Avyakt murli for Tuesday 28 June 1977

wait (12.96)

Wait.

budget (9.08)

Budget.

एकान्त ēkānt (8.40)

'who has only one goal', Exclusive.
Solitude, seclusion.
(philosophy) Devotion to a single object, monotheism.
(Bābā) The remembrance of only One (God).

disservice (7.24)

Service that results in harm; an (intentionally or unintentionally) unhelpful, harmful action.

चोटी chōṭī (5.38)

An apex, crown.
The hair braided or plaited and hung down behind, a cue, a braid.
A lock of hair left on the top of the head (the rest being shaven off ; kept by traditionalist Hindus and particularly Brahmins).
A coil (of hair), a top-knot, a bun (worn by the Rājr̥ṣi).

मौसम mausam (5.21)

Time, season.

waste (5.07)

Waste.

west (5.07)

West.

धर्मराज dharmrāj (4.96)

बचत bachat (4.88)

saccharin (4.86)

Saccharin. A very sweet, calorie-free substance that replaces sugar.

कूद kūd (4.86)

मानसिक mānasik (4.81)

Psychic, mental.

full pass (4.64)

To pass fully.

चिन्तन chintan (4.58)

Thinking, reflection, contemplation, musing, consideration.

movie (4.38)

Movie.
(Bābā) Silent movie.

कूदना kūdnā (4.38)

dis (4.10)

Not, the reverse of. (Especially forming words with a negative connotation).
Expressing separation or removal.
Used as an intensifier.

बोझ bōjh (3.98)

Burden, load.

वश vaśh (3.95)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

pass with honour (3.93)

To pass with honour.

अपरोक्ष aparōkṣh (3.90)

Direct, visible, tangible.

दस das (3.86)

पाप pāp (3.79)

मिजाज mijāj (3.75)

शुभचिंतक śhubhchintak (3.65)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

मत mat (3.65)

Opinion, view. Doctrine (which contains the author's opinions).

economy (3.63)

Economy.

विनाशक vināśhak (3.62)

Destroying, destructive.
One who destroys.

घटिया ghaṭiyā (3.62)

Inferior, of low quality or standard, cheap, shoddy.

मछली machhlī (3.62)

A fish.

खाता khātā (3.60)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सज़ा sazā (3.55)

Punishment, penalty.

मिठाज़ miṭhāz (3.51)

inventor (3.42)

Inventor.

बाहर bāhar (3.40)

Out, outside, exterior, beyond, away.
A foreign land.

scheme (3.27)

वज़न vazan (3.27)

Weight.
Importance, value.

बरसात barsāt (3.20)

Rainy season, the rains (the third of the six seasons).
Rain.

subject (3.19)

Subject.

गहन gahan (3.14)

पुरी purī (3.14)

City, town.
Abode, habitation; palace; the body.
The city of Purī in Orissa (the head-quarters of the worship of Jagannāth).

पिछला pichhlā (3.09)

Hind, rear, hinder.
Back, back portion/part.
Latter, past, last.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (3.07)

परिचय देना parichay dēnā (3.05)

सौ गुणा sau guṇā (3.03)

Hundred times, hundredfold.

बेकार bēkār (2.98)

Without work or employment, unemployed, not in office, idle.
Inoperative, ineffective.
Without force, invalid.
Useless, worthless.

झूलना jhūlnā (2.93)

To swing, to oscillate, to dangle.

शान śhān (2.91)

Magnificence, splendour, grandeur.

एकान्तवासी ēkāntvāsī (2.90)

A recluse, one who resides in seclusion.

जुटाना juṭānā (2.86)

जमा jamā (2.82)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

अन्तर्मुख antarmukh (2.82)

Introverted.

विश्व-सेवाधारी viśhva-sēvādhārī (2.79)

taste (2.79)

Taste.

शुभ चिन्तन śhubh chintan (2.79)

Thinking about auspicious or good things.

स्वचिन्तन svachintan (2.79)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

vibration (2.78)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

रफ्तार raphtār (2.76)

Speed, pace.

invention (2.70)

Invention.

जमना jamnā (2.64)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

शिविर śhivir (2.63)

A camp, encampment.

जमाना jamānā (2.63)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

service (2.63)

Service.

चिन्तक chintak (2.60)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

कहलाना kahlānā (2.60)

To cause to speak, to cause to say, to cause to tell; to call.
To be called, or named, or designated, to go by the name of; to be said to be.

संसार saṅsār (2.56)

Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.

quantity (2.55)

Quantity.

अनुभवी anubhavī (2.54)

Experienced, veteran, seasoned.

रोग rōg (2.50)

Disease, illness, ailment, sickness, malady, affliction.

जोड़ना jōṛnā (2.47)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

विकल्प vikalp (2.42)

Option, alternative.
Uncertainty.
(Bābā) Impure thought, false idea (aśuddha khyāl).

बरोबर barōbar (2.42)

वातावरण vātāvaraṇ (2.40)

Atmosphere.

रूपरेखा rūprēkhā (2.36)

copy (2.36)

Copy.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

दौड़ी, दौड़ dauṛī, dauṛ (2.32)

A race, run, running.

झंडा jhaṇḍā (2.31)

Flag, banner, standard, ensign.

भस्म करना bhasma karnā (2.29)

दान dān (2.26)

Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.

आकर्षण ākarṣhaṇ (2.25)

Attraction, charm, allurement.

high jump (2.24)

High jump.

अभिमान abhimān (2.22)

Pride.
Unjustifiable pride, arrogance, vanity, conceit.
The fact of considering oneself as.

full (2.20)

Full.

विकर्म vikarm (2.19)

Prohibited or unlawful act, misdeed, fraud.
(Bābā) Bad karma, bad action.

salvation (2.18)

Salvation.

खजाना khajānā (2.17)

Treasure.
Treasury, repository.

वासी vāsī (2.16)

A dweller, an inhabitant.

आलस्य ālasya (2.16)

Laziness, lethargy.

सेना sēnā (2.15)

Army, the military.

कमरा kamrā (2.15)

भस्म bhasm (2.15)

Ash, cinders, calx.

विघ्न vighna (2.14)

Interruption, interference, meddling, obstacle, disturbance.

उलझन uljhan (2.14)

Complication; entanglement; perplexity.

महादानी mahādānī (2.11)

Very generous, very munificent.
Very generous person, very munificent person.

ज्ञान सागर gyān sāgar (2.10)

Sea or ocean of Gyān, sea or ocean of Knowledge.

बिल्कुल bilkul (2.10)

Entirely, completely, totally, wholly, universally, altogether.

खाली khālī (2.10)

Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.

पानी pānī (2.09)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

एकाग्रता ēkāgratā (2.08)

Concentration (of mind).

सागर sāgar (2.08)

Sea, ocean (huge expanse of water of which we cannot see the end).

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

स्वार्थ svārtha (2.05)

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

अर्पण arpaṇ (2.04)

Delivering, entrusting, placing in or upon.
Presenting an offering.
An offering, sacrifice.
A gift.
A sum set apart for religious or charitable purposes.
Surrender(ing).

वैभव vaibhav (2.01)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

दौड़ना dauṛnā (1.99)

To run, to run about, to rush.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

stock (1.95)

Stock.

ज्ञान सूर्य gyān sūrya (1.94)

The sun of Gyān, sun of Knowledge.

नशीन naśhīn (1.94)

A suffix denoting one who sits.

ड्रामानुसार ḍrāmānusār (1.94)

संगठित saṅgaṭhit (1.89)

Organised; integrated.

अभ्यास abhyās (1.88)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

वाणी vāṇī (1.87)

Speech, voice.
Saraswati : the goddess of speech.

तन-मन-धन tan-man-dhan (1.86)

Body, mind and money.

शक्तिवान śhaktivān (1.85)

प्रभाव prabhāv (1.84)

कमाना kamānā (1.84)

To earn, to acquire, to get.
To accumulate, to save.

गुह्य guhya (1.83)

Requiring, or able to be, hidden.
Secret, mysterious; esoteric.

विस्तार vistār (1.83)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

अधिक adhik (1.82)

More, much, many, plenty, surplus, abundant.
More, the most, -er, -est (used in comparatives or superlatives).

आजकल करना ājkal karnā (1.77)

रचता rachtā (1.77)

Creator one who makes.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

प्रकृति prakr̥iti (1.76)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

powerful (1.75)

Powerful.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

वशीभूत vaśhībhūt (1.72)

आवश्यक āvaśhyak (1.71)

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

serviceable (1.69)

Serviceable.

अतीन्द्रिय atīndriya (1.69)

खाना khānā (1.68)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

खोना khōnā (1.66)

To lose, to squander.

बाला bālā (1.66)

पसन्द pasand (1.66)

Liking, choice, taste, preference.
Approval.
Approved, liked.

quality (1.64)

हिसाब-किताब hisāb-kitāb (1.64)

Accounts.

के निमित्त kē nimitt (1.64)

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

ऊंच ūñch (1.63)

High, lofty, tall, raised, elevated, exalted, eminent.

भरी bharī (1.63)

A burden.

ब्रह्माकुमार brahmākumār (1.63)

Son of Brahmā.

बढ़िया baṛhiyā (1.62)

पास pās (1.61)

pass (1.61)

To pass.

खर्च, खर्चा kharch, kharchā (1.58)

Expenditure, expense, cost, outlay.

मिटना miṭnā (1.58)

To be effaced, to be erased.
To be ruined, to be undone, to be destructed.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

झूला jhūlā (1.55)

A swing.
A cradle.

आकारी, आकार ākārī, ākār (1.55)

Possessing a form.
(Bābā) Possessing a non-physical form but which can be perceived.
(Bābā) Having the angelic form.
(Bābā) Subtle, not physical.

उत्पन्न utpanna (1.55)

stage (1.55)

Stage.
(Bābā) State, condition.

दिलाना dilānā (1.55)

To cause to be given, to cause to be handed over.

परिस्थिति paristhiti (1.54)

Circumstance(s).
(Bābā) External situation, external condition.

तीव्र tīvr (1.51)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

सफल saphal (1.50)

Successful, effective, fruitful.

प्रमाण pramāṇ (1.50)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

दृष्टि dr̥iṣhṭi (1.49)

Sight, view, vision, glance.
(Bābā) Vision, look.

government (1.49)

Government.

प्रति prati (1.48)

Towards.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

practice (1.46)

Practice.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

समाना samānā (1.43)

To be contained, to enter, to fit, to permeate.

earth (1.42)

Earth.

अर्थ arth (1.42)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

silence (1.42)

Silence.

पुण्य puṇya (1.42)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

कमाई kamāī (1.42)

Earnings.

आवाज़ āvāz (1.41)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

checking (1.41)

Checking.

ज्ञानी gyānī (1.40)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

direction (1.39)

Direction.

लहराना laharānā (1.38)

To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.

तब तक tab tak (1.37)

सुन्दर sundar (1.37)

देहली dēhlī (1.37)

Delhi (the capital of India).
Threshold.

ब्रह्माकुमारी brahmākumārī (1.37)

Daughter of Brahmā.

चक्र chakra (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

पढ़ना paṛhnā (1.35)

To read, to study, to recite.

परखना parakhnā (1.35)

के ऊपर kē ūpar (1.34)

On, upon.
Above.

रखाना rakhānā (1.34)

सन्तुष्टता santuṣhṭatā (1.33)

Complete satisfaction, contentment, gratification.

ध्यान dhyān (1.32)

Attention, heed.
Meditation, contemplation.
Concentration of mind.
(Bābā) Attention, concentration.
(Bābā) Trance, trance vision.

हँसना hãsnā (1.30)

To laugh, to deride, to ridicule, to joke.

भाषण bhāṣhaṇ (1.29)

Speech, address.

धोखा dhōkhā (1.28)

Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.

बजाए bajāē (1.28)

In place.

cum (1.28)

कम kam (1.28)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अलबेलापन albēlāpan (1.27)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

खोलना khōlnā (1.25)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

परिवार parivār (1.25)

Family, household.

नाम nām (1.25)

Name.

भाषा bhāṣhā (1.25)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

बजाना bajānā (1.23)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

अन्दर andar (1.22)

In, inside, within.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

वृत्ति vr̥itti (1.21)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

सार sār (1.20)

Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.

रहम rahm (1.20)

Pity, mercy, compassion.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

व्यक्ति vyakti (1.19)

अवश्य avaśhya (1.19)

plan (1.19)

Plan.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

रहाना rahānā (1.15)

To make stay, to make remain.

उसका uskā (1.14)

Genitive case of vah : of him, of her, of that, his, her.

attention (1.14)

Attention.

बार bār (1.14)

Time, occasion.

भरपूर bharpūr (1.12)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

जब तक jab tak (1.12)

As long as.
(with negation) until.

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

धन dhan (1.11)

Wealth, riches, money.

स्वीकार svīkār (1.11)

'Making one's own,' taking on one's self, assent, agreement, consent, acquiescence, acknowledgment, acceptance.

अथवा athavā (1.11)

Or.
That is.

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

स्वभाव svabhāv (1.10)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

इशारा iśhārā (1.09)

Sign, signal, hint, indication, gesture.

master (1.09)

Master.

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

science (1.08)

Science.

लक्ष्य lakṣhya (1.08)

The aim, object, objective, target, goal.
Indicated, implied.

महत्व mahatva (1.06)

Importance.
Significance.
Greatness.
Magnitude.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

दिखाई dikhāī (1.06)

Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

party (1.04)

Party.

निकालना nikālnā (1.04)

सा sā (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.01)

Responsibility, obligation.

पाना pānā (1.01)

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

knowledge (0.99)

Knowledge.

light (0.99)

Light.
(Bābā) Electricity.

चक्र, चक्कर chakra, chakkar (0.98)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

रचना rachnā (0.97)

समाप्त करना samāpt karnā (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

सूक्ष्म sūkṣhma (0.94)

Subtle.

वही vahī (0.93)

(emphatic form of vah) That very, that very one.

अनुभूति anubhūti (0.92)

Emotional experience, inner experience, realisation.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

पुरूषार्थी purūṣhārthī (0.90)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

eye (0.90)

Eye.

I (0.90)

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

कल्याण kalyāṇ (0.89)

Welfare.

विजय vijay (0.89)

Conquest, victory, triumph.

भावना bhāvnā (0.87)

Sentiment, feeling, emotion.

सम्बन्ध sambandh (0.86)

Connection, relationship.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

see (0.84)

See.

लगा lagā (0.83)

सबसे sabsē (0.83)

(superlative) Of all, the most.

तीसरा tīsrā (0.80)

Third.

निमित्त nimitt (0.79)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

स्थिति sthiti (0.79)

Position, situation, state, condition, stage, phase.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

व va (0.78)

वा vā (0.77)

Or.

अन्त ant (0.76)

End.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

ब्राह्मण brāhmaṇ (0.76)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

check (0.75)

Check.

योग yōg (0.75)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

सेवा sēvā (0.75)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

संपर्क sampark (0.75)

in (0.72)

In.

संपन्न sampann (0.71)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

और कोई aur kōī (0.71)

Someone else, anyone else.

विजयी vijayī (0.70)

Conquering, victorious, triumphant.
A conqueror.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

आजकल ājkal (0.69)

Nowadays, these days.

चाहिए chāhiē (0.69)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

ज्ञान gyān (0.68)

Knowledge directly taught by God.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

हर्षित harṣhit (0.66)

Joyous, delighted, cheerful.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

कमी kamī (0.65)

सुनाना sunānā (0.65)

To cause to hear, to relate, to read out, to recite, to pronounce.

drama (0.64)

Drama.
(Bābā) Film (which repeats itself identically unlike a play).
(Bābā) The Great Drama of life lasting 5000 years which revolves eternally. Human beings are the actors: souls occupying a costume or body. The sun, moon and stars are the lighting of the stage. The part of each person is inscribed in the soul and cannot be modified, which makes the Drama predestined.

दिल dil (0.64)

Heart, courage, spirit, will.

प्रकार prakār (0.63)

Manner, way.

कौन सा kaun sā (0.63)

Interrogative adjective and pronoun : which.

वर्तमान vartamān (0.62)

Present, existing; current.
The present.

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

बड़ा baṛā (0.61)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

यहाँ yahā̃ (0.60)

Here, hither, in/at this place.

सेवाधारी sēvādhārī (0.60)

'who has, carries, or supports the service'. Server, servant.

कारण kāraṇ (0.60)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

द्वारा dvārā (0.58)

By, through, through the medium of, through the agency of, by means of, with.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

जीवन jīvan (0.56)

Life, animation, existence.

के प्रति kē prati (0.56)

Towards.

औरों aurō̃ (0.56)

(The) others.

चलाना chalānā (0.56)

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

second (0.54)

Second.

लाना lānā (0.54)

लगाना lagānā (0.54)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सुनना sunnā (0.53)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.53)

The world, universe.

पुरुषार्थ puruṣhārth (0.52)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

भरना bharnā (0.52)

To fill, to refill.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

स्वरूप svarūp (0.52)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्वयं svayã (0.50)

खुशी khuśhī (0.50)

Joy, delight, happiness.

प्राप्ति prāpti (0.49)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

श्रेष्ठ śhrēṣhṭha (0.49)

The best, good, excellent, superior.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

लोग log (0.48)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

खुश khuśh (0.47)

Happy, pleased.
Good.

सफलता saphaltā (0.46)

Success, achievement.

शक्ति śhakti (0.45)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

दोनों dōnō̃ (0.43)

पड़ना paṛnā (0.43)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

परिवर्तन parivartan (0.43)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

सामने sāmnē (0.41)

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

संस्कार saṅskār (0.40)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

जहाँ jahā̃ (0.40)

Where, wherever.

याद yād (0.40)

Remembrance, recollection, memory.

वैसा vaisā (0.40)

सिर्फ sirph (0.40)

कैसा kaisā (0.40)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

बन ban (0.39)

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

तक tak (0.39)

To, upto, till, until, by.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

तरफ taraph (0.38)

Side, direction.
Towards.

आधार ādhār (0.38)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

बढ़ना baṛhnā (0.37)

To increase, to multiply, to grow, to progress, to advance.

समान samān (0.36)

Equal, equivalent, similar, alike, identical, tantamount.

अनुभव anubhav (0.36)

Experience.

लगना lagnā (0.36)

पहुंचना pahuñchnā (0.36)

To reach, to arrive.

बैठना baiṭhnā (0.36)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

विशेषता viśhēṣhtā (0.35)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

इतना itnā (0.35)

As much as this, this much; so much, so many.

सकना saknā (0.34)

To can, to be able to.

सर्व sarv (0.34)

All ; whole, entire, complete.

उतना utnā (0.32)

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

her (0.31)

हर har (0.31)

हरना harnā (0.31)

मैं maĩ (0.31)

I. (personal pronoun)

क्यों kyō̃ (0.30)

Why.

अगर agar (0.30)

If, if so be, in case, in the event of.

अर्थात् arthāt (0.30)

That is, that is to say, namely (viz.).

थोड़ा thōṛā (0.29)

A little, some, meagre, scanty.
Short.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

न na (0.28)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

नमस्ते namastē (0.27)

क्योंकि kyōṅki (0.26)

Because, since.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

आना ānā (0.26)

बोलना bōlnā (0.26)

To speak, to utter, to pronounce.
To bid.

रूप rūp (0.26)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कर्म karm (0.25)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

यही yahī (0.24)

Emphatic form of yah: this very.

जानना jānnā (0.24)

To know, to become aware of, to perceive.

बात bāt (0.23)

A matter, topic, subject, concern, fact, thing.

दिखाना dikhānā (0.22)

कितना kitnā (0.22)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हर एक har ēk (0.22)

Each, every.
Each one, everybody.

जितना jitnā (0.22)

As much as, as many, how much, however much.

कुछ kuchh (0.22)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

आत्मा ātmā (0.20)

The soul, the spirit, the self.

कौन kaun (0.20)

interrogative pronoun. Who

संकल्प saṅkalp (0.19)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

पहले pahlē (0.19)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

या yā (0.16)

Or, either.

पहला pahlā (0.15)

जब jab (0.15)

(Relative pronoun) When.

चलना chalnā (0.15)

Continue.

मिलना milnā (0.15)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

के लिए kē liē (0.13)

For, for the sake of.

बहुत bahut (0.13)

Many, much.
Very.

इसलिए isliē (0.11)

On this account, for this reason, hence, therefore.

बनाना banānā (0.11)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

लेना lēnā (0.10)

To take.

जाना jānā (0.10)

To go, to depart, to lose, to flow.

समझना samajhnā (0.09)

To understand.

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.09)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

सदा sadā (0.09)

Always, perpetually, continually, ever.

बाप bāp (0.09)

Father.

कोई kōī (0.08)

Some, any, someone, anyone.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

कहना kahnā (0.08)

Say.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

बच्चा bachchā (0.07)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

पर par (0.07)

Opposite, inimical, other, alien, higher.

ना nā (0.06)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

आप āp (0.06)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

पर par (0.06)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

देना dēnā (0.05)

To give.

वाला vālā (0.05)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

अब ab (0.05)

Now.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

आना ānā (0.04)

To come.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

कि ki (0.02)

That (to report indirect speech, example he says that).

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

सब sab (0.02)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

यह yah (0.01)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

ही hī (0.00)

Emphatic particle with a sense of exclusion : only.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)