Avyakt murli for Friday 13 September 1974

⁰> > 03/07/95 Om Shanti Avyakt BapDada Madhuban 13/09/74

¹Become a specially loved child and make your stage yogyukt and yuktiyukt.

²Today, who is it that Baba has especially come to meet? ³What would you call today's gathering?

⁴BapDada is happyto see this gathering and gives it the title of the gathering of BapDada's specially loved children.

⁵Those who are thespecially loved children place every step in the Father's footstep and automatically become constantly co­operative inevery task.

⁶They don't have to become this and they don't have to think about becoming this either. ⁷As a result ofbeing loving, the special children are constantly co­operative. ⁸According to the drama, in return for their love, thespecial children easily attain the blessing of being co­operative.

⁹If you have automatically attained this blessing, thenunderstand that you are a special child.

¹⁰The special children constantly have a yogyukt and yuktiyukt stage. ¹¹Aspecial child means a child who is an embodiment of all virtues, the same as the Father.

¹²Someone who puts theFather's virtues into practice is called a special child.

¹³This group is of such souls and these are the responsible soulswho are instruments for service.

¹⁴Of course, everyone would say that to be an instrument for service means to be an instrument to put the virtues of theFather into one's practical form. ¹⁵This is called service.

¹⁶To speak about knowledge is a common thing to do. ¹⁷This isnot special service.

¹⁸The speciality of special service is to become an embodiment of all the virtues of the Father andto grant a vision of the Father through one's own practical form.

¹⁹Listening to and relating knowledge to others hascontinued from the copper age.

²⁰But what is the speciality of you special souls?

²¹To become the same as the Fatherand grant everyone a vision of the Father and to be the practical form yourself and grant visions.

²²Only special soulscan do this; no other souls can do this; neither souls on the path of bhakti nor ordinary souls on the path of knowledgecan do this.

²³This is the special duty of the specially loved children. ²⁴In what aspect is there a main difference between ordinary souls and special souls? ²⁵Tell Baba about a majordifference.

²⁶The main difference is that through the words and experience of special souls, all other souls will veryeasily be able to forge a direct connection with the Father in one second, whereas ordinary souls are agents in­between, so that souls first get stuck with the agent and then later forge a connection with the Father.

²⁷As a result ofthe service done by ordinary souls, the souls that have been served will not be powerful enough to be able to easilyand very quickly forge a connection with the Father.

²⁸The souls whom they become an instrument for will definitelyfind this difficult.

²⁹They will find there is a lot of effort involved; they will find it difficult and it will take them time.They will have questions arising: What can I do? ³⁰How can I do this? ³¹Is this possible or not?

³²Yet the special souls,on the basis of their speciality and according to their power, will finish these questions of why and how etc. ³³Theywill not let other souls find this difficult or laborious.

³⁴As soon as the special souls come, these souls will feel thatthey have found the family they had lost and that they have found the Father they had forgotten. ³⁵In fact, when theyrealise that they had forgotten, they become amazed at how they could actually have forgotten: "How could I haveforgotten such a Father?" ³⁶This is the main difference between ordinary souls and special souls.

³⁷Ordinary souls do tryto make them have a direct connection with the Father, but the weak souls of today don't just need their own power,because they are unable to continue just on the basis of knowledge and yoga, they also need the power of co­operationof instrument souls to enable them to take a jump. ³⁸Day by day, souls that come to you will be those who have a very weak stage.

³⁹All of you came in the first group; thepower and courage of those who came in the first group, those who came in the second group and those who came inthe third group are all different.

⁴⁰In their body and also in their mind, there is a visible difference between everygroup.

⁴¹This is everyone's experience, is it not?

⁴²Accordingly, just think about it: what would souls that come at the lastmoment be like?

⁴³They would be extremely weak, wouldn't they?

⁴⁴So if you simply give knowledge, or give thecourse or make such weak souls sit in yoga, they would not be able to progress through just that.

⁴⁵You instrumentsouls now have to make the weak souls progress on the basis of giving them co­operation with the powers you havereceived.

⁴⁶For this, you now have to accumulate your stock of all powers.

⁴⁷Just as people have a continuous supply offood all day long, in the same way, such a scene of souls will very soon be coming in front of you to receive powerfrom you. ⁴⁸That is, you will also have to have a continuous supply of all powers.

⁴⁹However, for this, you will have toaccumulate your stock of all powers in advance, and the memorial of this is the urn of Draupadi which never becomesempty.

⁵⁰All of you are Draupadis, are you not?

⁵¹The urn of Draupadi, that is, the urn of the mother of the yagya is verywell known in both aspects.

⁵²Firstly, you don't lack anything physical and secondly, you don't lack any of the powers.

⁵³An urn that is full of all powers can never become empty, no matter how many come to take from it.

⁵⁴No matter forhow long you continue to supply this, no one would go without.

⁵⁵In the future when the elements react and there are calamities, what would be useful for everyone to fill their stomachwith?

⁵⁶At that time, what would everyone be hungry for?

⁵⁷Food or wealth?

⁵⁸At that time, they will be hungry for peaceand happiness, because when there are natural calamities, even though they will have wealth, it will be of no use atthat time.

⁵⁹Although they will have all facilities and physical things, there will be no benefit in having them.

⁶⁰Whenthere is no hope left of any benefit from any of the physical means and physical wealth, everyone's thought will bethat someone should give them power so that they will be able to overcome these calamities; they will want someoneto give them peace.

⁶¹There will have to be many such unending continuous supplies.

⁶²At that time, there will not evenbe a drop of water visible anywhere.

⁶³Because of the natural calamities, food and grain too will not be worth eating.What will all of you do at that time?

⁶⁴At the time when such tests come in front of you, what will you do?

⁶⁵Do youhave sufficient courage to be able to tolerate such tests?

⁶⁶At that time, will you be able to have yoga or will you bethirsty?

⁶⁷When even the wells have dried up, what will you do then?

⁶⁸Since this is a group of special souls, your effortalso has to be special.

⁶⁹Do you have this much power to tolerate?

⁷⁰Why do you not understand it in the same way ashas been portrayed in the memorial: the fire was all around and yet the kittens in the furnace remained safe; theydidn't even feel the heat.

⁷¹So too, why do you not say this with that much faith?

⁷²If you are yogyukt, then even if thereis a loss at a place nearby to you, even if there is a flood, the place that is made an instrument by the Father willremain safe; but only if you haven't been careless.

⁷³If there is a loss somewhere, that is due to the weakness in thejudgement of your own intellect.

⁷⁴If there are maharathis, those with a broad, unlimited intellect, those who haveattained the blessing of all powers, living somewhere, then the crucifix there turns into a thorn, that is, they remainsafe there.

⁷⁵No matter what the time and conditions are like, if you have accumulated a stock of all powers, thesepowers will make the elements your servants, that is, you will definitely receive everything you need.

⁷⁶In the early days, it was printed in the papers that "Om Mandli is the richest in the world", and so the same words willemerge from everyone's lips at the end.

⁷⁷However, you also have to pay attention to the fact that if you are lackingany one power, you will definitely experience being deceived somewhere or another.

⁷⁸Therefore, you should nowmake effort on these refined aspects.

⁷⁹"Did I cause anyone sorrow? ⁸⁰Did I know how to handle this?"

⁸¹These are alltrivial things.

⁸²The efforts of the specially loved children should no longer be on this level.

⁸³The efforts of the specialchildren at this time should be to fill the self with a stock of all powers.

⁸⁴The daily checking in the chart of the specialchildren should not be whether they became angry with anyone or whether they made someone discontent. ⁸⁵To check on such a gross level is the work of the infantry and the cavalry.

⁸⁶The effort of the special children shouldnot be on this level at this time.

⁸⁷The present effort should be to fill the self with all powers.

⁸⁸To have any one powermissing means to come out of the list of specially loved children.

⁸⁹Don't think that because you have six powers, thatout of the eight powers, you have two powers missing therefore you will at least have more than 50%. ⁹⁰Don't becomehappy with just that.

⁹¹Eight powers are especially spoken of, but, in fact, you should have all powers.

⁹²There aren'tjust eight powers, there are many powers.

⁹³In order for it to be easy to speak about, you speak of eight powers.However, you should now not have even one power lacking, because whatever power you lack, something orsomeone will come to test you in that particular power, that is, according to the drama, each one of you will have toface a test in that particular power.

⁹⁴Therefore, become complete with all virtues, sixteen celestial degrees completeand a master almighty authority, one with all powers.

⁹⁵If even one power is missing, you would not be called one withall powers, but one with some powers.

⁹⁶To be a specially loved child means to be a master almighty authority, onewith all powers.

⁹⁷A specially loved child means one who follows the elevated code of conduct.

⁹⁸Those who are themost elevated beings who follow the most elevated code of conduct cannot have any thoughts that are against thecode of conduct.

⁹⁹Since your activity is considered to be the code of conduct or the Godly disciplines, you areMaryada Purshottam (elevated beings who follow the highest code of conduct), are you not?

¹⁰⁰BapDada saw and heard about the state of this gathering.

¹⁰¹He saw that everyone was very good and also heard thateverything was very good.

¹⁰²Each of you has shaped and prepared yourselves very well. ¹⁰³When jewellery is made, firstof all, they form a mould and then create jewellery using that mould.

¹⁰⁴So, here too, the jewellers have created verygood jewellery, they have created very good designs, but, as yet, the jewels have not been mounted on the jewellery.Only when you mount the jewels on the jewellery do you put the design into a practical form.

¹⁰⁵To have prepared goodjewellery means to have created good designs.

¹⁰⁶But now, we have to see how elevated each one makes himself withinvaluable diamonds.

¹⁰⁷Now, we shall see the result of this.

¹⁰⁸You have become knowledge­full, but according to thepresent time, you need to be powerful.

¹⁰⁹You have created the jewellery of knowledge­full ones, and all that nowremains to be done is to mount it with powerful gems.

¹¹⁰You have surrounded everyone very well.

¹¹¹You have been ableto surround everyone because you have put your hands in the hands of one another.

¹¹²What further do you have to donow? ¹¹³If someone who gives you a hand becomes weak or tired, don't let that one become weak, but make a tiredhand tireless, for only then will there be success.