Avyakt murli for Monday 10 December 1979

सत्ता sattā (11.06)

Power, sway, authority.

राजस्थान rājasthān (7.24)

स्वचिन्तन svachintan (7.20)

Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.

पूँजी pūṅjī (7.16)

पुण्य puṇya (6.41)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

indirect (6.40)

Indirect.

झूलना jhūlnā (6.34)

To swing, to oscillate, to dangle.

आलस्य ālasya (6.08)

Laziness, lethargy.

निजी, निज nijī, nij (5.42)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

नियम niyam (5.24)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

हुक्म hukm (5.07)

all-rounder (5.07)

All-rounder.
(Bābā) The one who completes the cycle (who has a role that lasts 84 lives).

almighty (5.06)

Almighty.

दान-पुण्य dān-puṇya (4.98)

खाद khād (4.89)

Rubbish, refuse, filth, dirt, dung, muck, manure.
Anything rotten or decayed.
(Bābā) Alloy, impurity.

उगाना ugānā (4.86)

डन्डा ḍanḍā (4.86)

A staff, stick, wand.

झूला jhūlā (4.66)

A swing.
A cradle.

पुण्यात्मा puṇyātmā (4.66)

Good, virtuous righteous, saintly, holy, of noble soul.
(Bābā) Virtuous soul who has accumulated merit by doing good deeds.

पश्चाताप paśhchātāp (4.61)

Remorse, repentance, compunction.

स्वराज्यधारी svarājyadhārī (4.53)

One who has self-government (svarājya).

firefly (4.38)

अलबेलापन albēlāpan (4.38)

Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.

फाँसी phānsī (4.10)

Noose, loop, snare.
Halter.
Strangulation, hanging, death by hanging.

वशीकरण vaśhīkaraṇ (4.10)

Fascinating or enchanting into submission or control.

कड़ा kaṛā (4.02)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

alert (3.97)

Alert.

चौकीदार chaukīdār (3.90)

A watchman, guard, local policeman.

स्वतंत्र svatantr (3.89)

'which is subject only to its own rule'. Independent, free, autonomous.

use (3.89)

Use.

केन्द्र kēndra (3.80)

Centre.

हरा-भरा harā-bharā (3.75)

Verdant, prosperous, flourishing, gay.

फैलाव phailāv (3.75)

बिगुल bigul (3.75)

Bugle.

लेन-देन lēn-dēn (3.71)

'taking and giving'. Transaction, exchange, dealings.

उन्नति unnati (3.70)

Progress, rise.
Promotion.
Improvement, betterment.
Development.

चिन्तन chintan (3.63)

Thinking, reflection, contemplation, musing, consideration.

deep (3.51)

पहरा pahrā (3.51)

A turn of watch.
A watch, guard.

order (3.50)

Order.

रग rag (3.42)

Artery, vein, tendon, nerve, sinew, fibre.
Confirmed vice, obstinacy, waywardness.

खुशबू khuśhbū (3.41)

Fragrance, perfume, odour.

you (3.37)

चढ़ती कला chaṛhtī kalā (3.34)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

Dunlop (3.34)

A famous company which manufactures soft beds and pillows; Maya confuses as being comfortable and cozy which Baba refers to Dunlop Pillow.

U (3.33)

The letter U of our alphabet; used for acronyms.

पीना pīnā (3.29)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

शीतला, शीतला देवी śhītlā, śhītlā dēvī (3.27)

Smallpox.
(Hinduism) The goddess of cold who can cure or inflict smallpox. In Punjabi folk religion, she is accompanied by 6 other sisters who also cause or cure pustular disease.
(Bābā) Goddess of coolness who extinguishes the fire of vices.

निवृत्ति nivr̥itti (3.27)

दोहराना dōharānā (3.20)

To revise, to recapitulate, to repeat, to reiterate, to make two-fold.

पदमापदमपति padmāpadampati (3.20)

Multiquadrillionaire, the one who owns quadrillions, that is to say millions of billions (a number which exceeds 1 followed by 15 zeros).

on (3.20)

On.

वैभव vaibhav (3.19)

Grandeur, glory, magnificence.
Wealth, prosperity, riches.

फौरन phauran (3.19)

miss (3.17)

Miss.

teacher (3.16)

Teacher.

परतंत्र partantr (3.14)

Dependent, slave, subordinate(d), subjugated, heteronomous.

पद्मपति padmapati (3.14)

Quadrillionaire, who owns quadrillions (thousands of trillions or 1,000,000,000,000,000) of rupees.

धरती dhartī (3.09)

The Earth.
Earth, soil; land.

ज्ञान मार्ग gyān mārg (3.03)

The path of Gyān, the path of Knowledge.

बन्धन bandhan (3.02)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

सन्तुष्ट santuṣhṭ (3.00)

Satisfied, gratified, content.

गंवाना ganvānā (3.00)

To lose, to waste, to squander.

अन्न ann (2.98)

Grain, food (usually. cooked).

revise (2.98)

द्वापर dvāpar (2.93)

The third of the four yug or ages according to the Hindu mythology, the age of transition from good (satyug and trētā) to the age of vice (kaliyug).

direct (2.92)

Direct.

नामीग्रामी nāmīgrāmī (2.92)

व्यस्त vyast (2.86)

Busy, occupied, engaged.

पहाड़ी pahāṛī (2.82)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

सम्भव sambhav (2.81)

अंधकार andhkār (2.80)

Darkness; gloom.

परिवर्तित parivartit (2.79)

Changed.
Exchanged.
Transformed.

authority (2.77)

Authority.

लगातार lagātār (2.75)

वशीभूत vaśhībhūt (2.73)

invention (2.70)

Invention.

certificate (2.70)

A certificate.

realisation (2.69)

Realisation.

सम्भालना sambhālnā (2.66)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

आराम ārām (2.64)

Rest, comfort, relief.

ज्ञान-स्वरूप gyān-svarūp (2.63)

जंगल jaṅgal (2.63)

Forest, wood, wilderness.

सद्गति sadgati (2.63)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

P (2.63)

The letter P of our alphabet; used for acronyms.

class (2.62)

Class.

अयथार्थ ayathārtha (2.60)

चिन्तक chintak (2.60)

Thinker, contemplator, philosopher.
One feeling concern, &c.
(in comp.) Thinking.

महानता mahāntā (2.60)

भोजन bhōjan (2.59)

Food, victuals, dish of food, meal.

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

अथक athak (2.58)

history (2.55)

complaint (2.55)

Complaint.

सीरत sīrat (2.55)

असम्भव asambhav (2.55)

Impossible.
Inconceivable; improbable.

value (2.54)

Value.

हुल्लास hullās (2.53)

Alacrity, gladness, joy, happiness.

speaker (2.53)

प्रवृत्ति pravr̥itti (2.52)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

राजा rājā (2.52)

King, monarch, prince.

आवश्यक āvaśhyak (2.51)

विषय viṣhay (2.50)

That which is accessible to the senses; enjoyment, voluptuousness, sensual pleasure, sexual pleasure, sensuality.

कुर्सी kursī (2.50)

A chair.
Plinth (of a building).
A position of authority, authority.

जलना jalnā (2.50)

कर्मातीत karmātīt (2.50)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

आगरा āgrā (2.48)

Agra (a city in Uttar Pradesh, India).

धर्मराज dharmrāj (2.48)

subject (2.47)

Subject.

mark (2.46)

Mark.

दिलशिकस्त dilśhikast (2.45)

Broken-hearted, comfortless; sorely afflicted.

जमा jamā (2.43)

Collected, deposited.
Deposit, credit, accumulation, sum-total.

महादान mahādān (2.42)

switch (2.42)

Switch.

सच्चाई sachchāī (2.40)

Truth, reality.
Truthfulness, veracity.
Sincerity, honesty, ingenuousness, probity, rectitude of intention.
Fidelity, exactness.
Authenticity.

महामन्त्र mahāmantra (2.40)

राजाई rājāī (2.40)

Kingship, royalty, rank or function of a king, sovereignty, princedom, kingly dignity or authority, supremacy, government, sway, rule, reign.

फूल phūl (2.39)

A flower.
The tassel of a rosary (a decoration, consisting of a bunch of hanging threads tied tightly at one end and loose at the other end).

साहूकार sāhūkār (2.38)

A money-lender, private banker, rich man, man of means.

चुम्बक chumbak (2.36)

A magnet.

सौगात saugāt (2.34)

a present, gift.

गरीब garīb (2.34)

स्व sva (2.31)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अधिकार adhikār (2.29)

Right, authority, command, possession, occupation, entitlement.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

जमाना jamānā (2.27)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

भटकना bhaṭaknā (2.25)

To lose one's way, to go astray.
To gad, to meander, to wander about.

foreign (2.25)

Foreign.
Abroad.

सज़ा sazā (2.24)

Punishment, penalty.

जल jal (2.24)

आंख āṅkh (2.23)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

कर्मणा karmaṇā (2.22)

Throught the deed.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

न्यारा nyārā (2.22)

Separate(d), staying away (from a joint family), unique, novel, distinct.

direction (2.21)

Direction.

बगीचा bagīchā (2.21)

Little garden, flower garden.

शीतल śhītal (2.19)

Cool, cold, frigid.
Without passion, calm.

नेता nētā (2.16)

A leader.
Pioneer.

जमना jamnā (2.15)

To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

झोली jhōlī (2.14)

A small bag, any cloth stretched out to collect something, begging bag.
A bag, sack, pouch, wallet.

रूकावट rūkāvaṭ (2.14)

Hurdle, obstacle, hindrance, barricade, blockade, bar, resistance.

महसूसता mahsūstā (2.14)

Experience, perception, feeling.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

देह dēh (2.14)

Body.

भागना bhāgnā (2.13)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

वंश vanśh (2.12)

Lineage, race, family, clan, dynasty.
A bamboo.

सफाई saphāī (2.11)

Cleanliness.
Purity.
Conservancy.
Defence (in a law suit).
Clarification.

व्रत vrat (2.10)

Vow, pledge.
Religious rite or observance (as enjoined by the gods or undertaken in devotion); a fast.

हल्का halkā (2.09)

Light, cheap, thin, faint.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

शस्त्र śhastra (2.07)

A weapon, especially for striking or cutting with; arms.
Any cutting implement.

दृढ़ dr̥iṛh (2.06)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

पूर्वक pūrvak (2.06)

Earlier, former, previous, prior, first.
Forefather, ancestor.
(Affixed to a substantive or substantive compound pūrvak signifies 'accompanied by,' 'attended with,' and forms the corresponding adjective or adverb; e.g. niyam-pūrvak, 'Regular'; sukh-pūrvak, 'At ease.')

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

भाषण bhāṣhaṇ (2.05)

Speech, address.

पुण्य का खाता puṇya kā khātā (2.04)

The account of puṇya, the account of good deeds.

वर्सा varsā (2.04)

The inheritance. What our father leaves behind after he leaves.

नाज़ nāz (2.01)

Coquetry, airs, feigned air, vanity.
Pride.

अल्पकाल alpkāl (2.01)

Short term.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

व va (2.01)

सही sahī (1.99)

उम्मीदवार ummīdvār (1.99)

Candidate.

तभी tabhī (1.98)

आग āg (1.93)

Fire, flame.
Anger, passion, love, lust, hatred, jealousy.

fool (1.93)

रुचि ruchi (1.92)

Interest, liking, taste, relish, fancy.

विश्व-कल्याण viśhva-kalyāṇ (1.91)

Welfare of the world.

पुकार pukār (1.89)

Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.

हमेशा hamēśhā (1.89)

ईश्वरीय īśhvarīy (1.89)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

भक्ति bhakti (1.87)

Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.

रोज़ rōz (1.86)

A day.
Everyday, daily.

बजा bajā (1.86)

Struck.
O'clock.

यथाशक्ति yathāśhakti (1.85)

According to power or ability or means; to the best of (one's) ability, as far as possible.

सुखी sukhī (1.85)

Happy, contented.

फूलना phūlnā (1.84)

बजना bajnā (1.84)

प्रालब्ध prālabdh (1.84)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

मोह mōh (1.83)

Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.

नष्टोमोहा naṣhṭōmōhā (1.82)

Dispelled mōh :

• Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
• (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
  (Bābā) Destroyer of attachment, the one who dispels mōh.

मुख्य mukhya (1.80)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

चढ़ाना chaṛhānā (1.80)

शोभना śhōbhnā (1.80)

धरना dharnā (1.79)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

आखिर ākhir (1.78)

The end.
At last, after all.

नींद nīnd (1.78)

Sleep.

अधिकारी adhikārī (1.78)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

repeat (1.77)

To repeat.

अमृतवेला amr̥itvēlā (1.77)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

speed (1.76)

duty (1.76)

Duty.

एकाग्र ēkāgr (1.76)

Concentrated on the same point, intent, resolute.

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

ताकत tākat (1.74)

Power, force, strength, might.

देरी dērī (1.73)

Delay, lag.

स्थूल sthūl (1.73)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

आनंद ānand (1.73)

Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.

कर्तव्य kartavya (1.73)

Duty.
To be done, to be accomplished.

wrong (1.72)

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

जमा करना jamā karnā (1.71)

To collect, to accumulate, to amass, to gather together, to assemble, to heap, to store up, to lay by.
To add together, to add up, to sum up.
To deposit, to credit, to carry to credit or account.

यथार्थ yathārth (1.70)

Real, actual.
Accurate.

वायुमण्डल vāyumaṇḍal (1.69)

The atmosphere.

pass with honour (1.69)

To pass with honour.

धीरे dhīrē (1.68)

बहुतकाल bahutkāl (1.68)

Long time, long period, long duration, long interval of time, a lot of time, a long time.

थकावट, थकान thakāvaṭ, thakān (1.67)

Weariness, fatigue, tiredness; exhaustion.

अन्य anya (1.67)

Other, another, different; separate.

सर्वश्रेष्ठ sarvaśhrēṣhṭha (1.66)

खोना khōnā (1.66)

To lose, to squander.

किरण kiraṇ (1.66)

A ray (of light), beam, sunbeam, moonbeam.

अधीन adhīn (1.64)

Dependent.
Subordinate, subject to the authority of.
Under.

light house (1.63)

Lighthouse. A house with a light to direct ships.
(Bābā) Baba says that Sangam Yugi Brahmin children should become beacons for souls wandering in the darkness of ignorance.

आपस में āpas mē̃ (1.61)

Among themselves, with each other or one another, together, mutually, in common, in concert.

तकदीर takdīr (1.60)

Fate, destiny.

भूमि bhūmi (1.60)

राज्य rājya (1.59)

Kingdom, rule, reign, polity, the state.

छुड़ाना chhuṛānā (1.58)

To free.

chart (1.58)

Chart.
(Bābā) Questionnaire to assess purūṣhārth (spiritual effort).
(Bābā) The journal of remembrance where one counts the times of remembrance.

zone (1.58)

Zone.

योगयुक्त yōgyukt (1.57)

Immersed in deep meditation , absorbed in Yoga.

मंज़िल mañzil (1.56)

Destination, stage, storey.

जोड़ना jōṛnā (1.56)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

सूरत sūrat (1.55)

चरित्र charitra (1.54)

Character.

आकर्षण ākarṣhaṇ (1.53)

Attraction, charm, allurement.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

विकार vikār (1.52)

Deformation, defilement.
Change or variation (for the worse).
Deviation from a natural state, perversion, disorder.
(Bābā) Vice (Sex lust, Anger, Greed, Attachment and Ego).

कमी kamī (1.51)

रूहानियत rūḥānīyat (1.51)

पुकारना pukārnā (1.50)

To call.
To cry out.
To call for help.
To exclaim, to proclaim.

अशान्ति aśhānti (1.50)

Restlessness, anxiety.

अमूल्य amūlya (1.50)

Priceless, invaluable.

बदल badal (1.49)

course (1.48)

Course.

तपस्या tapasyā (1.48)

(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.

attention (1.47)

Attention.

घण्टा ghaṇṭā (1.46)

Bell, gong, clock, hour.

minute (1.44)

Minute.

कोई न कोई kōī na kōī (1.42)

Someone, anyone, any.

माला mālā (1.41)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

checking (1.41)

Checking.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

उड़ाना uṛānā (1.40)

full (1.39)

Full.

power (1.39)

Power.

शुरू śhurū (1.37)

Beginning, commencement.

विधि vidhi (1.37)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

बेहद का bēhad kā (1.36)

Limitless, unlimited, unbounded.

जान jān (1.36)

आत्मिक ātmik (1.35)

Spiritual.
Pertaining to self: the soul.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

पत्र patra (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

merciful (1.31)

Merciful.

प्यारा pyārā (1.29)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

प्रभाव prabhāv (1.26)

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

सदाकाल sadākāl (1.25)

त्याग tyāg (1.25)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

बाप समान bāp samān (1.25)

Similar, identical, equal to the Father.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

बार bār (1.24)

Time, occasion.

follow father (1.23)

To follow the Father (there is no article in hindi).

change (1.23)

Change.

balance (1.22)

Balance.

बल bal (1.22)

Strength, power, force.
Army.
Potency, vigour, vitality.
Emphasis, stress.

मायाजीत māyājīt (1.22)

पुरुषार्थ puruṣhārth (1.22)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

मूर्ति, मूर्त mūrti, mūrt (1.21)

Idol, statue, image.

हिसाब hisāb (1.21)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

number one (1.20)

Number one.

वातावरण vātāvaraṇ (1.20)

Atmosphere.

follow (1.20)

Follow.

अन्तर antar (1.20)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (1.20)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

व्यक्ति vyakti (1.19)

plan (1.19)

Plan.

रीति rīti (1.19)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

प्रजा prajā (1.14)

Subjects, public, people.

ever ready (1.14)

Ever-ready.

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

मिटाना miṭānā (1.12)

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

ज़रा zarā (1.12)

कल्याणकारी kalyāṇkārī (1.12)

Who makes happiness.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

के प्रति kē prati (1.11)

Towards.

चलाना chalānā (1.11)

शक्तिशाली śhaktiśhālī (1.11)

Who possesses power or strength, powerful, strong.

आजकल ājkal (1.10)

Nowadays, these days.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

परिवर्तन parivartan (1.10)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

रात rāt (1.09)

Night.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

आधार ādhār (1.06)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

सबसे sabsē (1.05)

(superlative) Of all, the most.

वर्णन varṇan (1.03)

शुभ śhubh (1.02)

Auspicious, good.
The good, well-being.

कहाँ तक kahā̃ tak (1.02)

(Interrogative pronominal adverb) How far, how long, to what degree.

नयन, नैन nayan, nain (1.01)

Eye.

पढ़ाना paṛhānā (1.01)

To teach, to instruct, to educate.

प्रमाण pramāṇ (1.01)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

ख़त्म ḵẖatm (1.00)

Ended, completed, concluded.

समाचार samāchār (0.99)

News; information.

निवासी nivāsī (0.97)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

second (0.96)

Second.

मुलाकात mulākāt (0.96)

उमंग umaṅg (0.96)

Aspiration, gusto, zeal.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

सूक्ष्म sūkṣhma (0.94)

Subtle.

हद had (0.94)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

खाना khānā (0.94)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

मस्तक mastak (0.93)

The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).

समर्थ samarth (0.92)

Capable, competent.
Powerful.

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

उसका uskā (0.91)

Genitive case of vah : of him, of her, of that, his, her.

संपन्न sampann (0.90)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

औरों aurō̃ (0.88)

(The) others.

powerful (0.87)

Powerful.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

भक्त bhakt (0.86)

A devotee.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

बदलना badalnā (0.86)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

क्यों kyō̃ (0.85)

Why.

मेहनत mēhnat (0.85)

Labour, hard work, toil.
Industry, application.
Exercise.

समाप्त samāpt (0.84)

Finished, ended, concluded, terminated, completed.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

जल्दी jaldī (0.84)

Hurry, haste.
Quickly, urgently, immediately.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

धारण करना dhāraṇ karnā (0.83)

To bear.
To possess.
To wear.
To assume.
To seize, retain.
To draw, to absorb, &c.

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

अनुसार anusār (0.82)

According to, in conformity with.

छोड़ना chhōṛnā (0.82)

To leave.
To abandon.
To release.

जीवन jīvan (0.82)

Life, animation, existence.

विशेषता viśhēṣhtā (0.81)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

जहाँ jahā̃ (0.81)

Where, wherever.

निकलना nikalnā (0.80)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

कमजोर kamjōr (0.79)

Weak, feeble, ineffectual.

कराना karānā (0.78)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

दिन din (0.78)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

उठना uṭhnā (0.77)

To raise.
To get up.
To be rented out.
To pass away, to expire.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.77)

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

वृत्ति vr̥itti (0.76)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

तरफ taraph (0.76)

Side, direction.
Towards.

कार्य kārya (0.75)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

उतना utnā (0.75)

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

सम्बन्ध sambandh (0.74)

Connection, relationship.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

चाहे chāhē (0.71)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

कभी kabhī (0.71)

Sometime, ever.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

यहाँ yahā̃ (0.70)

Here, hither, in/at this place.

अनेक anēk (0.70)

'not one'. Many, several, various, much, abundant.

पाना pānā (0.69)

महान्, महा mahān, mahā (0.69)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

सोचना sōchnā (0.69)

To think, to reflect, to ponder over, to consider.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

number (0.68)

Number.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

के ऊपर kē ūpar (0.67)

On, upon.
Above.

ऊपर ūpar (0.67)

On, upon, above, upward, over.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

साथ-साथ sāth-sāth (0.66)

काम kām (0.66)

Passion, lust.
Desire.

काम kām (0.66)

Work, task, job, employment, performance, function.

उठाना uṭhānā (0.66)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

मुख mukh (0.66)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

चारों ओर chārō̃ ōr (0.65)

On all sides, all around, everywhere.

वहां vahā̃ (0.64)

There.

group (0.63)

Group.

सेवा sēvā (0.63)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

के पास kē pās (0.63)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

परिवार parivār (0.63)

Family, household.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

चीज़ chīz (0.62)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

रूहानी rūhānī (0.62)

Spiritual.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

तैयार taiyār (0.61)

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

वही vahī (0.59)

(emphatic form of vah) That very, that very one.

भविष्य bhaviṣhya (0.59)

Future; what has yet to be, what will be, the future.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

तक tak (0.57)

To, upto, till, until, by.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

सबको sabkō (0.57)

sab + kō : everything, everyone.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्राप्त prāpt (0.56)

Got, obtained; procured, acquired.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

के निमित्त kē nimitt (0.55)

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

लिए liē (0.53)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

सहयोग sahyōg (0.53)

Cooperation, collaboration.

हिम्मत himmat (0.52)

Courage, boldness.

नशा naśhā (0.52)

Intoxication, drunkenness.

भरना bharnā (0.52)

To fill, to refill.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

कोई भी kōī bhī (0.51)

Anyone, someone, any.

जितना jitnā (0.50)

As much as, as many, how much, however much.

प्रति prati (0.49)

Towards.

या yā (0.49)

Or, either.

फिर भी phir bhī (0.48)

Notwithstanding, even then, in spite of that.

निशानी niśhānī (0.48)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

check (0.48)

Check.

ब्राह्मण brāhmaṇ (0.47)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

याद yād (0.47)

Remembrance, recollection, memory.

द्वारा dvārā (0.46)

By, through, through the medium of, through the agency of, by means of, with.

सफलता saphaltā (0.46)

Success, achievement.

स्थान sthān (0.46)

Place, spot, site.

संकल्प saṅkalp (0.45)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्वयं svayã (0.45)

साकार, साकारी sākār, sākārī (0.45)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

शक्ति śhakti (0.42)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

सुनना sunnā (0.42)

To hear, to listen, to pay heed.
Hearing, audition.

न na (0.41)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

कर्म karm (0.40)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

इतना itnā (0.40)

As much as this, this much; so much, so many.

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

स्थिति sthiti (0.40)

Position, situation, state, condition, stage, phase.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

मैं maĩ (0.39)

I. (personal pronoun)

दो dō (0.38)

Two, 2.

her (0.38)

हर har (0.38)

पहले pahlē (0.37)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

हरना harnā (0.37)

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

वैसा vaisā (0.36)

दिखाना dikhānā (0.35)

फिर phir (0.35)

Then, again, afterwards, thereafter, in future, a second time.

दोनों dōnō̃ (0.34)

अगर agar (0.33)

If, if so be, in case, in the event of.

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

कुछ kuchh (0.32)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

फिरना phirnā (0.32)

To turn.
To wander, to ramble, to walk about, to go round.

प्रकार prakār (0.31)

Manner, way.

विशेष viśhēṣh (0.31)

Special, specific, particular, distinctive, characteristic, typical.

बन ban (0.31)

सकना saknā (0.31)

To can, to be able to.

सिर्फ sirph (0.31)

साथ sāth (0.31)

With, together, along with.
Company, association.

यही yahī (0.31)

Emphatic form of yah: this very.

पहला pahlā (0.30)

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

अर्थात् arthāt (0.28)

That is, that is to say, namely (viz.).

चाहना chāhnā (0.27)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

नमस्ते namastē (0.27)

विश्व viśhva (0.26)

The world, universe.

क्योंकि kyōṅki (0.26)

Because, since.

आना ānā (0.26)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

वा vā (0.24)

Or.

कौन kaun (0.23)

interrogative pronoun. Who

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बहुत bahut (0.22)

Many, much.
Very.

सर्व sarv (0.22)

All ; whole, entire, complete.

आगे āgē (0.22)

Ahead, in front of, before; in future.

जानना jānnā (0.22)

To know, to become aware of, to perceive.

आत्मा ātmā (0.21)

The soul, the spirit, the self.

इसलिए isliē (0.21)

On this account, for this reason, hence, therefore.

मिलना milnā (0.21)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

आज āj (0.21)

Today.

बड़ा baṛā (0.20)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

अनुभव anubhav (0.20)

Experience.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बात bāt (0.19)

A matter, topic, subject, concern, fact, thing.

चलना chalnā (0.19)

Continue.

लगना lagnā (0.18)

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

हम ham (0.18)

We.
(rustic form) I.

के लिए kē liē (0.17)

For, for the sake of.

सदा sadā (0.16)

Always, perpetually, continually, ever.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

बनाना banānā (0.15)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समझना samajhnā (0.15)

To understand.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

बाप bāp (0.14)

Father.

कोई kōī (0.13)

Some, any, someone, anyone.

कहना kahnā (0.12)

Say.

रूप rūp (0.11)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

समय samay (0.11)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

आप āp (0.10)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.10)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

बापदादा bāpdādā (0.10)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

लेना lēnā (0.10)

To take.

पर par (0.10)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

जाना jānā (0.10)

To go, to depart, to lose, to flow.

रखना rakhnā (0.09)

To put, to place, to keep, to possess, to have, to employ, to appoint.

वाला vālā (0.09)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

पर par (0.08)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.08)

To give.

जब jab (0.08)

(Relative pronoun) When.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

लेकिन lēkin (0.06)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अब ab (0.06)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

आना ānā (0.05)

To come.

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

शान्ति śhānti (0.03)

Peace, calmness, quiet, tranquillity, quietude, silence.

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अच्छा achchhā (0.02)

Good.
Well.
All right, well done.
So long.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

नहीं nahī̃ (0.02)

No.
Not.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)