe.

News; information.

Near (in place or time), beside, proximate, close by, at hand.

Message.

The meeting of saṅskār (when we are together).

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Successful, effective, fruitful.

Body.

Second.

See.

Tiger, lion.
A lion of a man, a brave man.

'who has, carries, or supports the service'. Server, servant.

A star.
Fortune, fate, destiny.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).

Then, at that time, afterwards, thereupon, therefore, hence.

Thanks.

Or.

Promise, commitment.

Emphatic form of yah: this very.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Certainly, undoubtedly, positively, without fail.

Proud.
Arrogant.
(Bābā) (suffix) Who considers himself as.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

Etcetera.
Beginning.
Early, initial, primordial.

To be set on fire, to be on fire, to catch fire, to burn, to be hot.
To smart (as a wound).
To burn with rage, indignation, envy, jealousy, &c., to be enraged or incensed; to be consumed with love, or grief.

Attracted, charmed, allured.

Single, lonely, lonesome, solitary.

Newspaper.

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

Short term.

Immortal, eternal, undying.
A god, deity.

America.

And.

'not one'. Many, several, various, much, abundant.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

According to, in conformity with.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Spiritual.
Pertaining to self: the soul.

Necessity, need, requirement.

Not manifest, not apparent, imperceptible, indistinct.

Out, outside, exterior, beyond, away.
A foreign land.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Future; what has yet to be, what will be, the future.

Divided, separated, separate.
Distinct, different, other.

Middle, centre.

To speak, to utter, to pronounce.
To bid.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Daughter of Brahmā.

The four, the whole four, all four.

Chance.

To hide, to lurk.
To set.
To be covered.

To leave.
To abandon.
To release.

Worry, concern, anxiety, care.

Letter, note, message.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Combined.

To be afraid, be frightened, be daunted, to fear, dread.

To fix a date (in Hindi the object is placed before the verb).

Body.

Delhi (the capital of India).
Threshold.

Care; maintenance; supervision.

Delay, lag.

Wealth, riches, money.

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

Doctor.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Sight, view, vision, glance.
(Bābā) Vision, look.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

Earth.

One another.

Engineer.

Fast.

First.

To lose, to waste, to squander.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Having to do with a household or family, domestic, personal.

Yes, yea.

Joyous, delighted, cheerful.

Head.

To shake, to jolt.
To swing.

Holiest.

Clever, wise, intelligent, careful.

Sign, signal, hint, indication, gesture.

To wake up, to awaken.

Tree, bush.

As much as, as many, how much, however much.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Shoulder.
(Bābā) Head.

Karachi (a city, the provincial capital of Sindh, Pakistan).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Duty.
To be done, to be accomplished.

Kashmir.

A rule, regulation, law, ordinance.
Regularity.

In place of, in lieu of, instead of.

Towards.

Standing, erect, upright, straight, vertical, steep, stationary.

Expenditure, expense, cost, outlay.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

Disturbance, interruption of peace, conflict.

Very much, in plenty, in abundance.
Good, beautiful.
Very.
Excellent! very good !

Joy, delight, happiness.

A ray (of light), beam, sunbeam, moonbeam.

Corner.

Wave, ripple, undulation.
A wavy pattern.
Surge, caprice, whim, impulse.

The aim, object, objective, target, goal.
Indicated, implied.

Law.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Line.

Low.

Helper, supporter, assistant.

To demand, to ask, to call for, to claim, to invite, to solicit.

Importance.
Significance.
Greatness.
Magnitude.

Great utterance, great sentence. A sentence impregnated with an expression of essential truth.
(Hinduism) Tat Tvam Asi "that you are", Ahaṁ Brahmāsmi "I am Brahman", Prajñānaṁ Brahma "Prajñāna is Brahman", Ayam Ātmā Brahma "This Self (Atman) is Brahman". These four mahāvākyas are erroneous or misinterpreted confusing the soul, the Supreme Soul and Brahman (Brahm, the element that occupies the space of the incorporeal world of souls) and thus making God omnipresent.
(Bābā) Every verse or sentence of the murlī uttered by Bābā.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Male.

Known.
Evident, apparent.

(it) Means, that is.

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Media.

Meeting; assembly.
Mixture, mixing.
Connection; association, combination.
Concord, harmony.
Reconciliation.
Consistency, balance, proportion (between parts); similarity.
Counterpart; kind, sort.
Balance (as of an account); tally.
Band, company; union, alliance.

Merciful.

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

Face, pretty face.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

Below, under, beneath, at the bottom, down, below.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Invitation.

BK Dr. Nirmala Didi Ji.
Globally, she was the regional coordinator for the Brahma Kumaris in the Asia-Pacific region, where since 1979, she had overseen an expansion in 17 countries. In 2021, she was appointed the Joint Chief of Brahma Kumaris.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

Confidence, faith, certainty.

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

Number one.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

To recognize, to identify. To distinguish, to discern, to discriminate.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Paper.
(Bābā) Test in life (test given by Drama allowing us to check our level, to see if we have studied well and assimilated what God teaches us)

To teach, to instruct, to educate.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Liking, choice, taste, preference.
Approval.
Approved, liked.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Photo, photograph.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

To thread, to string, to needle.
(Bābā) To string, to be threaded.

Administrator.
Ruler.

Towards.

Love, affection, attachment.

To enquire, to ask, to investigate, to interrogate, to question.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

Pity, mercy, compassion.

Protector, preserver, guardian, keeper, guard, defender, saviour.

A ceremony, ritual.
Formality.
Custom, practice.

Night.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

Regard.

Regular.

Royal.

A day.
Everyday, daily.

Interest, liking, taste, relish, fancy.

(superlative) Of all, the most.

True, genuine, real.
Truthful, sincere, loyal, faithful.

Ordinary, simple, common, commonplace, usual, moderate.

prefix. With, along with, together with.
United; common; co-

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Rays of light and might.
Spiritual searchlight of power, love, peace, etc.
Vibrations of Good feelings; Light; Energy.

Shape, form.
Looks, appearance, countenance.

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

To confront, to face, to encounter, to oppose, to be insolent.

Peace, calmness, quiet, tranquillity, quietude, silence.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To warn, to alert, to caution.

The early morning, dawn.

In the early morning, at dawn, early, soon.

Scene.

Science.

Security.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

Except, but, with the exception (of).

Place, spot, site.

Position, situation, state, condition, stage, phase.

Auspicious, good.
The good, well-being.

(One) who has svamān: who respects himself, honours himself, esteems himself.

A dream.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Crown, diadem.

Fresh, new, recent.

Who wears the crown.
Who possesses the crown.

Clapping the hands.

Body.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Right, correct, exact, proper, true.
All right; precisely, accurately.

Time.

The three, all three.

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Topic.

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

Transport.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

To abandon, to give up, to relinquish, to renounce, to resign, to abnegate, to forsake, to sacrifice.

Underline.

Progress, rise.
Promotion.
Improvement, betterment.
Development.

On, upon, above, upward, over.

Genitive case of vah : of him, of her, of that, his, her.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

There.

Valuable.

Deprived.
Cheated, deceived, tricked.

The inheritance. What our father leaves behind after he leaves.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

According to rule, agreeably to prescribed law.

Conquest, victory, triumph.

Speciality, peculiarity, singularity, quality, attribute, characteristic.

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

The world, universe.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

Way.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Yād and pyār: remembrance and love, remembrance and affection.

Here, hither, in/at this place.