Avyakt murli for Friday 4 January 1980

⁰> > 04-01-80 Om Shanti Avyakt Bapdada Madhuban

¹Only those who can master the self now can become the future world sovereigns.

²Do all of you consider yourselves to be double­sovereigns; present sovereigns and also future sovereigns?

³The present reflects the future.

⁴In the mirror of your present stage, your future is clearly visible.

⁵In order to become a present sovereign and a future sovereign, constantly examine yourself to see the extent of your ruling power; to what extent you have all rights over the subtle powers of your mind, intellect and sanskars which are your main servants.

⁶These three special powers should constantly co­operate with you sovereigns, that is, they are your main servants who co­operate with you in ruling your kingdom.

⁷When these servants follow the orders that you, their master, give, then that kingdom runs very well. ⁸It is similar to the way in which Baba accomplishes His work through the three images, and therefore the Trimurti is especially praised and worshipped.

⁹This is why you say: “Trimurti Shiva”.

¹⁰The one Father has three special servants through whom He accomplishes everything for the world.

¹¹In the same way, you souls are creators and your three special servants, your trimurti powers, especially have to serve you.

¹²You creators create these three.

¹³So, examine yourself to see whether your trimurti creation is under your control.

¹⁴The mind creates; it creates thoughts.

¹⁵The intellect decides; it works in the same way as giving sustenance.

¹⁶Sanskars are for good or bad transformation.

¹⁷Just as Brahma is Adi Dev, the first deity, so too, the thinking of your mind is your first power.

¹⁸If your first power is accurate, then your other servants who accompany it will also do everything accurately.

¹⁹First of all, check to see that your first servant is a constant companion of you, the soul, the king, and is constantly following your instructions, because your enemy Maya also first attacks your first power and turns it into a traitor in order to rob you of your sovereignty.

²⁰Therefore, use your first power, your special and co­operative servant, to maintain your power of having all rights.

²¹A king would not do physical work himself, but would inspire everything to happen.

²²The servants in the kingdom, who actually do everything, would be separate.

²³When those serving under the king do not serve him well, that kingdom will shake.

²⁴In the same way, you souls are karavanhar (one who inspires others to do), and your three special powers are karanhar (one who does). ²⁵When you have ruling power over these three, then your physical organs will automatically follow the right path.

²⁶It is these three special powers that control your senses.

²⁷Now, examine yourself to see to what extent you have ruling power.

²⁸Just as you are double foreigners, are you also double rulers?

²⁹Is all the activity in your kingdom, your sovereignty, functioning well?

³⁰You speak of the golden­aged world as being of one kingdom and one religion.

³¹In the same way, in terms of self­sovereignty, there has to be one kingdom, which means that everything has to function according to how you indicate.

³²One religion (dharma) means that everyone has the same dharna, and that is for your stage to be constantly elevated and ascending.

³³It cannot be called one kingdom and one religion if your mind is following its own dictates; if the decision­ making power of your intellect is fluctuating or confusing everything, or if your sanskars are making you dance around.

³⁴So, what is the condition of your kingdom?

³⁵Are your trimurti powers serving you well?

³⁶Do your powers sometimes make you dance around like a monkey?

³⁷Monkeys constantly jump up and down.

³⁸Similarly, do your sanskars sometimes jump up and make you ascend, and sometimes make you descend like a dancing monkey.

³⁹So, your sanskars don’t make you dance around in this way, do they?

⁴⁰Is everything under your control?

⁴¹Does your intellect sometimes confuse everything?

⁴²Nowadays, people confuse everything, and so here too, your decision­making power confuses everything.

⁴³Is your intellect mixed up about everything in this way?

⁴⁴If everything is accurate at some times but wasteful at other times, then that too is a mixture.

⁴⁵When you change all your reasons into solutions, Maya will finish. ⁴⁶Those of you from abroad, does Maya come to you?

⁴⁷Maya should not come to you foreigners. ⁴⁸Those who live abroad don’t take time to ascend or descend.

⁴⁹You have experienced everything in a short time and have now finished everything.

⁵⁰When you eat too much of something, you feel overfilled. ⁵¹In the same way, because all of you souls in the foreign lands experience the full force of everything, you have all become tired of everything.

⁵²When those who are really tired are made comfortable, they become totally unconscious as soon as they lie down; they experience deep sleep.

⁵³So Maya has made all of you foreigners very well experienced in just a short time.

⁵⁴What do you have to do now?

⁵⁵You have found the new thing that you were seeking, and so why should Maya come to you? ⁵⁶She shouldn’t come, so why does she come?

⁵⁷(We are old customers of Maya.)

⁵⁸When Maya finds very good new customers, she very easily lets go of the old ones. ⁵⁹Maya cannot come to those who have ruling power.

⁶⁰When Maya sees that all of your workers are very wise and are all paying full attention, she doesn’t have the courage to go near them.

⁶¹Check to see to what extent you have ruling power.

⁶²When your reasons finish, it means Maya has finished.

⁶³The main form in which Maya comes is that of giving reasons.

⁶⁴Finish all your reasons and find a solution and Maya will finish for all time.

⁶⁵Today, Baba has come to meet all of you.