गुरुवार 14 अप्रैल 2022 की दैनिक मुरली

Orphan.

Conversation, talks; negotiation.

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

Successively, in continuous succession; in lineal succession, from father to son.
From time immemorial.

Collyrium of Gyān, collyrium of Knowledge (which allows the third eye of wisdom to open, to see things well).

Loss, deficit.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

(One) who transforms or changes the world.

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Settled, paid up, paid in full.

A businessman, trader, merchant.
Engaged in trade or business.

To go back, to return, to retire, to recede.

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

A Gandharva marriage is one of the eight classical types of Hindu marriage. This ancient marriage tradition from the Indian subcontinent was based on consensual acceptance between two people, with no rituals, witnesses or family participation. When the young man and the girl mutually agreed, this type of marriage was considered solemnized only after performing the Havan (a fire ritual, yagna performed on special occasions with fire) brought from the house of a learned brahmin and taking three rounds around the Havan Kund(fire pit) in mutual alliance. In the Indian perspective, the marriages of Shakuntala-Dushyant, Pururava-Urvashi, Vasavadatta-Udayan are famous examples of Gandharva marriages.
(Bābā) According to the rules of this marriage the couple maintain celibacy in their relations.

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

In the early morning, at dawn, early, soon.

Money-lending business, banking.

Follower.

Spare, extra, surplus.
Superfluous, useless, worthless.

Unworthy, worthless, unfit, incompetent.

Father.

For life, as long as one is living or is in existence, during the life-time of.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Pedestrian, walking on foot.
A foot-man, an infantryman, a pedestrian, a piece in chess.
On foot.

Company, association, contact.

'Lion-seat,' a throne (said to be so called as supported by golden lions).

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

Creator.

Fraternity, brotherhood, community, caste.

Material of the path of Bhakti, material of the path of devotion.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

Power of Yōg.

Truth.

Insolvent.

Family.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

The condition of being master, lord, owner.

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

Bankruptcy, insolvency (the origin of the word is the same as that of diwālī, the festival so called; the failure of a merchant or banker being indicated by one or more lamps attached to his house).

Solvent.

Ash, cinders, calx.

Drama, play.

To take something or someone as one’s own.

Situated, located, placed.
Circumstanced.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

Advantage, gain, profit, benefit, utility, use, good result.

Your final thoughts lead you to your final destination.
At the time of death, what man thinks or feels at the end, his next birth will be of the same type; As man's final thoughts, so will be his destination - That is why man should focus on God from the very beginning. If God becomes the center of attraction of the mind, then he will be remembered even at the time of death.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To move away, to go away, to recede, to withdraw.

The sun of Gyān, sun of Knowledge.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

A friend, an ally.

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

The form of the seed of the Creation of human beings.

Actor.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

a present, gift.

Faithful, orthodox (according to Moḥammadans).
A follower of the Moḥammadan religion, a Muslim.

Dark.
Darkness.

To be cut, to be wounded (by a blade etc.), to die in battle, to be destroyed.
To pass away time.
To complete (a journey, etc.)
To be ashamed.
To be disconnected, to be deprived of, to be made to part with.

Founder, establisher, creator.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

Purity.

Courage, boldness.

To Adopt a gurū.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

Only, merely, barely.
Mere, bare, sheer.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

Half a cycle, half a kalpa, 2500 years.

Oral line, oral lineage, lineage by the mouth.

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

First.

With, together with, along with, accompanied by.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Buddhist.

A relative, relation.
(suffix) Related with, pertaining to.

Double.

(One who is) corrupt, depraved, wanton.

Percent, The symbol is %.

Fail.

Title.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Body.

Food, victuals, dish of food, meal.

Night.

Collected, deposited.
Deposit, credit, accumulation, sum-total.

Interruption, interference, meddling, obstacle, disturbance.

100 lākh, 10 000 000.

To emerge.

Weak, feeble, ineffectual.

Stone.
Hard-hearted, heartless, unfeeling (person).

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Accurate.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Bathing, ablution.
Purification, lustration.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

False, fictitious, untrue, sham, mock, feigned.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

'The Roarer, or Howler,' the god of tempests, (in the later mythology) an epithet of Śiv ; an epithet of the inferior manifestations of Śiv (as the personified roaring of the storms).
(Bābā) Another name for God Śiv.

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

To wake up, to awaken.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Marriage, wedding.

Month.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Meat, flesh.

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Position, situation, state, condition, stage, phase.

Christ.

Burden, load.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Limitless, unlimited, unbounded.

Who possesses power or strength, powerful, strong.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

A hundred thousand, 100 000.

The unlimited Father.

Physical, bodily.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

A tribe, community, sect.
A family, house, lineage.

To be.

House, residence, abode, habitation, dwelling, home.

The Ganges (considered to be the most sacred river by the Hindus).

Interrogative adverb: When? At what time ?

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

King and queen.
Prince and princess.

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

Short term.

Finished, ended, concluded, terminated, completed.

Whole, entire, complete, perfect.

Closed, shut, locked, locked up.
Stopped, discontinued.

Remember Me.

The best, good, excellent, superior.

Intoxication, drunkenness.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

To fill, to refill.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

To train, to teach, to instruct, to school.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Connection, relationship.

The good spiritual guide, the true spiritual guide, God.

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

Bad actions will disappear, bad karma will disappear.

Behaviour.
Dealings, treatment.
Transaction.
Practice.
Usage, use.
Application.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

Knowledge.

Written in advance, fixed, predestined.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

Being a householder; a householder; a brāhmaṇ carrying out the obligations of domestic life.
(Bābā) Household, carrying out the obligations of domestic life.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

See.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Temple.

Divine, ethereal, celestial.

Creator, composer, author.

A money-lender, private banker, rich man, man of means.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Able, capable, competent.
Worthy, fit.
Proper.

Number one.

(Bābā) Who considers himself as the soul which animates the body.

Opinion, view. Doctrine (which contains the author's opinions).

Beginning, commencement.

(Bābā) The highest level of impurity, degradation: stage of iron age.

(it) Means, that is.

The beginning, the middle and the end.
From beginning to end.

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

Ended, completed, concluded.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Among themselves, with each other or one another, together, mutually, in common, in concert.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Necessity, need.
Necessary, needed.

Considering oneself as the body.
Bodily pride.

Secular, earthly, worldly, mundane.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Year.

Back, back again.

Abode of Peace, Calmness, Rest, Silence.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Composition, artistic creation; structure.
(Bābā) Creation.

To learn.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Self (myself, himself, itself, &c.).
Own, private, personal.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

To call, to convene, to summon, to send for, to invite.

Secret.

Welfare.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Holy, sacred, pure.

Supreme Father.

Remembrance of the Father.

Right, correct, exact, proper, true.
All right; precisely, accurately.

To become a divinity.

Fallen, depraved.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Heart, courage, spirit, will.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

Happiness, pleasure, comfort, felicity, contentment.

Anew, afresh.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Kingdom of Rāvaṇ.

Time.

Several, sundry, divers, some, some few.

(The) others.

Labour, hard work, toil.
Industry, application.
Exercise.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Confluence, union, meeting.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Kingdom, rule, reign, polity, the state.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Different, separate, apart, distinct.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Picture, painting, illustration, figure, photo.

Teacher.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

In, inside, within.

A little, some, meagre, scanty.
Short.

'not one'. Many, several, various, much, abundant.

Peace, calmness, quiet, tranquillity, quietude, silence.

High, lofty, tall, raised, elevated, exalted, eminent.

Goddess and god.

The Father Śiv.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

To sing, to chant.
A song.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Thousand, 1000.

Anything, whatsoever, anything at all.

Service.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

Body.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Sorrow, unhappiness, suffering, grief, distress.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

With, together, along with.
Company, association.

At this time, now.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

As much as, as many, how much, however much.

Interrogative pronominal adverb : Where ?

To leave.
To abandon.
To release.

Establishment.
(in particular) The establishment of the new world.

Creation.
The world.

A god, deity, divine being. (does not apply to God)

You (between equals).

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Lakṣmī and Nārāyaṇ.

End.

(genitive case of sab) Of everyone.

sab + kō : everything, everyone.

Little indeed, in no part or degree, not at all, in no wise, never.

Part.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To enquire, to ask, to investigate, to interrogate, to question.

Notwithstanding, even then, in spite of that.

(superlative) Of all, the most.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

Limitless, unlimited, unbounded.
Excessive, too, too much.

But, however.

That is, that is to say, namely (viz.).

To pass.

The world, universe.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

The inheritance. What our father leaves behind after he leaves.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

A man, a human being.

Joy, delight, happiness.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Anyone, someone, any.

To sleep.

If, if so be, in case, in the event of.

The Father says.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Or.

Supreme Soul : Śiv and not Brahmā.

Etcetera.
Beginning.
Early, initial, primordial.

You know.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

To be born.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Remembrance, recollection, memory.

In.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Second.
Other, another.
Next.

By, through, through the medium of, through the agency of, by means of, with.

Always, perpetually, continually, ever.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Name.

As much as this, this much; so much, so many.

All, the whole, whole, entire, complete, universal.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Knowledge directly taught by God.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

To cause to hear, to relate, to read out, to recite, to pronounce.

Essence for dhārṇā.

To (treat as one's) own.
To adopt.
To appropriate.

Sweet children.

Father.

Sometime, ever.

Answer, reply.
North.
Later.

Then, at that time, afterwards, thereupon, therefore, hence.

Question, query, interrogation, interpellation, problem.

Here, hither, in/at this place.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(Causative of samajhnā) To persuade, explain.

Good morning.

Mother and father, parents.
Lord, master, protector.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Birth, origin, genesis.
Life, existence.

(Relative pronoun) When.

There.

Certainly, undoubtedly, positively, without fail.

On this account, for this reason, hence, therefore.

I. (personal pronoun)

Sweet, pleasant.
Sweetmeat, jaggery.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Because, since.

Towards.

For, for the sake of.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

A postposition denoting the subject (ergative case that is to say with a past participle).

Early morning Murlī.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Yād and pyār: remembrance and love, remembrance and affection.

To know, to become aware of, to perceive.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

The soul, the spirit, the self.

We.
(rustic form) I.

Then, again, afterwards, thereafter, in future, a second time.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

A matter, topic, subject, concern, fact, thing.

To turn.
To wander, to ramble, to walk about, to go round.

interrogative pronoun. Who

To take.

To can, to be able to.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

Many, much.
Very.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Such, of this type.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Opposite, inimical, other, alien, higher.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Now.

Father.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Say.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

Some, any, someone, anyone.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

No.
Not.

Emphatic particle with a sense of exclusion : only.

Key.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.