मंगलवार 9 जून 2026 की दैनिक मुरली

One.

Boxing.

Surrender.

Set

A clergy, clergyman, christian priest.
A missionary.

(pronoun) I.

To Christianize, to make Christian, to cause to convert to Christianity.
(Bābā) To baptise.

Feather.
Wing, pinion.

Complete.
(Bābā) Completely.

Loan, debt.

Enduring, forbearing, tolerant.

Almighty Authority.

Heir, successor, legatee.

Trance, intense meditation.
A tomb.

(Hinduism) (I) Am brahm, am Brahman.
(Bābā) Which is an erroneous utterance because souls and the supreme soul are distinct from brahm which is the element which constitutes the incorporeal world of souls.

A legendary Indian king known for his commitment to truth and, in the Puranas, selling his kingdom, his family and ultimately himself to repay Vishwamitra after insulting him.

Three.

Battlefield.

Incorporeal, bodiless, unembodied.

Wrestling, struggling.

Exchange.

Air, wind.
The god of the wind.
The air of the body, a vital air (of which five are reckoned, prāṇ, apān, samān, udān, and vyān).
Morbid affection of the windy humour.

Prince and princess.

Land and villages given by government as a reward for services or as a fee, a rent-free grant, a freehold, a pension (in land, &c.), a fief.

Storm, tempest, hurricane, typhoon.

Recompense, compensation, reward, sawab (spiritual merit or reward that accrues from the performance of good deeds and piety), remuneration, return, requital, retribution, cost, price, hire, fare, pay, fee.

To be afraid, be frightened, be daunted, to fear, dread.

Breath; life, spirit.
Breathing or blowing out; puff (as in casting a spell); blast (as of a furnace).
Draw, puff (as at a huqqā); whiff.
Moment, instant.
Vitality, vigour; mettle; ambition.
Strength: quality (as of material); efficacy (as of medicine).
Sharp edge (of a blade).

Destination, stage, storey.

Resolute, unwavering, concentrated, having no alternative.
(Bābā) Without any bad or negative thoughts. When the soul has the necessary knowledge for each situation that arises, it does not hesitate and always makes the necessary decision instantly. So there is no alternative and his thoughts are always good and positive. It is maximally effective.

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

Sādhū and sannyāsī.

Yōgī in action. One who remembers God while acting.

(Hinduism) The Supreme Being, the all pervading Spirit and Soul of the universe, the divine essence and source of all being from which all created things emanate and to which they return, the Self-existent, the Absolute, the Eternal.
(Bābā) The substance (element) constituting the place of residence of souls and the Supreme Being.

Sun.

To.

Too.

Two.

To reach, to arrive.

Side, direction.

To Adopt a gurū.

For life, as long as one is living or is in existence, during the life-time of.

Body, mind and money.

Affection, attachment, the sense of owniṉg or being one with something or somebody.

Rocket.

Ceiling, roof.

Wealth and prosperity.
Supernatural power, magical power, magic.

Endurance, tolerance, forbearance.

Proof.
(suffix) -proof.

Almighty.

To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.

Purchase, buying.

Children, family.

The Moon.

A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.

A bird.
Shuttle- cock (in the game of Badminton).
The club (in a suite of cards).

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

Dirty, filthy.
Unclean.
Foul.
n.m. Excrement, faeces.

Secret, mystery, secrecy.

To confront, to face, to encounter, to oppose, to be insolent.

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

Settled, paid up, paid in full.

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

The day of judgment, the day of resurrection.
Annihilation, destruction.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

Like, similar, alike, resembling.

News; information.

Photo, photograph.

Often, generally, usually.

(One) who does and makes others do.
(Bābā) One who does himself and also through others (God’s title)

A money-lender, private banker, rich man, man of means.

Deed of separation, deed of riddance, deed of dissolution, quittance.

A register.
To register.
A book in which details of person's conduct and behaviour are entered.

The nose.
A conspicuous or prominent person or thing.
Honour; grace, ornament.

Dilwala (Delwara) The complex of five jain temples the most famous of which was built of white marble in xII century AD. There are 108 small niches in the Delwara temples with a yogi sitting in every niche in meditation with his eyes open. It is the memorial of the Confluence age of the previous kalpa when we, the Brahmins, made spiritual effort and practiced intense meditation. The temple houses the images of Adi Dev (the first deity, Prajapita Brahma) and Adi Devi (the first goddess, jagadamba Saraswati). The ceiling of the temple depicts the scenes of the golden age which is the reward for our effort at the Confluence.

Stage.
(Bābā) State, condition.

America.

A mosquito, a gnat, a midge.

Earthquake.

Nature.

Account book, diary, daily account book.
(Bābā) Daily account book of the soul of all that is done by mind, word and action.

Cushion, throne, seat.

Seat.

Calamity.

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

Actor.

Joyous, delighted, cheerful.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

Learned, a scholar.

Word, term, sound.

Perhaps, probably, possibly.

Pure.

Accounts.

Christian.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

A person who keeps and takes care of something (especially money or property) for some one else.
(Bābā) One who guards and takes care of things which he considers to belong to God and not to himself.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

King and queen.
Prince and princess.

Natural yogi, easy yogi, who practices yoga naturally, easily, innately.

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

War.

Maintenance, subsistence, sustenance.
Accomplishment, adjustment.

Master.

An arrow.

Having tremendous valour, extremely valorous, extremely gallant.
A great hero.
Name of the last or twenty-fourth Arhat (the last and most celebrated Jain teacher of the present age; supposed to have flourished in the province of Behār in the sixth century before the Christian era).
(epithet) Hanuman.

Chance.

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

New or second birth.
The birth of new principles within, leading to a change of life and character, regeneration.
Future birth by transmigration, metempsychosis.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

To fly.
To fade, to get dim, to vanish.
To explode.

Article, thing, object, substance, material, content.
Action or plot of a drama.

Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).

A relative, relation.
(suffix) Related with, pertaining to.

Majority.

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

Weakness, feebleness ; deficiency ; debility.

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

The second of the four ages according the Hindu mythology : the silver age.

Parents, mother and father.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

Interruption, interference, meddling, obstacle, disturbance.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

Natural.

(Bābā) Who considers himself as the soul which animates the body.

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

Place of turning or returning: axis, pivot, centre.
A place within which anything revolves: an orbit, a circumference.
A place where anyone stops or stands, station, seat; that on which anything stands or rests, or depends: ground (of), basis.
Dependence.
The point upon which a question turns.

Enemy, foe.

To think of the father.

False, fictitious, untrue, sham, mock, feigned.

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

Beginning, commencement.

'to do faith'. To have faith, to have conviction. Faith can be obtained by studying or simply by accepting what the Father teaches us.

Right.

I am the soul.

Conquering, victorious, triumphant.
A conqueror.

Body.

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

In place of, in lieu of, instead of.

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

To cause to be given, to cause to be handed over.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

True, right.
Truth.
Really!

Wealth, riches, money.

Christ.

Original homeland, root homeland. (the world where non-incarnate souls reside)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

After.

To go back, to return, to retire, to recede.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

Government.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Unclean, unholy, impure, defiled.

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

Late, deceased.
Inhabitant of heaven.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Inhabitant of Bhārat.

On, upon, above, upward, over.

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

Story, tale, fable, narrative, religious discourse.

Courage, boldness.

To be confused.

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

Born, created, begotten, produced, earned.
Income, gain, production.

Drama, play.

Intoxication, drunkenness.

Power, force, strength, might.

Subtle homeland.

Ended, completed, concluded.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

After, later, subsequently.

Advantage, gain, profit, benefit, utility, use, good result.

Even if, even though.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Happy, contented.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Several, sundry, divers, some, some few.

(superlative) Of all, the most.

Every now and again; again and again; repeatedly; constantly, every moment.

Vocation, occupation, business, work.

Subjects, public, people.

Condition, state, age, stage, phase.

Equal, equivalent, similar, alike, identical, tantamount.

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

In the end, in the latter part.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Difficult, hard, intricate.
Difficulty, hardship.

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

Memory, remembrance.
Books of traditional code of Hindu law.

Master of the world.

Teacher.

Labour, hard work, toil.
Industry, application.
Exercise.

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Everything, all.

Entirely, completely, totally, wholly, universally, altogether.

Time, occasion.

Sign, signal, hint, indication, gesture.

To train, to teach, to instruct, to school.

To, upto, till, until, by.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Considering oneself as the body.
Bodily pride.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Not manifest, not apparent, imperceptible, indistinct.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

A hundred thousand, 100 000.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Road, way, path, street, lane.
Way, manner.

End.

A thin cake of meal fried in ghī or oil.

Secret.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Little indeed, in no part or degree, not at all, in no wise, never.

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Remembrance of the Father.

Opinion, view. Doctrine (which contains the author's opinions).

In order, orderly.
According to his rank, his position.

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

Whole, entire, complete, perfect.

Remember Me.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

To forget.

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

To go up, to ascend, to climb, to rise, to increase.

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

To fill, to refill.

Holy, sacred, pure.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To pass.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

More. (often used as a comparison)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Limitless, unlimited, unbounded.

Temple.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

King, monarch, prince.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

'not so', Do not believe.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Interrogative adjective and pronoun : which.

Different, separate, apart, distinct.

To put in, to pour, to drop, to thrust.

Today.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

Where, wherever.

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Emphatic form of yah: this very.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

To leave.
To abandon.
To release.

The inheritance. What our father leaves behind after he leaves.

Otherwise, or else, if not, lest, but for.
No, certainly not.

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

Thousand, 1000.

Anything, whatsoever, anything at all.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Experience.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

A little, some, meagre, scanty.
Short.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

At this time, now.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

The Saviour of the fallen, the One who purify the sinful (epithet of the supreme being).

Small, little, short, young, petty, subordinate, junior, insignificant.

Or, either.

Creation.
The world.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Self (myself, himself, itself, &c.).
Own, private, personal.

High, lofty, tall, raised, elevated, exalted, eminent.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

If, if so be, in case, in the event of.

sab + kō : everything, everyone.

To cause to hear, to relate, to read out, to recite, to pronounce.

Part.

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To enquire, to ask, to investigate, to interrogate, to question.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Body.

You (between equals).

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

Interrogative pronominal adverb : Where ?

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

Establishment.
(in particular) The establishment of the new world.

To speak, to utter, to pronounce.
To bid.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Second.
Other, another.
Next.

Always, perpetually, continually, ever.

Name.

The Father says.

Sorrow, unhappiness, suffering, grief, distress.

But, however.

Someone else, anyone else.

A man, a human being.

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

As much as, as many, how much, however much.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Certainly, undoubtedly, positively, without fail.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Fallen, depraved.

You know.

Why.

Etcetera.
Beginning.
Early, initial, primordial.

There.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

(genitive case of sab) Of everyone.

Or.

Happiness, pleasure, comfort, felicity, contentment.

Sometime, ever.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

(emphatic form of vah) That very, that very one.

In.

That is, that is to say, namely (viz.).

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Father.

Then, at that time, afterwards, thereupon, therefore, hence.

The Father Śiv.

To sleep.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Mother and father, parents.
Lord, master, protector.

As much as this, this much; so much, so many.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Knowledge directly taught by God.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Essence for dhārṇā.

To be born.

To (treat as one's) own.
To adopt.
To appropriate.

Here, hither, in/at this place.

Sweet children.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

All, the whole, whole, entire, complete, universal.

Answer, reply.
North.
Later.

Question, query, interrogation, interpellation, problem.

By, through, through the medium of, through the agency of, by means of, with.

Good morning.

(Causative of samajhnā) To persuade, explain.

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

I. (personal pronoun)

Birth, origin, genesis.
Life, existence.

(Relative pronoun) When.

Remembrance, recollection, memory.

Sweet, pleasant.
Sweetmeat, jaggery.

A postposition denoting the subject (ergative case that is to say with a past participle).

First, first of all, in the beginning, in olden times, originally, before, beforehand.

Because, since.

On this account, for this reason, hence, therefore.

Towards.

(Hinduism) Om! Peace! Peace! Peace! (Shanti Mantra or hindu prayer for peace in the Upanishads)
Me the soul ! Peace !
I am Peace !
Hello, good morning, good afternoon, good evening (greeting between bk)

Similar to, like, resembling, as, such as.

Continue.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To can, to be able to.

The soul, the spirit, the self.

For, for the sake of.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Early morning Murlī.

Then, again, afterwards, thereafter, in future, a second time.

Yād and pyār: remembrance and love, remembrance and affection.

Slogan.

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

We.
(rustic form) I.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

To turn.
To wander, to ramble, to walk about, to go round.

A matter, topic, subject, concern, fact, thing.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To know, to become aware of, to perceive.

To take.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

Many, much.
Very.

To understand.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Opposite, inimical, other, alien, higher.

To go, to depart, to lose, to flow.

Such, of this type.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Father.

To remain, to stay.

Now.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To come.

All, entire, whole, total.
Every.
All people, everybody, the whole.

Say.

Some, any, someone, anyone.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

No.
Not.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Inclusive emphatic particle: too, also, even.

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

Key.

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Good.
Well.
All right, well done.
So long.