रविवार 17 सितंबर 2023 की दैनिक मुरली

A joke, jest, prank, waggery.
Humour, fun, buffoonery.
Ridicule.

Ancestor(s).

To cause to weep, to cause to cry, to cause to lament.

Royal family.

To Disturb.

Order.

As if, as though, supposing, one might suppose.

To cause to laugh, to amuse.

Wish, desire, will.

Patient endurance, forbearance, tolerance.

To make up.
Makeup.

Face.

Fear, apprehension, alarm, terror, dread.
Danger.

By force, forcibly, violently, severely, heavily, swiftly, grievously, excessively.

A year.

Word, term, sound.

Magnifying, glorifying, or praising (God).

Love, affection, fondness.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

Economy.

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Throne, chair of state; seat, stage, platform; sofa, bed; any place raised above the ground for sitting, reclining, or sleeping.

According to rule, agreeably to prescribed law.

Subject.

A thief, pilferer, burglar.

Image of attraction, image of charm, image of seduction.

Pressure.

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

Enthroned, installed on the throne.

Utterance, speech.

Respect, honour, prestige.

To be afraid, be frightened, be daunted, to fear, dread.

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

Value.

A shadow. Reflection.

Yes (polite), Yes Sir, yes Madam.

No (polite), no Sir, no Madam.

Mark.

Useless, fruitless, futile, ineffective, unprofitable.

Joined, connected, attached, united, combined.
Fit, right, proper.
Appointed (to a post).
(suffix) Endowed with, possessing.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

On all sides, all around, everywhere.

Breath, respiration.

Fragrance, perfume, odour.

Seeing, looking, observing; sight, vision, observation, look, view; appearance, aspect, semblance; perception; exhibition; inspection, examination; going into the presence of, visiting, an interview; visiting a sacred shrine, worshipping in the presence of an image.
A view or theory prescribed in a system or book; one of the six religious or philosophical systems of the Hindūs, a śāstra.
Mental or spiritual vision, contemplation; a vision, dream.
Apprehension, judgment, opinion; discernment, understanding, intellect.

King, ruler, governor, one who has the right to rule.

File.

Attracted, charmed, allured.

To trap, to entrap, to snare, to ensnare. To entangle, to trammel.
To involve, to implicate.
To ravel.
To noose, to bait.
To coil.

Tree, shrub.

The atmosphere.

An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

To demand, to ask, to call for, to claim, to invite, to solicit.

The four, the whole four, all four.

Month.

Meat, flesh.

Sunlight, sunshine, heat of the sun, the sun.

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

To think, to reflect, to ponder over, to consider.

Right, authority, command, possession, occupation, entitlement.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

International.

Cursed, accursed, imprecated.

The back, the loins, the back part (of anything).
Backing, support, aid.

A suffix denoting one who sits.

To laugh, to deride, to ridicule, to joke.

Ignorant.

Only, merely, barely.
Mere, bare, sheer.

A dream.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Number.

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

Right.

Enough, sufficient, adequate.

Daughter of Brahmā.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

Enduring, forbearing, tolerant.

To come and go, to pay visits, to make calls.

Royal.

Wick, lamp, taper, light.

Tape.

Auspicious, good.
The good, well-being.

Diamond.

Joyous, delighted, cheerful.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

Fashion.

Concentrated on the same point, intent, resolute.

Sunday.

Difficult, hard, intricate.
Difficulty, hardship.

Secret, mystery, secrecy.

Magnificence, splendour, grandeur.

White, clean, blank.

Circumstance.

Reasonable, rational, logical.
Appropriate.

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

Special, specific, particular, distinctive, characteristic, typical.

Fixedness, firmness, hardness, solidity, strength.
Steadiness, perseverance.
Confirmation, corroboration.
Firmness, resoluteness.

Touch.

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

A shop.

Day.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

A ray (of light), beam, sunbeam, moonbeam.

A curse, an imprecation.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

Bell, gong, clock, hour.

Check.

To cause to be given, to cause to be handed over.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Immersed in deep meditation , absorbed in Yoga.

A Bra:hmāṉ (by caste); a scholar, learned person; one well-versed in scriptures and performance of religious rites ; Pandit.
A title of respect to Hindūs who are learned in the Brahmanical theology

Double.

Uncleanness, impurity; unholiness.

From time to time.
Every now and then.
At intervals.
Occasionally.
Intermittently.

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

Foreign, alien, exotic.
A foreigner, foreign national.

Responsibility, obligation.

Step, pace, footstep.

Allah, God, the Supreme Being.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

The end.
At last, after all.

Play, sport, fun, diversion; acts or sights exciting merriment.
Pleasure, delight: also mirth or merriment.
A sudden fancy or freak; a mere humor or whim.
A wave, a billow.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

To pass with honour.

Half.

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

Yōgī in action. One who remembers God while acting.

(Hinduism) Sacred stone worshipped by the Vaishnavas and supposed to be pervaded by the presence of Vishnu (it is black stone containing fossil ammonite).
(Bābā) An oval shaped stone, a symbol of a soul. On the path of bhakti people worship saligrams, i.e. souls in their original stage, when they are absolutely pure, full of all divine virtues and that is why worthy of worship. Saligrams are also worshiped because they helped the Supreme Soul in the task of world transformation.
(Bābā) A small oval-shaped stone worshipped together with the Shiva Lingum, symbolic of the souls close to Shiva.

Four.

Attention.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Short term.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

To speak, to utter, to pronounce.
To bid.

Beginning, commencement.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

Note.

Struck.
O'clock.

Or, either.

To follow the Father (there is no article in hindi).

Brother.

Difference.
Distance, interval, spacing, margin.
Interior, heart.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Chance.

Long, lengthy, tall.

To, upto, till, until, by.

A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

Bank, shore, edge, border, verge.

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

'Without understanding'. Unintelligent, stupid.

Weakness, feebleness ; deficiency ; debility.

Great king, supreme power, sovereign, emperor.

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

Liking, choice, taste, preference.
Approval.
Approved, liked.

Percent, The symbol is %.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

Today.

The second of the four ages according the Hindu mythology : the silver age.

Holiness, sanctity, purity.

The neck, the front part of the neck, throat, gullet.
Voice.

Son of Brahmā.

Sleep.

Last.

To quarrel, to altercate, to scramble.

Colleague, co-worker.
Co-operating.
Co-operative.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Several, sundry, divers, some, some few.

Foundation.

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

Third.

Inanimate, immovable, inert.
Idiot, stupid.

To stud, to inlay, to fix, to set, to mount, to put in.

False, fictitious, untrue, sham, mock, feigned.

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

The aim, object, objective, target, goal.
Indicated, implied.

Falsehood, lie, untruth.
False, untrue, incorrect.

Avyakt Bāpdādā, the unmanifest Father and big brother, the unmanifest father and Grandfather. (only the body of Dadi Gulzar could be seen in which Bāpdādā the two souls Śiv and Brahmā enter to speak)

Pity, mercy, compassion.

True, veritable.
Veracity, truth, verity.

Family, household.

An angel, a divine messenger.

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

Nowadays, these days.

Clever, wise, intelligent, careful.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

Someone, anyone, any.

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

Speech, voice.
Saraswati : the goddess of speech.

Secular, earthly, worldly, mundane.

Trouble, distress.
Ailment.

(One) who practices yōg.

Temple.

Place, spot, site.

Bad, spoiled, wicked, depraved, defective, faulty, miserable.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

Second.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

One another.

Love, affection.
Oil, oily substance.

To lose, to waste, to squander.

Effort, endeavour.

Courage, boldness.

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

Intoxication, drunkenness.

Master.

Small, little, short, young, petty, subordinate, junior, insignificant.

Time, occasion.

Confidence, faith, certainty.

Treasure.
Treasury, repository.

To be contained, to enter, to fit, to permeate.

To fill, to refill.

Ended, completed, concluded.

To live, to be alive.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

Heart, courage, spirit, will.

Divided, separated, separate.
Distinct, different, other.

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

Practical.

Side, direction.
Towards.

Confluence, union, meeting.

A little, some, meagre, scanty.
Short.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

The best, good, excellent, superior.

Experience.

Number one.

Ordinary, simple, common, commonplace, usual, moderate.

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

In order, orderly.
According to his rank, his position.

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

To be liked.
To be agreeable, to be pleasing, to be appealing.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

As long as.
(with negation) until.

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

(it) Means, that is.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

Genitive case of vah : of him, of her, of that, his, her.

Happy, pleased.
Good.

Like.
Example.

Joy, delight, happiness.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

Interrogative adverb: When? At what time ?

Not manifest, not apparent, imperceptible, indistinct.

Boundary.
Limit, bounds, extent.
Bar, obstruction.

Composition, artistic creation; structure.
(Bābā) Creation.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

Thousand, 1000.

A hundred thousand, 100 000.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Road, way, path, street, lane.
Way, manner.

End.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Below, under, beneath, at the bottom, down, below.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

All ; whole, entire, complete.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Address, whereabouts, information, knowledge.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

Life, animation, existence.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Ahead, in front of, before; in future.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

Entirely, completely, totally, wholly, universally, altogether.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

To pass.

The world, universe.

Position, situation, state, condition, stage, phase.

Time.

Why.

Each, every.
Each one, everybody.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Lakṣmī and Nārāyaṇ.

King, monarch, prince.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Interrogative adjective and pronoun : which.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Teacher.

Two, 2.

To put in, to pour, to drop, to thrust.

High, lofty, tall, raised, elevated, exalted, eminent.

Notwithstanding, even then, in spite of that.

If, if so be, in case, in the event of.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Year.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

That is, that is to say, namely (viz.).

Interrogative pronominal adverb : Where ?

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Always, perpetually, continually, ever.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

Opinion, view. Doctrine (which contains the author's opinions).

Anyone, someone, any.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

To forget.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Second.
Other, another.
Next.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Creation.
The world.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Little indeed, in no part or degree, not at all, in no wise, never.

Part.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

'not one'. Many, several, various, much, abundant.

To hear, to listen, to pay heed.
Hearing, audition.

(superlative) Of all, the most.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

In.

To leave.
To abandon.
To release.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

'not so', Do not believe.

Name.

sab + kō : everything, everyone.

Sorrow, unhappiness, suffering, grief, distress.

Holy, sacred, pure.

At this time, now.

Sometime, ever.

As much as this, this much; so much, so many.

To read, to study, to recite.

To cause to hear, to relate, to read out, to recite, to pronounce.

All, the whole, whole, entire, complete, universal.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

To (treat as one's) own.
To adopt.
To appropriate.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

(genitive case of sab) Of everyone.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

Happiness, pleasure, comfort, felicity, contentment.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Etcetera.
Beginning.
Early, initial, primordial.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

Because, since.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Supreme Soul : Śiv and not Brahmā.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

Or.

There.

Certainly, undoubtedly, positively, without fail.

Remembrance, recollection, memory.

By, through, through the medium of, through the agency of, by means of, with.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Similar to, like, resembling, as, such as.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

On this account, for this reason, hence, therefore.

Slogan.

I. (personal pronoun)

You (between equals).

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Here, hither, in/at this place.

A postposition denoting the subject (ergative case that is to say with a past participle).

interrogative pronoun. Who

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Continue.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Father.

The soul, the spirit, the self.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

Early morning Murlī.

For, for the sake of.

Yād and pyār: remembrance and love, remembrance and affection.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

To can, to be able to.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Then, again, afterwards, thereafter, in future, a second time.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To turn.
To wander, to ramble, to walk about, to go round.

To take.

Such, of this type.

To know, to become aware of, to perceive.

To understand.

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

That (to report indirect speech, example he says that).

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

To go, to depart, to lose, to flow.

Opposite, inimical, other, alien, higher.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Father.

To remain, to stay.

Now.

To give.

And.
Else.
Other.

To come.

Say.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Some, any, someone, anyone.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To do.
Also used after a transitive English verb to conjugate.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

The letter K of our alphabet (used as an initial in acronyms).

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

Good.
Well.
All right, well done.
So long.