0>>>>113-03-71 ओम शान्ति अव्यक्त बापदादा मधुबन13-03-71 ōm śhānti avyakt bāpdādā madhuban13-03-71 ōm śhānti avyakt[adj.] bāpdādā madhuban[n.m.;sg.,d.]13-03-71 Om peace avyakt BapDada Madhuban
0> > 06/09/09 Madhuban Avyakt BapDada Om Shanti 13/03/71
2बन्धनमुक्त आत्मा की निशानियाँbandhanmukt ātmā key|kī niśhāniyā̃bandhanmukt[adj.] ātmā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>iyā̃;pl.d.]free from bondage soul (key|do[past-part.f.]|of) sign
1Signs of souls who are free from bondage.
3जो भी यहाँ बैठे हैं वह सभी अपने को बन्धनमुक्त आत्मा समझते हैं अर्थात् सभी बन्धनमुक्त बने हैं वा अभी तक कोई-न-कोई बन्धन है ? jō bhī yahā̃ baiṭhē haĩ vah sabhī apnē kō bandhanmukt ātmā samajhtē haĩ arthāt sabhī bandhanmukt banē haĩ vā abhī tak kōī-na-kōī bandhan hai ? jō[pn.;d.] bhī[p.] yahā̃ baiṭhnā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] sab[adv.hī] apnā[pn.ā=>ē;m.o.,m.pl.] kō[postp.] bandhanmukt[adj.] ātmā[n.f.;sg.] samajhnā[pres.pl.m.12hon3] arthāt sab[adv.hī] bandhanmukt[adj.] bannā[pres-perf.pl.m.12hon3] vā ab[adv.hī] tak kōī na kōī[pn.] bandhan[n.m.;sg.,d.] hōnā[pres.sg.23] ? that too here sit[pres-perf.pl.m.12hon3] that all one’s own to free from bondage soul understand[pres.pl.m.12hon3] that is all free from bondage become[pres-perf.pl.m.12hon3] or now until one .. or another bondage be[pres.sg.23] ?
2Do all those who are sitting here consider themselves to be souls who are free from all bondages? 3That is, have all of you become free from all bondages, or are there still some types of bondage?
4शक्ति सेना बन्धन मुक्त बनी है ? śhakti sēnā bandhan mukt banī hai ? śhakti[n.f.ī=>ī;sg.] sēnā[n.f.;sg.] bandhan[n.m.;sg.,d.] mukt[adj.] bannā[pres-perf.sg.f.23] ? Shakti army bondage free become[pres-perf.sg.f.23] ?
4Has the Shakti Army become free from bondages?
5जो समझते हैं कि सर्व बन्धनमुक्त बने हैं वह हाथ उठायें . jō samajhtē haĩ ki sarv bandhanmukt banē haĩ vah hāth uṭhāyē̃ . jō[pn.;d.] samajhnā[pres.pl.m.12hon3] ki[conj.] sarv[adj.] bandhanmukt[adj.] bannā[pres-perf.pl.m.12hon3] vah[pn.sg.d.] hāth uṭhānā[opt.pl.12hon3] . that understand[pres.pl.m.12hon3] that all free from bondage become[pres-perf.pl.m.12hon3] that raise your hands .
5Those who consider themselves to be free from all bondages should raise their hand.
6सर्विसके कारण निमित्त मात्र रहे हुए हैं , वह दूसरी बात है . sarvisakē kāraṇ nimitt mātra rahē huē haĩ , vah dūsrī bāt hai . x kāraṇ[n.m.;sg.,d.] nimitt[n.m.;sg.,d.] mātra rahnā[past-part.m.pl.,o.]|rahnā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] , vah[pn.sg.d.] dūsrā[adj.ā=>ī;f.] bāt[n.f.;sg.] hōnā[pres.sg.23] . x because instrument just (remain[past-part.m.pl.,o.]|remain[opt.sg.23]) be[pres-perf.pl.m.12hon3] , that other matter be[pres.sg.23] . 7लेकिन अपना बन्धन खत्म किया है ? lēkin apnā bandhan khatm kiyā hai ? lēkin apnā[pn.ā=>ā;m.sg.d.]|apnānā[root] bandhan[n.m.;sg.,d.] ḵẖatm[adj.] karnā[pres-perf.sg.m.23] ? but (one’s own|adopt[root]) bondage finished do[pres-perf.sg.m.23] ?
6It is a different matter if you still have bondages just in name for the sake ofservice but have you finished your own bondages?
8ऐसे समझते हैं कि अपने रूप से बन्धनमुक्त होकर के सिर्फ निमित्त मात्रसर्विसके कारण इस शरीर में कर्त्तव्य अर्थ बैठे हुए हैं ? aisē samajhtē haĩ ki apnē rūp sē bandhanmukt hōkar K|kē sirph nimitt mātrasarvisakē kāraṇ is śharīr mē̃ karttavya arth|earth baiṭhē huē haĩ ? aisā[adj.ā=>ē;m.o.,m.pl.] samajhnā[pres.pl.m.12hon3] ki[conj.] apnā[pn.ā=>ē;m.o.,m.pl.] rūp[n.m.;sg.,d.] sē[postp.] bandhanmukt[adj.] hōnā[abs.] K|kā[postp.ā=>ē;m.o.,m.pl.] sirph[adj.] nimitt[n.m.;sg.,d.] x kāraṇ[n.m.;sg.,d.] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] mē̃[postp.] kartavya[n.m.;sg.,d.] arth[n.m.;sg.,d.]|earth baiṭhnā[past-part.m.pl.,o.]|baiṭhnā[opt.sg.23] hōnā[pres-perf.pl.m.12hon3] ? such understand[pres.pl.m.12hon3] that one’s own Rup from free from bondage be[abs.] (K|of) only instrument x because this body in activity (meaning|earth) (sit[past-part.m.pl.,o.]|sit[opt.sg.23]) be[pres-perf.pl.m.12hon3] ?
7Do you think that you have become free from all bondages in your own way, and that you are just sitting in your body in order to perform tasks as an instrument forservice?
9 ( मैजारिटी ने हाथ उठाया ) जिन्होंने भी हाथ उठाया वह कभी संकल्पमात्र भी संकल्प वा शरीर के , परिस्थितियों के अधीन वा संकल्प में थोड़े समय के लिए भी परेशानी वा उसका थोड़ा भी लेशमात्र अनुभव करते हैं वा उससे भी परे हो गये हैं ? ( majority nē hāth uṭhāyā ) jinhōnnē bhī hāth uṭhāyā vah kabhī saṅkalpamātra bhī saṅkalp vā śharīr K|kē , paristhitiyō̃ K|kē adhīn vā saṅkalp mē̃ thōṛē samay kē liē bhī parēśhānī vā uskā thōṛā bhī lēśamātra anubhav kartē haĩ vā ussē bhī parē hō gayē haĩ ? ( majority nē[postp.] hāth uṭhānā[past-part.m.sg.d.] ) jō[pn.pl.nē] bhī[p.] hāth uṭhānā[past-part.m.sg.d.] vah[pn.sg.d.] kabhī[adv.] x bhī[p.] saṅkalp[n.m.;sg.,d.] vā śharīr[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] , paristhiti[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhīn[adj.] vā saṅkalp[n.m.;sg.,d.] mē̃[postp.] thōṛā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] kē liē[x] bhī[p.] parēśhānī[n.f.ī=>ī;sg.] vā vah[pn.sg.kā] thōṛā[adj.ā=>ā;m.sg.d.] bhī[p.] x anubhav[n.m.;sg.,d.] karnā[pres.pl.m.12hon3] vā vah[pn.sg.sē] bhī[p.] par hōnā[pres-perf.pl.m.12hon3.root+jānā] ? ( majority ∅ raise your hands ) that[.nē] too raise your hands that ever x too thought or body (K|of) , circumstances (K|of) dependent or thought in short time for too distress or that[.kā] short too x experience do[pres.pl.m.12hon3] or that[.sē] too other be[pres-perf.pl.m.12hon3.root+jānā] ? 10जब बन्धनमुक्त हैं तो मन के वश अर्थात् व्यर्थ संकल्पों के वश नहीं होंगे . jab bandhanmukt haĩ tō man K|kē vaśh arthāt vyarth saṅkalpō̃ K|kē vaśh nahī̃ hōṅgē . jab bandhanmukt[adj.] hōnā[pres.pl.12hon3] tō man[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśh[x] arthāt vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśh[x] nahī̃[neg] hōnā[fut.m.pl.12hon3] . when free from bondage be[pres.pl.12hon3] then mind (K|of) control that is wasteful thought (K|of) control not be[fut.m.pl.12hon3] .
8(The majority raised their hands.) 9All those who raised their hands: do you experience the slightest trace of distress or subservience in your thoughts or situations of the body, or have you gone beyond even that? 10When you are free from bondages, you will not be under the influence of the mind, that is, you will not be influenced by wasteful thoughts; you will have fullcontrol over your wasteful thoughts.
11व्यर्थ संकल्पों पर पूरा कन्ट्रोल होगा . vyarth saṅkalpō̃ par pūrā control hōgā . vyarth[n.m.;sg.,d.] saṅkalp[n.m.+ō̃;pl.o.] par[postp.]|par[adj.] pūrā[adj.ā=>ā;m.sg.d.] control hōnā[fut.m.sg.23] . wasteful thought (at|other) full control be[fut.m.sg.23] .
11You will not be influenced by circumstances either.
12परिस्थितियों के वश भी नहीं होंगे . paristhitiyō̃ K|kē vaśh bhī nahī̃ hōṅgē . paristhiti[n.f.ī=>iyō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] vaśh[x] bhī[p.] nahī̃[neg] hōnā[fut.m.pl.12hon3] . circumstances (K|of) control too not be[fut.m.pl.12hon3] .
12You will have full power to face all circumstances.
13परिस्थितियों का सामना करने की सम्पूर्ण शक्ति होगी . paristhitiyō̃ kā sāmnā karnē key|kī sampūrṇ śhakti hōgī . paristhiti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sāmnā[n.m.ā=>ā;sg.d.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sampūrṇ[adj.] śhakti[n.f.ī=>ī;sg.] hōnā[fut.f.sg.23] . circumstances of facing do[inf.m.pl.,o.] (key|do[past-part.f.]|of) complete Shakti be[fut.f.sg.23] .
13Are all of those who raised their hands like this?
14जिन्होंने हाथ उठाया वह ऐसे हैं ? jinhōnnē hāth uṭhāyā vah aisē haĩ ? jō[pn.pl.nē] hāth uṭhānā[past-part.m.sg.d.] vah[pn.sg.d.] aisā[adj.ā=>ē;m.o.,m.pl.] hōnā[pres.pl.12hon3] ? that[.nē] raise your hands that such be[pres.pl.12hon3] ?
14So, you are still tied in these bondages, are you not?
15तो इन बन्धनों में भी अभी बंधे हुए हैं ना . tō in bandhanō̃ mē̃ bhī abhī bandhē huē haĩ nā . tō in|yah[pn.pl.o.] bandhan[n.m.+ō̃;pl.o.] mē̃[postp.] bhī[p.] ab[adv.hī] bandhnā[past-part.m.pl.,o.] hōnā[pres-perf.pl.m.12hon3] nā . then (in|this) bondage in too now be tied[past-part.m.pl.,o.] be[pres-perf.pl.m.12hon3] ∅ .
15What are the signs of those who are free from bondages?
16जो बन्धनमुक्त होगा उनकी निशानी क्या होगी ? jō bandhanmukt hōgā unkī niśhānī kyā hōgī ? jō[pn.;d.] bandhanmukt[adj.] hōnā[fut.m.sg.23] vah[pn.pl.kī] niśhānī[n.f.ī=>ī;sg.] kyā hōnā[fut.f.sg.23] ? that free from bondage be[fut.m.sg.23] that[.kī] sign what be[fut.f.sg.23] ?
16Those who are free from bondage will be constantly yogyukt.
17जो बन्धनमुक्त होगा वह सदैव योगयुक्त होगा . jō bandhanmukt hōgā vah sadaiv yōgyukt hōgā . jō[pn.;d.] bandhanmukt[adj.] hōnā[fut.m.sg.23] vah[pn.sg.d.] sadā yōgyukt[x] hōnā[fut.m.sg.23] . that free from bondage be[fut.m.sg.23] that constantly yogyukt be[fut.m.sg.23] .
17The sign of being free from bondage is being yogyukt.
18बन्धनमुक्त की निशानी है योगयुक्त . bandhanmukt key|kī niśhānī hai yōgyukt . bandhanmukt[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] niśhānī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] yōgyukt[x] . free from bondage (key|do[past-part.f.]|of) sign be[pres.sg.23] yogyukt .
18What main virtue is visible in such yogis?
19और , जो योगी होगा , ऐसे योगी का मुख्य गुण कौनसा दिखाई देगा ? aur , jō yōgī hōgā , aisē yōgī kā mukhya guṇ kaunsā dikhāī dēgā ? aur , jō[pn.;d.] yōgī[x] hōnā[fut.m.sg.23] , aisā[adj.ā=>ē;m.o.,m.pl.] yōgī[x] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] guṇ[n.m.;sg.,d.] kaun sā[adj.ā=>ā;m.sg.d.] dikhāī dēnā[fut.m.sg.23] ? and , that yogi be[fut.m.sg.23] , such yogi of main virtue which be visible ?
19This game of the intellect is deliberately being played.
20जान-बूझकर के बुद्धि का खेल कराते हैं . jān-būjhakar K|kē buddhi kā khēl karātē haĩ . x K|kā[postp.ā=>ē;m.o.,m.pl.] buddhi[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] khēlnā[root]|khēl[n.m.;sg.,d.] karānā[pres.pl.m.12hon3] . x (K|of) intellect of (play[root]|play) make commit[pres.pl.m.12hon3] .
20So, what will be the main virtue or qualification of such a yogi soul?
21तो ऐसे योगी का मुख्य गुण वा लक्षण क्या होगा ? tō aisē yōgī kā mukhya guṇ vā lakṣhaṇ kyā hōgā ? tō aisā[adj.ā=>ē;m.o.,m.pl.] yōgī[x] kā[postp.ā=>ā;m.sg.d.] mukhya[adj.] guṇ[n.m.;sg.,d.] vā lakṣhaṇ[n.m.;sg.,d.] kyā hōnā[fut.m.sg.23] ? then such yogi of main virtue or qualification what be[fut.m.sg.23] ? 22जितना योगी उतना सर्व का सहयोगी और सर्व के सहयोग का अधिकारी स्वतः ही बन जाता है . jitnā yōgī utnā sarv kā sahyōgī aur sarv K|kē sahyōg kā adhikārī svataḥ hī ban jātā hai . jitnā[adj.ā=>ā;m.sg.d.] yōgī[x] utnā[adj.ā=>ā;m.sg.d.] sarv[adj.] kā[postp.ā=>ā;m.sg.d.] sahyōgī[adj.] aur sarv[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] sahyōg[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] adhikārī[n.m.;sg.,d.] svataḥ hī[p.] bannā[pres.sg.m.23.root+jānā] . the more yogi x all of co-operative and all (K|of) cooperation of (one) who has a right automatically only become[pres.sg.m.23.root+jānā] .
21To the extent that a soul is yogi, accordingly he is co-operative with everyone and he automatically claims a right to receive co-operation from everyone.
23योगी अर्थात् सहयोगी . yōgī arthāt sahyōgī . yōgī[x] arthāt sahyōgī[adj.] . yogi that is co-operative .
22Yogi means sahyogi (co-operative).
24जो जितना योगी होगा उतना उसको सहयोग अवश्य ही प्राप्त होता है . jō jitnā yōgī hōgā utnā uskō sahyōg avaśhya hī prāpt hōtā hai . jō[pn.;d.] jitnā[adj.ā=>ā;m.sg.d.] yōgī[x] hōnā[fut.m.sg.23] utnā[adj.ā=>ā;m.sg.d.] vah[pn.sg.kō] sahyōg[n.m.;sg.,d.] avaśhya hī[p.] prāpt[adj.] hōnā[pres.sg.m.23] . that the more yogi be[fut.m.sg.23] x that[.kō] cooperation x only reached be[pres.sg.m.23] .
23To the extent that someone is a yogi soul, accordingly he definitely receives co-operation.
25अगर सर्व से सहयोग प्राप्त करना चाहते हो तो योगी बनो . agar sarv sē sahyōg prāpt karnā chāhtē hō tō yōgī banō . agar sarv[adj.] sē[postp.] sahyōg[n.m.;sg.,d.] prāpt karnā[pres.pl.m.2.inf+cāhnā] tō yōgī[x] bannā[opt.pl.2,imp.pl.2] . if all from cooperation reach then yogi become[opt.pl.2,imp.pl.2] .
24If you wish to receive co-operation from everyone, then become yogi.
26योगी को सहयोग क्यों प्राप्त होता है ? yōgī kō sahyōg kyō̃ prāpt hōtā hai ? yōgī[x] kō[postp.] sahyōg[n.m.;sg.,d.] kyō̃ prāpt[adj.] hōnā[pres.sg.m.23] ? yogi to cooperation why reached be[pres.sg.m.23] ?
25Why does a yogi soul receive co-operation?
27क्योंकि बीज से योग लगाते हो . kyōṅki bīj sē yōg lagātē hō . kyōṅki bīj[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] lagānā[pres.pl.m.2] . because seed from yoga attach[pres.pl.m.2] .
26Because he has yoga with the Seed.
28बीज से कनेक्शन अथवा स्नेह होने के कारण स्नेह का रिटर्न सहयोग प्राप्त हो जाता है . bīj sē connection athavā snēh hōnē K|kē kāraṇ snēh kā return sahyōg prāpt hō jātā hai . bīj[n.m.;sg.,d.] sē[postp.] connection athavā snēh[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] return sahyōg[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.sg.m.23.root+jānā] . seed from connection that is love be[inf.m.pl.,o.] (K|of) because love of return cooperation reached be[pres.sg.m.23.root+jānā] .
27Because of beingconnected and having love for the Seed, he receives co-operation as areturn of that love.
29तो बीज से योग लगाने वाला , बीज को स्नेह का पानी देने वाला सर्व आत्माओं द्वारा सहयोग रूपी फल प्राप्त कर लेता है . tō bīj sē yōg lagānē vālā , bīj kō snēh kā pānī dēnē vālā sarv ātmāō̃ dvārā sahyōg rūpī phal prāpt kar lētā hai . tō bīj[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] , bīj[n.m.;sg.,d.] kō[postp.] snēh[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] pānī[n.m.;sg.,d.]|pānā[inf.f.] dēnā[inf.m.pl.,o.] vālā[adj.ā=>ā;m.sg.d.] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] dvārā sahyōg[n.m.;sg.,d.] rūpī[adj.] phal[n.m.;sg.,d.] prāpt karnā[pres.sg.m.23.root+lēnā] . then seed from yoga attach[inf.m.pl.,o.] those who , seed to love of (water|x[inf.f.]) give[inf.m.pl.,o.] those who all soul through cooperation in the form of fruit reach .
28So those who have yoga with the Seed, those who give the water of love to the Seed, receive the fruit of co-operation from all souls.
30जैसे साधारण वृक्ष से फल की प्राप्ति के लिए क्या किया जाता है ? jaisē sādhāraṇ vr̥ikṣha sē phal key|kī prāpti kē liē kyā kiyā jātā hai ? jaisā[adj.ā=>ē;m.o.,m.pl.] sādhāraṇ[adj.] vr̥ikṣha[x] sē[postp.] phal[n.m.;sg.,d.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] prāpti[n.f.;sg.] kē liē[x] kyā karnā[pres.sg.m.23.past-part+jānā]|karnā[pres.sg.m.23.passive] ? like ordinary tree from fruit (key|do[past-part.f.]|of) attainment for what (do[pres.sg.m.23.past-part+jānā]|do[pres.sg.m.23.passive]) ?
29What do you have to do in order to receive fruit from an ordinary tree?
31वैसे ही जो योगी है उसको एक - एक से योग लगाने की आवश्यकता नहीं होती , एक-एक से सहयोग प्राप्त करने की आशा नहीं रहती . vaisē hī jō yōgī hai uskō ēk - ēk sē yōg lagānē key|kī āvaśhyaktā nahī̃ hōtī , ēk-ēk sē sahyōg prāpt karnē key|kī āśhā nahī̃ rahtī . vaisā[adj.ā=>ē;m.o.,m.pl.] hī[p.] jō[pn.;d.] yōgī[x] hōnā[pres.sg.23] vah[pn.sg.kō] ēk[adj.] - ēk[adj.] sē[postp.] yōg[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āvaśhyaktā[n.f.;sg.] nahī̃[neg] hōnā[pres-part.f.] , ēk[adj.] sē[postp.] sahyōg[n.m.;sg.,d.] prāpt[adj.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āśh, āśhā[n.f.;sg.] nahī̃[neg] rahnā[pres-part.f.] . x only that yogi be[pres.sg.23] that[.kō] one - one from yoga attach[inf.m.pl.,o.] (key|do[past-part.f.]|of) need not be[pres-part.f.] , one from cooperation reached do[inf.m.pl.,o.] (key|do[past-part.f.]|of) desire not remain[pres-part.f.] . 32लेकिन एक बीज से योग अर्थात् कनेक्शन होने के कारण सर्व आत्मायें अर्थात् पूरे वृक्ष के साथ कनेक्शन हो ही जाता है . lēkin ēk bīj sē yōg arthāt connection hōnē K|kē kāraṇ sarv ātmāyē̃ arthāt pūrē vr̥ikṣha kē sāth connection hō hī jātā hai . lēkin ēk[adj.] bīj[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] arthāt connection hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] sarv[adj.] ātmā[n.f.+ē̃;pl.d.] arthāt pūrā[adj.ā=>ē;m.o.,m.pl.] vr̥ikṣha[x] kē sāth[x] connection hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[pres.sg.m.23] . but one seed from yoga that is connection be[inf.m.pl.,o.] (K|of) because all soul that is full tree with connection (be[root]|be[pres.pl.2]) only go[pres.sg.m.23] .
30In the same way, those who are yogi souls do not need to have yoga with each individual, they do not have the desire to receive co-operation from each one individually, but, by having yoga, that is, by having aconnection with the one Seed, there is automatically a connection with all souls, that is, with the entire tree.
33तो कनेक्शन का अटेन्शन रखो . tō connection kā attention rakhō . tō connection kā[postp.ā=>ā;m.sg.d.] attention rakhnā[opt.pl.2,imp.pl.2] . then connection of attention keep[opt.pl.2,imp.pl.2] .
31So, payattention to maintaining a connection.
34तो सहयोगी बनने के लिए पहले अपने आप से पूछो कि कितना और कैसा योगी बना हूँ ? tō sahyōgī bannē kē liē pahlē apnē āp sē pūchhō ki kitnā aur kaisā yōgī banā hū̃ ? tō sahyōgī[adj.] bannā[inf.m.pl.,o.] kē liē[x] pahlā[adj.ā=>ē;m.o.,m.pl.]|pahlē[adv.] apnē āp[x] sē[postp.] pūchhnā[opt.pl.2,imp.pl.2] ki[conj.] kitnā[adj.ā=>ā;m.sg.d.] aur kaisā[adj.ā=>ā;m.sg.d.] yōgī[x] bannā[pres-perf.sg.m.1] ? then co-operative become[inf.m.pl.,o.] for (x|firstly) by yourself from ask[opt.pl.2,imp.pl.2] that so and how yogi become[pres-perf.sg.m.1] ?
32So, in order to be co-operative, first of all, ask yourselves: To what extent have I become a yogi, and what type of a yogi have I become?
35अगर सम्पूर्ण योगी नहीं तो सम्पूर्ण सहयोगी नहीं बन सकते , न सहयोग मिल सकता है . agar sampūrṇ yōgī nahī̃ tō sampūrṇ sahyōgī nahī̃ ban saktē , na sahyōg mil saktā hai . agar sampūrṇ[adj.] yōgī[x] nahī̃ tō[x] sampūrṇ[adj.] sahyōgī[adj.] nahī̃[neg] bannā[root]|ban[n.m.;sg.,d.] saknā[pres-part.m.pl.,o.] , na[neg] sahyōg[n.m.;sg.,d.] milnā[pres.sg.m.23.root+saknā] . if complete yogi otherwise complete co-operative not (become[root]|x) can[pres-part.m.pl.,o.] , not cooperation receive[pres.sg.m.23.root+saknā] .
33If you are not a complete yogi, you cannot become a completely co-operative soul nor can you receive co-operation.
36कितनी भी कोई कोशिश करे परन्तु बीज से योग लगाने के सिवाय कोई पत्ते अर्थात् किसी आत्मा से सहयोग प्राप्त हो जाये-यह हो नहीं सकता . kitnī bhī kōī kōśhiśh karē parantu bīj sē yōg lagānē K|kē sivāy kōī pattē arthāt kisī ātmā sē sahyōg prāpt hō jāyē-yah hō nahī̃ saktā . kitnā[adj.ā=>ī;f.] bhī[p.] kōī[pn.;d.] kōśhiśh[n.f.;sg.] karnā[opt.sg.23] parantu[conj.] bīj[n.m.;sg.,d.] sē[postp.] yōg[n.m.;sg.,d.] lagānā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sivāē kōī[pn.;d.] pattā[n.m.ā=>ē;sg.o.,m.pl.d.] arthāt kōī[pn.sg.o.]|kuchh[pn.sg.o.] ātmā[n.f.;sg.] sē[postp.] sahyōg[n.m.;sg.,d.] prāpt[adj.] hōnā[root]|hōnā[pres.pl.2] x hōnā[root]|hōnā[pres.pl.2] nahī̃[neg] saknā[pres-part.m.sg.d.] . so too some try do[opt.sg.23] however seed from yoga attach[inf.m.pl.,o.] (K|of) except some leaf that is (some|anything) soul from cooperation reached (be[root]|be[pres.pl.2]) x (be[root]|be[pres.pl.2]) not can[pres-part.m.sg.d.] .
34No matter how much someone tries, without having yoga with the Seed, it is not possible to receive co-operation from any soul, that is, from any of the leaves.
37इसलिए सर्व के सहयोगी बनने वा सर्व का सहयोग लेने के लिए सहज पुरूषार्थ कौनसा है ? isliē sarv K|kē sahyōgī bannē vā sarv kā sahyōg lēnē kē liē sahaj purūṣhārth kaunsā hai ? isliē sarv[adj.] K|kā[postp.ā=>ē;m.o.,m.pl.] sahyōgī[adj.] bannā[inf.m.pl.,o.] vā sarv[adj.] kā[postp.ā=>ā;m.sg.d.] sahyōg[n.m.;sg.,d.] lēnā[inf.m.pl.,o.] kē liē[x] sahaj[adj.] puruṣhārth kaun sā[adj.ā=>ā;m.sg.d.] hōnā[pres.sg.23] ? therefore all (K|of) co-operative become[inf.m.pl.,o.] or all of cooperation take[inf.m.pl.,o.] for easy effort which be[pres.sg.23] ?
35Therefore, what is the easy effort to receive co-operation from all and to give co-operation to all?
38बीज रूप से कनेक्शन अर्थात् योग . bīj rūp sē connection arthāt yōg . bīj[n.m.;sg.,d.] rūp[n.m.;sg.,d.] sē[postp.] connection arthāt yōg[n.m.;sg.,d.] . seed Rup from connection that is yoga .
36To have aconnection, that is, to have yoga with the Seed.
39फिर एक-एक से मेहनत कर प्राप्त करने की आशा समाप्त हो जायेगी , मेहनत से छूट जायेंगे . phir ēk-ēk sē mēhnat kar prāpt karnē key|kī āśhā samāpt hō jāyēgī , mēhnat sē chhūṭ jāyēṅgē . phir[adv.]|phirnā[root] ēk[adj.] sē[postp.] mēhnat[n.f.;sg.] karnā[root] prāpt[adj.] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] āśh, āśhā[n.f.;sg.] samāpt[adj.] hōnā[fut.f.sg.23.root+jānā] , mēhnat[n.f.;sg.] sē[postp.] chhūṭnā[fut.m.pl.12hon3.root+jānā] . (then|turn[root]) one from effort do[root] reached do[inf.m.pl.,o.] (key|do[past-part.f.]|of) desire finished be[fut.f.sg.23.root+jānā] , effort from let go[fut.m.pl.12hon3.root+jānā] .
37Then, the desire to make effort on each one individually and to receive from them will finish.
40शार्टकट रास्ता यह है . shortcut rāstā yah hai . shortcut rāstā[n.m.ā=>ā;sg.d.] yah[pn.sg.d.] hōnā[pres.sg.23] . short-cut path this be[pres.sg.23] . 41अगर सर्व का सहयोगी , सदा योगयुक्त होंगे तो बन्धनमुक्त भी ज़रूरहोंगे . agar sarv kā sahyōgī , sadā yōgyukt hōṅgē tō bandhanmukt bhī zarūrahōṅgē . agar sarv[adj.] kā[postp.ā=>ā;m.sg.d.] sahyōgī[adj.] , sadā yōgyukt[x] hōnā[fut.m.pl.12hon3] tō bandhanmukt[adj.] bhī[p.] x . if all of co-operative , constantly yogyukt be[fut.m.pl.12hon3] then free from bondage too x . 42क्योंकि जब सर्व शक्तियों का सहयोग , सर्व आत्माओं का सहयोग प्राप्त हो जाता है तो ऐसी शक्तिरूप आत्मा के लिए कोई बन्धन काटना मुश्किल होगा ? kyōṅki jab sarv śhaktiyō̃ kā sahyōg , sarv ātmāō̃ kā sahyōg prāpt hō jātā hai tō aisī śaktirūp ātmā kē liē kōī bandhan kāṭnā muśhkil hōgā ? kyōṅki jab sarv[adj.] śhakti[n.f.ī=>iyō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sahyōg[n.m.;sg.,d.] , sarv[adj.] ātmā[n.f.+ō̃;pl.o.] kā[postp.ā=>ā;m.sg.d.] sahyōg[n.m.;sg.,d.] prāpt[adj.] hōnā[pres.sg.m.23.root+jānā] tō aisā[adj.ā=>ī;f.] x ātmā[n.f.;sg.] kē liē[x] kōī[pn.;d.] bandhan[n.m.;sg.,d.] kāṭnā[inf.m.sg.d.] muśhkil[adj.] hōnā[fut.m.sg.23] ? because when all Shakti of cooperation , all soul of cooperation reached be[pres.sg.m.23.root+jānā] then such x soul for some bondage bite[inf.m.sg.d.] difficult be[fut.m.sg.23] ?
38You will be liberated from making effort; this is a short cut.When you are constantly co-operative with everyone and constantly yogyukt, you will definitely become free from all bondages, because once you have received co-operation from all the powers and from all souls, then would it be difficult for such a powerful soul to cut away any bondages?
43बन्धन - मुक्त होने के लिए योगयुक्त होना है . bandhan - mukt hōnē kē liē yōgyukt hōnā hai . bandhan[n.m.;sg.,d.] - mukt[adj.] hōnā[inf.m.pl.,o.] kē liē[x] yōgyukt[x] hōnā[pres.sg.23.oblig1] . bondage - free be[inf.m.pl.,o.] for yogyukt be[pres.sg.23.oblig1] . 44और योगयुक्त बनने से स्नेह और सहयोग युक्त बन जाते हैं . aur yōgyukt bannē sē snēh aur sahyōg yukta ban jātē haĩ . aur yōgyukt[x] bannā[inf.m.pl.,o.] sē[postp.] snēh[n.m.;sg.,d.] aur sahyōg[n.m.;sg.,d.] yukt[adj.] bannā[pres.pl.m.12hon3.root+jānā] . and yogyukt become[inf.m.pl.,o.] from love and cooperation x become[pres.pl.m.12hon3.root+jānā] .
39In order to become free from bondages, you need to be yogyukt and by becoming yogyukt, you become loving and co-operative in the right way.
45तो ऐसे बन्धनमुक्त बनो . tō aisē bandhanmukt banō . tō aisā[adj.ā=>ē;m.o.,m.pl.] bandhanmukt[adj.] bannā[opt.pl.2,imp.pl.2] . then such free from bondage become[opt.pl.2,imp.pl.2] .
40So become free from all bondages in this way.
46सहज-सहज करते भी कितना समय लग गया है . sahaj-sahaj kartē bhī kitnā samay lag gayā hai . sahaj[adj.] karnā[pres-part.m.pl.,o.] bhī[p.] kitnā[adj.ā=>ā;m.sg.d.] samay[n.m.;sg.,d.] lagnā[pres-perf.sg.m.23.root+jānā] . easy do[pres-part.m.pl.,o.] too so time x[pres-perf.sg.m.23.root+jānā] .
41How long has it already taken you whilst saying, "It is easy, it is easy"?
47ऐसी स्थिति अबज़रूरहोनी चाहिए . aisī sthiti abazarūrahōnī chāhiē . aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] x chāhiē|chāhnā[imp.pl.2hon] . such stage x (should|x[imp.pl.2hon]) . 48जो बन्धनमुक्त की स्थिति सुनाई कि शरीर में रहते हुए सिर्फ निमित्त ईश्वरीय कर्त्तव्य के लिए आधार लिया हुआ है . jō bandhanmukt key|kī sthiti sunāī ki śharīr mē̃ rahtē huē sirph nimitt īśhvarīy karttavya kē liē ādhār liyā huā hai . jō[pn.;d.] bandhanmukt[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] sthiti[n.f.;sg.] sunānā[past-part.f.] ki[conj.] śharīr[n.m.;sg.,d.] mē̃[postp.] rahnā[pres-part.m.pl.,o.] hōnā[past-part.m.pl.,o.] sirph[adj.] nimitt[n.m.;sg.,d.] īśhvarīy[adj.] kartavya[n.m.;sg.,d.] kē liē[x] ādhār[n.m.;sg.,d.] lēnā[past-part.m.sg.d.] hōnā[pres-perf.sg.m.23] . that free from bondage (key|do[past-part.f.]|of) stage speak[past-part.f.] that body in remain[pres-part.m.pl.,o.] be[past-part.m.pl.,o.] only instrument Godly activity for basis take[past-part.m.sg.d.] be[pres-perf.sg.m.23] .
42You must definitely have such a stage: the stage of being free from bondage where you have simply taken the name and support of a body for carrying out a Godly task, and where you are not subservient to it.
49अधीनता नहीं . adhīnatā nahī̃ . adhīntā[n.f.;sg.] nahī̃[neg] . x not . 50निमित्त आधार लिया है . nimitt ādhār liyā hai . nimitt[n.m.;sg.,d.] ādhār[n.m.;sg.,d.] lēnā[pres-perf.sg.m.23] . instrument basis take[pres-perf.sg.m.23] .
43You have only taken the support in name.
51जो निमित्त आधार शरीर को समझेंगे वह कभी भी अधीन नहीं बनेंगे . jō nimitt ādhār śharīr kō samajhē̃gē vah kabhī bhī adhīn nahī̃ banē̃gē . jō[pn.;d.] nimitt[n.m.;sg.,d.] ādhār[n.m.;sg.,d.] śharīr[n.m.;sg.,d.] kō[postp.] samajhnā[fut.m.pl.12hon3] vah[pn.sg.d.] kabhī[adv.] bhī[p.] adhīn[adj.] nahī̃[neg] bannā[fut.m.pl.12hon3] . that instrument basis body to understand[fut.m.pl.12hon3] that ever too dependent not become[fut.m.pl.12hon3] .
44Those who consider themselves to have taken support of a body simply in name will never be subservient to it.
52निमित्त आधारमूर्त ही सर्व आत्माओं के आधारमूर्त बन सकते हैं . nimitt ādhārmūrt hī sarv ātmāō̃ K|kē ādhārmūrt ban saktē haĩ . nimitt[n.m.;sg.,d.] ādhārmūrt[n.f.;sg.] hī[p.] sarv[adj.] ātmā[n.f.+ō̃;pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] ādhārmūrt[n.f.;sg.] bannā[pres.pl.m.12hon3.root+saknā] . instrument image of support only all soul (K|of) image of support become[pres.pl.m.12hon3.root+saknā] .
45Only those who are images of taking support in name can become images of upliftment for all souls.
53जो स्वयं ही अधीन हैं वह उद्धार क्या करेंगे . jō svayã hī adhīn haĩ vah uddhār kyā karē̃gē . jō[pn.;d.] svayã hī[p.] adhīn[adj.] hōnā[pres.pl.12hon3] vah[pn.sg.d.] uddhār[n.m.;sg.,d.] kyā karnā[fut.m.pl.12hon3] . that x only dependent be[pres.pl.12hon3] that uplift what do[fut.m.pl.12hon3] .
46How could those who are subservient themselves uplift others?
54इसलिएसर्विसकी सफलता भी इतनी है जितनी अधीनता से परे हरेक है . isaliēsarvisakī saphaltā bhī itnī hai jitnī adhīnatā sē parē harēk hai . x saphaltā[n.f.;sg.] bhī[p.] itnā[adj.ā=>ī;f.] hōnā[pres.sg.23] jitnā[adj.ā=>ī;f.] adhīntā[n.f.;sg.] sē[postp.] par har ēk hōnā[pres.sg.23] . x success too such be[pres.sg.23] the more x from other each one be[pres.sg.23] .
47Therefore, success inservice is only to the extent that each one is free from being subservient.
55तो सर्व की सफलता के लिए सर्व अधीनता से परे होना बहुतज़रूरी है . tō sarv key|kī saphaltā kē liē sarv adhīnatā sē parē hōnā bahutazarūrī hai . tō sarv[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] saphaltā[n.f.;sg.] kē liē[x] sarv[adj.] adhīntā[n.f.;sg.] sē[postp.] par hōnā[inf.m.sg.d.] x hōnā[pres.sg.23] . then all (key|do[past-part.f.]|of) success for all x from other be[inf.m.sg.d.] x be[pres.sg.23] .
48So it is essential to go beyond all types of subservience in order to receive success in everything.
56इस स्थिति को बनाने के लिए ऐसे दो शब्द याद रखो जिससे सहज ही ऐसी स्थिति को पा सको . is sthiti kō banānē kē liē aisē dō śhabda yād rakhō jissē sahaj hī aisī sthiti kō pā sakō . yah[pn.sg.o.] sthiti[n.f.;sg.] kō[postp.] banānā[inf.m.pl.,o.] kē liē[x] aisā[adj.ā=>ē;m.o.,m.pl.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] yād rakhnā[opt.pl.2,imp.pl.2] jō[pn.sg.sē] sahaj[adj.] hī[p.] aisā[adj.ā=>ī;f.] sthiti[n.f.;sg.] kō[postp.] pānā[opt.pl.2,imp.pl.2.root+saknā] . this stage to create[inf.m.pl.,o.] for such (give[opt.pl.2,imp.pl.2]|two) word remember that[.sē] easy only such stage to x[opt.pl.2,imp.pl.2.root+saknā] .
49In order to create this stage, remember two words through which you can easily attain such a stage.
57वह कौनसे दो शब्द हैं ? vah kaunsē dō śhabda haĩ ? vah[pn.sg.d.] kaun sā[pn.ā=>ē;m.o.,m.pl.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] hōnā[pres.pl.12hon3] ? that which (give[opt.pl.2,imp.pl.2]|two) word be[pres.pl.12hon3] ?
50What are those two words?
58जब बन्धनमुक्त हो जायेंगे तो जैसे टेलीफोन में एक-दो का आवाज़ कैच कर सकते हैं , वैसे कोई के संकल्प में क्या है , वह भी कैच करेंगे . jab bandhanmukt hō jāyēṅgē tō jaisē telephone mē̃ ēk-dō kā āvāz catch kar saktē haĩ , vaisē kōī K|kē saṅkalp mē̃ kyā hai , vah bhī catch karē̃gē . jab bandhanmukt[adj.] hōnā[fut.m.pl.12hon3.root+jānā] tō jaisā[adj.ā=>ē;m.o.,m.pl.] telephone mē̃[postp.] ēk-dō kā[postp.ā=>ā;m.sg.d.] āvāz[n.f.;sg.] catch karnā[pres.pl.m.12hon3.root+saknā] , vaisā[adj.ā=>ē;m.o.,m.pl.] kōī[pn.;d.] K|kā[postp.ā=>ē;m.o.,m.pl.] saṅkalp[n.m.;sg.,d.] mē̃[postp.] kyā hōnā[pres.sg.23] , vah[pn.sg.d.] bhī[p.] catch karnā[fut.m.pl.12hon3] . when free from bondage be[fut.m.pl.12hon3.root+jānā] then like x in one another of noise catch do[pres.pl.m.12hon3.root+saknā] , x some (K|of) thought in what be[pres.sg.23] , that too catch do[fut.m.pl.12hon3] .
51When you become free from all bondages, then, just as you are able tocatch the sound of each other via a telephone, in the same way, you will be able tocatch whatever is in anyone's thoughts.
59अभी अजुन बन रहे हो , इसलिए सोचना पड़ता है . abhī ajun ban rahē hō , isliē sōchnā paṛtā hai . ab[adv.hī] ajun bannā[pres.pl.m.prog.2] , isliē sōchnā[pres.sg.m.23.oblig2] . now still become[pres.pl.m.prog.2] , therefore think[pres.sg.m.23.oblig2] .
52You are still becoming that and you therefore have to think about it.
60दो शब्द हैं - ( 1 ) साक्षी और ( 2 ) साथी . dō śhabda haĩ - ( 1 ) sākṣhī aur ( 2 ) sāthī . dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] hōnā[pres.pl.12hon3] - ( 1 ) sākṣhī[n.m.;sg.,d.] aur ( 2 ) sāthī[n.m.;sg.,d.] . (give[opt.pl.2,imp.pl.2]|two) word be[pres.pl.12hon3] - ( 1 ) detached observer and ( 2 ) companion .
53The two words are: being a detached observer (saakshi), and a companion (saathi).
61एक तो साथी को सदैव साथ रखो . ēk tō sāthī kō sadaiv sāth rakhō . ēk[adj.] tō sāthī[n.m.;sg.,d.] kō[postp.] sadā sāth[n.m.;sg.,d.] rakhnā[opt.pl.2,imp.pl.2] . one then companion to constantly with keep[opt.pl.2,imp.pl.2] .
54Firstly, constantly keep the Companion with you.
62दूसरा - साक्षी बनकर हर कर्म करो . dūsrā - sākṣhī bankar har|her karma karō . dūsrā[adj.ā=>ā;m.sg.d.] - sākṣhī[n.m.;sg.,d.] bannā[abs.] harnā[root]|har|her karm[n.m.;sg.,d.] karnā[opt.pl.2,imp.pl.2] . other - detached observer become[abs.] (x[root]|x) deed do[opt.pl.2,imp.pl.2] .
55Secondly, perform every action as a detached observer.
63तो साथी और साक्षी - ये दो शब्द प्रैक्टिस में लाओ तो यह बन्धनमुक्त की अवस्था बहुत जल्दी बन सकती है . tō sāthī aur sākṣhī - yē dō śhabda practice mē̃ lāō tō yah bandhanmukt key|kī avasthā bahut jaldī ban saktī hai . tō sāthī[n.m.;sg.,d.] aur sākṣhī[n.m.;sg.,d.] - yah[pn.pl.d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] practice mē̃[postp.] lānā[opt.pl.2,imp.pl.2] tō yah[pn.sg.d.] bandhanmukt[adj.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] avasthā[n.f.;sg.] bahut jaldī bannā[pres.sg.f.23.root+saknā] . then companion and detached observer - this (give[opt.pl.2,imp.pl.2]|two) word practice in x[opt.pl.2,imp.pl.2] then this free from bondage (key|do[past-part.f.]|of) stage very very quickly become[pres.sg.f.23.root+saknā] .
56So put intopractice these two words: "detached observer" and "companion". 57Then you will very quickly be able to create the stage of being free from all bondages.
64सर्वशक्तिमान का साथ होने से शक्तियाँ भी सर्व प्राप्त हो जाती हैं . sarvśhaktimān kā sāth hōnē sē śhaktiyā̃ bhī sarv prāpt hō jātī haĩ . sarvśhaktimān[adj.] kā[postp.ā=>ā;m.sg.d.] sāth[n.m.;sg.,d.] hōnā[inf.m.pl.,o.] sē[postp.] śhakti[n.f.ī=>iyā̃;pl.d.] bhī[p.] sarv[adj.] prāpt[adj.] hōnā[pres.pl.f.12hon3.root+jānā] . almighty authorities of with be[inf.m.pl.,o.] from Shakti too all reached be[pres.pl.f.12hon3.root+jānā] .
58Because of having the company of the Almighty Authority, you receive all the powers.
65और साथ-साथ साक्षी बनकर चलने से कोई भी बन्धन में फंसेंगे नहीं . aur sāth-sāth sākṣhī bankar chalnē sē kōī bhī bandhan mē̃ phãsēṅgē nahī̃ . aur sāth-sāth sākṣhī[n.m.;sg.,d.] bannā[abs.] chalnā[inf.m.pl.,o.] sē[postp.] kōī bhī[x] bandhan[n.m.;sg.,d.] mē̃[postp.] phansnā[fut.m.pl.12hon3] nahī̃[neg] . and x detached observer become[abs.] continue[inf.m.pl.,o.] from anyone bondage in be trapped[fut.m.pl.12hon3] not .
59And together with that, by being a detached observer, you will not become trapped by any bondage.
66तो बन्धनमुक्त हुए हो ना . tō bandhanmukt huē hō nā . tō bandhanmukt[adj.] hōnā[pres-perf.pl.m.2] nā . then free from bondage be[pres-perf.pl.m.2] ∅ . 67इसके लिए ये दो शब्द सदैव याद रखना . iskē liē yē dō śhabda sadaiv yād rakhnā . yah[pn.sg.kē] liē|lēnā[past-part.m.pl.,o.] yah[pn.pl.d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] sadā yād rakhnā[x] . this[.kē] (for|take[past-part.m.pl.,o.]) this (give[opt.pl.2,imp.pl.2]|two) word constantly remember .
60So constantly remember these two words in order to become free from bondages.
68वह योग , वह सहयोग . vah yōg , vah sahyōg . vah[pn.sg.d.] yōg[n.m.;sg.,d.] , vah[pn.sg.d.] sahyōg[n.m.;sg.,d.] . that yoga , that cooperation . 69दोनों बातें आ गईं . dōnō̃ bātē̃ ā gaī̃ . dōnō̃ bāt[n.f.+ē̃;pl.d.] ānā[root] x . x matter come[root] x .
61Then yoga and co-operation are both included in that.
70अब ऐसा पुरूषार्थ कितने समय में करेंगे ? ab aisā purūṣhārth kitnē samay mē̃ karē̃gē ? ab[adv.] aisā[adj.ā=>ā;m.sg.d.] puruṣhārth kitnā[adj.ā=>ē;m.o.,m.pl.] samay[n.m.;sg.,d.] mē̃[postp.] karnā[fut.m.pl.12hon3] ? now such effort so time in do[fut.m.pl.12hon3] ?
62Now, in how much time will you make such effort?
71बिल्कुल बन्धनमुक्त होकर के साक्षीपन में निमित्तमात्र इस शरीर में रहकर कर्त्तव्य करना है . bilkul bandhanmukt hōkar K|kē sākṣhīpan mē̃ nimittamātra is śharīr mē̃ rahkar karttavya karnā hai . bilkul[adv.] bandhanmukt[adj.] hōnā[abs.] K|kā[postp.ā=>ē;m.o.,m.pl.] sākṣhīpan[n.m.;sg.,d.] mē̃[postp.] x yah[pn.sg.o.] śharīr[n.m.;sg.,d.] mē̃[postp.] rahnā[abs.] kartavya[n.m.;sg.,d.] karnā[pres.sg.23.oblig1] . at all free from bondage be[abs.] (K|of) being a detached observer in x this body in remain[abs.] activity do[pres.sg.23.oblig1] .
63You have to become completely free from all bondages, be a detached observer and perform all tasks through your body just in name.
72अभी इस बारी यह अपने आपसे संकल्प करके जाना . abhī is bārī yah apnē āpsē saṅkalp karkē jānā . ab[adv.hī] yah[pn.sg.o.] bārī[n.f.ī=>ī;sg.] yah[pn.sg.d.] apnā[pn.ā=>ē;m.o.,m.pl.] āp[pn.pl.sē] saṅkalp[n.m.;sg.,d.] karnā[abs.] jānā[inf.m.sg.d.]|jānnā[past-part.m.sg.d.] . now this x this one’s own you[.sē] thought do[abs.] (go[inf.m.sg.d.]|know[past-part.m.sg.d.]) . 73क्योंकि आप ( टीचर्स ) लोगों को सहज भी है . kyōṅki āp ( teachers ) lōgō̃ kō sahaj bhī hai . kyōṅki āp[pn.pl.] ( teacher ) log[n.m.+ō̃;pl.o.] kō[postp.] sahaj[adj.] bhī[p.] hōnā[pres.sg.23] . because you ( teacher ) people to easy too be[pres.sg.23] .
64This time, have this determined thought with yourself before you leave here. 65It is easy for youteachers.
74टीचर्स को विशेष सहज क्यों है ? teachers kō viśhēṣh sahaj kyō̃ hai ? teacher kō[postp.] viśhēṣh[adj.] sahaj[adj.] kyō̃ hōnā[pres.sg.23] ? teacher to special easy why be[pres.sg.23] ?
66Why is it especially easy for the teachers?
75क्योंकि उन्हों का पूरा जीवन ही निमित्त है . kyōṅki unhō̃ kā pūrā jīvan hī nimitt hai . kyōṅki vah[pn.pl.o.] kā[postp.ā=>ā;m.sg.d.] pūrā[adj.ā=>ā;m.sg.d.] jīvan[n.m.;sg.,d.] hī[p.] nimitt[n.m.;sg.,d.] hōnā[pres.sg.23] . because that of full life only instrument be[pres.sg.23] .
67Because their whole life is as an instrument.
76समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 77टीचर्स हैं ही निमित्त बने हुए . teachers haĩ hī nimitt banē huē . teacher hōnā[pres.pl.12hon3] hī[p.] nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] . teacher be[pres.pl.12hon3] only instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] .
68Do you understand?Teachers are those who have become instruments.
78तो उन्हों को यह संकल्प रखना है कि इस शरीर में भी हम निमित्तमात्र हैं . tō unhō̃ kō yah saṅkalp rakhnā hai ki is śharīr mē̃ bhī ham nimittamātra haĩ . tō vah[pn.pl.o.] kō[postp.] yah[pn.sg.d.] saṅkalp[n.m.;sg.,d.] rakhnā[pres.sg.23.oblig1] ki[conj.] yah[pn.sg.o.] śharīr[n.m.;sg.,d.] mē̃[postp.] bhī[p.] ham[pn.pl.] x hōnā[pres.pl.12hon3] . then that to this thought keep[pres.sg.23.oblig1] that this body in too we x be[pres.pl.12hon3] .
69They have to have the thought that they are in their body just for the sake of it.
79यह तो सहज होगा ना . yah tō sahaj hōgā nā . yah[pn.sg.d.] tō sahaj[adj.] hōnā[fut.m.sg.23] nā . this then easy be[fut.m.sg.23] ∅ .
70This will be easy, will it not?
80इन ( गोपों ) लोगों को तो फिर डबल ज़िम्मेवारी है , इसलिए इन्हों को युद्ध करनी पड़ेगी हटाने की . in ( gōpō̃ ) lōgō̃ kō tō phir double zimmēvārī hai , isliē inhō̃ kō yuddha karnī paṛēgī haṭānē key|kī . in|yah[pn.pl.o.] ( gōp[n.m.+ō̃;pl.o.] ) log[n.m.+ō̃;pl.o.] kō[postp.] tō phir[adv.]|phirnā[root] double zimmēvārī, zimmēdārī[n.f.ī=>ī;sg.] hōnā[pres.sg.23] , isliē yah[pn.pl.o.] kō[postp.] yuddh[n.m.;sg.,d.] karnā[fut.f.sg.23.oblig2] haṭānā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] . (in|this) ( gope ) people to then (then|turn[root]) double responsibility be[pres.sg.23] , therefore this to battle do[fut.f.sg.23.oblig2] remove[inf.m.pl.,o.] (key|do[past-part.f.]|of) .
71For the brothers, it is adouble responsibility. 72Therefore, they will have to battle to remove them (the bondages).
81बाकी जो हैं ही निमित्त बने हुए , तो उन्हों के लिए सहज है . bākī jō haĩ hī nimitt banē huē , tō unhō̃ kē liē sahaj hai . bākī|bākī jō[pn.;d.] hōnā[pres.pl.12hon3] hī[p.] nimitt[n.m.;sg.,d.] bannā[past-part.m.pl.,o.]|bannā[opt.sg.23] hōnā[past-part.m.pl.,o.] , tō vah[pn.pl.o.] kē liē[x] sahaj[adj.] hōnā[pres.sg.23] . (others|but) that be[pres.pl.12hon3] only instrument (become[past-part.m.pl.,o.]|become[opt.sg.23]) be[past-part.m.pl.,o.] , then that for easy be[pres.sg.23] .
73However, for those who have become instruments, it is easy. 74What is easy for you mothers?
82आप ( माताओं ) के लिए फिर सहज क्या है ? āp ( mātāō̃ ) kē liē phir sahaj kyā hai ? āp[pn.pl.] ( mātā[n.f.+ō̃;pl.o.] ) kē liē[x] phir[adv.]|phirnā[root] sahaj[adj.] kyā hōnā[pres.sg.23] ? you ( mother ) for (then|turn[root]) easy what be[pres.sg.23] ? 83जैसे उन्हों को इस विशेष बात के कारण सहज है वैसे आप लोगों को भी एक बात के कारण सहज है . jaisē unhō̃ kō is viśhēṣh bāt K|kē kāraṇ sahaj hai vaisē āp lōgō̃ kō bhī ēk bāt K|kē kāraṇ sahaj hai . jaisā[adj.ā=>ē;m.o.,m.pl.] vah[pn.pl.o.] kō[postp.] yah[pn.sg.o.] viśhēṣh[adj.] bāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] sahaj[adj.] hōnā[pres.sg.23] vaisā[adj.ā=>ē;m.o.,m.pl.] āp[pn.pl.] log[n.m.+ō̃;pl.o.] kō[postp.] bhī[p.] ēk[adj.] bāt[n.f.;sg.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] sahaj[adj.] hōnā[pres.sg.23] . like that to this special matter (K|of) because easy be[pres.sg.23] x you people to too one matter (K|of) because easy be[pres.sg.23] .
75Just as it is easy for these souls because of this special aspect, in the same way, it is easy for you because of one particular aspect.
84जो प्रवृत्ति में रहते हैं उन्हों के लिए सहज बात इसलिए है कि उन्हों के सामने सदैव कान्ट्रास्ट है . jō pravr̥itti mē̃ rahtē haĩ unhō̃ kē liē sahaj bāt isliē hai ki unhō̃ K|kē sāmnē sadaiv contrast hai . jō[pn.;d.] pravr̥itti[n.f.;sg.] mē̃[postp.] rahnā[pres.pl.m.12hon3] vah[pn.pl.o.] kē liē[x] sahaj[adj.] bāt[n.f.;sg.] isliē hōnā[pres.sg.23] ki[conj.] vah[pn.pl.o.] K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē sadā contrast hōnā[pres.sg.23] . that famille in remain[pres.pl.m.12hon3] that for easy matter therefore be[pres.sg.23] that that (K|of) x constantly contrast be[pres.sg.23] .
76It is easy for those who are living in a household, because they constantly have thecontrast in front of them.
85कान्ट्रास्ट होने के कारण निर्णय करना सहज हो जाता है . contrast hōnē K|kē kāraṇ nirṇay karnā sahaj hō jātā hai . contrast hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] nirṇay[x] karnā[inf.m.sg.d.] sahaj[adj.] hōnā[pres.sg.m.23.root+jānā] . contrast be[inf.m.pl.,o.] (K|of) because discernment do[inf.m.sg.d.] easy be[pres.sg.m.23.root+jānā] .
77Because of having the contrast in front of them, it becomes easy to decide.
86निर्णय करने की शक्ति कम है , इसलिए सहज नहीं भासता है . nirṇay karnē key|kī śhakti cum|kam hai , isliē sahaj nahī̃ bhāstā hai . nirṇay[x] karnā[inf.m.pl.,o.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] śhakti[n.f.ī=>ī;sg.] cum|kam[adj.] hōnā[pres.sg.23] , isliē sahaj[adj.] nahī̃[neg] bhāsnā[pres.sg.m.23] . discernment do[inf.m.pl.,o.] (key|do[past-part.f.]|of) Shakti (x|less) be[pres.sg.23] , therefore easy not x[pres.sg.m.23] .
78Because you lack the power of making decisions, you do not find it easy.
87एक बार जब अनुभव कर लिया कि इससे प्राप्ति क्या है , फिर निर्णय हो ही जाता है . ēk bār jab anubhav kar liyā ki issē prāpti kyā hai , phir nirṇay hō hī jātā hai . ēk[adj.] bār[n.f.;sg.] jab anubhav[n.m.;sg.,d.] karnā[past-part.m.sg.d..root+lēnā] ki[conj.] yah[pn.sg.sē] prāpti[n.f.;sg.] kyā hōnā[pres.sg.23] , phir[adv.]|phirnā[root] nirṇay[x] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[pres.sg.m.23] . one time when experience do[past-part.m.sg.d..root+lēnā] that this[.sē] attainment what be[pres.sg.23] , (then|turn[root]) discernment (be[root]|be[pres.pl.2]) only go[pres.sg.m.23] .
79Once you have experienced what the benefit from a certain thing is, you automatically make a decision.
88ठोकर का अनुभव एक बार किया तो फिर बार-बार थोडेही ठोकर खायेंगे . ṭhōkar kā anubhav ēk bār kiyā tō phir bār-bār thōḍēhī ṭhōkar khāyēṅgē . ṭhōkar[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] anubhav[n.m.;sg.,d.] ēk[adj.] bār[n.f.;sg.] karnā[past-part.m.sg.d.] tō phir[adv.]|phirnā[root] bār[n.f.;sg.] thōṛēhī ṭhōkar[n.f.;sg.] khānā[fut.m.pl.12hon3] . x of experience one time do[past-part.m.sg.d.] then (then|turn[root]) time not x eat[fut.m.pl.12hon3] .
80Once you have stumbled, you will not allow yourselves to stumble again and again.
89निर्णय शक्ति कम है तो फिर मुश्किल भी हो जाता है . nirṇay śhakti cum|kam hai tō phir muśhkil bhī hō jātā hai . nirṇay[x] śhakti[n.f.ī=>ī;sg.] cum|kam[adj.] hōnā[pres.sg.23] tō phir[adv.]|phirnā[root] muśhkil[adj.] bhī[p.] hōnā[pres.sg.m.23.root+jānā] . discernment Shakti (x|less) be[pres.sg.23] then (then|turn[root]) difficult too be[pres.sg.m.23.root+jānā] .
81Because of lacking the power of making decisions, you find it difficult.
90तो यह प्रवृत्ति में अथवा परिवार में रहते हैं , उनके अनुभवी होने के कारण , सामने कान्ट्रास्ट होने के कारण धोखे से बच जाते हैं . tō yah pravr̥itti mē̃ athavā parivār mē̃ rahtē haĩ , unkē anubhavī hōnē K|kē kāraṇ , sāmnē contrast hōnē K|kē kāraṇ dhōkhē sē bach jātē haĩ . tō yah[pn.sg.d.] pravr̥itti[n.f.;sg.] mē̃[postp.] athavā parivār[n.m.;sg.,d.] mē̃[postp.] rahnā[pres.pl.m.12hon3] , vah[pn.pl.kē] anubhavī[adj.] hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] , sāmnē contrast hōnā[inf.m.pl.,o.] K|kā[postp.ā=>ē;m.o.,m.pl.] kāraṇ[n.m.;sg.,d.] dhōkhā[n.m.ā=>ē;sg.o.,m.pl.d.] sē[postp.] bachnā[pres.pl.m.12hon3.root+jānā] . then this famille in that is family in remain[pres.pl.m.12hon3] , that[.kē] experienced be[inf.m.pl.,o.] (K|of) because , x contrast be[inf.m.pl.,o.] (K|of) because deception from x[pres.pl.m.12hon3.root+jānā] .
82So, because of being experienced in being in a household, and because of having thecontrast in front of you, you are saved from being deceived.
91जो वरदान के अधिकारी बन जाते हैं वह किसके अधीन नहीं होते . jō vardān K|kē adhikārī ban jātē haĩ vah kiskē adhīn nahī̃ hōtē . jō[pn.;d.] vardān[n.m.;sg.,d.] K|kā[postp.ā=>ē;m.o.,m.pl.] adhikārī[n.m.;sg.,d.] bannā[pres.pl.m.12hon3.root+jānā] vah[pn.sg.d.] kaun[pn.sg.kē] adhīn[adj.] nahī̃[neg] hōnā[pres-part.m.pl.,o.] . that blessing (K|of) (one) who has a right become[pres.pl.m.12hon3.root+jānā] that who[.kē] dependent not be[pres-part.m.pl.,o.] .
83Those who claim the right to a blessing cannot be subservient to anyone. 84Do you understand?
92समझा ? samjhā ? samjhānā[root]|samajhnā[past-part.m.sg.d.] ? (explain[root]|understand[past-part.m.sg.d.]) ? 93तो अब अधीनता समाप्त , अधिकार शुरू . tō ab adhīnatā samāpt , adhikār śhurū . tō ab[adv.] adhīntā[n.f.;sg.] samāpt[adj.] , adhikār[x] śhurū[n.m.;sg.,d.] . then now x finished , right beginning .
85So now finish being subservient and begin to claim the right.
94कब कोई अधीनता का संकल्प भी न आये . kab kōī adhīnatā kā saṅkalp bhī na āyē . kab kōī[pn.;d.] adhīntā[n.f.;sg.] kā[postp.ā=>ā;m.sg.d.] saṅkalp[n.m.;sg.,d.] bhī[p.] na[neg] ānā[past-part.m.pl.,o.]|ānā[opt.sg.23] . when some x of thought too not (come[past-part.m.pl.,o.]|come[opt.sg.23]) .
86You must never have the thought of being subservient.
95ऐसा पक्का निश्यच है . aisā pakkā niśyac hai . aisā[adj.ā=>ā;m.sg.d.] pakkā[adj.ā=>ā;m.sg.d.] x hōnā[pres.sg.23] . such firm x be[pres.sg.23] .
87Do you have such firm faith?
96निश्चय में कभी परसेन्टेज नहीं होती है . niśhchay mē̃ kabhī percentage nahī̃ hōtī hai . niśhchay[n.m.;sg.,d.] mē̃[postp.] kabhī[adv.] percentage nahī̃[neg] hōnā[pres.sg.f.23] . faith in ever percentage not be[pres.sg.f.23] .
88There cannot be apercentage in faith.
97शक्तिसेना ने अपने में क्या धारणा की ? śaktisēnā nē apnē mē̃ kyā dhārṇā key|kī ? x nē[postp.] apnā[pn.ā=>ē;m.o.,m.pl.] mē̃[postp.] kyā dhārṇā[n.f.;sg.] key|karnā[past-part.f.]|kā[postp.ā=>ī;f.] ? x ∅ one’s own in what dharna (key|do[past-part.f.]|of) ?
89What dharna did the Shakti Army bring about within themselves?
98जब स्नेह और शक्ति समान होंगे फिर तो सम्पूर्ण हो ही गये . jab snēh aur śhakti samān hōṅgē phir tō sampūrṇ hō hī gayē . jab snēh[n.m.;sg.,d.] aur śhakti[n.f.ī=>ī;sg.] samān[adj.] hōnā[fut.m.pl.12hon3] phir[adv.]|phirnā[root] tō sampūrṇ[adj.] hōnā[root]|hōnā[pres.pl.2] hī[p.] jānā[past-part.m.pl.,o.] . when love and Shakti equal be[fut.m.pl.12hon3] (then|turn[root]) then complete (be[root]|be[pres.pl.2]) only go[past-part.m.pl.,o.] .
90When your love and power are equal, you will have become complete anyway.
99अपने शूरवीर रूप का साक्षात्कार किया है ? apnē śūravīr rūp kā sākṣhātkār kiyā hai ? apnā[pn.ā=>ē;m.o.,m.pl.] x rūp[n.m.;sg.,d.] kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] karnā[pres-perf.sg.m.23] ? one’s own x Rup of vision do[pres-perf.sg.m.23] ?
91Have you had a vision of your courageous form?
100शूरवीर कभी किससे घबराते नहीं . śūravīr kabhī kissē ghabrātē nahī̃ . x kabhī[adv.] kaun[pn.sg.sē] ghabrānā[pres-part.m.pl.,o.] nahī̃[neg] . x ever who[.sē] be afraid[pres-part.m.pl.,o.] not . 101लेकिन शूरवीर के सामने आने वाले घबराते हैं . lēkin śūravīr K|kē sāmnē ānē vālē ghabrātē haĩ . lēkin x K|kā[postp.ā=>ē;m.o.,m.pl.] sāmnē ānā[n.m.ā=>ē;sg.o.,m.pl.d.]|ānā[inf.m.pl.,o.] vālā[adj.ā=>ē;m.o.,m.pl.] ghabrānā[pres.pl.m.12hon3] . but x (K|of) x (x|come[inf.m.pl.,o.]) those who be afraid[pres.pl.m.12hon3] .
92A courageous soul is never afraid of anyone but those who come in front of a courageous soul are afraid.
102तो अभी जो शूरवीरता का साक्षात्कार किया , सदैव वही सामने रखना . tō abhī jō śūravīratā kā sākṣhātkār kiyā , sadaiv vahī sāmnē rakhnā . tō ab[adv.hī] jō[pn.;d.] x kā[postp.ā=>ā;m.sg.d.] sākṣhātkār[n.m.;sg.,d.] karnā[past-part.m.sg.d.] , sadā vahī sāmnē rakhnā[inf.m.sg.d.] . then now that x of vision do[past-part.m.sg.d.] , constantly this x keep[inf.m.sg.d.] . 103और आज जो दो शब्द सुनाये वह सदैव याद रखना . aur āj jō dō śhabda sunāyē vah sadaiv yād rakhnā . aur āj jō[pn.;d.] dēnā[opt.pl.2,imp.pl.2]|dō[adj.] śhabd[n.m.;sg.,d.] sunānā[past-part.m.pl.,o.] vah[pn.sg.d.] sadā yād rakhnā[x] . and today that (give[opt.pl.2,imp.pl.2]|two) word speak[past-part.m.pl.,o.] that constantly remember .
93So now constantly keep the vision you had of being courageous in front of you, and also constantly remember the two words you were told today. 94Achcha.
104अच्छा . achchhā . achchhā[adj.ā=>ā;m.sg.d.] . achcha .
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