Avyakt murli for Monday 21 January 1980

proof (9.35)

Proof.
(suffix) -proof.

घुटका ghuṭkā (7.49)

Gutka. Small ball made of betel nut and tobacco, chewed recreationally (very addictive and harmful to health).

पर-वृत्ति par-vr̥itti (7.24)

Attitude of being beyond.

चोर chōr (7.04)

A thief, pilferer, burglar.

projector (6.18)

Projector.

प्रदर्शनी pradarśhanī (6.04)

Exhibition.

unknown (5.57)

Unknown.

धरती dhartī (5.47)

The Earth.
Earth, soil; land.

लंगर laṅgar (5.42)

An anchor.
A public kitchen, alms-house; food distributed to the needy.
The langar refers to the free, vegetarian food provided in Sikh Gurudwaras.

वज़न vazan (5.18)

Weight.
Importance, value.

झुटका jhuṭkā (5.07)

A snatch of sleep, a nap.

bank (4.88)

Bank.

known (4.86)

Known.

खतरा khatrā (4.86)

Danger, hazard, risk.

श्रीनारायण śhrīnārāyaṇ (4.38)

very (4.38)

Very.

असम्भव asambhav (4.16)

Impossible.
Inconceivable; improbable.

प्रालब्ध prālabdh (4.15)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

श्रीलक्ष्मी śhrīlakṣhmī (4.10)

चलता-फिरता chaltā-phirtā (4.07)

Mobile.
caltē-phirtē, By moving, by strolling, by walking.

वारिस vāris (4.07)

Heir, successor, legatee.

सुमिरण sumiraṇ (3.93)

नर nar (3.90)

A man, mâle.
(Hinduism) The original or eternal Man, the divine imperishable spirit pervading the universe. Often associated with his twin Nārāyaṇ; Arjun is his incarnation on Earth.
(Bābā) An ordinary man.

नमस्कार namaskār (3.83)

quality (3.81)

गुजरात gujarāt (3.78)

Gujarat, state of India.

धरना dharnā (3.75)

To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).

हरा-भरा harā-bharā (3.75)

Verdant, prosperous, flourishing, gay.

locker (3.75)

Locker. A small lockable cupboard to keep valuables.

खर्च, खर्चा kharch, kharchā (3.68)

Expenditure, expense, cost, outlay.

हल hal (3.65)

चिन्तन chintan (3.63)

Thinking, reflection, contemplation, musing, consideration.

परमात्म-मिलन paramātma-milan (3.62)

भण्डारा bhanḍārā (3.60)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

लक्ष्मी lakṣhmī (3.57)

(Hinduism) The goddess of wealth and spouse of Lord Vishṉū.
Prosperity, fortune.
Used deferentially for a woman as symbolising prosperity.
(Bābā) The goddess empress of the Golden Age and wife of the god emperor Nārāyaṇ. The couple is symbolized by Vishṉū who sustains the world through the cycle, especially in the golden and silver ages.

waste (3.54)

Waste.

west (3.54)

West.

साक्षात् sākṣhāt (3.52)

full stop (3.52)

Full stop.

but (3.51)

But.

महादानी mahādānī (3.44)

Very generous, very munificent.
Very generous person, very munificent person.

पीछे हटना pīchhē haṭnā (3.42)

To move backwards, to go backwards.

कलराठी kalrāṭhī (3.42)

सतयुगी satyugī (3.41)

Of satyug, of the age of truth, golden aged.

चढ़ती कला chaṛhtī kalā (3.34)

The art of Ascent.
The number of kalā (degree or sixteenth) increasing.
(Sikhism) Good humor, always being positive, moving forward. Chardi Kala reflects a state of mind based on dedication and the Will of God. One must fulfill one's obligations regardless of difficulties.

रेत rēt (3.27)

Sand.

अल्पज्ञ alpagya (3.27)

शुभ भावना śhubh bhāvnā (3.15)

Good feeling, auspicious feeling.

बीज bīj (3.10)

Seed, kernel. Source, origin, primary cause.

दिलशिकस्त dilśhikast (3.09)

Broken-hearted, comfortless; sorely afflicted.

guide (3.08)

Guide.

खेती khētī (3.08)

Farming, cultivation, agriculture.
Corn-field, sown-land.
A crop, produce.

परमात्मा paramātmā (3.08)

Supreme Soul : Śiv and not Brahmā.

दासी dāsī (2.99)

Maid (female servant).

खुला khulā (2.96)

प्रवृत्ति pravr̥itti (2.93)

Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.

उपकारी upkārī (2.90)

Beneficial, favourable, helping, obliging.

अपकारी apkārī (2.90)

Detrimental, hurtful, harmful, damaging.
One who inflicts harm, one who does an evil turn.

ज़मीन zamīn (2.90)

The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.

नाचना nāchnā (2.90)

To dance.
To caper, or frisk about.

सम्भव sambhav (2.81)

बीती bītī (2.79)

Past events or experiences; the past.

खुलना khulnā (2.79)

To open.
To be uncovered.
To be untied.
To start.
To clear.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

धरनी dharnī (2.65)

The earth, globe.
Earth, soil, land, ground.
A beam.

फलीभूत phalībhūt (2.63)

Fruitful, rewarded by success.

योद्धा yōddhā (2.60)

A warrior, fighter, combatant.

quantity (2.55)

Quantity.

पति pati (2.55)

Husband, master.

पुरूषार्थी purūṣhārthī (2.53)

Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.

गिरती कला girtī kalā (2.53)

निश्चित niśhchit (2.46)

Ascertained; not subject to doubt.
Determined, fixed, settled; definite, decided.

मायाजीत māyājīt (2.44)

हज़ार hazār (2.43)

Thousand, 1000.

युद्ध yuddh (2.42)

War, warfare, battle, fight, fighting, combat, hostilities.

जन्मसिद्ध janmasiddh (2.42)

बरोबर barōbar (2.42)

देवी dēvī (2.41)

The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.

वंचित vañchit (2.35)

Deprived.
Cheated, deceived, tricked.

use (2.34)

Use.

दिलखुश dilkhuśh (2.30)

Pleasant (to the heart).

विस्तार vistār (2.30)

Spreading, spread; expansion.
Extent.
Expansion, development (of an organisation, an activity).
Amplitude; detail.

भाग्य विधाता bhāgya vidhātā (2.30)

He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.

economy (2.29)

Economy.

इनाम inām (2.27)

Prize, reward, award.

वर्सा varsā (2.27)

The inheritance. What our father leaves behind after he leaves.

गीत gīt (2.25)

छिपना chhipnā (2.25)

To hide, to lurk.
To set.
To be covered.

नारायण nārāyaṇ (2.24)

(Hinduism) God, Lord Vishṉu. A name of Vishṇu (considered as the first of living beings, and the dwelling-place of mortals; or as the being who existed before all worlds, and moved on the waters of creation).
(Bābā) The first emperor of the golden age (perfect man).

धन dhan (2.23)

Wealth, riches, money.

ज्ञानी gyānī (2.22)

Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.

दाना dānā (2.19)

Grain, corn, food.
Grain, seed, berry, chick-pea, gram.
Speck, bead, pimple, pustule.

युग yug (2.19)

An age, epoch, era, period, times.
One of the four ages-viz satyug, trētā, dvāpar, kaliyug - of the world according to Indian tradition.
(Bābā) To which is added the age of the meeting (age of confluence). The 4 previous ages being of equal duration, i.e. 1250 years.

war (2.17)

War.

वार vār (2.17)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

अविनाशी avināśhī (2.17)

Indestructible, imperishable, everlasting, immortal, entire.

की ओर kī ōr (2.15)

प्रत्यक्ष pratyakṣh (2.15)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

शुद्ध śhuddh (2.14)

Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.

प्रत्यक्ष स्वरूप pratyakṣha svarūp (2.12)

लम्बा lambā (2.08)

Long, lengthy, tall.

मैदान maidān (1.99)

भूल जाना bhūl jānā (1.98)

के बजाए kē bajāē (1.93)

In place of, in lieu of, instead of.

दिव्य divya (1.91)

Divine, heavenly, celestial, supernatural, magical, wonderful.

प्रमाण pramāṇ (1.90)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

रहम rahm (1.90)

Pity, mercy, compassion.

तूफान tūphān (1.89)

Storm, tempest, hurricane, typhoon.

मान mān (1.89)

Esteem, respect; honour, prestige, dignity.

स्मृति स्वरूप smr̥iti svarūp (1.88)

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

रोज़ rōz (1.86)

A day.
Everyday, daily.

देह dēh (1.84)

Body.

गंवाना ganvānā (1.84)

To lose, to waste, to squander.

मार्ग mārg (1.83)

Way, path, route, course, road, track, passage, outlet.

बीतना bītnā (1.82)

To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.

प्रत्यक्षता pratyakṣhatā (1.80)

Visibility, evidence, reality, actuality.
(Bābā) Revelation.

वर्ष varṣh (1.80)

Year.

चिल्लाना chillānā (1.79)

To cry, to shout, to squeak.

माला mālā (1.78)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

महान्, महा mahān, mahā (1.78)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

भरपूर bharpūr (1.78)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

संगम saṅgam (1.76)

Confluence, union, meeting.

भाना bhānā (1.73)

To be liked.
To be agreeable, to be pleasing, to be appealing.

गाना gānā (1.72)

To sing, to chant.
A song.

science (1.71)

Science.

जीत jīt (1.70)

खुद khud (1.69)

Self (myself, himself, itself, &c.).
Own, private, personal.

जबकि jabki (1.69)

खजाना khajānā (1.69)

Treasure.
Treasury, repository.

अधिकार adhikār (1.67)

Right, authority, command, possession, occupation, entitlement.

देव dēv (1.67)

A god, a deity.

पहनना pahannā (1.66)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

मुश्किल muśhkil (1.65)

Difficult, hard, intricate.
Difficulty, hardship.

बाद bād (1.65)

After, later, subsequently.

स्व sva (1.64)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अथक athak (1.63)

हे hē (1.62)

value (1.60)

Value.

challenge (1.55)

Challenge.

व va (1.55)

बांटना bāṇṭnā (1.55)

To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.

ज्ञान gyān (1.54)

Knowledge directly taught by God.

लकीर lakīr (1.53)

A line, lineament.
A streak, stripe.

वृत्ति vr̥itti (1.53)

Behaviour, conduct, mode of life.
Natural tendency, instinct.
Business, employment, profession.
Means of subsistence, allowance, pension.
Commentary (on a text).
Usage (of a term or expression).
(Bābā) Attitude, thought pattern, tendencies, inclinations, instincts.

माया māyā (1.51)

The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.

डालना ḍālnā (1.51)

To put in, to pour, to drop, to thrust.

बंद band (1.47)

Closed, shut, locked, locked up.
Stopped, discontinued.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

जीवन jīvan (1.46)

Life, animation, existence.

direct (1.46)

Direct.

जीतना jītnā (1.45)

variety (1.45)

Variety.

कदम kadam (1.45)

Step, pace, footstep.

भाई bhāī (1.44)

Brother.

वृक्ष vr̥ikṣha (1.42)

Tree, shrub.

silence (1.42)

Silence.

आंख āṅkh (1.41)

Eye.
Sight.
Look, glance, regard, observation.
Discernment, judgment, sense.

जगह jagah (1.41)

busy (1.41)

Busy.

अलबेला albēlā (1.40)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

full (1.39)

Full.

powerful (1.39)

Powerful.

सोना sōnā (1.38)

To sleep.

संगमयुगी saṅgamyugī (1.37)

सबूत sabūt (1.37)

जगाना jagānā (1.37)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

सर्वशक्तिवान sarvśhaktivān (1.35)

Who possesses all powers, omnipotent, all-powerful, almighty.

फिर से phir sē (1.34)

Anew, afresh.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

छोड़ना chhōṛnā (1.33)

To leave.
To abandon.
To release.

संगमयुग saṅgamyug (1.32)

The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.

घड़ी ghaṛī (1.32)

A watch, time-piece.
Moment.
An hour.

double (1.31)

Double.

निकालना nikālnā (1.31)

गुण guṇ (1.29)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

पवित्र pavitr (1.29)

Holy, sacred, pure.

प्राप्ति prāpti (1.29)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

परिवर्तन parivartan (1.28)

Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.

मेला mēlā (1.26)

A large concourse of people for religious or commercial purposes, a fair.

पाण्डव pāṇḍav (1.26)

(Hinduism) One of the five valiant sons of King Pāṇḍu, and the heroes of the Mahābhārat (Yudhiṣṭhira, Bhīma, Arjuna, Nakula and Sahadeva).
(Bābā) Brother.
(Bābā) Spiritual guide showing all the souls the true path.
(Bābā) The Pandavas, those who have love for God in their intellect; Brahmins of the Confluence age.

ख़त्म ḵẖatm (1.26)

Ended, completed, concluded.

संख्या saṅkhyā (1.25)

वश vaśh (1.25)

Power, control, subjugation.
(suffix) Because of, out of ; obliged by, compelled by.

राज्य अधिकारी rājya adhikārī (1.24)

King, ruler, governor, one who has the right to rule.

ब्रह्मा brahmā (1.22)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

अनुभवी anubhavī (1.21)

Experienced, veteran, seasoned.

अन्त ant (1.21)

End.

साक्षात्कार sākṣhātkār (1.21)

Interview.
Perception or apprehension of a god in a vision.
(Bābā) Divine vision. God grants these visions to devotees of all religions in the copper and iron ages and also to the Brahma kumaris who have this role (trance messenger) or at the beginning and end of this age (of meeting with God).

अकेला akēlā (1.20)

Single, lonely, lonesome, solitary.

संपर्क sampark (1.18)

सम्बन्ध sambandh (1.18)

Connection, relationship.

मास mās (1.17)

Month.

मांस māns (1.17)

Meat, flesh.

वरदानी vardānī (1.16)

The bestower of blessing, the one who grants a favor, a wish.

भूलना bhūlnā (1.15)

To forget.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

पुराना purānā (1.14)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

पाना pānā (1.13)

खींचना, खैंचना khīñchnā, khaiñchnā (1.13)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

फल phal (1.12)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

किनारा kinārā (1.12)

Bank, shore, edge, border, verge.

के प्रति kē prati (1.11)

Towards.

बोझ bōjh (1.11)

Burden, load.

विजयी vijayī (1.11)

Conquering, victorious, triumphant.
A conqueror.

आजकल ājkal (1.10)

Nowadays, these days.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

विधि vidhi (1.09)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

आकर्षित ākarṣhit (1.08)

Attracted, charmed, allured.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

vibration (1.07)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

सम्मुख sammukh (1.07)

Before, in front of; opposite, facing, confronting, being face to face.

उठाना uṭhānā (1.05)

To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.

हल्का halkā (1.05)

Light, cheap, thin, faint.

देवता dēvtā (1.04)

A god, deity, divine being. (does not apply to God)

party (1.04)

Party.

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

अल्पकाल alpkāl (1.00)

Short term.

ज्यादा jyādā (0.99)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

विशेषता viśhēṣhtā (0.98)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

साथी sāthī (0.95)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

भविष्य bhaviṣhya (0.93)

Future; what has yet to be, what will be, the future.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

कुछ भी kuchh bhī (0.91)

Anything, whatsoever, anything at all.

गायन gāyan (0.91)

लौकिक laukik (0.91)

Secular, earthly, worldly, mundane.

विजय vijay (0.89)

Conquest, victory, triumph.

दृढ़ dr̥iṛh (0.89)

Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.

चलाना chalānā (0.88)

खुशी khuśhī (0.88)

Joy, delight, happiness.

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

के आगे kē āgē (0.86)

In front of, ahead of, before.

व्यर्थ vyarth (0.86)

Useless, fruitless, futile, ineffective, unprofitable.

भक्त bhakt (0.86)

A devotee.

लक्ष्य lakṣhya (0.85)

The aim, object, objective, target, goal.
Indicated, implied.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

अन्दर andar (0.83)

In, inside, within.

दुनिया duniyā (0.83)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

बैठना baiṭhnā (0.83)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

सबसे sabsē (0.83)

(superlative) Of all, the most.

अलौकिक alaukik (0.82)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

कमजोरी kamjōrī (0.82)

Weakness, feebleness ; deficiency ; debility.

सामने sāmnē (0.82)

second (0.80)

Second.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

number one (0.76)

Number one.

तीव्र tīvr (0.76)

Strong, intense, sharp, keen, harsh, swift.
Pungent.
Sharp (a musical note).
Ardent, impetuous.
Excessive.
(Bābā) Fast, intense.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

रीति rīti (0.75)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

plan (0.75)

Plan.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

खाना khānā (0.74)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

न्यारा nyārā (0.74)

Separate(d), staying away (from a joint family), unique, novel, distinct.

सो sō (0.72)

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

साथ sāth (0.72)

With, together, along with.
Company, association.

घर ghar (0.72)

Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).

और कोई aur kōī (0.71)

Someone else, anyone else.

मिलन milan (0.69)

Meeting, union, contact.

ब्राह्मण brāhmaṇ (0.69)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

अति ati (0.66)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

पुरुषार्थ puruṣhārth (0.66)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

के बाद kē bād (0.65)

After.

group (0.63)

Group.

सम्पूर्ण sampūrṇ (0.63)

Whole, entire, complete, perfect.

कभी kabhī (0.62)

Sometime, ever.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

cum (0.61)

कम kam (0.61)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

अनेक anēk (0.60)

'not one'. Many, several, various, much, abundant.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

शरीर śharīr (0.57)

Body.

सबको sabkō (0.57)

sab + kō : everything, everyone.

औरों aurō̃ (0.56)

(The) others.

सहज sahaj (0.56)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

के साथ kē sāth (0.55)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

कल्प kalp (0.53)

(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.

कराना karānā (0.53)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

समझाना samjhānā (0.53)

(Causative of samajhnā) To persuade, explain.

practical (0.53)

Practical.

बड़ा baṛā (0.52)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

उतना utnā (0.51)

कई kaī (0.49)

Several, sundry, divers, some, some few.

तक tak (0.49)

To, upto, till, until, by.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

check (0.48)

Check.

वा vā (0.47)

Or.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

लाना lānā (0.47)

कैसा kaisā (0.46)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

सफलता saphaltā (0.46)

Success, achievement.

श्रेष्ठ śhrēṣhṭha (0.46)

The best, good, excellent, superior.

संपन्न sampann (0.45)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

स्वरूप svarūp (0.44)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

साथ-साथ sāth-sāth (0.42)

जन्म janm (0.42)

Birth, origin, genesis.
Life, existence.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

विश्व viśhva (0.42)

The world, universe.

चारों ओर chārō̃ ōr (0.41)

On all sides, all around, everywhere.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

जहाँ jahā̃ (0.40)

Where, wherever.

दिल dil (0.40)

Heart, courage, spirit, will.

बन ban (0.39)

साधन sādhan (0.39)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

दिखाई देना dikhāī dēnā (0.38)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

दो dō (0.38)

Two, 2.

अपनाना apnānā (0.38)

To (treat as one's) own.
To adopt.
To appropriate.

लगाना lagānā (0.37)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

सिर्फ sirph (0.36)

दिखाना dikhānā (0.35)

आगे āgē (0.35)

Ahead, in front of, before; in future.

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

चाहिए chāhiē (0.35)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

जितना jitnā (0.34)

As much as, as many, how much, however much.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

अर्थात् arthāt (0.32)

That is, that is to say, namely (viz.).

मधुबन madhuban (0.32)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

वहां vahā̃ (0.32)

There.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

प्रकार prakār (0.31)

Manner, way.

सकना saknā (0.31)

To can, to be able to.

न na (0.30)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

पहले pahlē (0.29)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

सेवा sēvā (0.29)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

संकल्प saṅkalp (0.28)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

दूसरा dūsrā (0.28)

Second.
Other, another.
Next.

अनुभव anubhav (0.27)

Experience.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

सर्व sarv (0.26)

All ; whole, entire, complete.

विशेष viśhēṣh (0.26)

Special, specific, particular, distinctive, characteristic, typical.

चलना chalnā (0.26)

Continue.

आना ānā (0.26)

ने nē (0.25)

A postposition denoting the subject (ergative case that is to say with a past participle).

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

यही yahī (0.24)

Emphatic form of yah: this very.

पहला pahlā (0.24)

फिर phir (0.24)

Then, again, afterwards, thereafter, in future, a second time.

इसलिए isliē (0.24)

On this account, for this reason, hence, therefore.

सुनाना sunānā (0.23)

To cause to hear, to relate, to read out, to recite, to pronounce.

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

दोनों dōnō̃ (0.21)

फिरना phirnā (0.21)

To turn.
To wander, to ramble, to walk about, to go round.

आज āj (0.21)

Today.

अगर agar (0.20)

If, if so be, in case, in the event of.

जब jab (0.20)

(Relative pronoun) When.

शक्ति śhakti (0.19)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

her (0.19)

हर har (0.19)

हरना harnā (0.19)

रूप rūp (0.18)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

कितना kitnā (0.18)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लेना lēnā (0.18)

To take.

आत्मा ātmā (0.17)

The soul, the spirit, the self.

इतना itnā (0.17)

As much as this, this much; so much, so many.

बच्चा bachchā (0.17)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

समझना samajhnā (0.17)

To understand.

वैसा vaisā (0.16)

या yā (0.16)

Or, either.

सदा sadā (0.15)

Always, perpetually, continually, ever.

बात bāt (0.15)

A matter, topic, subject, concern, fact, thing.

स्वयं svayã (0.15)

बाप bāp (0.15)

Father.

ना nā (0.15)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

कहना kahnā (0.14)

Say.

जानना jānnā (0.13)

To know, to become aware of, to perceive.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

बहुत bahut (0.13)

Many, much.
Very.

क्योंकि kyōṅki (0.11)

Because, since.

कौन kaun (0.10)

interrogative pronoun. Who

बनाना banānā (0.09)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

समय samay (0.09)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

एक ēk (0.08)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

के लिए kē liē (0.08)

For, for the sake of.

आप āp (0.08)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देखना dēkhnā (0.08)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

देना dēnā (0.08)

To give.

बापदादा bāpdādā (0.08)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

जाना jānā (0.07)

To go, to depart, to lose, to flow.

लेकिन lēkin (0.07)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

पर par (0.07)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

पर par (0.07)

Opposite, inimical, other, alien, higher.

वाला vālā (0.07)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

अब ab (0.06)

Now.

सब sab (0.05)

All, entire, whole, total.
Every.
All people, everybody, the whole.

जैसा jaisā (0.05)

Similar to, like, resembling, as, such as.

अच्छा achchhā (0.05)

Good.
Well.
All right, well done.
So long.

क्या kyā (0.04)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

रहना rahnā (0.03)

To remain, to stay.

कोई kōī (0.03)

Some, any, someone, anyone.

आना ānā (0.03)

To come.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

ऐसा aisā (0.02)

Such, of this type.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

कि ki (0.02)

That (to report indirect speech, example he says that).

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.01)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)