मम्मा की मुरली - 016

A yawn.

Eulogy, praise.
(hindi) Prayer, invocation.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Honour.

Thought.

With.

Manner.

Read.

-th.

Master knowledgeful.
(Bābā) Master Knowledgeful, a title that Bābā (the Knowledgeful who has complete knowledge) gives us because we receive this complete Knowledge.

Marriage, wedding.

European.

A ceremony, ritual.
Formality.
Custom, practice.

Elderly, old, venerable, respected.
Forefather, elderly person.

Pain, ache, aching, anguish, agony, suffering.

Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.

Dress.

Discerning, intelligent, sensible, wise, prudent.

Copper age.

Thanks.

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

A devotee.

A quarter less, one fourth less (than one or any other number), three quarters.
The three-fourths part.

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

A believer in the religion of Moḥammad, a Moḥammadan, a Muslim.

Show, display.

Remover of sorrow, unhappiness, suffering, grief, distress.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

Change.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Active, smart, agile.

Line of a family, pedigree, genealogy, genealogical tree.

To tie, to fasten, to bind, to pack, to wrap around.

Betrothal, engagement.

Mind-reader.

Train.

To open.
To be uncovered.
To be untied.
To start.
To clear.

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

Plan.

The one belonging to the lunar dynasty or race.
(Bābā) A descendant of the lunar lineage (kṣatriya lineage of the Silver Age).

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

The chickpea, Cicer arietenum, commonly called 'gram'.

Rice.

Flame, blaze.

Goddess and god.

Night.

Inhabitant of Bhārat.

Oral line, oral lineage, lineage by the mouth.

Destroyed, perished, annihilated, destructed, ruined.

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

Current, in force, continuing, in progress.
In working order, active, on, available.
Frequented, busy.

Theft, burglary, pilferage.

A shop.

Form.

The day of judgment, the day of resurrection.
Annihilation, destruction.

Master.

Slow, languid, indolent.
Lazy, idle.
In low spirit, spiritless, depressed.

Destruction.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Picture, painting, illustration, figure, photo.

Last.

The unlimited Father.

Iron age. Kaliyug.

Alone, by or within one's ownself; automatically.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Director.
(Bābā) The Director of the great play or the great movie that is the world (as it repeats himself identically it is more of a film than a play).

Christian.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

A thief, pilferer, burglar.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

Year.

Civil war.

Cycle.
Bicycle.

A woman.

Nurse.

Puff, whiff, blowing.

Century.

Rejoicing, joy, delight, pleasure, gladness.

By.

Christianity.

Caste, community, race, sect, genus, type, kind, breed.

Qualification.

Through.

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

Hundred, 100.
Many, numerous.

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

Purity.

Love, affection, attachment.

Calamity.

Prestige, honour, respect.

Pocket.

Universal destruction, annihilation, destruction of the whole world. Catastrophe.

Any wise or learned man, a sage.
The Buddha or 'enlightened,' who is regarded as the ninth incarnation of Vishṇu, and the apparent founder of Buddhism.

Golden.

Silver.

Teacher.

To show, to direct, to indicate.

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

A day.
Everyday, daily.

Worship, adoring.

Activity.

Incorporeal world.

Iron.

Sleep.

Photo, photograph.

Happiness Maker.

Punishment, penalty.

Attention.

One who knows. An epithet for Śhivbābā.

Follow.

Old.

A cake of bread, a cake of flour or meal toasted on an earthen or iron dish or plate.
Bread, a loaf ( = pāʼo roṭī).
Food, sustenance; maintenance, livelihood.

Royal.

Split pea (of mūṅg, arhar, and other kinds of pulse, much used for food); split pulse; pulse, lentils, vetches.
Indian dish made from pulse.

Dance.

A servant.
Common surname in South Asia, among followers of Hinduism and Sikhism.

Maid (female servant).

Living or settled in a country, a citizen, resident.

Drill.

Fast.

A snatch of sleep, a nap.

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

A plot of land; a lot.
A map showing the boundaries of real properties (delineating one or more plots of land), especially one that forms part of a legal document.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Reader.

A small flat plate or dish of metal or earth.
Plate, dish, platter.
A present of sweetmeats, fruits, &c. (made by relations or friends on festive occasions).

Practice.

World.

A man, human being.

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

Learned, a scholar.

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

Pure.

Tree, bush.

An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.

Earnings.

Insult, disgrace, affront.
(Bābā) Disrespect.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

To lose, to waste, to squander.

Hard.

100 lākh, 10 000 000.

Man.

A foot, leg.
Footing, footprint.

Sinful, wicked, bad, guilty.
Cruel, hard-hearted.
Sinner, criminal.

Relating to the next world.

Silver age.

Languor, indolence, laziness, idleness, spiritlessness, depression.

An idol.
A deity; the supreme deity.
A lord, or chief; landed proprietor; headman; a person of rank or position.
An honorific title or form of address.

Study, education, learning.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

Nowadays, these days.

Composition, artistic creation; structure.
(Bābā) Creation.

In, inside, within.

A watch, time-piece.
Moment.
An hour.

Lakṣmī and Nārāyaṇ.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

Christ.

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

Monkey, ape.

Innocent, unsophisticated; simple-hearted.
An epithet of Śiv.

God is Truth.
(Bible John 14:6) Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me.
We say: "God's truth". Which shows that we refer to God as the source of Truth.
(Bābā) Śhivbābā is Truth.

Motor.
(colloquial) Motor car, automobile, goods vehicle.

Dwelling-place, place of residence.

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

Effigy, idol, dummy, mannequin, scarecrow.
Image, embodiment.
Puppet, doll, toy.
(Bābā) The body which is the puppet whose strings are pulled by the soul.

The Father Śiv.

You know.

Lineage, race, family, clan, dynasty.
A bamboo.

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

Body.

King's residence, a royal palace, royal city, seat of government, capital, metropolis.

The good spiritual guide, the true spiritual guide, God.

There, thither, on that side, that way, away.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

Closed, shut, locked, locked up.
Stopped, discontinued.

Road, way, path, street, lane.
Way, manner.

Untimely, unseasonable, inopportune, premature.

A small flat plate or dish of metal or earth.
Plate, dish, platter, salver.
A present of sweetmeats, fruits, &c.

Disease, illness, ailment, sickness, malady, affliction.

Establishment.
(in particular) The establishment of the new world.

Out of time, untimely, unseasonable, immortal, (a title of God).

Buddhism.

Milk; juicy substance of certain plants.

A ball.
Sphere, globe.
Cannon-ball, bomb shell.
(Bābā) The picture of World cycle.

To raise your hand.

Iron-aged.

Under, below, at the bottom of.

To lie, to lie down, to repose, to recline.

Helper, supporter, assistant.

To blow; to blow (a wind instrument); to blow up (a fire).
To breathe; to infuse (as new life: into, में); to breathe (an incantation).
To whisper (in the ear); to influence (one).
To puff at (a cigarette).
To set fire to.
To squander (wealth, &c.).
To spread about (news, rumour).
To cause distress (to a person).

Secret, mystery, secrecy.

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

Soul.

Four.

To quarrel, to altercate, to scramble.

Interrogative adjective and pronoun : which.

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

Advantage, gain, profit, benefit, utility, use, good result.

To teach, to instruct, to educate.

To sleep.

To earn, to acquire, to get.
To accumulate, to save.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

Small, little, short, young, petty, subordinate, junior, insignificant.

Kingdom, rule, reign, polity, the state.

Collected, gathered.
Together, in one lot.

Creation of human beings.
Human world.

Natural.

End.

Black, dark.
Lord Kr̥iṣhṇa.

Atomic.

To cry, to shout, to squeak.

Creator.

A staff, stick, wand.

To cause to turn or revolve, to turn round, whirl round, to wheel, to roll, to brandish, flourish.
To give (an animal, &c.) a turn round, to take round, to circulate, to encircle.
To lead astray, to beguile, delude.

King.

New world.

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

A dream.

Double.

Father.

Intoxication, drunkenness.

Student.

To learn.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Middle, centre.

Beginning, commencement.

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

Incident, event, incidence, occurrence, phenomenon.
To happen.
To be subtracted, to decrease, to lessen.

Incorporeal.

At the time of.

Unworthy, worthless, unfit, incompetent.

New.

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

Family, household.

To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.

(suffix) Consisting predominantly of.
(Bābā) (suffix) Completely, totally.

Entry, admission, access, inlet.
Gate, entrance.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

Learning, knowledge, education, science, discipline, skill.

Father.

Class.

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

Labour, hard work, toil.
Industry, application.
Exercise.

A painter, an artist.

Every now and again; again and again; repeatedly; constantly, every moment.

Golden age.

The public, people, masses.

To experience, to feel, to perceive.

Connection.

Hurry, haste.
Quickly, urgently, immediately.

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To put in, to pour, to drop, to thrust.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

Name.

To explain, tell.
To talk, converse.

According to, in conformity with.

Age.

Smallness, pettiness.
Condition of a small being, young or younger being, child, junior.

Fault, flaw, guilt, defect, demerit, blame.
Disorder (of the humours of the body).

Experienced, felt, perceived.

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

Below, under, beneath, at the bottom, down, below.

To enquire, to ask, to investigate, to interrogate, to question.

Country, land, native home, region, space.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

Brother.

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

Hospital.

A tribe, community, sect.
A family, house, lineage.

To recognize, to identify. To distinguish, to discern, to discriminate.

Ancient, old, outdated, antique.

Here, hither, on this side, this way.

Secular, earthly, worldly, mundane.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

To fall.

Power, force, strength, might.

Ignorance, paucity of knowledge.

Sick, ill, ailing, unwell, indisposed.
Sick person, patient.

Copper.

Sight, view, vision, glance.
(Bābā) Vision, look.

Question.

Like, similar, alike, resembling.

Sometime, ever.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

Where, wherever.

Unrighteousness, irreligion, impiety, wickedness, iniquity, guilt, sin, crime, immorality, wrong-doing, injustice.

After.

Relation.

To be liked.
To be agreeable, to be pleasing, to be appealing.

To go up, to ascend, to climb, to rise, to increase.

Practical.

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

Body.

Act.

Remembrance of the Father.

Generation.

Death, dying, decease, demise.
Death personified, the god of death, Yama (the judge of the dead).

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

To weep, to cry, to bewail, to lament.

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

A little, some, meagre, scanty.
Short.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

To forget.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

Evil, vice, flaw, fault, defect, badness, wickedness.

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

Great king, supreme power, sovereign, emperor.

Free, not paid for.
Free, gratis.
In vain, uselessly.

Founder, establisher, creator.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Mother.

A god, deity, divine being. (does not apply to God)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Whole, entire, complete, perfect.

Poor, helpless.

To be born.

(it) Means, that is.

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

Blood.
Killing, slaughter, murder.

Creator one who makes.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Or, either.

To speak, to utter, to pronounce.
To bid.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

To sit, to squat, to occupy a seat, to settle, to board, to mount.

Necessity, need.
Necessary, needed.

Able, capable, competent.
Worthy, fit.
Proper.

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Full.

A rule, regulation, law, ordinance.
Regularity.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To read, to study, to recite.

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

On, upon, above, upward, over.

The Father says.

To fill, to refill.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

Genitive case of vah : of him, of her, of that, his, her.

Father, procreator, progenitor.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

Birth, origin, genesis.
Life, existence.

English, British.
English, the English language.

First.

Impure.

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

Ordinary, simple, common, commonplace, usual, moderate.

All qualities.
Possessing all qualities (an epithet of the deity).

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

Time.

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Offspring, children, descendants.
A son or daughter.

The king of ancient Ceylon (Laṅkā) who kidnapped Rām's queen consort Sītā and later fought him and was killed, villain of the great epic Rāmāyaṇ.
A demonic person.
(Bābā) Ravan, a ten-headed demon-king, the ruler of Lanka. Symbolic of five vices in males and five vices in females.

Interrogative pronominal adverb : Where ?

To pass.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

Part.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

That is, that is to say, namely (viz.).

Yes, yea.

Necessity, need, requirement.

Law.

Importance.
Significance.
Greatness.
Magnitude.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To pull (oneself) together, to be alert, to be supported, to save from a fall, to upstay, to be cautious.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Address, whereabouts, information, knowledge.

Sorrowful, sad, unhappy, grief-stricken, afflicted, woeful.

Way, measure, device, cure, remedy.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

A quarrel, dispute, altercation, scramble, fray.

To quarrel, to fight, to struggle, to collide, to clash, to contend, to wrestle, to combat.

Spiritual.

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

Second.
Other, another.
Next.

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

Premature death.

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

Hall.

Knowledgeful.

Place, spot, site.

Woman, wife.

To reform, to repair, to mend, to amend, to improve, to uplift, to correct.

On, upon.
Above.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

To train, to teach, to instruct, to school.

Burnt, consumed, scorched.

Word, term, sound.

With, together, along with.
Company, association.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Life.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

To free.

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

Introduction, acquaintance, familiarity.

To cause to hear, to relate, to read out, to recite, to pronounce.

(Causative of samajhnā) To persuade, explain.

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

Holiness, sanctity, purity.

See.

By oneself, on one's own.

True, right.
Truth.
Really!

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

Today.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Remembrance, recollection, memory.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

I. (personal pronoun)

Direct.

To feed.

Effort, endeavour.

Fallen, depraved.

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

Born, created, begotten, produced, earned.
Income, gain, production.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

sab + kō : everything, everyone.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

As much as, as many, how much, however much.

Otherwise, or else, if not, lest, but for.
No, certainly not.

Right, authority, command, possession, occupation, entitlement.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

School.

Status.

Knowledge.

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

A thin cake of meal fried in ghī or oil.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

As much as this, this much; so much, so many.

Good morning.

To move away, to go away, to recede, to withdraw.

Fight, war, battle, quarrel, encounter, clash, enmity.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

Company, association, contact.

Here, hither, in/at this place.

You (between equals).

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To increase, to multiply, to grow, to progress, to advance.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

Eye.

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

Two, 2.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

Stage.
(Bābā) State, condition.

Heart, courage, spirit, will.

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

Creation.
The world.

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

'not one'. Many, several, various, much, abundant.

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

Perhaps, probably, possibly.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

Many, much.
Very.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

To sing, to chant.
A song.

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

Etcetera.
Beginning.
Early, initial, primordial.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

Experience.

Power.

Towards.

Sorrow, unhappiness, suffering, grief, distress.

If, if so be, in case, in the event of.

Love, affection, amour, amorous relationship.

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

Always, perpetually, continually, ever.

High, lofty, tall, raised, elevated, exalted, eminent.

interrogative pronoun. Who

Why.

Good.
Well.
All right, well done.
So long.

King, monarch, prince.

Self (myself, himself, itself, &c.).
Own, private, personal.

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

There.

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Each, every.
Each one, everybody.

Several, sundry, divers, some, some few.

Sweet, pleasant.
Sweetmeat, jaggery.

Real, actual.
Accurate.

Certainly, undoubtedly, positively, without fail.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Time, occasion.

Inculcation of the knowledge and virtues of the Supreme in our practical life.

Known.
Evident, apparent.

To (treat as one's) own.
To adopt.
To appropriate.

In.

Because, since.

Knowledge directly taught by God.

To put, to place, to keep, to possess, to have, to employ, to appoint.

Or.
That is.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

Duty.
To be done, to be accomplished.

To, upto, till, until, by.

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

(superlative) Of all, the most.

Similar to, like, resembling, as, such as.

Happiness, pleasure, comfort, felicity, contentment.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Happy, contented.

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Then, at that time, afterwards, thereupon, therefore, hence.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

'not so', Do not believe.

(genitive case of sab) Of everyone.

By, through, through the medium of, through the agency of, by means of, with.

For, for the sake of.

To take.

A postposition denoting the subject (ergative case that is to say with a past participle).

Some, any, someone, anyone.

Emphatic form of yah: this very.

But, however.

(emphatic form of vah) That very, that very one.

Connection, relationship.

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

Father.

A man, a human being.

(Relative pronoun) When.

The best, good, excellent, superior.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

Gentle, noble, good.
Well-being; good.

To leave.
To abandon.
To release.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

Anyone, someone, any.

Holy, sacred, pure.

All, the whole, whole, entire, complete, universal.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

Peace, calmness, quiet, tranquillity, quietude, silence.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

A matter, topic, subject, concern, fact, thing.

On this account, for this reason, hence, therefore.

Such, of this type.

The soul, the spirit, the self.

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

All, entire, whole, total.
Every.
All people, everybody, the whole.

Opposite, inimical, other, alien, higher.

To understand.

To know, to become aware of, to perceive.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

Say.

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Continue.

Then, again, afterwards, thereafter, in future, a second time.

To remain, to stay.

Now.

Supreme Soul : Śiv and not Brahmā.

To go, to depart, to lose, to flow.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

That (to report indirect speech, example he says that).

And.
Else.
Other.

To turn.
To wander, to ramble, to walk about, to go round.

To give.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

To can, to be able to.

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

No.
Not.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

To come.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

Emphatic particle with a sense of exclusion : only.

To be.
To happen, to occur.
To exist.
To be born.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

We.
(rustic form) I.

Inclusive emphatic particle: too, also, even.

The letter K of our alphabet (used as an initial in acronyms).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

To do.
Also used after a transitive English verb to conjugate.

Key.