Avyakt murli for Friday 23 January 1970

युगल yugal (9.87)

A pair, couple; both, the two.

कनरस kanras (8.76)

बहार bahār (7.43)

The spring (season), bloom.
Merriment, joviality.

सम्मेलन sammēlan (7.13)

बत्ती battī (6.50)

Wick, lamp, taper, light.

locket (6.50)

मनरस manras (6.50)

पिघलना pighalnā (6.50)

To melt, to be liquefied, to thaw.
To fuse, to flow.
To be moved by passion or emotion, to become compassionate (towards somebody), to soften.

योगबल yōgbal (6.24)

Power of Yōg.

lottery (6.04)

Lottery.

hard (5.97)

Hard.

घृत ghr̥it (5.57)

शुद्धि śhuddhi (5.57)

Purity, purification.
Correction, correctness, rectification.

सूत्र sūtra (5.42)

A thread, yarn, fibre.
Source.
Aphorism, formula.
Sacred thread.
A composer of aphorism (of philosophy, grammar, etc.)

जायदाद jāydād (5.29)

top (5.18)

असली aslī (4.99)

जिस्मानी jismānī (4.89)

Physical, bodily.

बाहरमुखता bāharmukhtā (4.81)

देहधारी dēhdhārī (4.79)

(One) who has a body, embodied, incarnate. (describes human beings)

ख्याल khyāl (4.64)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

आशीर्वाद āśhīrvād (4.57)

Blessing, benediction.

service (4.50)

Service.

मणका maṇkā (4.48)

तार tār (4.47)

नींव nīṃv (4.47)

अलौकिकता alaukiktā (4.45)

taste (4.41)

Taste.

आन्तरिक āntarik (4.41)

Internal, intra.
Innate.

स्वर्ग की बादशाही svarg kī bādśhāhī (4.38)

स्त्री strī (4.38)

Woman, wife.

Translight (4.38)

Translight. A Translight or Translite is a large illuminated film backing typically used as a backdrop in the film and TV industry.
The name gradually was applied to any transparency lit from behind and used as a background picture for feature films or television production.
(Bābā) Transparent image of the Supreme Soul, Brahma, etc. lit from behind.

अहंकार ahaṅkār (4.31)

Vanity, egotism, vainglory.
Sense of self, egoism.
Pride, arrogance, self-respect.

चुनना chunnā (4.30)

To select, to choose, to pick, to elect.

सजावट sajāvaṭ (4.17)

Decoration, ornamentation, make-up, display, array.

टक्कर ṭakkar (4.13)

Collision, clash, impact, confrontation.

अर्पण arpaṇ (4.07)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

speaker (4.01)

चरित्र charitra (3.97)

Character.

दैवी गुण daivī guṇ (3.90)

Divine quality, divine property, divine attribute.
Divine quality, divine virtue.

surgery (3.90)

तनख्वाह tankhvāh (3.90)

Pay, salary.

अकेला akēlā (3.80)

Single, lonely, lonesome, solitary.

महाबली mahābalī (3.75)

The great sacrifice, the great oblation.
(Bābā) The great offering of oneself, of one's ego, etc.

ध्यान dhyān (3.71)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

तारना tārnā (3.65)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

अधिक adhik (3.65)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

आकर्षणमय ākarṣhaṇmay (3.62)

मधु madhu (3.62)

Honey, the juice or nectar of flowers, anything sweet, mead, sugar, liquorice.
Sweetness.
A spirituous liquor obtained from the blossoms of the Bassia latifolia, any sweet intoxicating drink, wine, spirituous liquor.
The season of spring, the month Ćait (March-April).
The tree Bassia latifolia.

प्रवेश करना pravēśh karnā (3.51)

To enter.

विचित्र vichitr (3.45)

Strange, surprising, amazing, wonderful, queer, curious, peculiar.
(Bābā) Deprived of representation, of photo, of image. (Having no body of His own, God the Supreme Soul cannot be represented because the soul is just a tiny invisible point)

रखाना rakhānā (3.45)

पिरोना pirōnā (3.43)

To thread, to string, to needle.
(Bābā) To string, to be threaded.

art (3.42)

Art.

चैतन्य chaitanya (3.42)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

झोली jhōlī (3.39)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

अतीन्द्रिय atīndriya (3.38)

कुमार-कुमारी kumār-kumārī (3.34)

Kumār and kumārī, boy and girl, son and daughter, unmarried.

साड़ी sāṛī (3.34)

मत mat (3.28)

Opinion, view. Doctrine (which contains the author's opinions).

अथक athak (3.26)

सौभाग्यशाली saubhāgyaśhālī (3.20)

Possessing saubhāgya ( good luck, fortune): fortunate, blessed.

टलना ṭalnā (3.20)

प्रिय priy (3.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

झट jhaṭ (3.14)

अचलघर achalghar (3.14)

'Immovable house'. Achalghar is a temple of Achaleswar Shivji situated at 10 kms distance from Mount Abu. Achal is stable. Achaleswar Baba teaches his children how to remain stable even while facing Maya. Sometimes Baba refers Madhuban as Achalghar.

सजनी sajnī (3.14)

साजन sājan (3.14)

Lover, paramour, sweetheart, gallant.
Husband.

गुरू gurū (3.14)

A teacher, mentor, preceptor, spiritual guide.
Jupiter, the Preceptor of the gods.
(Bābā) A spiritual guide to achieve liberation.

दीपक dīpak (3.12)

topic (3.10)

Topic.

बलि चढ़ना bali chaṛhnā (3.08)

To be sacrificed, to sacrifice oneself.

व्यक्त vyakt (3.07)

घड़ी ghaṛī (3.06)

A watch, time-piece.
Moment.
An hour.

activity (3.03)

Activity.

भाषण bhāṣhaṇ (3.00)

Speech, address.

चतुर्भुज chaturbhuj (2.98)

अनोखा anōkhā (2.94)

Uncommon, unprecedented; strange.
Novel; unique.
Rare, wonderful.

मार्ग mārg (2.91)

Way, path, route, course, road, track, passage, outlet.

नवीनता navīntā (2.86)

Novelty, newness, freshness.

मुश्किलात muśhkilāt (2.86)

Difficulties, intricacies, doubts.

building (2.86)

Building.
(Bābā) House.

दान dān (2.85)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

सौभाग्य saubhāgya (2.82)

Good luck, fortune.

यानी yānī (2.79)

कठिन kaṭhin (2.72)

Difficult, arduous, tough.
Stiff, hard.
Severe.

प्रभावशाली prabhāvśhālī (2.72)

जगना jagnā (2.71)

To wake up, to awaken.

शुद्ध śhuddh (2.71)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

clear (2.70)

दीप dīp (2.69)

An earthen lamp.

बुझना bujhnā (2.69)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

मोड़ना mōṛnā (2.69)

To turn.
To turn back or in another direction.
To bend.
To fold.
To reorientate.

बलि bali (2.69)

A sacrifice; an oblation

इन्द्रिय indriya (2.69)

Sense, an organ of sense or action, the generative organ, the genitals.

बाम्बे bāmbē (2.68)

Bombay.

महसूस करना mahsūs karnā (2.68)

To experience, to feel, to perceive.

उत्तम uttam (2.66)

The best, excellent, good.

मजबूत majbūt (2.65)

connection (2.62)

Connection.

भरी bharī (2.58)

A burden.

पति pati (2.55)

Husband, master.

दिखलाना dikhlānā (2.55)

To show, to direct, to indicate.

सीता sītā (2.53)

The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).

साहस sāhas (2.50)

example (2.49)

Example.

practical life (2.46)

Real life.

बल bal (2.45)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

कायम kāyam (2.45)

जास्ती jāstī (2.44)

More. (often used as a comparison)

अव्यक्ति avyakti (2.44)

लक्ष्मी-नारायण lakṣhmī-nārāyaṇ (2.44)

Lakṣmī and Nārāyaṇ.

शिवबाबा śhivbābā (2.44)

The Father Śiv.

लाभ lābh (2.44)

पद pad (2.42)

Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).

switch (2.42)

Switch.

पदम padam (2.40)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

student (2.39)

Student.

मददगार madadgār (2.39)

Helper, supporter, assistant.

अमूल्य amūlya (2.38)

Priceless, invaluable.

mix (2.33)

सीढ़ी sīṛhī (2.32)

Ladder, stairs, staircase, escalator, stile, stepping stone.

असर asar (2.32)

Effect.
Influence, impression.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

चढ़ना chaṛhnā (2.29)

To go up, to ascend, to climb, to rise, to increase.

दबाना dabānā (2.29)

To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.

मधुरता madhurtā (2.29)

Sweetness, melodiousness, mellifluence, softness.

प्रजा prajā (2.28)

Subjects, public, people.

युक्ति yukti (2.28)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

राम rām (2.27)

Charming (God’s title).
(Hinduism) Ramchandra-the greatest of the ancient Indian kings of Solar dynasty and the hero of the great Indian epic—Ra:ma:yāṉ; God, an incarnation of Vishṉū.
(Bābā) The name of the first king of silver age.
(Bābā) A character from the Ramayana considered as an incarnation of God and symbolizing the forces of Good.

कमाई kamāī (2.25)

Earnings.

दैवी परिवार daivī parivār (2.24)

Divine family, family of gods and goddesses. (golden age)

कर्तव्य kartavya (2.23)

Duty.
To be done, to be accomplished.

बूंद būnd (2.21)

A drop.
(proverb) बूँद-बूँद से भरे तलाब 'Drop by drop the pond is filled'. Many a pickle make a mickle, many a drop make an ocean.

power (2.20)

Power.

चित्र chitra (2.17)

Picture, painting, illustration, figure, photo.

प्रदर्शनी pradarśhanī (2.15)

Exhibition.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

switch on (2.14)

To switch on. To turn a switch to the "on" position in order to start or enable a device.

देह dēh (2.14)

Body.

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

सरल saral (2.12)

Straight, direct.
Simple, straightforward, honest.
Unaffected, unfeigned.
Not difficult, simple, easy.

अन्जान anjān (2.12)

Ignorant.

controlling power (2.11)

Controlling power.

वाणी vāṇī (2.09)

Speech, voice.
Saraswati : the goddess of speech.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

सुख sukh (2.07)

Happiness, pleasure, comfort, felicity, contentment.

जन्म-सिद्ध अधिकार janma-siddh adhikār (2.07)

मजबूरी majbūrī (2.06)

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

निर्बन्धन nirbandhan (2.05)

line (2.03)

Line.

हिलाना hilānā (2.01)

To shake, to jolt.
To swing.

हिलना hilnā (2.01)

मुख्य mukhya (2.01)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

परिवार parivār (1.98)

Family, household.

लक्षण lakṣhaṇ (1.98)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

तुम tum (1.97)

You (between equals).

अलग alag (1.96)

Different, separate, apart, distinct.

subject (1.96)

Subject.

काटना kāṭnā (1.96)

To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.

चीज़ chīz (1.95)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

हर्ज़ा harzā (1.95)

Harm, loss, damage.

पिछला pichhlā (1.95)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

house (1.95)

House.

stock (1.95)

Stock.

परिस्थिति paristhiti (1.95)

Circumstance(s).
(Bābā) External situation, external condition.

इच्छा ichchhā (1.94)

Wish, desire, will.

एकरस ēkras (1.94)

Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).

मरजीवा marjīvā (1.93)

Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.

उतारना utārnā (1.92)

जवाब javāb (1.92)

अलौकिक alaukik (1.90)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

सम्बन्धी sambandhī (1.89)

A relative, relation.
(suffix) Related with, pertaining to.

ख़त्म ḵẖatm (1.89)

Ended, completed, concluded.

मुआफिक muāphik (1.85)

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

लौकिक laukik (1.82)

Secular, earthly, worldly, mundane.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

स्पष्ट spaṣhṭ (1.79)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

राय rāy (1.78)

राय rāy (1.78)

दृढ़ dr̥iṛh (1.78)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

आजकल करना ājkal karnā (1.77)

अविनाशी avināśhī (1.77)

Indestructible, imperishable, everlasting, immortal, entire.

ज़रा zarā (1.77)

भाग्यशाली bhāgyaśhālī (1.77)

स्वीकार svīkār (1.77)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

लक्ष्य lakṣhya (1.71)

The aim, object, objective, target, goal.
Indicated, implied.

इकट्ठा ikaṭṭhā (1.71)

Collected, gathered.
Together, in one lot.

सर्वशक्तिवान sarvśhaktivān (1.70)

Who possesses all powers, omnipotent, all-powerful, almighty.

ठहरना ṭhaharnā (1.70)

To stay, to wait.
To stop, to halt, to pause.
To stabilise.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

मदद madad (1.69)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

भान bhān (1.69)

Perception, consciousness, recollection.

धारणा dhārṇā (1.68)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

सजना sajnā (1.68)

भाव bhāv (1.68)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

फ़र्क fark (1.67)

Difference, distinction, distance.

घर ghar (1.67)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

अशरीरी aśharīrī (1.66)

Incorporeal, bodiless, unembodied.

समानता samāntā (1.66)

Equality, equivalence; parity, similarity, likeness.

उल्टा ulṭā (1.66)

Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.

थोड़ा-सा thōṛā-sā (1.66)

A bit, a little.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

बाद bād (1.65)

After, later, subsequently.

भरना bharnā (1.65)

To fill, to refill.

भल bhal (1.64)

Even if, even though.

बीज bīj (1.64)

Seed, kernel. Source, origin, primary cause.

वरदान vardān (1.63)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

photo (1.62)

Photo, photograph.

मालूम mālūm (1.62)

Known.
Evident, apparent.

कुमार kumār (1.62)

(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).

भूमि bhūmi (1.60)

पक्का pakkā (1.59)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

उतरना utarnā (1.58)

To get down, to alight, to go down.
To come off or decay; to be dislocated.
To land, to disembark.

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

छुड़ाना chhuṛānā (1.58)

To free.

तीन tīn (1.58)

last (1.57)

Last.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

उत्पन्न utpanna (1.55)

स्थूल sthūl (1.55)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

परमधाम paramdhām (1.54)

पात्र pātr (1.54)

Utensil, pot, vessel, container.
Character (in a play, drama, etc.)
A deserving person.
—, का Worthy/deserving of; eligible (for).

मूर्ति, मूर्त mūrti, mūrt (1.53)

Idol, statue, image.

व्यर्थ vyarth (1.53)

Useless, fruitless, futile, ineffective, unprofitable.

दूर dūr (1.52)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

देवी dēvī (1.52)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

परन्तु parantu (1.50)

But, however.

शिक्षा śhikṣhā (1.50)

Education, instruction, teaching.
Moral.

meeting (1.50)

Meeting.

योग yōg (1.50)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

राज्य करना rājya karnā (1.48)

शरीर śharīr (1.47)

Body.

कोना kōnā (1.47)

Corner.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

कोट kōṭ (1.45)

result (1.45)

Result.

गुण guṇ (1.44)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

अचानक achānak (1.43)

All of a sudden, suddenly, unexpectedly.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

direction (1.39)

Direction.

संगम saṅgam (1.39)

Confluence, union, meeting.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

प्रयत्न prayatna (1.38)

पहले से pahlē sē (1.38)

From the first, from the very commencement.
At first, in the first place.
Already, beforehand.

शुरू śhurū (1.37)

Beginning, commencement.

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

नशा naśhā (1.35)

Intoxication, drunkenness.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

फ़ायदा fāydā (1.35)

Advantage, gain, profit, benefit, utility, use, good result.

खाली khālī (1.32)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

विघ्न vighna (1.31)

Interruption, interference, meddling, obstacle, disturbance.

यहाँ yahā̃ (1.31)

Here, hither, in/at this place.

कमजोरी kamjōrī (1.30)

Weakness, feebleness ; deficiency ; debility.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

के आगे kē āgē (1.26)

In front of, ahead of, before.

के पास kē pās (1.25)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

समझ samajh (1.24)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

change (1.23)

Change.

व va (1.23)

पूर्ण pūrṇ (1.23)

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

चार chār (1.20)

Four.

पांव pāṅw (1.20)

Foot, leg.

स्थित sthit (1.20)

Situated, located, placed.
Circumstanced.

सभा sabhā (1.20)

Assembly, meeting, company.
Council.
A sitting of the king in council.
A judicial court, hall of audience.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

follow (1.20)

Follow.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

साथी sāthī (1.19)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

स्थिति sthiti (1.19)

Position, situation, state, condition, stage, phase.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

उतना utnā (1.16)

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

रहाना rahānā (1.15)

To make stay, to make remain.

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

अचल achal (1.14)

Immovable, immobile, stationary, motionless, still, firm.

प्रत्यक्ष pratyakṣh (1.14)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

आवाज़ āvāz (1.12)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

दिन din (1.12)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

रत्न ratna (1.12)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

औरों aurō̃ (1.11)

(The) others.

return (1.11)

Return.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

वतन vatan (1.09)

Homeland, native country.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

आवश्यक āvaśhyak (1.08)

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

सफलता saphaltā (1.07)

Success, achievement.

भेजना bhējnā (1.06)

ऐसे नहीं aisē nahī̃ (1.05)

'not so', Do not believe.

in (1.05)

In.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

साकार, साकारी sākār, sākārī (1.04)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

गाना gānā (1.04)

To sing, to chant.
A song.

party (1.04)

Party.

खजाना khajānā (1.04)

Treasure.
Treasury, repository.

साधारण sādhāraṇ (1.03)

Ordinary, simple, common, commonplace, usual, moderate.

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

साथ sāth (1.03)

With, together, along with.
Company, association.

वर्ष varṣh (1.01)

Year.

नयन, नैन nayan, nain (1.01)

Eye.

बन्धन bandhan (1.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

साधन sādhan (1.00)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

पुरुषार्थ puruṣhārth (0.99)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

प्राप्त prāpt (0.99)

Got, obtained; procured, acquired.

बस bas (0.98)

Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!

कई kaī (0.98)

Several, sundry, divers, some, some few.

रूहानी rūhānī (0.98)

Spiritual.

राज्य rājya (0.98)

Kingdom, rule, reign, polity, the state.

सन्देश sandēśh (0.97)

Message.

जन्म janm (0.97)

Birth, origin, genesis.
Life, existence.

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

बसना basnā (0.96)

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सफल saphal (0.95)

Successful, effective, fruitful.

कब kab (0.94)

Interrogative adverb: When? At what time ?

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

स्नेह snēh (0.93)

Love, affection.
Oil, oily substance.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

ज्यादा jyādā (0.92)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

कौन सा kaun sā (0.92)

Interrogative adjective and pronoun : which.

जन्मना janamnā (0.92)

To be born.

गायन gāyan (0.91)

आदि ādi (0.91)

Etcetera.
Beginning.
Early, initial, primordial.

मधुबन madhuban (0.91)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

फल phal (0.89)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

busy (0.89)

Busy.

बार bār (0.88)

Time, occasion.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

पाना pānā (0.87)

के साथ kē sāth (0.87)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

ठीक ṭhīk (0.87)

Right, correct, exact, proper, true.
All right; precisely, accurately.

चमकना chamaknā (0.86)

programme (0.86)

Programme.
(Bābā) Event.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

लोग log (0.85)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

छोटा chhōṭā (0.85)

Small, little, short, young, petty, subordinate, junior, insignificant.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

कल्प kalp (0.84)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

practical (0.83)

Practical.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

जितना jitnā (0.83)

As much as, as many, how much, however much.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

सामने sāmnē (0.82)

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

खुशी khuśhī (0.81)

Joy, delight, happiness.

भाग्य bhāgya (0.81)

Fortune, fate, luck, destiny.

double (0.80)

Double.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

प्रभाव prabhāv (0.79)

बड़ा baṛā (0.79)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

याद रखना yād rakhnā (0.78)

'to keep the remembrance'. To bear in mind, to keep in memory, to remember.

cum (0.77)

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

दृष्टि dr̥iṣhṭi (0.74)

Sight, view, vision, glance.
(Bābā) Vision, look.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

कदम kadam (0.72)

Step, pace, footstep.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

chance (0.70)

Chance.

माया māyā (0.69)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

निकलना nikalnā (0.69)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

थोड़ा thōṛā (0.68)

A little, some, meagre, scanty.
Short.

दोनों dōnō̃ (0.68)

ऊपर ūpar (0.67)

On, upon, above, upward, over.

part (0.66)

Part.

अति ati (0.66)

संगमयुग saṅgamyug (0.66)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

काम kām (0.66)

Work, task, job, employment, performance, function.

काम kām (0.66)

Passion, lust.
Desire.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

वहां vahā̃ (0.64)

There.

कैसा kaisā (0.63)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

पूछना pūchhnā (0.62)

To enquire, to ask, to investigate, to interrogate, to question.

वैसा vaisā (0.62)

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.59)

To think, to reflect, to ponder over, to consider.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

तब tab (0.59)

Then, at that time, afterwards, thereupon, therefore, hence.

हम ham (0.58)

We.
(rustic form) I.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

कभी kabhī (0.58)

Sometime, ever.

pass (0.58)

To pass.

पास pās (0.58)

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

attention (0.57)

Attention.

कोई भी kōī bhī (0.57)

Anyone, someone, any.

तक tak (0.57)

To, upto, till, until, by.

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

के प्रति kē prati (0.56)

Towards.

कहाँ kahā̃ (0.55)

Interrogative pronominal adverb : Where ?

चाहिए chāhiē (0.55)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

बुद्धि buddhi (0.55)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.55)

As much as this, this much; so much, so many.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

दिखाना dikhānā (0.52)

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

लगना lagnā (0.51)

फिर phir (0.50)

Then, again, afterwards, thereafter, in future, a second time.

शक्ति śhakti (0.50)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सिर्फ sirph (0.49)

रखना rakhnā (0.49)

To put, to place, to keep, to possess, to have, to employ, to appoint.

यही yahī (0.49)

Emphatic form of yah: this very.

दो dō (0.48)

Two, 2.

पहले pahlē (0.48)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

कार्य kārya (0.47)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

लाना lānā (0.47)

स्थान sthān (0.46)

Place, spot, site.

स्वतः svataḥ (0.45)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

कराना karānā (0.45)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

फिरना phirnā (0.45)

To turn.
To wander, to ramble, to walk about, to go round.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सकना saknā (0.43)

To can, to be able to.

पहला pahlā (0.43)

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

आना ānā (0.41)

याद yād (0.40)

Remembrance, recollection, memory.

न na (0.40)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.39)

I. (personal pronoun)

बोलना bōlnā (0.39)

To speak, to utter, to pronounce.
To bid.

मिलना milnā (0.38)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

तरफ taraph (0.38)

Side, direction.
Towards.

कारण kāraṇ (0.38)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

सम्बन्ध sambandh (0.37)

Connection, relationship.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

कितना kitnā (0.35)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

बहुत bahut (0.35)

Many, much.
Very.

संकल्प saṅkalp (0.33)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

अनुभव anubhav (0.33)

Experience.

ने nē (0.32)

A postposition denoting the subject (ergative case that is to say with a past participle).

अगर agar (0.32)

If, if so be, in case, in the event of.

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

क्यों kyō̃ (0.30)

Why.

वा vā (0.30)

Or.

रूप rūp (0.30)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

के लिए kē liē (0.30)

For, for the sake of.

क्योंकि kyōṅki (0.29)

Because, since.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कुछ kuchh (0.28)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सर्व sarv (0.26)

All ; whole, entire, complete.

कौन kaun (0.26)

interrogative pronoun. Who

बच्चा bachchā (0.25)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

चलना chalnā (0.24)

Continue.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

आगे āgē (0.22)

Ahead, in front of, before; in future.

अर्थात् arthāt (0.22)

That is, that is to say, namely (viz.).

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

लेना lēnā (0.22)

To take.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

बन ban (0.20)

जानना jānnā (0.20)

To know, to become aware of, to perceive.

जब jab (0.20)

(Relative pronoun) When.

बात bāt (0.18)

A matter, topic, subject, concern, fact, thing.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

या yā (0.16)

Or, either.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

कोई kōī (0.15)

Some, any, someone, anyone.

स्वयं svayã (0.15)

समझना samajhnā (0.15)

To understand.

हर har (0.15)

her (0.15)

हरना harnā (0.15)

जाना jānā (0.14)

To go, to depart, to lose, to flow.

बनाना banānā (0.14)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

दूसरा dūsrā (0.14)

Second.
Other, another.
Next.

सदा sadā (0.13)

Always, perpetually, continually, ever.

आज āj (0.13)

Today.

एक ēk (0.12)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बाप bāp (0.11)

Father.

कहना kahnā (0.11)

Say.

देखना dēkhnā (0.10)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जैसा jaisā (0.10)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.09)

Opposite, inimical, other, alien, higher.

आप āp (0.09)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.09)

To give.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अब ab (0.07)

Now.

अव्यक्त avyakt (0.07)

Not manifest, not apparent, imperceptible, indistinct.

आना ānā (0.06)

To come.

अच्छा achchhā (0.06)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.04)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

ऐसा aisā (0.04)

Such, of this type.

वाला vālā (0.04)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)