शनिवार 19 जनवरी 1963 की साकार मुरली

Abode.

Blind, irrational, unenlightened, unthinking.

A weight of about two pounds, about one kilo, a 'seer'.

Four.

Female black-bee.
(Bābā) Insects which buzz over other insects and make them similar to themselves.

Leave.

A pupil, disciple, follower.

A staff, stick, club, cudgel, bludgeon.
Crutch.

Heavenly.

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

Sixteen, 16.

Religion.

To swing, to rock.
To keep in suspense, to keep in uncertainty.

'self choice'. The public election of a husband by a maiden of rank at an assembly of suitors held for the purpose.

Hell.
(Bābā) Hell on Earth in the Iron Age (and to a lesser extent in the Copper Age).

Worm, maggot, grub, insect.
(probably) Larva (which can becomes a bee or another type of insect)

Young and old.

In the year (used chiefly in dating documents, records, and the like, e.g. सन १८२३ 'in the year 1823').

Son.

Follower.

Daughter.

An undersized horse, a pony.

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

Monkey, ape.

Spreading, stretching out.
Expansion, extension; extent.

Light, brightness.

Shelter, refuge, recourse, protection.

The letter A of our alphabet; used for acronyms.
a.

Destruction, ruin, total destruction, perdition, annihilation.
(Bābā) Destruction of all truth.

Learning, knowledge, education, science, discipline, skill.

False, fictitious, untrue, sham, mock, feigned.

In accordance with, according to, in conformity with, as per.

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

The third of the four stages (āśram) of life prescribed by tradition for a caste Hindu—the stage of abandoning worldly things.

To entangle, to complicate.
To confuse.

Utterance.
Sentence.

Shard, potsherd, a broken piece of earthenware.
A worthless thing.
Trite.

Writing; document.

A long robe, gown.
Appearance, physical frame, body.
(Bābā) The body which is also a garment that the soul wears when it plays a role on Earth.

Favour, kindness, benefit, beneficence, goodness.
Assistance.
Preservation, protection.

And.

To repeat the name of God.
To remember God.
To be engaged in devotional practices.
To enjoy, to derive pleasure.

An honorific adjective prefixed to male names; Mr. Wealth, treasure, prosperity. Lustre, brilliance, radiance, splendour.
Myth. n.p. of Śhrī “Fortune”, epith. of Lakṣhmī, goddess of prosperity, wife-śhakti of Viṣhṇu; she is said to come from the churning of the primordial sea of milk, or else the daughter of Bhṛigu and Kyāti; she is the patroness of commerce.
(before proper nouns or books) excellent, splendid, honorable, eminent, famous, famous, illustrious, holy, revered, sacred.

Raurav Hell. The name of the worst of hells according to Hindu mythology.

Abode of final emancipation, abode of silence: the incorporeal world of souls (without sound and without movement).

Past events or experiences; the past.

Used as a suffix to mean causing or bringing forth.
Father, progenitor, procreator, originator.
Name of a king of Mithila who was the father of Sītā, Rām's wife. He is known for knowing how to assume his role as king and at the same time remain detached from the world. He is the symbol of liberation in life.

Early morning, dawn, in the morning, early, at dawn.

Follow.

Śhivānanda "Joy of the Lord," a name borne by various individuals; notably the Swami Sivananda (1887–1963), physician, sage, and writer, founder of the "Divine Life Society."

Religious, pious, devout, faithful.
A theist, a believer in a deity, future state, &c.
(Bābā) Having the religious disposition taught by God in the murlī: the deities in the golden and silver ages, the brāhmaṇ.

Kindness, favour, grace, kindly disposition, favourable attitude.
Compassion, pity, mercy, clemency.

Ordure, fæces, excrement.

Betrothal, engagement.

Lucky.

A fish.
(Hinduism) Name of the first of the ten incarnations or manifestations of Vishṇu.

A fairyland.
An enchanting world of beauty.
(Bābā) The kingdom of fairies which is the kingdom of divinities (a divinity is beautiful like a fairy): Satyug.

One who practices yōg to become a rājā (king).

5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.

Gentle, noble, good.
Well-being; good.

Common sense, intellect, wits, wisdom.

Nation.

Incorporeal world.

“Father of people”, creator, procreator, father.
(Hinduism) prajāpati Lord of creatures, an epithet of the divinity Brahmā.
Father of humanity, an epithet of Brahmā.

Godrej. An Indian conglomerate, initially a family business manufacturing locks.

'Saying (or one who says) nāsti, "it is notʼ"; denying, atheistical, unbelieving.
One who denies the authority of the Vedas, or who expresses doubts as to the authenticity of the Purāṇas.
One who denies a future state.
An atheist, unbeliever, infidel.
(Bābā) Not having the religious disposition taught by God in the murlī: human beings in the copper and iron ages.

Body, appearance, person.

Religion is might.

For.

The armpit.
The side of one's body below the armpits on which any thing is carried.

A friend, companion.

The upper arm.
Support, protection, supporter.
Power, strength.

January.

Worth.

Office.

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

Not.

Worth a pound, worth a lot, having value.

Name of a celebrated cowherdess or gōpī, the favourite mistress and consort of Kr̥iṣhṇa during his residence in Vṛindāvan amongst the cowherds.

The name given to certain well-known sacred works (supposed to have been compiled by the poet Vyāsa, and comprising the whole body of modern Hindū theology and mythology. There are eighteen acknowledged purāṇas).

To.

Too.

Two.

A looking glass, mirror.

Lineage, race, family, clan, dynasty.
A bamboo.

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

The fourth (in succession).
(the rituals observed on) the fourth day of somebody's death.

Falsehood, lie, untruth.
False, untrue, incorrect.

Leisure, free time.
Opportunity (to do something.).
Respite, rest ; recovery (from illness).
Leave.

Disregard, disrespect, contempt, disdain.
Defiance, insubordination.

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

A school (esp. a primary school).
A Sanskrit school.
A room for reading or studying.

Seront victorieux (par analogie avec vinaśantī).

The Creator and creation.

Renunciation, asceticism.
Abandonment of worldly ties or mundane interests.
The fourth stage of life according to Hindu tradition (when one is supposed to renounce all worldly considerations).
(Bābā) Unlimited renunciation is to renounce the world of sorrow.

Nutshell.

Father, procreator, progenitor.

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

To lean.
To support.
To rest.
To prop, to set down.

(it) Means, that is.

Secular, earthly, worldly, mundane.

Regal, royal, pertaining to the crown, imperial.
Rule, government, sway.
Empire, kingdom.

Section.

Creator.

The Bhagvān, the Supreme Being or the God of the Gītā.

One who abandons or resigns; one who has abandoned all worldly possessions and affections, an ascetic, a devotee.
A Brāhmaṇ of the fourth order or āśram, a religious mendicant.

phil. [“deliverance in this life”] state of liberation, ultimate goal of yoga.
(Vedanta) Liberation in the present state of life, a secondary sort of liberation which conducts the soul after death to live with Brahma not however divested of a subtile corporeal frame.
(Bābā) Liberation in life (in the age of union with God, or in the golden and silver ages)

Non-violence.

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

(Hinduism) The wife of Brahmā, the goddess of speech and eloquence, the patroness of music and the arts, and the inventress of the Sanskrit language and the Devanāgarī character.
(Bābā) Goddess of knowledge. Mama is named Jagadamba Saraswati (World Mother) by Shiv Baba.
The river Sarsūtī (it rises in the mountains bounding the north-east part of the province of Dehlī, and, running in a south-westerly direction, becomes lost in the sands of the great desert; according to the Hindūs, however, the river only disappears in this place, and, continuing its course underground, joins the Ganges and Jamna at the junction at Allahabad)
A river (generally).
Speech, eloquence.
An excellent woman, an eloquent or an inventive woman.
A name of Durgā.
A cow.

Parents, mother and father.

The field of karma, the field of actions: the world here below where we can perform actions and experience their good or bad fruits (happiness or unhappiness).
(Mahābhārat) The battlefield where the Kauravs and the Pāṇḍavs fought.
(Bābā) The battlefield of the mind where the soul triumphs over vices.

A dog.

The path of Gyān, the path of Knowledge.

O !, a form of address (used for inferiors or juniors).
I say! hullo! (attracting attention).
Oh! (expressing astonishment, or concern).

Predicament, misery, miserable state, distress.
Hell.

Female cat, cat (in general).

The letter P of our alphabet; used for acronyms.

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

A rule, regulation, law, ordinance.
Regularity.

100 lākh, 10 000 000.

Mother.

The one leading a simple and pure life (r̥ṣi) thus attaining the status of a king (rājā).

Seeing the three times: the past, the present and the future; omniscient; Rishi or divine sage.

Dark.
Darkness.

A foreign land or country, Europe, England.

Lock.

To cheat, to dupe, to defraud.

Most.

Weariness, fatigue, tiredness; exhaustion.

(regional) I.

To cry, to shout, to squeak.

Virtue, the quality of purity and goodness.
(Bābā) Pure. Having the purity of the Silver Age.

Man and woman.

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

Servant or maid (male or female servant).

Awful, formidable, terrible.
Dense, thick, deep.
Sharp.

Sensible.

Effect.
Influence, impression.

For a long time.

Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).

Mother.

America.

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

On, upon.
Above.

Hell (the place of torment, as distinguished from pātāl, 'the lower regions' ; narak includes a number of places of torture of various descriptions, generally said to be twenty-one in number).

Day of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The golden and silver ages.
(Bābā) Half a kalp or 2500 years.

Race.

Saintly.
A saint.

Duty, obligation.

Night of Brahmā.
(Hinduism) One kalp or 1000 great eras (mahāyug) (about 4.32 billion years).
(Bābā) The copper and iron ages.
(Bābā) Half a kalp or half of 5000 years: 2500 years.

Eye.

King, monarch, prince.

Black, dark.
Lord Kr̥iṣhṇa.

Last, final, ultimate.
Finally.

To make to drink, to cause to drink, to administer.

Show, display.

Actor.

Slowly, gently, softly.
āhistē-āhistē Slowly, gradually, by degrees.

(Hinduism) The nectar conferring immortality, ambrosia, the drink of the gods, the water of life.
(Bābā) The drink of immortality that is Gyān : Knowledge.

(One) who practices yōg.

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

Not to pass, not to succeed.

A date.
An appointed day.
History.

Fight, war, battle, quarrel, encounter, clash, enmity.

Learned, a scholar.

Mark.

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

Conscious, sensitive, alert and awake.
Consciousness, spirit.

To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.

To be.

Yes, yea.

Abode of Sorrow.

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

phil. [“delivered alive”] who has achieved spiritual liberation during his life (and can thus go about the affairs of the world without attachment and defilement, and abstain from the rites and duties of his caste); he observes the present with indifference.
adj & sm Exonerated whilst living from future birth or transmigration and all ritual ceremonies. One who is so exonerated.
(Bābā) Delivered alive (in the age of union with God, or in the golden and silver ages)

Domestic.
A household.
Householder.

One another.

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

'The left path', 'the contrary path' , 'the vile path': the Tantrik cult (which prescribes wine, woman, etc. as essentials).

Story, tale, fable, narrative, religious discourse.

Member of the fourth or servile caste of the Hindūs (whose only business, according to Manu, was to serve the three higher castes; he is fabled to have sprung from the feet of Brahmā).
(Bābā) Human beings in the Iron Age are all of this social class.

Father.

Creature, living being, life.
(Bābā) The living body which is ready to shelter or which shelters the soul.

Form of the first cause, form of the source, form of the origin, form of the seed.
(Bābā) God (Śhiv) who has in Himself all the knowledge to recreate the young tree of humanity, that is, human beings in the form of divinities in the golden age. He therefore takes the form of the Seed of the human tree and reveals this form by giving us all his knowledge. Similarly, we can contribute to this new Creation by taking ourselves this form of seed where all the Knowledge of God is available and pours out (we are then similar to God at least temporarily).

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

Examination, trial, assay, proof.
Appraisement, estimate.
Proximate valuation.

Star.

Rādhē and Kr̥iṣhṇa.

Daughter of Brahmā.

Or, either.

Subtle homeland.

'Yoga with force or violence'. The form of yoga in which emphasis is laid on physical disciplines and exercises (including breath-control) to achieve withdrawal of the mind from external objects.

In which manner, as, like as, like, according to.
Thus, so.
As is right or proper; fitly, suitably.

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

Delhi (the capital of India).
Threshold.

Oral line, oral lineage, lineage by the mouth.

To show, to direct, to indicate.

Standing, erect, upright, straight, vertical, steep, stationary.

The good spiritual guide, the true spiritual guide, God.

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

Alone, by or within one's ownself; automatically.

Poor, indigent, miserable, wretched, penniless.

Like.
Example.

A royal edict, royal command, royal decree.

Suspicion, doubt, uncertainty.

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

To repeat.

Back, back again.

Examination, test.

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

Abode of Peace, Calmness, Rest, Silence.

Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

Anew, afresh.

Master, lord, ruler.
God.

To learn.

(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.

The path of active association with mundane affairs and interest in mundane affairs, the active life.
(Bābā) The household path.

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

A small shell (used as a coin), a 'cowrie,' Cyprœa moneta.

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

To play one's part. When the soul incarnates, it becomes an actor and plays the part eternally inscribed within it.

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

Old, aged.
Old man.

To train, to teach, to instruct, to school.

Abode of Happiness.

And.
So.

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

A hermit, a religious mendicant.

Able, capable, competent.
Worthy, fit.
Proper.

A star.
Fortune, fate, destiny.

Tree, bush.

(Interrogative pronominal adverb) How far, how long, to what degree.

Stone.
Hard-hearted, heartless, unfeeling (person).

(Hinduism prajāpati Brahmā) Brahmā the Father of creatures.
(Bābā) Brahmā the Father of humanity.

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

Almost disappeared.

patthar mind. Stone mind, hard-hearted, heartless, unfeeling mind.
The mind that uses the erroneous knowledge of human beings, the knowledge of the Iron Age.

To raise.
To get up.
To be rented out.
To pass away, to expire.

Hall.

Third.

Practice.

Poor, helpless.

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

Subjects, public, people.

Remember Me.

Condition, state, age, stage, phase.

Ancient, old, outdated, antique.

The aim, object, objective, target, goal.
Indicated, implied.

Heaven.
(Bābā) Paradise on Earth in the golden age.

Tradition, established doctrine (transmitted from one teacher to another), traditional belief or usage.
A peculiar doctrine and exclusive worship of one divinity, any peculiar or schismatical system of religious teaching, schism.
A community, sect, band, company.

To enquire, to ask, to investigate, to interrogate, to question.

A devotee.

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

The beginning, the middle and the end.
From beginning to end.

Man.
Soul.

Forest, wood, wilderness.

A large concourse of people for religious or commercial purposes, a fair.

Class.

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

Extreme, ultimate, absolute, supreme, best, utmost.
The Supreme Being, God.
Extremely, ultimately, absolutely, supremely, to the highest degree.

Speech, voice.
Saraswati : the goddess of speech.

Original homeland, root homeland. (the world where non-incarnate souls reside)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

Trouble, distress.
Ailment.

Holiness, sanctity, purity.

The best, good, excellent, superior.

Buddhi Yoga. The remembrance of the mind. The yoga of the intellect Baba says that the yoga is the remembrance of the Supreme, and to remember is a task of the intellect.

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

Unclean, unholy, impure, defiled.

Night.

Late, deceased.
Inhabitant of heaven.

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

A tribe, community, sect.
A family, house, lineage.

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

Half.

Interrogative adjective and pronoun : which.

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

Sight, view, vision, glance.
(Bābā) Vision, look.

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

King and queen.
Prince and princess.

A jubilee, a birthday celebration, a flag, a banner.
(जयन्ति jayanti conjugated form in Sanskrit of the verb ji "to conquer") They conquer.

Wonder.

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

Woman, wife.

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

To recognize, to identify. To distinguish, to discern, to discriminate.

Seed, kernel. Source, origin, primary cause.

Effort, endeavour.

To disappear, to be destroyed.

Today.

Whole, entire, complete, perfect.

Aim, object, objective, target.

Born, created, begotten, produced, earned.
Income, gain, production.

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

Or.
That is.

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.

Wonderful.

(Bābā) The highest level of impurity, degradation: stage of iron age.

Brother.

To fill, to refill.

After, later, subsequently.

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

Advantage, gain, profit, benefit, utility, use, good result.

Power of Yōg.

A girl, a female child, baby or infant.
(feminine) Inexperienced, raw, of unripe age.

Variable, changeable (for the worse), undergoing change, changed.
Harmful (as to health).
Perverse.
(grammar) Oblique.
(Bābā) Vicious (having one of the 5 vices: sexual desire, anger, greed, attachment and ego).

Point.

Bad actions will disappear, bad karma will disappear.

School.

Diamond.

Of or belonging to evil spirits (asur), devilish, diabolical, demoniacal.

The second of the four ages according the Hindu mythology : the silver age.

To speak, to utter, to pronounce.
To bid.

All-pervading, universal (in the Pantheistic sense): an epithet of the Supreme Being (attributed wrongly).

Hidden, secret, latent, confidential.

(Hinduism) 'Causing happiness', an epithet of Śiv or Mahādev.
(Hinduism) The annihilator of the universe.
(Hinduism) Name of a celebrated teacher of the Vedānta philosophy (he was a man of remarkable learning and sanctity; and is supposed to have lived between A.D. 650 and 740; but according to tradition he flourished 200 B.C.: he is said to have eradicated the Jain sect).
(Bābā) The subtle divinity representing destruction, part of the trimurti with Brahma and Vishnu.

Give your mind to me ; Remember Me alone ; Fix your mind on one ; Fix your mind on me; Remember Father.

Temple.

Equal, equivalent, similar, alike, identical, tantamount.

The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

The one belonging to the solar dynasty or race.
(Bābā) A descendant of the solar lineage (lineage of golden age deities).

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

Different, separate, apart, distinct.

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

Whatever, whatsoever, anything.

Supreme Father.

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

Opinion, view. Doctrine (which contains the author's opinions).

To be liked.
To be agreeable, to be pleasing, to be appealing.

With, together, along with.
Company, association.

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

Beginning, commencement.

Goddess and god.

Where, wherever.

In front of, ahead of, before.

Entirely, completely, totally, wholly, universally, altogether.

(Bābā) The highest level of purity, fullness and perfection; stage of golden age.

Nowadays, these days.

Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.

The Father Śiv.

Among themselves, with each other or one another, together, mutually, in common, in concert.

Genitive case of vah : of him, of her, of that, his, her.

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

Wealth, riches, money.

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

A little, some, meagre, scanty.
Short.

Bhagvān says, God says. (expression repeated in the Gītā)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

A day.
Everyday, daily.

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

As much as, as many, how much, however much.

Why.

Composition, artistic creation; structure.
(Bābā) Creation.

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

In a breath, in a moment; (all) at once; immediately.
Quite, completely.

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

Daily religious rite, divine service; the rite of pūjā gradually supplanted the solemn rites of Vedic sacrifice (yagya).
Worship, adoration, veneration.

A hundred thousand, 100 000.

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

The Preserver of the world who adds himself to the Creator Brahmā and the Destroyer Śaṅkar (confused with Śiv the Supreme Being in Hinduism) to form the trimūrti.
(Bābā) Four-armed deity. A symbol of harmony of masculine and feminine qualities in a perfect person. A symbol of pure family path, a symbol of perfect couple.

Inhabitant of Bhārat.

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

Happiness, pleasure, comfort, felicity, contentment.

To fall.

End.

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

A thin cake of meal fried in ghī or oil.

Study, education, learning.

Below, under, beneath, at the bottom, down, below.

According to, in conformity with.

Body.

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

Holy, sacred, pure.

To sing, to chant.
A song.

(emphatic form of vah) That very, that very one.

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

Right, correct, exact, proper, true.
All right; precisely, accurately.

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

Interrogative pronominal adverb : Where ?

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

Heap, pile, accumulation, bulk, lot.
Plenty, abundant.

Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.

To sleep.

Letter of the alphabet, character, syllable (in Hindi, each character is a syllable).
Word.

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

Confidence, faith, certainty.

God, Ruler, Master, Lord.

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

Known.
Evident, apparent.

That is, that is to say, namely (viz.).

To pass.

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

After.

Master, employer, owner, lord (as landlord), proprietor.
Husband.

Each, every.
Each one, everybody.

Self (myself, himself, itself, &c.).
Own, private, personal.

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

Earth.

(prep. and postp. generally preceded by kē) Without, excluding, to the exclusion of.

Holy, sacred, immaculate, pure.
A suffix denoting one who or that which purifies.

The inheritance. What our father leaves behind after he leaves.

Half a cycle, half a kalpa, 2500 years.

Ahead, in front of, before; in future.

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

'not so', Do not believe.

To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.

To read, to study, to recite.

Second.

Part.

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

Manner, way.

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

Peace, calmness, quiet, tranquillity, quietude, silence.

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

At this time, now.

Everything, all.

(genitive case of sab) Of everyone.

Time, occasion.

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

To, upto, till, until, by.

Except, but, with the exception (of).

Establishment.
(in particular) The establishment of the new world.

Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.

Fallen, depraved.

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

To teach, to instruct, to educate.

Anything, whatsoever, anything at all.

You (between equals).

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

Supreme Soul : Śiv and not Brahmā.

Sorrow, unhappiness, suffering, grief, distress.

A god, deity, divine being. (does not apply to God)

Mother and father, parents.
Lord, master, protector.

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

Heart, courage, spirit, will.

True, genuine, real.
Truthful, sincere, loyal, faithful.

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

As much as this, this much; so much, so many.

sab + kō : everything, everyone.

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

Address, whereabouts, information, knowledge.

You know.

Two, 2.

To be born.

Or.

If, if so be, in case, in the event of.

Knowledge.

Work, task, job, employment, performance, function.

Passion, lust.
Desire.

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

'not one'. Many, several, various, much, abundant.

To hear, to listen, to pay heed.
Hearing, audition.

Anyone, someone, any.

Question, query, interrogation, interpellation, problem.

In.

Emphatic form of yah: this very.

But, however.

Always, perpetually, continually, ever.

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

All ; whole, entire, complete.

Year.

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

Kingdom, rule, reign, polity, the state.

Certainly, undoubtedly, positively, without fail.

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

Knowledge directly taught by God.

Because, since.

Someone else, anyone else.

Sometime, ever.

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

Second.
Other, another.
Next.

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

High, lofty, tall, raised, elevated, exalted, eminent.

Birth, origin, genesis.
Life, existence.

Father.

A man, a human being.

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

There.

To leave.
To abandon.
To release.

The Father says.

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

Name.

To put, to place, to keep, to possess, to have, to employ, to appoint.

(Causative of samajhnā) To persuade, explain.

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

To sit, to squat, to occupy a seat, to settle, to board, to mount.

But if.., but, nevertheless.

Remaining, left over, remainder, balance, arrears, subtraction.

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

Then, at that time, afterwards, thereupon, therefore, hence.

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

Here, hither, in/at this place.

To cause to hear, to relate, to read out, to recite, to pronounce.

By, through, through the medium of, through the agency of, by means of, with.

To (treat as one's) own.
To adopt.
To appropriate.

Body.

All, the whole, whole, entire, complete, universal.

First, first of all, in the beginning, in olden times, originally, before, beforehand.

(Relative pronoun) When.

Remembrance, recollection, memory.

I. (personal pronoun)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

A postposition denoting the subject (ergative case that is to say with a past participle).

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

On this account, for this reason, hence, therefore.

For, for the sake of.

Etcetera.
Beginning.
Early, initial, primordial.

interrogative pronoun. Who

Sweet, pleasant.
Sweetmeat, jaggery.

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

Similar to, like, resembling, as, such as.

Continue.

Emphatic particle at the end of the sentence: no?, isn't it?
No.

To can, to be able to.

We.
(rustic form) I.

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

(interrogative) How much, how many.
(exclamative) So, so much, so many.

Then, again, afterwards, thereafter, in future, a second time.

A matter, topic, subject, concern, fact, thing.

The soul, the spirit, the self.

To know, to become aware of, to perceive.

To turn.
To wander, to ramble, to walk about, to go round.

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

To take.

To understand.

Such, of this type.

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

To go, to depart, to lose, to flow.

That (to report indirect speech, example he says that).

Many, much.
Very.

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

Opposite, inimical, other, alien, higher.

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

Now.

Father.

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

To give.

To remain, to stay.

Say.

To come.

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

And.
Else.
Other.

Some, any, someone, anyone.

All, entire, whole, total.
Every.
All people, everybody, the whole.

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

To be.
To happen, to occur.
To exist.
To be born.

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

To do.
Also used after a transitive English verb to conjugate.

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

Inclusive emphatic particle: too, also, even.

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

No.
Not.

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

Emphatic particle with a sense of exclusion : only.

The letter K of our alphabet (used as an initial in acronyms).

Key.

Good.
Well.
All right, well done.
So long.