Avyakt murli for Friday 4 January 1980

मिलावट milāvaṭ (9.86)

Adulteration, adulterant.
Blend, mixing.
Alloy.

wireless-set (8.66)

viceless (7.49)

Viceless.

नाच-तमाशा nāch-tamāśhā (7.43)

Dance and show.
Dance and entertainment.

बन्दर bandar (7.03)

Monkey, ape.

साज sāj (6.76)

ruling power (6.53)

Ruling power.

Australia (6.25)

Australia.

दफ्तर daphtar (6.24)

नचाना nachānā (5.97)

मुरलीधर murlīdhar (5.88)

त्रिमूर्ति trimūrti (5.06)

Having or assuming three forms or shapes (as Brahmā, Viṣhṇu and Śhiv).
(Hinduism) Trinity, the Hindū triad: Brahmā, Viṣhṇu and Śhiv.
(Bābā) The Hindu Trinity: Brahmā, Viṣhṇu and Śhaṅkar (confused with Śhiv).
(Bābā) The three deities of the subtle region: Brahmā, Viṣhṇu and Śhaṅkar.
(Bābā) The Creator of Brahmā, Viṣhṇu and Śhaṅkar: Śhiv.

कारोबारी kārōbārī (4.89)

One engaged in business, a trader, a transactor of business, a man of business, a manager, an officer.

ग्राहक grāhak (4.81)

A customer, client.

traitor (4.38)

Traitor. One who goes over to the side of the enemy (the army of Rāvaṇ).

टापू ṭāpū (4.38)

An island.

date fix (4.36)

To fix a date (in Hindi the object is placed before the verb).

surrender (4.36)

Surrender.

विनाश vināśh (4.31)

Utter destruction, disappearance, destruction, utter loss, ruin, death, annihilation.
(in particular) The destruction of the old world.

आहुति āhuti (4.21)

छलांग chhalāṅg (4.10)

धर्म dharm (4.07)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

election (3.90)

Election.

dead silence (3.90)

Dead silence.

निवारण nivāraṇ (3.87)

Prevention.
Removal (of a fault, a weakness); cure (of an illness).
Exclusion.
(Bābā) Solution.

mike (3.75)

Mike.
Just as the voice reaches many through mike, in the same way in the service of God, a few children become instruments in taking Baba's message to many : Baba calls them as Mikes.

निर्णय nirṇay (3.74)

Judgment, decision, conclusion.

राज्य अधिकारी rājya adhikārī (3.72)

King, ruler, governor, one who has the right to rule.

उपराम uprām (3.68)

Detached, disinterested.
Close to Rām, close to God.

श्रेष्ठाचारी śhrēṣhṭhāchārī (3.62)

deep (3.51)

पूँगरा pūṅgrā (3.51)

Kitten.

traffic control (3.34)

Traffic control.
(Bābā) Control of the flow of thoughts.
(Bābā) Fixed timings set to control the traffic called thoughts

अशरीरी aśharīrī (3.33)

Incorporeal, bodiless, unembodied.

link (3.27)

Link.

वेश vēśh (3.27)

Guise, external appearance.
Dress, costume.

set (3.13)

Set

safe (3.11)

Safe.

राज rāj (3.09)

पालना pālnā (3.04)

office (3.03)

Office.

समाप्ति samāpti (2.97)

The end, conclusion, termination.
Completion.

temporary (2.94)

Temporary.

पालना pālnā (2.93)

To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.

control (2.91)

Control.

परिवर्तित करना parivartit karnā (2.90)

To change.
To exchange.
To transform.

यहाँ-वहाँ yahā̃-vahā̃ (2.90)

Here and there.

न्योछावर nyōchhāvar (2.90)

A propitiatory offering, sacrifice.
Coins or currency notes scattered or gifted away on festive occasions (as birthday etc.) and marriages (to ward off troubles and tribulations from the person concerned.

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

date (2.89)

Date.

स्थापना, स्थापन sthāpanā, sthāpan (2.85)

Establishment.
(in particular) The establishment of the new world.

उत्पत्ति utpatti (2.82)

free (2.81)

Free.

दर्पण darpaṇ (2.79)

Mirror, looking glass.

full force (2.79)

Full force.

बिल्ली billī (2.75)

Female cat, cat (in general).

address (2.72)

Address.

त्रिमूर्ति शिव trimūrti śhiv (2.72)

Śhiv of the three forms (trimūrti). Śhiv who created the three deities of the subtle region (Brahmā, Viṣhṇu, Śhaṅkar).

out (2.66)

Out.

स्वाहा करना svāhā karnā (2.66)

चढ़ती कला chaṛhtī kalā (2.65)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

कहाँ तक kahā̃ tak (2.63)

(Interrogative pronominal adverb) How far, how long, to what degree.

रचयिता rachayitā (2.60)

Creator, composer, author.

अन्तिम antim (2.60)

Last, final, ultimate, concluding, conclusive.

स्वराज्य svarājya (2.58)

An independent, sovereign state.
Independence, autonomy, home-rule, self-government.
(Bābā) The state of the soul when it has attained complete control over its sense-organs, mind, intellect and sanskaras. The soul can be seen as the king of a kingdom of its own: the body and the 3 faculties of the soul (man, buddhi and sanskār).

भारतवासी bhāratvāsī (2.57)

Inhabitant of Bhārat.

चात्रक chātrak (2.55)

शौक śhauk (2.55)

Desire, yearning.
Predilection, taste, fancy.
Eagerness, pleasure (in doing something).
A hobby.

करनहार karanhār (2.55)

The one who does.

गिरती कला girtī kalā (2.53)

विदेशी vidēśhī (2.52)

Foreign, alien, exotic.
A foreigner, foreign national.

यथार्थ yathārth (2.49)

Real, actual.
Accurate.

आदि देव ādi dēv (2.48)

The first deity, the first god, the primordial god Brahmā.
(Bābā) Prajapita Brahma (the primordial being from whom everything began, worshipped as a God but in fact a simple human being in whom God is incarnated)

डाली ḍālī (2.48)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

आपेही āpēhī (2.46)

Alone, by or within one's ownself; automatically.

वस्त्र vastra (2.44)

Cloth(es), textile, fibre, raiment.

नौकरी naukrī (2.40)

Service, job, employment.

गुम gum (2.38)

Lost, wanting, missing, absent, invisible.
Wandering, distracted, confounded.

जुटना juṭnā (2.29)

मनमत manmat (2.29)

Opinion of one's own mind, the desires of one's own mind, following one's own desires, acting only according to one's own mind.

थकना, फथकना thaknā, phathaknā (2.28)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

गलती galatī (2.27)

Mistake, error, fault.

कर्मेन्द्रिय karmēndriy (2.26)

(Hinduism) One of the five 'organs of action' : the hand, foot, larynx, and organs of generation and excretion.
(Bābā) One of the 10 faculties or organs of interaction: 5 for the sensory faculties and 5 for the action faculties. The use of these 10 faculties creates karma. Hence the name karmēndriy “faculty or organ of karma”.

रचना rachnā (2.26)

विदेश vidēśh (2.25)

Foreign country.

आवाज़ āvāz (2.24)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

पाण्डव भवन pāṇḍav bhavan (2.24)

high jump (2.24)

High jump.

तीन tīn (2.21)

direction (2.21)

Direction.

लेटना lēṭnā (2.21)

To lie, to lie down, to repose, to recline.

मुरली murlī (2.19)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

इशारा iśhārā (2.18)

Sign, signal, hint, indication, gesture.

बजाना bajānā (2.18)

To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).

राजा rājā (2.17)

King, monarch, prince.

जयजयकार jayjaykār (2.16)

सतयुगी satyugī (2.15)

Of satyug, of the age of truth, golden aged.

राज्य rājya (2.13)

Kingdom, rule, reign, polity, the state.

catch (2.12)

Catch.

विनाश होना vināśh hōnā (2.10)

To disappear, to be destroyed.

मारना mārnā (2.08)

To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.

यज्ञ yagya (2.08)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

हाल hāl (2.08)

State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.

निर्बन्धन nirbandhan (2.05)

hall (2.03)

Hall.

दुश्मन duśhman (2.02)

Enemy, foe.

बन्धन bandhan (2.01)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

घर ghar (2.01)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

सही sahī (1.99)

डगमग ḍagmag (1.98)

Shaking, shaky, tottering, trembling, tremulous, rolling, reeling, swaying from side to side.
Unsteady, wavering, vacillating.

कारोबार kārōbār (1.98)

Work, labour, business, affairs, dealings, transactions.

बीच-बीच में bīch-bīch mē̃ (1.98)

रचना rachnā (1.97)

Composition, artistic creation; structure.
(Bābā) Creation.

पूजन pūjan (1.96)

Worship, adoring.

जल्दी jaldī (1.94)

Hurry, haste.
Quickly, urgently, immediately.

उतारना utārnā (1.92)

करावनहार karāvanhār (1.91)

The one who makes someone do something.
(Bābā) The soul that makes the body or the different organs of interaction act.
(Bābā) The Supreme Soul that makes the souls act (when they obey Him, when they consider themselves as His instrument).

record (1.86)

Record.
(Bābā) Disc of the Great Drama where everything is already recorded and is replayed identically every 5000 years.

सिद्ध करना siddh karnā (1.82)

To accomplish, bring about, realise.
To complete, perfect.
To demonstrate, to prove.

गायन gāyan (1.82)

से पहले sē pahlē (1.79)

माया māyā (1.79)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

भाग्यशाली bhāgyaśhālī (1.77)

वर्तमान vartamān (1.75)

Present, existing; current.
The present.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

पदमगुणा padamguṇā (1.73)

A quadrillion times (1,000,000,000,000,000 times).

ऊपर ūpar (1.72)

On, upon, above, upward, over.

clear (1.71)

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

चलाना chalānā (1.67)

बाला bālā (1.66)

विनाशी vināśhī (1.66)

Perishable, destructible.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

गिरना girnā (1.63)

To fall.

अभ्यास abhyās (1.62)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

ज़िम्मेवारी, ज़िम्मेदारी zimmēvārī, zimmēdārī (1.61)

Responsibility, obligation.

लगाव lagāv (1.60)

Attachment, love, affection.

प्रत्यक्षफल pratyakṣhaphal (1.58)

सम्पूर्णता sampūrṇtā (1.58)

Entirety, completeness; perfection.

नियम niyam (1.58)

Restraint, restriction.
Fixed rule, law; principle; regulation.
Custom, normal practice.
Self-imposed restraint or religious observance (as fasting, prayer, pilgrimage); vow; penance; piety.
Moderation, temperateness.

गलना galnā (1.58)

भाई-बहिन bhāī-bahin (1.56)

Brother and sister.

व va (1.55)

के ऊपर kē ūpar (1.55)

On, upon.
Above.

परमधाम paramdhām (1.54)

time (1.53)

Time.

पहचान pahchān (1.53)

Acquaintance, familiarity, recognition, identification.
Identity, identification mark.

निवासी nivāsī (1.53)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

भारत bhārat (1.52)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

भविष्य bhaviṣhya (1.52)

Future; what has yet to be, what will be, the future.

दादा dādā (1.50)

A paternal grandfather.
An elder brother; a term of veneration or respect addressed to Brāhmans.

इन्तजार intjār (1.50)

Wait.

राज्य करना rājya karnā (1.48)

आदि ādi (1.48)

Etcetera.
Beginning.
Early, initial, primordial.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

देह dēh (1.46)

Body.

practice (1.46)

Practice.

चढ़ना chaṛhnā (1.45)

To go up, to ascend, to climb, to rise, to increase.

छोड़ना chhōṛnā (1.45)

To leave.
To abandon.
To release.

पूछना pūchhnā (1.45)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (1.43)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

silence (1.42)

Silence.

checking (1.41)

Checking.

power (1.39)

Power.

साथी sāthī (1.39)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

समाप्त samāpt (1.37)

Finished, ended, concluded, terminated, completed.

नीचे nīchē (1.34)

Below, under, beneath, at the bottom, down, below.

फिर से phir sē (1.34)

Anew, afresh.

देश dēśh (1.34)

Country, land, native home, region, space.

स्थूल sthūl (1.34)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

part (1.33)

Part.

शुरू होना śhurū hōnā (1.33)

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

पानी pānī (1.32)

Water, aqua.
Rain.
Essence, liquid substance.
Lustre, brightness.
Valour, breed.
Honour, sense of self-respect.
Thin coating, thin plating.

आराम ārām (1.32)

Rest, comfort, relief.

majority (1.30)

Majority.

बाप की याद bāp kī yād (1.29)

Remembrance of the Father.

line (1.28)

Line.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

ठीक ṭhīk (1.27)

Right, correct, exact, proper, true.
All right; precisely, accurately.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

मात्र mātra (1.24)

Only, merely, barely.
Mere, bare, sheer.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

जिस समय jis samay (1.24)

अपने आप apnē āp (1.23)

By oneself, on one's own.

मुख्य mukhya (1.23)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

पहचानना pahchānnā (1.23)

To recognize, to identify. To distinguish, to discern, to discriminate.

मायाजीत māyājīt (1.22)

संस्कार saṅskār (1.21)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

गुप्त gupt (1.20)

Hidden, secret, latent, confidential.

बजना bajnā (1.16)

अधिकार adhikār (1.14)

Right, authority, command, possession, occupation, entitlement.

प्रजा prajā (1.14)

Subjects, public, people.

शरीर śharīr (1.14)

Body.

प्रत्यक्षता pratyakṣhatā (1.14)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

अवस्था avasthā (1.12)

Condition, state, age, stage, phase.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

return (1.11)

Return.

अथवा athavā (1.11)

Or.
That is.

check (1.10)

Check.

होशियार hōśhiyār (1.10)

Clever, wise, intelligent, careful.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

माना mānā (1.08)

(it) Means, that is.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

बुद्धि buddhi (1.04)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

party (1.04)

Party.

आधा ādhā (1.02)

Half.

सिद्ध siddh (1.02)

Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

double (1.01)

Double.

लोग log (1.01)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

ज़रूर zarūr (1.00)

Certainly, undoubtedly, positively, without fail.

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

stage (0.98)

Stage.
(Bābā) State, condition.

इसीलिए isīliē (0.97)

समाप्त करना samāpt karnā (0.97)

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

तैयार taiyār (0.96)

मुलाकात mulākāt (0.96)

कब kab (0.94)

Interrogative adverb: When? At what time ?

सूक्ष्म sūkṣhma (0.94)

Subtle.

पहुंचना pahuñchnā (0.93)

To reach, to arrive.

हलचल halchal (0.91)

Commotion, hustle.
Agitation, movement.

पुराना purānā (0.90)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

मन man (0.89)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

powerful (0.87)

Powerful.

programme (0.86)

Programme.
(Bābā) Event.

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

परिवर्तन parivartan (0.85)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मदद madad (0.85)

Help, assistance, aid, support, relief, reinforcement, hands (as labourers, masons, etc.).

लिए liē (0.84)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

काम kām (0.83)

Work, task, job, employment, performance, function.

काम kām (0.83)

Passion, lust.
Desire.

मधुबन madhuban (0.83)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.83)

There.

थोड़ा thōṛā (0.83)

A little, some, meagre, scanty.
Short.

बीच bīch (0.82)

Middle, centre.

स्व sva (0.82)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

नज़र nazar (0.82)

Sight, eyesight, vision, look, glance, attention.
Gift, present, offering.
Influence cast by an evil eye.

पाण्डव pāṇḍav (0.80)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

स्पष्ट spaṣhṭ (0.77)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

अन्त ant (0.76)

End.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अलग alag (0.76)

Different, separate, apart, distinct.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

स्थान sthān (0.73)

Place, spot, site.

भूलना bhūlnā (0.72)

To forget.

पीछे pīchhē (0.72)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

पहले pahlē (0.71)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तुम tum (0.70)

You (between equals).

chance (0.70)

Chance.

स्नेही snēhī (0.70)

A lover.
Loving, affectionate.

आजकल ājkal (0.69)

Nowadays, these days.

अविनाशी avināśhī (0.68)

Indestructible, imperishable, everlasting, immortal, entire.

निमित्त nimitt (0.68)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कराना karānā (0.68)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

सेवा sēvā (0.68)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

सबका sabkā (0.67)

(genitive case of sab) Of everyone.

बाकी bākī (0.66)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (0.66)

But if.., but, nevertheless.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

कार्य kārya (0.65)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

वर्ष varṣh (0.64)

Year.

तीनों tīnō̃ (0.62)

The three, all three.

पहला pahlā (0.62)

मिलाना milānā (0.62)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

साधन sādhan (0.62)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

आधार ādhār (0.60)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

attention (0.57)

Attention.

कारण kāraṇ (0.57)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

result (0.56)

Result.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

औरों aurō̃ (0.56)

(The) others.

के आगे kē āgē (0.54)

In front of, ahead of, before.

व्यर्थ vyarth (0.54)

Useless, fruitless, futile, ineffective, unprofitable.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

नाम nām (0.54)

Name.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

बढ़ाना baṛhānā (0.53)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

प्यार pyār (0.53)

Love, affection, amour, amorous relationship.

हिम्मत himmat (0.52)

Courage, boldness.

सबसे sabsē (0.52)

(superlative) Of all, the most.

भरना bharnā (0.52)

To fill, to refill.

प्रकार prakār (0.50)

Manner, way.

शक्ति śhakti (0.50)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

ने nē (0.48)

A postposition denoting the subject (ergative case that is to say with a past participle).

क्यों kyō̃ (0.48)

Why.

यहाँ yahā̃ (0.48)

Here, hither, in/at this place.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

लगना lagnā (0.47)

जन्मना janamnā (0.46)

To be born.

विशेष viśhēṣh (0.46)

Special, specific, particular, distinctive, characteristic, typical.

in (0.45)

In.

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

वैसा vaisā (0.44)

नहीं तो nahī̃ tō (0.42)

Otherwise, or else, if not, lest, but for.
No, certainly not.

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

जहाँ jahā̃ (0.40)

Where, wherever.

कभी kabhī (0.40)

Sometime, ever.

दिल dil (0.40)

Heart, courage, spirit, will.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

दूसरा dūsrā (0.39)

Second.
Other, another.
Next.

द्वारा dvārā (0.39)

By, through, through the medium of, through the agency of, by means of, with.

फिरना phirnā (0.38)

To turn.
To wander, to ramble, to walk about, to go round.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

स्नेह snēh (0.36)

Love, affection.
Oil, oily substance.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

हर एक har ēk (0.35)

Each, every.
Each one, everybody.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

अगर agar (0.33)

If, if so be, in case, in the event of.

ज्यादा jyādā (0.33)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

के लिए kē liē (0.32)

For, for the sake of.

बड़ा baṛā (0.32)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

चलना chalnā (0.31)

Continue.

मैं maĩ (0.31)

I. (personal pronoun)

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

हम ham (0.28)

We.
(rustic form) I.

के साथ kē sāth (0.27)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

अर्थात् arthāt (0.27)

That is, that is to say, namely (viz.).

मिलना milnā (0.27)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सुनना sunnā (0.26)

To hear, to listen, to pay heed.
Hearing, audition.

विश्व viśhva (0.26)

The world, universe.

संकल्प saṅkalp (0.26)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

स्मृति smr̥iti (0.26)

Memory, remembrance.
Books of traditional code of Hindu law.

बहुत bahut (0.25)

Many, much.
Very.

सिर्फ sirph (0.25)

या yā (0.25)

Or, either.

सकना saknā (0.24)

To can, to be able to.

लगाना lagānā (0.23)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

क्योंकि kyōṅki (0.23)

Because, since.

दिखाना dikhānā (0.22)

स्वरूप svarūp (0.22)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

कोई भी kōī bhī (0.22)

Anyone, someone, any.

जितना jitnā (0.22)

As much as, as many, how much, however much.

न na (0.22)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद yād (0.20)

Remembrance, recollection, memory.

रूप rūp (0.20)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कैसा kaisā (0.20)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

अनुभव anubhav (0.20)

Experience.

सहज sahaj (0.20)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

इसलिए isliē (0.18)

On this account, for this reason, hence, therefore.

सर्व sarv (0.18)

All ; whole, entire, complete.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

जब jab (0.18)

(Relative pronoun) When.

कुछ kuchh (0.17)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

चाहना chāhnā (0.16)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

समय samay (0.16)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

ना nā (0.16)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

स्वयं svayã (0.15)

रखना rakhnā (0.15)

To put, to place, to keep, to possess, to have, to employ, to appoint.

बच्चा bachchā (0.15)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

लेना lēnā (0.14)

To take.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

आज āj (0.13)

Today.

आत्मा ātmā (0.13)

The soul, the spirit, the self.

सदा sadā (0.12)

Always, perpetually, continually, ever.

जाना jānā (0.12)

To go, to depart, to lose, to flow.

आप āp (0.11)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

एक ēk (0.09)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.09)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

कहना kahnā (0.09)

Say.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

कोई kōī (0.08)

Some, any, someone, anyone.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

समझना samajhnā (0.08)

To understand.

पर par (0.08)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.07)

Now.

सब sab (0.07)

All, entire, whole, total.
Every.
All people, everybody, the whole.

बाप bāp (0.07)

Father.

बात bāt (0.06)

A matter, topic, subject, concern, fact, thing.

बापदादा bāpdādā (0.06)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आना ānā (0.05)

To come.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

लेकिन lēkin (0.04)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

देखना dēkhnā (0.04)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

कि ki (0.04)

That (to report indirect speech, example he says that).

बनना bannā (0.03)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

ऐसा aisā (0.03)

Such, of this type.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

देना dēnā (0.02)

To give.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.01)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)