Avyakt murli for Tuesday 8 June 1971
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (157)
To be.
To happen, to occur.
To exist.
To be born.
का kā (144)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (109)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (73)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
को kō (53)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
key (50)
Key.
तो tō (50)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
वह vah (50)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
भी bhī (48)
Inclusive emphatic particle: too, also, even.
यह yah (43)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
ही hī (38)
Emphatic particle with a sense of exclusion : only.
K (37)
The letter K of our alphabet (used as an initial in acronyms).
जो jō (36)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
और aur (34)
And.
Else.
Other.
से sē (33)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
शक्ति śhakti (32)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
मिलना milnā (30)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
नहीं nahī̃ (30)
No.
Not.
आना ānā (24)
To come.
एक ēk (21)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
कर्तव्य kartavya (21)
Duty.
To be done, to be accomplished.
कोई kōī (21)
Some, any, someone, anyone.
ऐसा aisā (20)
Such, of this type.
गुण guṇ (20)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
बनना bannā (18)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
कौन सा kaun sā (17)
Interrogative adjective and pronoun : which.
तीन tīn (17)
gift (16)
Gift.
लेकिन lēkin (16)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वरदान vardān (16)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
समझना samajhnā (15)
To understand.
द्वारा dvārā (14)
By, through, through the medium of, through the agency of, by means of, with.
खजाना khajānā (14)
Treasure.
Treasury, repository.
सहनशीलता sahanśhīltā (14)
Endurance, tolerance, forbearance.
वर्णन varṇan (13)
आप āp (12)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
जानना jānnā (12)
To know, to become aware of, to perceive.
करामत karāmat (12)
A miracle, miraculous or supernatural power.
संस्कार saṅskār (12)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
वा vā (12)
Or.
चाहना chāhnā (11)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
देना dēnā (11)
To give.
जाना jānā (11)
To go, to depart, to lose, to flow.
सर्व sarv (11)
All ; whole, entire, complete.
गहराई gahrāī (10)
Depth, profundity.
जैसा jaisā (10)
Similar to, like, resembling, as, such as.
कहना kahnā (10)
Say.
कराना karānā (10)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (10)
interrogative pronoun. Who
के लिए kē liē (10)
For, for the sake of.
मूर्ति, मूर्त mūrti, mūrt (10)
Idol, statue, image.
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
प्राप्ति prāpti (10)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सुनाना sunānā (10)
To cause to hear, to relate, to read out, to recite, to pronounce.
इतना itnā (9)
As much as this, this much; so much, so many.
कार्य kārya (9)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खुराक khurāk (9)
Food, provisions.
Daily rations.
partic. type of food (of a person), diet.
Single dose (of medicine).
पालना pālnā (9)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पालना pālnā (9)
श्रीमत śhrīmat (9)
The divine (śrī) doctrine containing the directions or opinions of God : the murlī.
विशेष viśhēṣh (9)
Special, specific, particular, distinctive, characteristic, typical.
आत्मा ātmā (8)
The soul, the spirit, the self.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बात bāt (8)
A matter, topic, subject, concern, fact, thing.
जीवन jīvan (8)
Life, animation, existence.
कि ki (8)
That (to report indirect speech, example he says that).
फिर phir (8)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (8)
To turn.
To wander, to ramble, to walk about, to go round.
संकल्प saṅkalp (8)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
स्थान sthān (8)
Place, spot, site.
तीनों tīnō̃ (8)
The three, all three.
जितना jitnā (7)
As much as, as many, how much, however much.
खुशी khuśhī (7)
Joy, delight, happiness.
रहना rahnā (7)
To remain, to stay.
रूहाब rūhāb (7)
(probabl a different spelling of rōb) Overbearing influence, sway, commanding or awe-inspiring presence.
सहज sahaj (7)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
सारा sārā (7)
All, the whole, whole, entire, complete, universal.
वाला vālā (7)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (6)
Now.
अन्दर andar (6)
In, inside, within.
बाप bāp (6)
Father.
दो dō (6)
Two, 2.
गायन gāyan (6)
ज्ञान gyān (6)
Knowledge directly taught by God.
ज्यादा jyādā (6)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
मुख्य mukhya (6)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
पर par (6)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (6)
Opposite, inimical, other, alien, higher.
प्राप्त prāpt (6)
Got, obtained; procured, acquired.
रखना rakhnā (6)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सकना saknā (6)
To can, to be able to.
समय samay (6)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्नेह snēh (6)
Love, affection.
Oil, oily substance.
उतना utnā (6)
वैसा vaisā (6)
value (6)
Value.
यहाँ yahā̃ (6)
Here, hither, in/at this place.
अगर agar (5)
If, if so be, in case, in the event of.
अनुभव anubhav (5)
Experience.
बहुत bahut (5)
Many, much.
Very.
बापदादा bāpdādā (5)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहिए chāhiē (5)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
चीज़ chīz (5)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
देखना dēkhnā (5)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
दोनों dōnō̃ (5)
हर एक har ēk (5)
Each, every.
Each one, everybody.
कई kaī (5)
Several, sundry, divers, some, some few.
कितना kitnā (5)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
लोग log (5)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मालूम mālūm (5)
Known.
Evident, apparent.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाश nāśh (5)
प्रयोग prayōg (5)
An experiment.
Use, employment, application, exercise.
साधन sādhan (5)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सहनशील sahanśhīl (5)
Enduring, forbearing, tolerant.
शान्ति śhānti (5)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
तब tab (5)
Then, at that time, afterwards, thereupon, therefore, hence.
will (5)
Will.
अच्छा achchhā (4)
Good.
Well.
All right, well done.
So long.
आवश्यक āvaśhyak (4)
Necessity, need, requirement.
बढ़ाना baṛhānā (4)
To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).
The path of Bhakti, the path of devotion (one of the three paths prescribed for the achievement of human salvation; the other two being gyān and yōg).
(Bābā) All paths aspiring to liberation other than that the path God teaches. (which therefore fail in the liberation of the soul).
चलना chalnā (4)
Continue.
दूसरा dūsrā (4)
Second.
Other, another.
Next.
गिनना ginnā (4)
गिनती gintī (4)
हम ham (4)
We.
(rustic form) I.
in (4)
In.
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कोई भी kōī bhī (4)
Anyone, someone, any.
मददगार madadgār (4)
Helper, supporter, assistant.
मनन manan (4)
Meditation, contemplation, brooding, pondering or thinking deeply over something.
पाना pānā (4)
point (4)
Point.
रहम rahm (4)
Pity, mercy, compassion.
रूप rūp (4)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सदा sadā (4)
Always, perpetually, continually, ever.
साकार, साकारी sākār, sākārī (4)
Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.
समझ samajh (4)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
सफलता saphaltā (4)
Success, achievement.
Image of success.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्थापना, स्थापन sthāpanā, sthāpan (4)
Establishment.
(in particular) The establishment of the new world.
ठहरना ṭhaharnā (4)
To stay, to wait.
To stop, to halt, to pause.
To stabilise.
वही vahī (4)
(emphatic form of vah) That very, that very one.
अभ्यास abhyās (3)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
आधार ādhār (3)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आना ānā (3)
अशान्ति aśhānti (3)
Restlessness, anxiety.
attention (3)
Attention.
भरना bharnā (3)
To fill, to refill.
बिना binā (3)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
ढाल ḍhāl (3)
ढालना ḍhālnā (3)
धारणा dhārṇā (3)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
drama (3)
Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.
फ़र्क fark (3)
Difference, distinction, distance.
government (3)
Government.
कभी kabhī (3)
Sometime, ever.
कहाँ kahā̃ (3)
Interrogative pronominal adverb : Where ?
कलकत्ता kalkattā (3)
कमी kamī (3)
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
क्योंकि kyōṅki (3)
Because, since.
लाना lānā (3)
मिलाना milānā (3)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
offer (3)
Offer.
पंच pañch (3)
5, five.
An arbitrator or a body of arbiters or jury.
The headman of a caste or village.
practical (3)
Practical.
पुराना purānā (3)
Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.
रचना rachnā (3)
Composition, artistic creation; structure.
(Bābā) Creation.
रचना rachnā (3)
रोब rōb (3)
Overbearing influence, sway, commanding or awe-inspiring presence.
सब sab (3)
All, entire, whole, total.
Every.
All people, everybody, the whole.
safety (3)
Safety.
सहयोगी sahyōgī (3)
Colleague, co-worker.
Co-operating.
Co-operative.
Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).
समानता samāntā (3)
Equality, equivalence; parity, similarity, likeness.
स्नेही snēhī (3)
A lover.
Loving, affectionate.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
स्वयं svayã (3)
विकर्म vikarm (3)
Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.
ज़रूर zarūr (3)
Certainly, undoubtedly, positively, without fail.
आग āg (2)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
अखुट akhuṭ (2)
Inexhaustible.
अर्थात् arthāt (2)
That is, that is to say, namely (viz.).
औरों aurō̃ (2)
(The) others.
अवस्था avasthā (2)
Condition, state, age, stage, phase.
बच्चा bachchā (2)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन ban (2)
भगवान bhagvān (2)
Fortunate, prosperous, happy, glorious, illustrious, adorable, divine, worshipful.
(epithet) God, the Lord Almighty, the Supreme Being (Śhiv and not Viṣhṇu).
(Hinduism) (epithet) The god Nārāyaṇ.
चाहे chāhē (2)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
चार chār (2)
Four.
On all sides, all around, everywhere.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
cum (2)
दैवी daivī (2)
Divine, ethereal, celestial.
देवता dēvtā (2)
A god, deity, divine being. (does not apply to God)
दिन din (2)
A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).
एक-दो ēk-dō (2)
One another.
गम्भीर gambhīr (2)
Serious, grave, sober, grim, reserved, deep, profound.
गाना gānā (2)
To sing, to chant.
A song.
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
The path of Gyān, the path of Knowledge.
इसलिए isliē (2)
On this account, for this reason, hence, therefore.
जब jab (2)
(Relative pronoun) When.
जब तक jab tak (2)
As long as.
(with negation) until.
जल्दी jaldī (2)
Hurry, haste.
Quickly, urgently, immediately.
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कुछ kuchh (2)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लगना lagnā (2)
लेना lēnā (2)
To take.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
मग्न magna (2)
Absorbed, engrossed, engaged, busy, immersed, drowned.
Glad, happy, delighted.
To churn.
To stir, to agitate.
To ponder deeply over something (for acquisition of knowledge etc.).
मनुष्य manuṣhya (2)
A man, a human being.
मेहनत mēhnat (2)
Labour, hard work, toil.
Industry, application.
Exercise.
mix (2)
मुख mukh (2)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
नया nayā (2)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
नज़दीक nazdīk (2)
निराकार nirākār (2)
Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.
पकड़ना pakaṛnā (2)
पड़ना paṛnā (2)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पता patā (2)
Address, whereabouts, information, knowledge.
personal (2)
plan (2)
Plan.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
पूजन pūjan (2)
Worship, adoring.
पूरा pūrā (2)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
रत्न ratna (2)
A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').
रीति rīti (2)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
सबको sabkō (2)
sab + kō : everything, everyone.
सागर sāgar (2)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहन sahan (2)
Patient endurance, forbearance, tolerance.
सम्बन्ध sambandh (2)
Connection, relationship.
साथी sāthī (2)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सिर्फ sirph (2)
The best, good, excellent, superior.
सूरत sūrat (2)
स्वर्ग svarg (2)
Paradise, heaven, abode of gods : Earth or Bharat in the Golden Age.
तलना talnā (2)
To fry.
तत्पर tatpar (2)
Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.
valuable (2)
Valuable.
विजय vijay (2)
Conquest, victory, triumph.
विनाश vināśh (2)
Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यात्रा yātrā (2)
Pilgrimage, march, journey, travel, wayfaring, trip, tour.
आदि ādi (1)
Etcetera.
Beginning.
Early, initial, primordial.
आगे āgē (1)
Ahead, in front of, before; in future.
आज्ञा āgyā (1)
Order.
Time of ignorance.
अलग alag (1)
Different, separate, apart, distinct.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनन्य ananya (1)
Identical, unique.
Close, intimate.
Completely loyal, exclusive.
अंगुली, उंगली aṅgulī, uṅglī (1)
Finger, finger's breadth.
Pervading the interior or inner self (the Supreme Spirit according to Hindu).
(One) who controls the mood or heart (the supreme being according to Hindu).
(One) who knows the inner thoughts or feelings; the Supreme Being (according to Hindu).
अन्तिम antim (1)
Last, final, ultimate, concluding, conclusive.
आफरीन āphrīn (1)
Praise, applause.
अपनाना apnānā (1)
To (treat as one's) own.
To adopt.
To appropriate.
Discontent, dissatisfaction.
अथवा athavā (1)
Or.
That is.
और कुछ aur kuchh (1)
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजाए bajāē (1)
In place.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बार bār (1)
Time, occasion.
बड़ा baṛā (1)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भाषण bhāṣhaṇ (1)
Speech, address.
भविष्य bhaviṣhya (1)
Future; what has yet to be, what will be, the future.
बीच bīch (1)
Middle, centre.
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बुराई burāī (1)
Evil, vice, flaw, fault, defect, badness, wickedness.
button (1)
Button.
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चेहरा chēhrā (1)
Face, countenance, mask, front.
छोड़ना chhōṛnā (1)
To leave.
To abandon.
To release.
छुड़ाना chhuṛānā (1)
To free.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
class (1)
Class.
clear (1)
connection (1)
Connection.
दबाना dabānā (1)
To press, to press down.
To suppress, to cause to yield/submit, to coerce.
To cow down, to subdue.
To hush up.
To cool down.
To cover.
(Bābā) To massage.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
दादी dādī (1)
Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)
धैर्य dhairya (1)
Patience, fortitude, endurance.
धारण dhāraṇ (1)
Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
दिखाना dikhānā (1)
डूबना ḍūbnā (1)
To be drowned, to sink.
To plunge, to be immersed, to be submerged.
To set (as the sun).
To be sullied or disgraced.
फ़र्ज farj (1)
Duty, obligation.
गति gati (1)
Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.
ग्रहण grahaṇ (1)
Eclipse.
Taking, catching, seizing.
गुणमूर्त guṇmūrt (1)
Image of virtue.
हर har (1)
हरना harnā (1)
हे hē (1)
her (1)
इकट्ठा ikaṭṭhā (1)
Collected, gathered.
Together, in one lot.
जहाँ jahā̃ (1)
Where, wherever.
जलना jalnā (1)
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
जेल jēl (1)
(from english 'jail') Prison, jail/gaol.
जो कुछ jō kuchh (1)
Whatever, whatsoever, anything.
कहलाना kahlānā (1)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
कम होना kam hōnā (1)
To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.
कठिन kaṭhin (1)
Difficult, arduous, tough.
Stiff, hard.
Severe.
कठोर kaṭhōr (1)
Hard, solid, stiff, violent, severe, sharp, loud, difficult, arduous, rough (of manners), harsh, callous, unfeeling, cruel, relentless, implacable.
कायम kāyam (1)
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
के ऊपर kē ūpar (1)
On, upon.
Above.
खिंचना khiñchnā (1)
knowledgeful (1)
Knowledgeful.
Someone, anyone, any.
कुछ भी kuchh bhī (1)
Anything, whatsoever, anything at all.
लगा lagā (1)
लक्षण lakṣhaṇ (1)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लिए liē (1)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
list (1)
List.
मदद madad (1)
Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).
To experience, to feel, to perceive.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माना mānā (1)
(it) Means, that is.
मनमत manmat (1)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
मानना mānnā (1)
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
मात्र mātra (1)
Only, merely, barely.
Mere, bare, sheer.
merciful (1)
Merciful.
मिटाना miṭānā (1)
मिटना miṭnā (1)
To be effaced, to be erased.
To be ruined, to be undone, to be destructed.
मुश्किल muśhkil (1)
Difficult, hard, intricate.
Difficulty, hardship.
natural (1)
Natural.
नज़ारा nazārā (1)
Scene, view, spectacle, sight.
Invitation.
निर्बल nirbal (1)
Without strength, powerless, impotent, weak, feeble, frail, fragile.
Dadi Nirmal Shanta was born on 25th October, 1917 in Hyderabad, Sindh (now in Pakistan) to Dada Lekhraj (later known as Brahma Baba) and Yashoda mata. Dadi’s childhood name was Parvati. Dadi was lovingly known as Palu. Because of her deep and affectionate connection with her mother, Yashoda mata became known as Palaama (Palu’s mother). At the age of 60, when Brahma Baba (previously known as Dada Lekhraj) had a divine vision of the destruction of the old world as well as the creation of a new Golden Age; Dada surrendered his life and belongings to Godly task of world transformation through self-transformation. Dadi also surrendered herself to Godly task.
Brahma Baba taught Dadi Nirmal Shanta the importance of service through thoughts, words and actions. Dadi Nirmal Shanta learnt all kinds of service from sewing slippers to driving cars. Dadi performed all her responsibilities very accurately and with great honesty and sincerity. She displayed the example of Godly teachings through her practical behaviour. Dadi Nirmal Shanta performed spiritual services throughout India. She later became the Administrative Head of Eastern zone comprising West Bengal, Assam, Bihar, Orissa, Tamil Nadu and neighbouring countries like Nepal and Bangladesh. Dadi Nirmal Shanta was fondly known as Pardadi (meaning senior) by everyone. Dadi’s looks had a striking resemblance to her father Dada Lekhraj (lovingly called Brahma Baba). From 2006, upon Baba’s direction, Dadi Nirmal Shanta stayed in Madhuban. In 2013, after being quite unwell for a few months, she left her mortal coil on 15th March 2013 and ascended to the advanced party (souls who are instrumental to initiate the new world) to play her new role for the forthcoming Golden Age.
निशानी niśhānī (1)
A memento, keepsake, token.
Mark, mark of identification, sign, trace.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
(pāpātmā) Sinner, impious; a sinner, an evildoer.
(Bābā) Sinful soul, guilty soul, wicked soul, impious soul, vicious soul, criminal soul, bad soul.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
पास pās (1)
pass (1)
To pass.
An angel, a divine messenger.
power (1)
Power.
practice (1)
Practice.
प्रति prati (1)
Towards.
From day to day, day by day, every day, daily; always, continually.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रेरणा prērṇā (1)
Inspiration, urge, drive, motive, induction.
programme (1)
Programme.
(Bābā) Event.
Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.
To fill, fill up.
To satisfy.
To end, complete, finish.
To accomplish, to fulfil, carry out, act up to, keep (a promise).
To reimburse.
To make up (a deficiency).
रचयिता rachayitā (1)
Creator, composer, author.
रहाना rahānā (1)
To make stay, to make remain.
राज-भाग rāj-bhāg (1)
रखाना rakhānā (1)
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
रात rāt (1)
Night.
रिद्धि-सिद्धि riddhi-siddhi (1)
Wealth and prosperity.
Supernatural power, magical power, magic.
साक्षी sākṣhī (1)
A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.
समाना samānā (1)
To be contained, to enter, to fit, to permeate.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समाप्ति samāpti (1)
The end, conclusion, termination.
Completion.
समस्या samasyā (1)
Problem.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
सामना sāmnā (1)
Confronting, encountering, meeting face to face.
Opposition, resistance.
Competition, rivalry.
Match, comparison.
Front, front part, frontage (of a house).
To confront, to face, to encounter, to oppose, to be insolent.
सामने sāmnē (1)
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
संपर्क sampark (1)
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
सफल saphal (1)
Successful, effective, fruitful.
सरलता saraltā (1)
सर्वशक्तिवान sarvśhaktivān (1)
Who possesses all powers, omnipotent, all-powerful, almighty.
service (1)
Service.
सेवा sēvā (1)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.
सिद्धि siddhi (1)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
सिखाना sikhānā (1)
To train, to teach, to instruct, to school.
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
सिवाए sivāē (1)
Except, but, with the exception (of).
special (1)
Special.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब तक tab tak (1)
तक tak (1)
To, upto, till, until, by.
तला talā (1)
The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.
तरस taras (1)
Pity, compassion, mercy.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
time (1)
Time.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
तुम tum (1)
You (between equals).
उत्पन्न utpanna (1)
उत्पत्ति utpatti (1)
वहां vahā̃ (1)
There.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
विस्तार vistār (1)
Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.
व्यर्थ vyarth (1)
Useless, fruitless, futile, ineffective, unprofitable.
या yā (1)
Or, either.
याद yād (1)
Remembrance, recollection, memory.
योग yōg (1)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).