Avyakt murli for Thursday 10 June 1971

⁰> > 17/01/10 Madhuban Avyakt BapDada Om Shanti 10/06/71

¹A searchlight is the means to prepare the field of service.

²What three lines on each one's forehead is Baba looking at?

³Can you see your own lines?

⁴Just as three lines are shown in the image of the memorial of the Father, in the same way, what three lines are visible on the foreheads of the saligrams?

⁵Have you ever seen your forehead in the mirror?

⁶In which mirror have you seen it?

⁷On each one's forehead, one line and symbol is that of victory.

⁸The symbol of victory is a trident.

⁹A trident is a symbol of victory, that is, a symbol of success in your thoughts, words and deeds.

¹⁰A trident is also shown in the images of the Shaktis.

¹¹So, there is this trident which is a symbol of victory on each one's forehead.

¹²Another symbol on the line of the trident is a bindi (a dot).

¹³The third line is the long line under the trident. ¹⁴That is a symbol of having aclear line and of being careful; of being careful and alsoclear.

¹⁵There should not be any obstacles on the path.

¹⁶So, the third symbol is that of your moving constantly straight on the path.

¹⁷So Baba is seeing all the three lines and symbol on each one's forehead.

¹⁸You all have these lines, but they are clear on some and not as clear on others.

¹⁹So, have you seen your lines?

²⁰You have the trident, theclear line and also the bindi of the stage of soul consciousness.

²¹Devotees put a symbol of the tilak on their foreheads.

²²You do not need to put it on your forehead.

²³You can constantly recognise your stage through these lines on your forehead.

²⁴All three lines should be sharp and clear. ²⁵Only then will you be able to be an image that grants visions, that is, you will be able to make your task successful.

²⁶You are now going on service.

²⁷You have to start giving asearchlight to those souls from now. ²⁸Have you already started this, or are you going to start to do it when you get there?

²⁹The light from asearchlight reaches into the distance.

³⁰So you have to give thissearchlight from here.

³¹You can select the souls.

³²If you start this task here, then, when you arrive there, you will be able to see the visible proof.

³³Do you walk and move along whilst being asearchlight, or is it only when you sit down that you give a searchlight?

³⁴You have to carry out the task now of constantly being asearchlight and creating an atmosphere in all four directions so that, as soon as you get there, the souls who are going to come close can easily attain their fortune through the attraction of the atmosphere.

³⁵This is because you now have to show a thousandfold success in very little time.

³⁶Previously, it was a different time; there was more time used and less success attained, but you now have to makeplans whereby you attain a thousandfold success in very little time.

³⁷Before creating theplans, you have to become plain.

³⁸If you become plain, theplans will take a practical shape very well.

³⁹Only by your beingplain will the plans be carried out very well.

⁴⁰What plans must you have after becomingplain through which you can attain constant success?

⁴¹Baba is telling you this in just a few words so that you never forget.

⁴²Firstly, you have to remember that you are all united, that is, all of you are following the directions of One.

⁴³Secondly, through your words; you constantly have to remind yourself and others of the name of One.

⁴⁴Thirdly, there should beeconomy in your activity and in your actions.

⁴⁵There should not only beeconomy with money but also with your words. ⁴⁶There should also beeconomy with your thoughts and time.

⁴⁷So, there should be all types ofeconomy in your activities.

⁴⁸There should be all these three aspects: following the directions of One, constantly taking the name of One and havingeconomy.

⁴⁹Whilst taking every step and putting your thoughts into words, you must constantly keep all these three things in your consciousness.

⁵⁰Whenever there is any exchange, remember oneslogan at that time: A child and so a master.

⁵¹When you have to present your ideas, present them as a master, but when it is time for the ideas to befinalised, become a child.

⁵²Neither be just a master nor just a child.

⁵³At the time when you have to perform any particular action, at that time, you must have this stage, and when you serve other souls, always, as well, payattention to serving yourself.

⁵⁴To stabilise yourself in the stage of soul consciousness is to serve the self.

⁵⁵First of all, check whether you are also serving yourself.

⁵⁶If you are not serving yourself, there will not be success in serving others.

⁵⁷Therefore, just as you tell others that to remember the Father means to remember the self and that to remember the self means to remember the Father, in the same way, to serve others means to serve the self.

⁵⁸You must also keep this in your consciousness.

⁵⁹When you go to do anyservice, always think that, as well as doing that service, you are also carrying out the cremation ceremony of your old sanskars.

⁶⁰The more you carry out the cremation ceremony of the old sanskars, the more you will accordingly receive respect.

⁶¹All souls will salute you in their minds. ⁶²One is to salute physically with the hand, and the other is to salute with the mind.

⁶³They constantly sing praise in their minds, because just as one type of devotion is external, and the other is in the mind, so to salute externally is not a big thing.

⁶⁴However, they will salute you in their minds: they will sing praise of the Father being the One who has made you like this.

⁶⁵Secondly, when they hear your elevated ideas you will make them bow down for their determined ideas. ⁶⁶So that is like them saluting you, is it not?

⁶⁷You have to make effort so that others salute you in their minds.

⁶⁸You must not create devotees who do everything externally, but you must create those who salute you in their minds.

⁶⁹Only these devotees will change and become knowledge-full.

⁷⁰The more you surrender your intellect, that is, the more you keep it clean and engage it in remembrance of One, the more you will become a mirror.

⁷¹When people go in front of a mirror, they see their own form, even if they do not wish to see it.

⁷²In the same way, when you constantly keep your intellects surrendered in the remembrance of One, you will become living mirrors.

⁷³Anyone who then comes in front of you will have a vision of his own self, and will easily experience his own form.

⁷⁴So you must become mirrors through which others automatically have a vision of themselves.

⁷⁵This is good, is it not?

⁷⁶They can tell from a distance that there is asearchlight there.

⁷⁷No matter how big a gathering you may be in, even amidst a gathering, they would be able to tell from a distance that you aresearchlights, that is, you continue to show the path. ⁷⁸You are thesearchlights who show the path.

⁷⁹You are thesearchlights who show the path of knowledge and yoga through thatsearchlight.

⁸⁰Then when you go from here with this determined thought you will become that practical form on the basis of having that thought.

⁸¹If you have the thought that you are victorious jewels, you have the form of victory.

⁸²Your words and actions would also be accordingly.

⁸³Your actions are filled with victory on the basis of your thoughts.

⁸⁴The tilak of victory is already applied to theserviceable souls.

⁸⁵Service means to have the tilak of victory.

⁸⁶This is aserviceable group that is now going.

⁸⁷Those who do not spend even onesecond or one thought without doing service are serviceable.

⁸⁸This is such agroup, is it not?

⁸⁹When you especially go for service, you have to pay specialattention to the self.

⁹⁰You are not doing ordinary service, but specialservice.

⁹¹If you do ordinary service, you then have an ordinary consciousness.

⁹²When you have to carry out a special task, you have special remembrance.

⁹³So you must not keep an ordinary consciousness, but a powerful consciousness.

⁹⁴When you have a constantly powerful consciousness, the atmosphere will be constantlypowerful.

⁹⁵Because of your having a powerful atmosphere, no soul will be able to leave that atmosphere. ⁹⁶Only then will there be success inservice.

⁹⁷Always give regard to one another's ideas and accept them. ⁹⁸Only then will they easily be able to salute you in their minds.

⁹⁹Always make the lesson of "Ha ji, ha ji" firm.

¹⁰⁰The more you say "Ha ji", the more everyone will sing praise of your victory.

¹⁰¹You are going to reveal your form of being a Shakti or a Pandava, are you not?

¹⁰²The horses are going on a tour to make souls sacrifice themselves in the yagya.

¹⁰³You have already surrendered yourselves.

¹⁰⁴You must become completelyplain.

¹⁰⁵You must not take any burden with yourselves.

¹⁰⁶There were five Pandavas, but all of them followed the directions of one.

¹⁰⁷You say that all of you are one. ¹⁰⁸This is thefirst group that constantly keeps an example of One.

¹⁰⁹By constantly reminding one another to become an embodiment of remembrance, you will all be united in following the directions of One. ¹¹⁰All five Pandavas had the speciality of following the directions of one, but each one also had his own speciality.

¹¹¹What is the speciality of each one? ¹¹²They tell the story of the four musketeers.

¹¹³You have to harmonise with everyone and make every task successful.

¹¹⁴Each of you should take one specialduty.

¹¹⁵Each of you should relate the responsibility of your special duty.

¹¹⁶Even whilst in a gathering everything becomes easy when you give the co-operation of your speciality.

¹¹⁷What speciality will each Pandava show?

¹¹⁸In terms of souls, all of you are Pandavas and also Shaktis.

¹¹⁹Do you know your own speciality?

¹²⁰Constantly maintain your zeal and enthusiasm and a stable stage.

¹²¹No matter how much others try to defeat you through many things, when you speak a few powerful words and give them powerful drishti whilst being an embodiment of experience and stabilising yourself in a powerful stage, they will consider themselves to be paper lions.

¹²²It will be just as has been shown in the images of the goddesses when devils came to oppose them in a fearsome form: they became like animals, that is, totally senseless in front of the goddesses.

¹²³No matter how important or sensible others may be, no matter how many forms they may try to adopt in front of you, in front of your being an embodiment of experience and your drishti of soul consciousness, they will consider themselves to be senseless.

¹²⁴No matter how many types of form they may try to adopt in front of you, people have always portrayed a buffalo under the feet of the goddesses. ¹²⁵Why? ¹²⁶No matter how sensible and knowledge-full someone considers himself to be, a buffalo is completely senseless.

¹²⁷They will come in front of you with one form, and they will go away from you in another form.

¹²⁸A memorial of the Shaktis has been shown of how devils came to oppose them in a fearsome form, and when the arrows from the Shaktis hit them, their form changed.

¹²⁹This is why you must always remember that you have become instruments of theAlmighty Authority; that you are the messengers of the Almighty Government.

¹³⁰When you discuss anything with anyone, do not allow yourmind to be disturbed.

¹³¹Those people are able to read thoughts with the power ofscience.

¹³²This is why, even if you hear anything, you must not allow yourself to bedisturbed.

¹³³You must not allow there to be a difference between your face and the stage of your mind.

¹³⁴Simply remember this mantra.

¹³⁵Just as when you are not able to control something with words or with any other method, you chant a mantra or perform magic, so when you see that something has come in front of you, use your vision of soul consciousness and the mantra of manmanabhav, and they will then become a buffalo from a lion.

¹³⁶You know how to use magic, do you not?

¹³⁷All thesystems began here.

¹³⁸The use of mantras and powers all emerged from here.

¹³⁹You can make your thoughts take a practical form through your vision of soul consciousness.

¹⁴⁰They have occult powers, whereas here, you attain success through using the accurate method.

¹⁴¹There is just a slight difference of words.

¹⁴²Occult power is only for a temporary period, but the correct method of remembrance brings eternal success in your thoughts and actions.