Avyakt murli for Thursday 11 July 1974

⁰> > 12/06/95 Om Shanti Avyakt BapDada Madhuban 11/07/74

¹Do you consider yourselves to be the great donors, those with all rights to all powers, and to be seated on all threethrones received from the Father?

²What are the three thrones? ³One is the throne of an emperor of the land free fromsorrow, the throne of a detached observer, that is, the stage of stabilising yourself on the seat of a detached observer.The second is the throne of a powerful master almighty authority who gives the proof of becoming equal to theFather, the throne of Baba's heart.

⁴The third is the throne of the future world emperor.

⁵Have you claimed a right toall these three thrones? ⁶What would be the present stage of someone who has claimed all these three thrones?

⁷TellBaba three signs of the three thrones. ⁸What would be the main sign of the throne of one who is a detached observer?

⁹At every step and in every thought, hewould constantly experience BapDada to be a Companion.

¹⁰To the extent that you experience companionship,accordingly, you will remain unshakeable, stable and in supersensuous joy.

¹¹Your every word will feel as thoughspoken with the Father.

¹²Just as Bap and Dada are such constant companions that you cannot separate them even ifyou wanted to; sometimes you experience the companionship of both to be so close that it is as though they are one;in the same way, the company between two should be that of oneness; not that you are one, but that you are equal.People have taken the word "equal" (saman) to mean "to merge" (samana).

¹³So, do you experience yourself to beBapDada's companion in this way?

¹⁴Do you follow the Father? ¹⁵Since you are following the Father, you should beable to experience the stage of being an observer and of having companionship at every step and at every second.Only those who experience being an observer can be seated on the throne.

¹⁶Secondly, someone seated on Baba's heart­throne would be a worthy soul, that is, a soul who would give the proof of following BapDada in their thoughts,words and actions and with their body, mind and wealth.

¹⁷The third is to be a world emperor and to be seated on thethrone of the kingdom of the world.

¹⁸Such a soul would not only be a conqueror of the physical organs, but would alsobe a conqueror of matter, the elements.

¹⁹Such a soul who is a conqueror of sinful actions, a conqueror of the physicalorgans and a conqueror of matter, becomes a conqueror of the world.

²⁰Have you become one who is seated on allthree thrones? ²¹If you have claimed a right to all three thrones, then such a soul who has claimed all rights wouldnever be standing in a queue in front of the Father.

²²Anyone who is in any type of queue would never have theattainment of any type of rights.

²³Today, BapDada will give the response to those standing in the different types of queues.

²⁴You make various requeststo Baba to do this or to do that. ²⁵When you make a request, do you not remember that BapDada places the childrenahead of Himself in every aspect?

²⁶Since Baba has given all the powers to the children, how can a child who is amaster make a request?

²⁷Just as Baba is able to open the lock on anyone's intellect and able to change anyone'ssanskar, aren't you able to do the same?

²⁸Has the lock on your intellect opened?

²⁹You would not say "no" to this.BapDada has opened the lock on the intellect of all of you and made you experienced, has He not?

³⁰Since Baba hasopened your lock and made you experienced, are you yourselves not able to do that which you have experienced?Just as your lock has opened, open the lock of others.

³¹Is it difficult to open the lock on others?

³²What is the key forthe lock?

³³Has Baba not given you that key?

³⁴Did that which belongs to Baba not belong to you the moment youbecame Baba's child?

³⁵The key also belongs to you, does it not?

³⁶You have the key and yet you tell Baba to open thelock!

³⁷Or, can you not find the key when you want it?

³⁸Baba only keeps the key to divine vision to Himself, Hedoesn't keep the key for opening the lock on the intellect.

³⁹What is the key to open the lock on the intellect?

⁴⁰All thepowers are the key.

⁴¹All of you have these, do you not?

⁴²You are not the bestowers of divine vision, but you aremaster almighty authorities, those with all powers, are you not? ⁴³Since you have received the key to all powers, whydo you still make a request?

⁴⁴You have made Baba your Servant and you therefore order Him to do this or to do that!

⁴⁵Even those who are about to reach the stage of retirement are still like little children.

⁴⁶Now is the time to create yourcreation, the time to create the rosary of your subjects and bhagats.

⁴⁷How can a creator create a creation if he says heis still young?

⁴⁸This is why you make various requests to the Father.

⁴⁹First, attain the key and the requests willautomatically be fulfilled.

⁵⁰Secondly, you complain to the Father.

⁵¹There is also a queue of sweet complaints, is there not?

⁵²Who would make anytype of complaint? ⁵³A complaint is made when someone is not knowledge­full.

⁵⁴"Why did this happen?

⁵⁵It shouldn'thave been like this. ⁵⁶Why did I come last? ⁵⁷Why did I not meet sakar Baba?"

⁵⁸All these are complaints, are they not?If you stabilise yourself in the stage of being master knowledge­full and in the stage of being trikaldarshi, would youhave any complaints?

⁵⁹Would you be able to experience meeting Baba in the sakar form by complaining?

⁶⁰Can a partthat has finished for now be repeated?

⁶¹It can only repeat after five thousand years.

⁶²One who is stable in the stage ofbeing knowledge­full would never complain about anything.

⁶³Complaints mean a lack of knowledge and a lack oflight and might.

⁶⁴Thirdly, the queue of other complaints you make is a long one.

⁶⁵You make various complaints. ⁶⁶Youare not able to have yoga; you have many waste thoughts; you are not able to imbibe a particular power.

⁶⁷What is thereason for these complaints? ⁶⁸Waste thoughts.

⁶⁹This is the main complaint visible in the majority.

⁷⁰The second maincomplaint is that your attitude and vision cause mischief.

⁷¹Both these complaints will remain unless you listencarefully to the directions you receive in the murli every day and imbibe them.

⁷²The main reason for having wastethoughts is that you lack the treasure of knowledge that you receive from the Father every day.

⁷³If you keep yourintellect busy in playing with the jewels of knowledge, if you are looking at the treasures of knowledge andremembering the knowledge throughout the day, then could waste thoughts come?

⁷⁴First of all, ask yourself:Throughout the day, is my intellect busy in churning knowledge and making plans for world benefit?

⁷⁵In a lokik way also, when the intellect is engaged in a particular task, then because the intellect is busy, other thoughtsor matters don't emerge in the intellect.

⁷⁶The responsibility of the task you have been given by the Father is so greatthat, even now, so much still remains to be accomplished.

⁷⁷In terms of the souls of the entire world, only five Pandavshave emerged as yet.

⁷⁸Such a huge task has to be accomplished as well as the task of destroying your sins!

⁷⁹Of howmany births is the burden that you have to destroy?

⁸⁰You have to destroy the account of the sins of sixty­three births.As well as all this, if you also churn the treasures of knowledge, would you still have time available or would even thetime you have seem to be very short? ⁸¹You have been told of three tasks: 1) the task of churning knowledge, 2) thetask of destroying your sins and 3) the task of world benefit.

⁸²All these three are special and unlimited tasks. ⁸³As longas the intellect has all this work, how can it remain free?

⁸⁴How can you spare any time? ⁸⁵Have you finished the task ofworld benefit?

⁸⁶Have you destroyed your sins?

⁸⁷What would be said of those who are instruments for such a huge taskand who yet remain idle? ⁸⁸Either they don't have knowledge of their task, or they don't have knowledge of how toorganise themselves; they don't have the knowledge of setting their timetable.

⁸⁹Nowadays, even junior clerks set theirtimetable; so can't you master knowledge­full, master almighty authorities set your timetable? ⁹⁰Because you don't setyourself on your seat, you become upset.

⁹¹Therefore, every morning at amrit vela, after celebrating a meeting with Baba or after your heart­to­heartconversation with Baba, set your timetable for the day.

⁹²Just as you fix a programme for the physical things you haveto do, in the same way, also fix a programme for what you have to do for God.

⁹³To have waste thoughts means thatyou have not become one with a crown.

⁹⁴The crown is the crown of responsibility: responsibility for the self andresponsibility for the world.

⁹⁵If you take your crown off again and again or if you are not able to put on the crown,you would never be able to be one with a crown in the future.

⁹⁶You need to practise being seated on the throne from now; the throne of a detached observer and BapDada's heart­throne.

⁹⁷Only if you have a crown and throne now will you be able to attain the crown and throne in the future.

⁹⁸Setyour own timetable or be your own teacher and give yourself some homework, just like a teacher gives homework toa student.

⁹⁹Let the intellect remain busy in that.

¹⁰⁰Give yourself homework in this way every day and then be anobserver and check whether you are busy with your homework or whether you forget your homework by beingattracted to Maya.

¹⁰¹Then, your complaints will finish.

¹⁰²The other aspect is of your attitude and vision causing mischief.

¹⁰³If you look at the present result of the majority, 50%still have this complaint.

¹⁰⁴The attitude and vision cause mischief in thoughts, dreams and deeds.

¹⁰⁵Why do the attitudeand vision cause mischief?

¹⁰⁶What is the reason why anything causes mischief?

¹⁰⁷Why does anything fluctuate?

¹⁰⁸Itfluctuates because there is room for fluctuation.

¹⁰⁹When something is full and complete, will it shake?

¹¹⁰Therefore, thereason why your attitude and vision cause mischief is that you lack the awareness that Baba has reminded you of;there is a margin for forgetfullness and this is why there is upheaval and mischief.

¹¹¹If you are constantly theembodiment of remembrance and your awareness is complete, your vision and attitude cannot have any margin tocause mischief.

¹¹²For this, you forget a very short slogan.

¹¹³In the world also, it is said: "See no evil, think no evil andhear no evil."

¹¹⁴If you constantly keep this slogan in your awareness and put it into your practical life, that is, to see thebody is to see evil, to think of bodily beings or have thoughts about them is evil, to speak to others while consideringthem to be bodily beings is evil; if you put this ordinary slogan into your practical life, your vision and attitude cannotcause mischief.

¹¹⁵Whenever your attitude and vision cause mischief, you should ask yourself: Have I not attained allthe sweetness of all relationships from Baba?

¹¹⁶Is there any sweetness missing due to which my vision and attitude arecausing mischief?

¹¹⁷If you experience from the Father the sweetness of the relationship which is causing mischief inyour vision and attitude, would your vision be drawn anywhere else?

¹¹⁸For instance, when the vision of a male isdrawn towards a female or vice versa, can the Father not adopt all forms?

¹¹⁹Can you, as the bride or bridegroom, notexperience the sweetness of supersensuous joy from the Father, as the Bride or Bridegroom, who brings you intoconstant awareness and power?