Mamma's Murli - 119

मानसिक mānasik (7.73)

Psychic, mental.

वर्णन varṇan (7.51)

सुल्टा sulṭā (5.70)

Straight, direct.

realisation (5.14)

Realisation.

पहचान pahchān (4.60)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

सस्ता sastā (4.52)

अनाज anāj (4.52)

Grain, corn, food.

मध्य madhya (4.43)

Middle, central, mid-.
Middle, centre, the middle part.

पुराण purāṇ (4.43)

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

photo (4.39)

Photo, photograph.

मर्तबा martabā (4.39)

Time, occasion, turn.
Position, office, rank, order.

आसार āsār (4.18)

Symptom, sign.

पहचानना pahchānnā (4.03)

To recognize, to identify. To distinguish, to discern, to discriminate.

self (4.03)

Self.

बिन्दी bindī (3.87)

A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.

काल kāl (3.75)

Time, period, age, era, season.
Destiny, end, death, famine, calamity.
(mythology) Kāla, epith. of Yama-Mṛtyu, the god of Death, in his aspect of destructive Time.

occupation (3.61)

Occupation.

वेद vēd (3.42)

The most ancient and sacred scriptures of the Hindus, four in number, viz, Rigveda, Yajurveda, Samaveda, Atharvaveda; knowledge, divine knowledge.

निराला nirālā (3.34)

warning (3.33)

Warning.

परमपूज्य parampūjya (3.33)

दाम dām (3.33)

बेचना bēchnā (3.33)

जुटना juṭnā (3.31)

position (3.21)

Position.

नुकसान nuksān (3.21)

Loss, damage, harm, disadvantage.

मनमनाभव manmanābhav (3.14)

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

दिव्य दृष्टि divya dr̥iṣhṭi (3.14)

Divine vision.

दिखाई देना dikhāī dēnā (3.14)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

मैल mail (2.99)

Dirt, filth.
Scum.

खानदान khāndān (2.99)

Family, household.
Race, lineage, descent, house (of a prince, &c.), dynasty.

कल्पना kalpanā (2.86)

Imagination, fiction.
Supposition, assumption.

बनावट banāvaṭ (2.86)

विचारवान vichārvān (2.85)

क्रिया kriyā (2.85)

An action, act, deed.
A religious act or ceremony; a pious act, duty; obsequies; an oath.
A verb.

कठिनाई kaṭhināī (2.85)

Difficulty.

change (2.77)

Change.

याद रखना yād rakhnā (2.77)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

भविष्य bhaviṣhya (2.76)

Future; what has yet to be, what will be, the future.

पुत्र putra (2.75)

नियम niyam (2.69)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

पकड़ना pakaṛnā (2.68)

पढ़ना paṛhnā (2.67)

To read, to study, to recite.

निवासी nivāsī (2.64)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

दृष्टि dr̥iṣhṭi (2.64)

Sight, view, vision, glance.
(Bābā) Vision, look.

जवाहरी javāharī (2.57)

चावल chāval (2.57)

Rice.

सौदा saudā (2.57)

Bargain, transaction.
Negotiation.
Goods, commodity.

life (2.56)

Life.

स्थित sthit (2.55)

Situated, located, placed.
Circumstanced.

बोझ bōjh (2.46)

Burden, load.

मेहनत mēhnat (2.45)

Labour, hard work, toil.
Industry, application.
Exercise.

पिता pitā (2.45)

Father, procreator, progenitor.

सहज sahaj (2.43)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

सिद्ध siddh (2.43)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

काला kālā (2.38)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

घड़ी ghaṛī (2.38)

A watch, time-piece.
Moment.
An hour.

तीनों tīnō̃ (2.38)

The three, all three.

सीधे sīdhē (2.37)

दुकान dukān (2.37)

A shop.

मूल mūl (2.37)

Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.

खुटना khuṭnā (2.37)

लड़की laṛkī (2.37)

मना manā (2.37)

लिखना likhnā (2.25)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

रास्ता rāstā (2.25)

Road, way, path, street, lane.
Way, manner.

परिवर्तन parivartan (2.25)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

point (2.23)

Point.

आसक्ति āsakti (2.21)

Attachment, fascination, fondness, addiction.

त्रिकालदर्शी trikāldarśhī (2.21)

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

श्रेष्ठाचारी śhrēṣhṭhāchārī (2.21)

जिधर jidhar (2.21)

वासी vāsī (2.21)

A dweller, an inhabitant.

कलियुग kaliyug (2.20)

The kali age, the iron age, the fourth and the last age of the universe according to the Hindu mythology.
(fig.) the age of vice.

चार chār (2.20)

Four.

ठिकाना ṭhikānā (2.17)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

बस bas (2.15)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

आवश्यकता āvaśhyaktā (2.10)

Necessity, need, requirement.

माथा māthā (2.10)

तीन tīn (2.09)

पाप आत्मा pāp ātmā (2.09)

(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.

मनाना manānā (2.09)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

वास्तव vāstav (2.09)

Real, essential, actual, genuine.

दिखना dikhnā (2.09)

To be seen, to appear, to seem.

बसना basnā (2.05)

अधिकार adhikār (2.04)

Right, authority, command, possession, occupation, entitlement.

ध्यान dhyān (2.00)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

god (1.99)

God, the Supreme Being (God with a capital letter).
Deity, divinity, god (god with a lower case): human beings in the golden age.

ज्योति jyōti (1.99)

Light, flame, lustre.
Vision.

भराना bharānā (1.98)

भव bhav (1.98)

(imperative of 'to be', 'to become' in Sanskrit) Just become.
(Bābā) The word introduces a blessing 'May you be...' placed at the beginning in English but at the end in Hindi.

नुकसान करना nuksān karnā (1.98)

भव bhav (1.98)

वहीं vahī̃ (1.98)

ममत्व mamatva (1.98)

Affection, attachment, the sense of owniṉg or being one with something or somebody.

पहले से pahlē sē (1.93)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

साधन sādhan (1.93)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

बेहद bēhad (1.93)

Limitless, unlimited, unbounded.
Excessive, too, too much.

साथी sāthī (1.89)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

science (1.89)

Science.

अनेकानेक anēkānēk (1.89)

जन्म लेना janma lēnā (1.88)

सोचना sōchnā (1.88)

To think, to reflect, to ponder over, to consider.

चित्र chitra (1.86)

Picture, painting, illustration, figure, photo.

हटाना haṭānā (1.83)

To take away, to remove.
To move out of the way, put back, put aside.
To cause to recede, to drive back or off, to repel.
To put off, to postpone.

उल्टा ulṭā (1.82)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

भरना bharnā (1.81)

To fill, to refill.

help (1.81)

Help.

किसम kisam (1.81)

follow (1.81)

Follow.

clear (1.81)

हठयोग haṭhyōg (1.81)

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

इसीलिए isīliē (1.79)

स्वच्छ svachchh (1.79)

Clean, clear, neat, pure, transparent.

तू tū (1.75)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

कल kal (1.75)

चिन्ह chinh (1.73)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

धाम dhām (1.73)

Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).

कुल kul (1.73)

A tribe, community, sect.
A family, house, lineage.

विस्तार vistār (1.73)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

repeat (1.73)

To repeat.

देह dēh (1.70)

Body.

लगा lagā (1.69)

आंख āṅkh (1.68)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

पाप pāp (1.68)

पूजा pūjā (1.67)

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

पृथ्वी pr̥ithvī (1.67)

रूप rūp (1.62)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

गोद gōd (1.61)

मूर्ति, मूर्त mūrti, mūrt (1.61)

Idol, statue, image.

खोटा khōṭā (1.61)

Defective, faulty.
False, counterfeit, spurious.
Adulterated, malicious.

बीच bīch (1.58)

Middle, centre.

भूलना bhūlnā (1.57)

To forget.

आजकल ājkal (1.55)

Nowadays, these days.

बेहद का bēhad kā (1.55)

Limitless, unlimited, unbounded.

विवेक vivēk (1.55)

मुफ्त mupht (1.55)

Free, not paid for.
Free, gratis.
In vain, uselessly.

फ़र्ज farj (1.50)

Duty, obligation.

भक्ति bhakti (1.50)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

सर्वव्यापी, सर्वव्यापक sarvavyāpī, sarvavyāpak (1.50)

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

और कुछ aur kuchh (1.50)

सामने sāmnē (1.48)

भला bhalā (1.48)

Gentle, noble, good.
Well-being; good.

विचार vichār (1.47)

समाना samānā (1.45)

To be contained, to enter, to fit, to permeate.

आकाश ākāśh (1.45)

Space, vacuity.
Air, atmosphere.
Ether, the fifth element of the Hindūs (the subtle and ethereal fluid supposed to fill and pervade the universe, and to be the peculiar vehicle of life and of sound).
Sky, firmament, the heavens.

जन्मसिद्ध janmasiddh (1.45)

नज़र nazar (1.45)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

आज्ञा āgyā (1.45)

Order.

तरह tarah (1.45)

फरमान pharmān (1.44)

A royal edict, royal command, royal decree.

राज्य rājya (1.44)

Kingdom, rule, reign, polity, the state.

रहाना rahānā (1.41)

To make stay, to make remain.

निरन्तर nirantar (1.41)

ढंग ḍhaṅg (1.41)

Manner, method, mode, way.
Demeanour.
Tact.

के प्रति kē prati (1.41)

Towards.

उल्टी ulṭī (1.41)

हालत hālat (1.41)

State, condition.
(plural) Conditions, circumstances.

शास्त्र śhāstra (1.40)

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

बढ़ना baṛhnā (1.40)

To increase, to multiply, to grow, to progress, to advance.

बतलाना batlānā (1.40)

To explain, tell.
To talk, converse.

धन dhan (1.40)

Wealth, riches, money.

दिखलाना dikhlānā (1.40)

To show, to direct, to indicate.

मन man (1.38)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बाप कहते हैं bāp kahtē haĩ (1.38)

The Father says.

बाबा bābā (1.37)

Father.

सन्तान santān (1.37)

Offspring, children, descendants.
A son or daughter.

भारी bhārī (1.37)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

कान kān (1.37)

An ear.

पालन pālan (1.37)

धनवान dhanvān (1.37)

आयु āyu (1.37)

कर्तव्य kartavya (1.35)

Duty.
To be done, to be accomplished.

वर्सा varsā (1.34)

The inheritance. What our father leaves behind after he leaves.

नाश nāśh (1.34)

law (1.33)

Law.

कल्याण kalyāṇ (1.33)

Welfare.

चक्र chakra (1.31)

मिटाना miṭānā (1.29)

मदद madad (1.29)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

नारी nārī (1.29)

कुछ भी kuchh bhī (1.28)

Anything, whatsoever, anything at all.

समझ samajh (1.28)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

या yā (1.28)

Or, either.

छोड़ना chhōṛnā (1.27)

To leave.
To abandon.
To release.

कितना kitnā (1.27)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

ख्याल khyāl (1.26)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

नया nayā (1.26)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

जरूरत jarūrat (1.25)

Necessity, importance.
Need, requirement.

सम्बन्ध sambandh (1.25)

Connection, relationship.

गीता gītā (1.24)

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

उसका uskā (1.23)

Genitive case of vah : of him, of her, of that, his, her.

परमपिता parampitā (1.23)

Supreme Father.

सर्व sarv (1.23)

All ; whole, entire, complete.

सिर sir (1.22)

Head.
Top, apex, highest part or point.

history (1.22)

ग्रंथ granth (1.22)

A literary production, treatise, book or composition (in prose or verse); a code; a section.
The book or sacred scriptures of the Sikhs (short moral poems by Nānak Shāh and others, in Panjābī and Hindī).

बड़ा baṛā (1.21)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

भाई bhāī (1.21)

Brother.

फलाना phalānā (1.20)

यथार्थ yathārth (1.20)

Real, actual.
Accurate.

बैठना baiṭhnā (1.19)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

पति pati (1.19)

Husband, master.

दग्ध dagdha (1.19)

Burnt, consumed, scorched.

तमोप्रधान tamōpradhān (1.19)

(Bābā) The highest level of impurity, degradation: stage of iron age.

मुख्य mukhya (1.19)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

जीवन jīvan (1.19)

Life, animation, existence.

बार bār (1.17)

Time, occasion.

मूँझना mūnjhnā (1.17)

To be confused.

खुद khud (1.17)

Self (myself, himself, itself, &c.).
Own, private, personal.

पूजना pūjnā (1.16)

उतरना utarnā (1.16)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

भाना bhānā (1.16)

To be liked.
To be agreeable, to be pleasing, to be appealing.

time (1.15)

Time.

स्वर्ग svarg (1.15)

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

खाली khālī (1.13)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पता patā (1.13)

Address, whereabouts, information, knowledge.

लक्ष्मी lakṣhmī (1.13)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

रखाना rakhānā (1.13)

आपस में āpas mē̃ (1.13)

Among themselves, with each other or one another, together, mutually, in common, in concert.

destruction (1.13)

Destruction.

थोड़ा thōṛā (1.12)

A little, some, meagre, scanty.
Short.

लिए liē (1.11)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

पानी pānī (1.10)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

सीधा sīdhā (1.10)

Straight, simple, right, direct, forthrightly.
Erect, upright.
Gentle, naive, good.

लाना lānā (1.10)

तभी tabhī (1.09)

इतना itnā (1.08)

As much as this, this much; so much, so many.

सुनना sunnā (1.08)

To hear, to listen, to pay heed.
Hearing, audition.

तक tak (1.07)

To, upto, till, until, by.

लौकिक laukik (1.07)

Secular, earthly, worldly, mundane.

साफ sāph (1.07)

Clean, clear, undefiled.
Plain, frank, categorical, forthright, straightforward.
Processed, refined.
Distinct.
Unscathed.
Openly, frankly, plainly, fully, clearly, cleverly.

नारायण nārāyaṇ (1.07)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

बल bal (1.06)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

सतयुग satyug (1.05)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

इधर idhar (1.05)

Here, hither, on this side, this way.

खेल khēl (1.05)

Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).

चाहे chāhē (1.05)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

पहुंचना pahuñchnā (1.05)

To reach, to arrive.

अर्थात् arthāt (1.03)

That is, that is to say, namely (viz.).

भूल जाना bhūl jānā (1.02)

मैं maĩ (1.00)

I. (personal pronoun)

भूल bhūl (1.00)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

हटना haṭnā (1.00)

To move away, to go away, to recede, to withdraw.

शुरू śhurū (1.00)

Beginning, commencement.

common (1.00)

वैसा vaisā (0.99)

जान jān (0.97)

सहित sahit (0.97)

With, together with, along with, accompanied by.

तरीका tarīkā (0.96)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

दूसरा dūsrā (0.95)

Second.
Other, another.
Next.

रीति rīti (0.95)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खेलना khēlnā (0.95)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

शक्ति śhakti (0.95)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

दिन din (0.94)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

बताना batānā (0.94)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

बच्चा bachchā (0.94)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

छोटा chhōṭā (0.94)

Small, little, short, young, petty, subordinate, junior, insignificant.

बिचारा bichārā (0.94)

Poor, helpless.

अवस्था avasthā (0.93)

Condition, state, age, stage, phase.

पड़ना paṛnā (0.93)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

देखना dēkhnā (0.92)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

तुम tum (0.92)

You (between equals).

माया māyā (0.92)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

खड़ा khaṛā (0.91)

Standing, erect, upright, straight, vertical, steep, stationary.

जोड़ना jōṛnā (0.91)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

लगाना lagānā (0.90)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

लगना lagnā (0.90)

her (0.90)

हर har (0.90)

पुरुषार्थ puruṣhārth (0.89)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

हां hā̃ (0.89)

Yes, yea.

सुनाना sunānā (0.89)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वयं svayã (0.89)

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

भक्ति मार्ग bhakti mārg (0.89)

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

अनादि anādi (0.89)

Having no beginning, ever-existent, eternal.
(Bābā) Having no beginning, ever-existent, eternal (as the Drama for example).
(Bābā) Outside of time, outside of the cycle of Creation, in the incorporeal world of souls.

ओम् ōm (0.87)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

समझाना samjhānā (0.86)

(Causative of samajhnā) To persuade, explain.

आज āj (0.85)

Today.

ज़रूर zarūr (0.85)

Certainly, undoubtedly, positively, without fail.

प्रति prati (0.85)

Towards.

घर ghar (0.84)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

भल bhal (0.83)

Even if, even though.

चढ़ना chaṛhnā (0.83)

To go up, to ascend, to climb, to rise, to increase.

रोशनी rōśhnī (0.83)

Light, brightness, splendour; illumination.
Brightness or clearness (of vision), sight (of the eye).
A lamp kept burning at a Moḥammadan tomb or shrine.

यही yahī (0.83)

Emphatic form of yah: this very.

कई kaī (0.82)

Several, sundry, divers, some, some few.

हरना harnā (0.82)

सबको sabkō (0.82)

sab + kō : everything, everyone.

practical (0.81)

Practical.

दो dō (0.81)

Two, 2.

याद करना yād karnā (0.81)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

राजा rājā (0.81)

King, monarch, prince.

कहाँ kahā̃ (0.80)

Interrogative pronominal adverb : Where ?

याद yād (0.80)

Remembrance, recollection, memory.

के पास kē pās (0.79)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

संस्कार saṅskār (0.79)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

प्राप्त करना prāpt karnā (0.77)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

बुद्धि buddhi (0.75)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

चक्र, चक्कर chakra, chakkar (0.74)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

मालूम mālūm (0.74)

Known.
Evident, apparent.

निराकार nirākār (0.72)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

पाना pānā (0.70)

के लिए kē liē (0.70)

For, for the sake of.

पूछना pūchhnā (0.69)

To enquire, to ask, to investigate, to interrogate, to question.

अच्छा achchhā (0.66)

Good.
Well.
All right, well done.
So long.

ठीक ṭhīk (0.66)

Right, correct, exact, proper, true.
All right; precisely, accurately.

अन्त ant (0.66)

End.

रखना rakhnā (0.66)

To put, to place, to keep, to possess, to have, to employ, to appoint.

पीछे pīchhē (0.66)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

शान्ति śhānti (0.66)

Peace, calmness, quiet, tranquillity, quietude, silence.

चीज़ chīz (0.65)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

कैसा kaisā (0.65)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

ऊंच ūñch (0.64)

High, lofty, tall, raised, elevated, exalted, eminent.

बाकी bākī (0.63)

But if.., but, nevertheless.

बाकी bākī (0.63)

Remaining, left over, remainder, balance, arrears, subtraction.

पूरी pūrī (0.63)

A thin cake of meal fried in ghī or oil.

प्राप्त prāpt (0.63)

Got, obtained; procured, acquired.

दुनिया duniyā (0.63)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जन्मना janamnā (0.62)

To be born.

अथवा athavā (0.62)

Or.
That is.

मत mat (0.62)

Opinion, view. Doctrine (which contains the author's opinions).

knowledge (0.61)

Knowledge.

in (0.61)

In.

अगर agar (0.61)

If, if so be, in case, in the event of.

कुछ kuchh (0.60)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

बाप bāp (0.59)

Father.

कौन सा kaun sā (0.59)

Interrogative adjective and pronoun : which.

सो sō (0.59)

क्या kyā (0.59)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

उठाना uṭhānā (0.58)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

लोग log (0.56)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

अनेक anēk (0.56)

'not one'. Many, several, various, much, abundant.

अलग alag (0.56)

Different, separate, apart, distinct.

अर्थ arth (0.56)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.56)

Earth.

पहले pahlē (0.56)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

दिखाना dikhānā (0.55)

अपनाना apnānā (0.55)

To (treat as one's) own.
To adopt.
To appropriate.

कौन kaun (0.55)

interrogative pronoun. Who

ना nā (0.54)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

जैसा jaisā (0.54)

Similar to, like, resembling, as, such as.

जन्म janm (0.53)

Birth, origin, genesis.
Life, existence.

समय samay (0.53)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

कर्म karm (0.53)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

सिर्फ sirph (0.53)

पहला pahlā (0.53)

बहुत bahut (0.52)

Many, much.
Very.

आदि ādi (0.52)

Etcetera.
Beginning.
Early, initial, primordial.

लेना lēnā (0.52)

To take.

क्योंकि kyōṅki (0.51)

Because, since.

ज्ञान gyān (0.51)

Knowledge directly taught by God.

श्रेष्ठ śhrēṣhṭha (0.50)

The best, good, excellent, superior.

योग yōg (0.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

माना mānā (0.50)

(it) Means, that is.

कोई kōī (0.50)

Some, any, someone, anyone.

फिर भी phir bhī (0.47)

Notwithstanding, even then, in spite of that.

आप āp (0.47)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

यहाँ yahā̃ (0.46)

Here, hither, in/at this place.

मानना mānnā (0.46)

न na (0.46)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

नाम nām (0.46)

Name.

परन्तु parantu (0.46)

But, however.

यानी yānī (0.45)

मिलना milnā (0.44)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सोना sōnā (0.44)

To sleep.

तब tab (0.43)

Then, at that time, afterwards, thereupon, therefore, hence.

बात bāt (0.43)

A matter, topic, subject, concern, fact, thing.

आगे āgē (0.43)

Ahead, in front of, before; in future.

प्रालब्ध prālabdh (0.43)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

mama (0.42)

मधुबन madhuban (0.42)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

मुरली murlī (0.42)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

विकार vikār (0.42)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

सारा sārā (0.41)

All, the whole, whole, entire, complete, universal.

निकलना nikalnā (0.40)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

दुःख duḥkh (0.39)

Sorrow, unhappiness, suffering, grief, distress.

हर एक har ēk (0.39)

Each, every.
Each one, everybody.

पुराना purānā (0.39)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

समझना samajhnā (0.38)

To understand.

काम kām (0.37)

Passion, lust.
Desire.

काम kām (0.37)

Work, task, job, employment, performance, function.

नहीं तो nahī̃ tō (0.37)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सदा sadā (0.36)

Always, perpetually, continually, ever.

ऐसा aisā (0.35)

Such, of this type.

ऐसे नहीं aisē nahī̃ (0.35)

'not so', Do not believe.

चाहना chāhnā (0.35)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सब sab (0.34)

All, entire, whole, total.
Every.
All people, everybody, the whole.

ने nē (0.34)

A postposition denoting the subject (ergative case that is to say with a past participle).

आना ānā (0.34)

जानना jānnā (0.33)

To know, to become aware of, to perceive.

बनाना banānā (0.33)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

मनुष्य manuṣhya (0.33)

A man, a human being.

आत्मा ātmā (0.29)

The soul, the spirit, the self.

चलना chalnā (0.28)

Continue.

चाहिए chāhiē (0.27)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहना kahnā (0.26)

Say.

जब jab (0.26)

(Relative pronoun) When.

रहना rahnā (0.26)

To remain, to stay.

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

परमात्मा paramātmā (0.24)

Supreme Soul : Śiv and not Brahmā.

कि ki (0.23)

That (to report indirect speech, example he says that).

पूरा pūrā (0.23)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

बनना bannā (0.22)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

एक ēk (0.21)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

लेकिन lēkin (0.21)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.21)

Now.

अपना apnā (0.21)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

और aur (0.21)

And.
Else.
Other.

फिरना phirnā (0.18)

To turn.
To wander, to ramble, to walk about, to go round.

पर par (0.18)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

सकना saknā (0.18)

To can, to be able to.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

इसलिए isliē (0.17)

On this account, for this reason, hence, therefore.

सुख sukh (0.17)

Happiness, pleasure, comfort, felicity, contentment.

पर par (0.17)

Opposite, inimical, other, alien, higher.

देना dēnā (0.15)

To give.

तो tō (0.13)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

वाला vālā (0.11)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

नहीं nahī̃ (0.10)

No.
Not.

जो jō (0.09)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

से sē (0.07)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

ही hī (0.07)

Emphatic particle with a sense of exclusion : only.

आना ānā (0.06)

To come.

होना hōnā (0.04)

To be.
To happen, to occur.
To exist.
To be born.

यह yah (0.04)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

भी bhī (0.04)

Inclusive emphatic particle: too, also, even.

को kō (0.03)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.03)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

हम ham (0.03)

We.
(rustic form) I.

K (0.03)

The letter K of our alphabet (used as an initial in acronyms).

वह vah (0.00)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

key (0.00)

Key.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)