Avyakt murli for Tuesday 9 May 1972
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (78)
To be.
To happen, to occur.
To exist.
To be born.
का kā (69)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
तो tō (41)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
करना karnā (40)
To do.
Also used after a transitive English verb to conjugate.
से sē (39)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
को kō (38)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
भी bhī (37)
Inclusive emphatic particle: too, also, even.
में mē̃ (32)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (31)
The letter K of our alphabet (used as an initial in acronyms).
ऐसा aisā (25)
Such, of this type.
अपना apnā (24)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
वह vah (23)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
नहीं nahī̃ (22)
No.
Not.
आत्मा ātmā (20)
The soul, the spirit, the self.
जो jō (19)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
ही hī (17)
Emphatic particle with a sense of exclusion : only.
सदा sadā (17)
Always, perpetually, continually, ever.
बाप bāp (16)
Father.
झुकना jhuknā (16)
वा vā (16)
Or.
और aur (15)
And.
Else.
Other.
key (15)
Key.
अगर agar (14)
If, if so be, in case, in the event of.
वाला vālā (14)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
कहना kahnā (13)
Say.
स्नेह snēh (13)
Love, affection.
Oil, oily substance.
बनना bannā (12)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
जैसा jaisā (12)
Similar to, like, resembling, as, such as.
रीति rīti (12)
Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.
एक ēk (11)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
सब sab (11)
All, entire, whole, total.
Every.
All people, everybody, the whole.
स्नेही snēhī (11)
A lover.
Loving, affectionate.
ऊंच ūñch (11)
High, lofty, tall, raised, elevated, exalted, eminent.
आप āp (10)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बच्चा bachchā (10)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
देखना dēkhnā (10)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कि ki (10)
That (to report indirect speech, example he says that).
कोई kōī (10)
Some, any, someone, anyone.
कोई भी kōī bhī (10)
Anyone, someone, any.
सहयोगी sahyōgī (10)
Colleague, co-worker.
Co-operating.
Co-operative.
काम kām (9)
Passion, lust.
Desire.
काम kām (9)
Work, task, job, employment, performance, function.
यह yah (9)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
दिखाना dikhānā (8)
न na (8)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
नाम nām (8)
Name.
जब jab (7)
(Relative pronoun) When.
जाना jānā (7)
To go, to depart, to lose, to flow.
कहाँ kahā̃ (7)
Interrogative pronominal adverb : Where ?
निभाना nibhānā (7)
To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.
प्रीत prīt (7)
Pleased, happy.
Dear, beloved.
Kind, affectionate.
सहयोग sahyōg (7)
Cooperation, collaboration.
संकल्प saṅkalp (7)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
सर्व sarv (7)
All ; whole, entire, complete.
देना dēnā (6)
To give.
झुकाना jhukānā (6)
To bend.
To cause to stoop, to force to yield.
To cause to lean (towards).
To tilt.
कुछ kuchh (6)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
क्या kyā (6)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रूप rūp (6)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सूरत sūrat (6)
विकार vikār (6)
Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).
feature (5)
Feature.
high (5)
High.
कर्म karm (5)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के आगे kē āgē (5)
In front of, ahead of, before.
लक्ष्य lakṣhya (5)
The aim, object, objective, target, goal.
Indicated, implied.
लेकिन lēkin (5)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
ना nā (5)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
Unchanged, without defect, changeless (as the ultimate being).
(Bābā) Viceless, without defect.
रहना rahnā (5)
To remain, to stay.
सकना saknā (5)
To can, to be able to.
सम्पूर्ण sampūrṇ (5)
Whole, entire, complete, perfect.
The best, good, excellent, superior.
तरफ taraph (5)
Side, direction.
Towards.
वैसा vaisā (5)
योग yōg (5)
Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).
अपने आप apnē āp (4)
By oneself, on one's own.
अर्थात् arthāt (4)
That is, that is to say, namely (viz.).
भक्त bhakt (4)
A devotee.
चलना chalnā (4)
Continue.
हर har (4)
हरना harnā (4)
her (4)
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
लक्षण lakṣhaṇ (4)
A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.
लोग log (4)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मैं maĩ (4)
I. (personal pronoun)
माया māyā (4)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
फिर phir (4)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (4)
To turn.
To wander, to ramble, to walk about, to go round.
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्रिय priy (4)
Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.
रखना rakhnā (4)
To put, to place, to keep, to possess, to have, to employ, to appoint.
सबूत sabūt (4)
संस्कार saṅskār (4)
Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.
सिवाए sivāē (4)
Except, but, with the exception (of).
स्थिति sthiti (4)
Position, situation, state, condition, stage, phase.
तब tab (4)
Then, at that time, afterwards, thereupon, therefore, hence.
आकर्षण ākarṣhaṇ (3)
Attraction, charm, allurement.
अपनाना apnānā (3)
To (treat as one's) own.
To adopt.
To appropriate.
बनाना banānā (3)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
बिन्दी bindī (3)
A point, dot.
Zero.
A small round mark (of virmilion, sandal, etc.) on the forehead.
दर्पण darpaṇ (3)
Mirror, looking glass.
To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.
दूसरा dūsrā (3)
Second.
Other, another.
Next.
future (3)
Future.
गायन gāyan (3)
इतना itnā (3)
As much as this, this much; so much, so many.
कहलाना kahlānā (3)
To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.
किनारा kinārā (3)
Bank, shore, edge, border, verge.
लगना lagnā (3)
नहीं तो nahī̃ tō (3)
Otherwise, or else, if not, lest, but for.
No, certainly not.
पहला pahlā (3)
पूछना pūchhnā (3)
To enquire, to ask, to investigate, to interrogate, to question.
समझना samajhnā (3)
To understand.
सम्बन्ध sambandh (3)
Connection, relationship.
second (3)
Second.
To adorn, to dress, to embellish, to decorate.
स्थित sthit (3)
Situated, located, placed.
Circumstanced.
स्थूल sthūl (3)
Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.
स्वयं svayã (3)
तक tak (3)
To, upto, till, until, by.
तू tū (3)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
व्यर्थ vyarth (3)
Useless, fruitless, futile, ineffective, unprofitable.
अब ab (2)
Now.
अधिकार adhikār (2)
Right, authority, command, possession, occupation, entitlement.
अधिकारी adhikārī (2)
Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.
आजकल ājkal (2)
Nowadays, these days.
अल्पकाल alpkāl (2)
Short term.
आना ānā (2)
To come.
अन्य anya (2)
Other, another, different; separate.
अर्पण arpaṇ (2)
Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).
अति ati (2)
और कोई aur kōī (2)
Someone else, anyone else.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बहुत bahut (2)
Many, much.
Very.
Similar, identical, equal to the Father.
बात bāt (2)
A matter, topic, subject, concern, fact, thing.
भविष्य bhaviṣhya (2)
Future; what has yet to be, what will be, the future.
बोल bōl (2)
बोलना bōlnā (2)
To speak, to utter, to pronounce.
To bid.
चाहना chāhnā (2)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
check (2)
Check.
धाम dhām (2)
Residence, abode.
Seat of a diety.
The four chief pilgrimage centres (of the Hindus).
ध्यान dhyān (2)
Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.
दिखाई dikhāī (2)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
ज्ञान gyān (2)
Knowledge directly taught by God.
जन्मना janamnā (2)
To be born.
जन्म janm (2)
Birth, origin, genesis.
Life, existence.
कब kab (2)
Interrogative adverb: When? At what time ?
कर्तव्य kartavya (2)
Duty.
To be done, to be accomplished.
कार्य kārya (2)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
के लिए kē liē (2)
For, for the sake of.
लगाना lagānā (2)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
last (2)
Last.
मनमत manmat (2)
Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.
Abode of liberation, of final deliverance, of salvation.: the incorporeal world of souls.
निशान niśhān (2)
पहले pahlē (2)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पर par (2)
Opposite, inimical, other, alien, higher.
Circumstance(s).
(Bābā) External situation, external condition.
percentage (2)
Percentage.
प्राप्त prāpt (2)
Got, obtained; procured, acquired.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
राज्य rājya (2)
Kingdom, rule, reign, polity, the state.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
समय samay (2)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्मृति smr̥iti (2)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (2)
To think, to reflect, to ponder over, to consider.
Love, the erotic sentiment, sexual passion or desire.
Makeup.
Adornment.
(Bābā) Makeup, adornment: everything that serves to beautify oneself (the body or the soul).
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
तिलक tilak (2)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
टूटना ṭūṭnā (2)
To break, to be broken, to be fractured, to be shattered.
To have twitching pain.
To be on the wane.
To be dissolved.
To fail.
वश vaśh (2)
Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.
वशीभूत vaśhībhūt (2)
विरुद्ध viruddh (2)
Against, opposed, opposite, contrary, adverse, hostile.
यादगार yādgār (2)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
यही yahī (2)
Emphatic form of yah: this very.
अच्छा achchhā (1)
Good.
Well.
All right, well done.
So long.
आगे āgē (1)
Ahead, in front of, before; in future.
अज्ञानी agyānī (1)
Who doesn't have gyān.
'not so', Do not believe.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
आम ām (1)
Common, general, ordinary.
आम ām (1)
Mango.
Mongo tree.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
अनेक anēk (1)
'not one'. Many, several, various, much, abundant.
अनुभव anubhav (1)
Experience.
attention (1)
Attention.
automatically (1)
अवश्य avaśhya (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
To render (one) infamous, destroy (one's) good name, injure (one's) reputation, to defame, villify, traduce, asperse, calumniate.
बजना bajnā (1)
बापदादा bāpdādā (1)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बार bār (1)
Time, occasion.
भाग्य bhāgya (1)
Fortune, fate, luck, destiny.
भरना bharnā (1)
To fill, to refill.
भिखारी bhikhārī (1)
A beggar, a pauper.
भिन्न bhinn (1)
Divided, separated, separate.
Distinct, different, other.
बिगुल bigul (1)
Bugle.
बिठाना biṭhānā (1)
बुद्धि buddhi (1)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
चाहे chāhē (1)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
छिपना chhipnā (1)
To hide, to lurk.
To set.
To be covered.
चीज़ chīz (1)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
copy (1)
Copy.
चुनना chunnā (1)
To select, to choose, to pick, to elect.
दादा dādā (1)
A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.
To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.
धारणा dhārṇā (1)
Inculcation of the knowledge and virtues of the Supreme in our practical life.
द्वापर dvāpar (1)
The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).
fast (1)
Fast.
force (1)
Force.
गाना gānā (1)
To sing, to chant.
A song.
गंवाना ganvānā (1)
To lose, to waste, to squander.
गुप्त gupt (1)
Hidden, secret, latent, confidential.
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
in (1)
In.
जब तक jab tak (1)
As long as.
(with negation) until.
जहाँ jahā̃ (1)
Where, wherever.
जितना jitnā (1)
As much as, as many, how much, however much.
कभी kabhī (1)
Sometime, ever.
कराना karānā (1)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कौन kaun (1)
interrogative pronoun. Who
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खजाना khajānā (1)
Treasure.
Treasury, repository.
कितना kitnā (1)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
lecture (1)
महात्मा mahātmā (1)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
महिमा mahimā (1)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मालूम mālūm (1)
Known.
Evident, apparent.
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
Idol, statue, image.
नमस्ते namastē (1)
ने nē (1)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीच, नीचा, नींच nīch, nīchā, nīñch (1)
Low (in a situation or position).
Low, vile, base, mean, petty, insignificant, inferior.
नियम niyam (1)
Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पद pad (1)
Office, status, rank.
A versified composition (esp. eulogizing God or His sport).
Foot (of a measure or verse).
Footstep, step.
Expression, term, word in its particular context.
Articles (like an umbrella, shoes, clothes, utensils) given away for the gratification of the soul of a deceased.
(Bābā) Position obtained in the Golden Age (king, queen, subject, servant, etc.) through current efforts (of the Age of Encounter).
पालन pālan (1)
पाना pānā (1)
पर par (1)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पड़ना paṛnā (1)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
part (1)
Part.
पवित्र pavitr (1)
Holy, sacred, pure.
प्रजा prajā (1)
Subjects, public, people.
प्रकार prakār (1)
Manner, way.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
पूरा pūrā (1)
Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.
पूरी pūrī (1)
A thin cake of meal fried in ghī or oil.
रचना rachnā (1)
रात-दिन rāt-din (1)
Night and day.
Continually.
रोज़ rōz (1)
A day.
Everyday, daily.
सदाकाल sadākāl (1)
सजाना sajānā (1)
To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.
समझ samajh (1)
Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
सम्मुख sammukh (1)
Before, in front of; opposite, facing, confronting, being face to face.
शान्ति śhānti (1)
Peace, calmness, quiet, tranquillity, quietude, silence.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
साथ sāth (1)
With, together, along with.
Company, association.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
सीरत sīrat (1)
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सूक्ष्म sūkṣhma (1)
Subtle.
स्वमान svamān (1)
Self-respect, self-esteem, self-honour.
Innate respect, innate esteem, innate honour.
(Bābā) True self-respect is that of acting for one's own benefit: true benefit is consistent with śhrīmat (the doctrine expounded in the murlis). So it’s about doing the right thing. It is also a respect that comes from within when we identify ourselves with our true nature, the inherent nature of the soul (as opposed to acquired nature).
(Bābā) Point of self-respect or title that Bābā gives us (to accept in one's heart to become strong).
श्वाँस śhvāṅs (1)
Breath, respiration.
स्वप्न svapn (1)
A dream.
स्वरूप svarūp (1)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
स्वीकार svīkār (1)
'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.
तब तक tab tak (1)
तन tan (1)
Body.
Body, mind and money.
तत्पर tatpar (1)
ठगी ṭhagī (1)
ठगना ṭhagnā (1)
To cheat, to dupe, to defraud.
थोड़ा thōṛā (1)
A little, some, meagre, scanty.
Short.
The most elevated, the loftiest, the highest, the most eminent.
वहां vahā̃ (1)
There.
वही vahī (1)
(emphatic form of vah) That very, that very one.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वस्तु vastu (1)
Article, thing, object, substance, material, content.
Action or plot of a drama.
वायदा vāydā (1)
Promise, commitment.
विशेष viśhēṣh (1)
Special, specific, particular, distinctive, characteristic, typical.
विश्व viśhva (1)
The world, universe.
way (1)
Way.
यहाँ yahā̃ (1)
Here, hither, in/at this place.
योगी yōgī (1)
(One) who practices yōg.