Avyakt murli for Saturday 24 October 1981

माशूक māśhūk (17.13)

A beloved.

आशिक āśhik (13.72)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

businessman (7.82)

Businessman.

तात tāt (7.80)

चमकीला chamkīlā (7.58)

Brilliant, sparkling, glittering, splendid.

peace (7.51)

Peace.

पीसना pīsnā (7.51)

To grind, to pound, to powder, to mill.

wait (7.49)

Wait.

machine (7.16)

Machine.

जमुना jamunā (6.55)

Name of a river, the Yamuna, flowing through Delhi (Paristhān).
In golden age, our palaces will be on the banks of river Yamuna.

dress (6.54)

Dress.

कापी kāpī (6.45)

an exercise book.
A copy.

जोड़ी joṛī (6.40)

lottery (5.56)

Lottery.

गुजरात gujarāt (5.41)

Gujarat, state of India.

photo (5.14)

Photo, photograph.

गम्भीरता gambhīrtā (5.07)

Seriousness, gravity, sobriety, reservedness, depth, profundity.

मेवा mēvā (5.06)

Fruit, dry fruit.

state (5.06)

देहली dēhlī (4.93)

Delhi (the capital of India).
Threshold.

काली kālī (4.89)

काली kālī (4.89)

Black.
An epithet of the goddess Durgā, wife of Śhiv (the Hecate of the Hindūs, to whom human sacrifices are offered).
Goddess, chasing away devils with her fearsome form.

justice (4.81)

कण्ठ kaṇṭh (4.81)

Neck, throat, bosom, windpipe, larynx, Adam's apple.
The voice.
Committed to memory, ready to be repeated, by heart, by rote.

exercise (4.72)

Exercise.

नाज़ nāz (4.67)

Coquetry, airs, feigned air, vanity.
Pride.

भण्डारा bhanḍārā (4.65)

Reserve. Place where provisions, etc. are stored.
(Bābā) Kitchen. Place where food is distributed.
(Bābā) Treasure-Store.

जगदम्बा jagadambā (4.64)

'The mother of the world,' a name of Durgā or Pārvati.
(Bābā) A name given to Mama.

पहाड़ी pahāṛī (4.47)

Mountainous, hilly, pertaining or belonging to the hills or mountain.
A hillock, mount, ridge.
A highlander.

camera (4.41)

Camera.

दीपक dīpak (4.38)

बुझना bujhnā (4.26)

To be extinguished, to be quenched, to be put out, to be dejected, to be in low spirits.

तलना talnā (4.21)

To fry.

धनधा dhandhā (4.17)

Vocation, occupation, business, work.

कोयला kōylā (4.10)

Coal, charcoal.

भिक्षा bhikṣhā (4.10)

Alms, begged food, charity, begging.

श्रृंगारधारी śhrr̥iṅgārdhārī (4.10)

Who wears makeup, adornments (jewelry), beautiful clothes.
(Bābā) Who beautifies himself with the jewels of Knowledge, with divine qualities.

तीर्थ tīrth (4.08)

A bathing place, a shrine or sacred place of pilgrimage (as Benares, &c.; especially particular spots along the course of sacred streams, as the Ganges, &c.). Pilgrimage.

natural nature (4.08)

Natural nature.

world (3.92)

World.

सद्गति दाता sadgati dātā (3.90)

The Giver of sadgati: The one who bestows Salvation, a better abode in the post-death existence.
(Bābā) The one who bestows Salvation or Fruit (the reward of the golden age world).

किरण kiraṇ (3.84)

A ray (of light), beam, sunbeam, moonbeam.

साहूकार sāhūkār (3.77)

A money-lender, private banker, rich man, man of means.

दीप माला dīp mālā (3.77)

A row of lamps.
The dīvālī festival.
(Bābā) Symbolic of the light of the soul that gets ignited at the Confluence.

chancellor (3.77)

Chancellor.
(Bābā) Higher official; Baba says that who takes chance will become chancellor.

बारूद bārūd (3.75)

Gunpowder.

प्राप्तिवान prāptivān (3.75)

फेरा phērā (3.75)

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

किनारा kinārā (3.72)

Bank, shore, edge, border, verge.

प्रकृतिजीत prakr̥itijīt (3.68)

Conqueror of nature, conqueror of matter.

दाग dāg (3.65)

A speck, stain, scar, mark, stigma, blemish.

atom (3.62)

Atom.

nature (3.61)

Nature.

सूरत sūrat (3.60)

निवासी nivāsī (3.57)

Dwelling, abiding (in), inhabiting.
A resident (of), an inhabitant; a native (of).

waste (3.54)

Waste.

west (3.54)

West.

शान्त śhānt (3.52)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

लकड़ी lakṛī (3.51)

A stick, staff.
Wood, timber.
Fire-wood.

हूबहू hūbahū (3.42)

'he is as he is'. Just as it is, exactly, precisely.
Same, identically.

सागर sāgar (3.41)

Sea, ocean (huge expanse of water of which we cannot see the end).

पंछी pañchhī (3.36)

A bird.

limit (3.34)

Limit.

निजी, निज nijī, nij (3.32)

One's own, personal, individual.
Private.
Unofficial.
(Bābā) Own, intrinsic, innate, original.

पहनना pahannā (3.31)

To wear (as clothes).
To put on (as clothes, watch, ornaments, etc.)

विमान vimān (3.30)

संग saṅg (3.29)

Company, association, contact.

पुण्य puṇya (3.29)

Good, virtue, right, moral or religious merit.
Good deed, righteous action.
Sacred, holy, virtuous, righteous.

खुटना khuṭnā (3.27)

self (3.20)

Self.

कर्मभूमि karmbhūmi (3.20)

'land of actions, land of karma'. The region of religious actions.
mythol. an epithet of Bhārata, Airāvata, and Videha; India, the world.
(Bābā) The land of divine activity.

शान्तिधाम śhāntidhām (3.20)

Abode of Peace, Calmness, Rest, Silence.

जलाना jalānā (3.18)

To light, to kindle, to burn, to scorch, to excite envy, to provoke jealousy.

धारी dhārī (3.14)

An adjectival suffix meaning one who or that which holds, supports, possesses, maintains, wears.

gas (3.14)

Gas.

दाल-रोटी dāl-rōṭī (3.14)

Bread and dāl.
Food, sustenance, livelihood.

फेरना phērnā (3.14)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

जोड़ना jōṛnā (3.12)

To add, to sum up.
To link, to unite, to connect, to attach, to bind.
To collect, to accumulate, to assemble.
To weld.
To cement.
To set (a bone etc.).
To save up.

महादानी mahādānī (3.09)

Very generous, very munificent.
Very generous person, very munificent person.

रमणीक ramaṇīk (3.09)

Beautiful, pretty, charming, winsome, attractive.

लकीर lakīr (3.05)

A line, lineament.
A streak, stripe.

दासी dāsī (2.99)

Maid (female servant).

महत्व mahatva (2.98)

Importance.
Significance.
Greatness.
Magnitude.

ताजपोशी tājpōśhī (2.94)

Coronation, enthronement, installation on the throne.

वगैरह vagairah (2.94)

And the rest, et cætera, and so forth.

चक्र, चक्कर chakra, chakkar (2.94)

Circle, disc.
Cycle, circular movement, rotation, revolution, circumambulation, round.
(Sanskrit) The royal wheel, badge of sovereignty.
(Sanskrit) Region, country; sovereignty.
myth. Flaming disc, solar weapon of Viṣṇu.

date (2.89)

Date.

सम्पत्तिवान sampattivān (2.86)

Opulent, wealthy.

रंगत raṅgat (2.86)

तंग होना taṅg hōnā (2.86)

to be tired (of), to be fed up; to be browned off.
To be distressed or incommoded (by), to be in distress or difficulty.
To be troubled, or vexed, or harassed (by).
To be utterly weary or sick (of), to have one's patience exhausted (by).
To be dejected or sad.

रमणीकता ramaṇīktā (2.82)

Beauty, prettiness, charm, winsomeness, attractiveness, attraction.

तार tār (2.82)

काला kālā (2.79)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

अखण्ड akhaṇḍ (2.76)

The whole, complete, undivided, indivisible.

रेखा rēkhā (2.76)

Line, lineament, mark, furrow.
Lines on the palm of the hand or the forehead, fate, destiny.

प्रगति pragati (2.75)

Progress, development.

जगाना jagānā (2.73)

To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).

चक्र chakra (2.72)

तला talā (2.72)

The bottom.
The sole (of a shoe).
The base.
The floor.
The keel (of a boat).
The lower/under side.
At the bottom, at the foot.
Under, underneath, beneath, below, down, on the ground.

हल्का halkā (2.70)

Light, cheap, thin, faint.

accident (2.69)

Accident.

रखाना rakhānā (2.67)

समानता samāntā (2.64)

Equality, equivalence; parity, similarity, likeness.

luck (2.63)

Luck.

सद्गति sadgati (2.63)

Salvation, assignment to a better abode in the post-death existence.
(Bābā) Fruit, the same as jeevanmukti. It is therefore Salvation, life in the golden age but at the same time this Salvation is quantified by the measure of the efforts made today (which gives the future position of king, subject, servant).

तोड़ tōṛ (2.63)

(prob. corr. from A. taurāt = Old Testament, Pentateuch (first five books of the Bible), or Torah for Jews), Custom, law, rule, authority, order, institute, regulation, enactment.

भरपूर bharpūr (2.60)

Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).

मुस्कराहट muskarāhaṭ (2.58)

सुबह subah (2.58)

Morning, dawn.

चिन्ह chinh (2.58)

Mark.
Spot, scar, stain.
Print (of a foot, &c.)
Sign, token, symptom.
Symbol, badge.
Figure, emblem.
Distinguishing mark or feature, characteristic.

godly (2.58)

Godly.

दीदी dīdī (2.57)

(a form of address for) an elder sister.

हाँ जी hā̃ jī (2.56)

Yes (polite), Yes Sir, yes Madam.

दीपावली dīpāvalī (2.55)

The Sanskrit word for Dīvālī. Synonym Dīp mālā.

सीरत sīrat (2.55)

फैंसला phaĩslā (2.55)

सूर्य, सूरज sūrya, sūraj (2.55)

Sun.

ब्रह्मा brahmā (2.55)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

कामना kāmnā (2.54)

Wish, desire, inclination.
Lust.
(Bābā) Wish, desire.

almighty (2.53)

Almighty.

शीतलता śhītaltā (2.50)

अन्तर्मुखता antarmukhtā (2.50)

रूहानी rūhānī (2.47)

Spiritual.

सौ sau (2.46)

Hundred, 100.
Many, numerous.

कायम kāyam (2.45)

family (2.44)

Family.

खण्डित khaṇḍit (2.44)

right (2.44)

Right.

महादान mahādān (2.42)

refine (2.42)

To refine.

रास rās (2.40)

Name of a circle dance or chain dance, especially that danced by Kṛiṣhṇa and the gopī.
A Hindū festival including songs and dances celebrated in the month Kārttik, the circular dance practised by cowherds in commemoration of the dance in which Kṛiṣhṇa and the gopī engaged.

घूमना ghūmnā (2.40)

To take a walk, to stroll, to wander, to gyrate, to revolve, to whirl, to turn, to return, to roll, to spin, to waggle.

आश, आशा āśh, āśhā (2.39)

Hope, expectation.
Wish, desire.

लाख lākh (2.36)

A hundred thousand, 100 000.

सौगात saugāt (2.34)

a present, gift.

गरीब garīb (2.34)

विघ्न vighna (2.33)

Interruption, interference, meddling, obstacle, disturbance.

कमाना kamānā (2.32)

To earn, to acquire, to get.
To accumulate, to save.

तारना tārnā (2.30)

To enable (one) to cross.
To free, rid (of).
To deliver, save.
To absolve from sin.
To exempt from further transmigration.

शुभचिंतक śhubhchintak (2.30)

(One) who forms good wishes.
(One) who thinks or reflects on good, happiness or prosperity.
(One) who is concerned with good, happiness and prosperity.

सेवास्थान sēvāsthān (2.27)

Service place.

गीत gīt (2.25)

खींचना, खैंचना khīñchnā, khaiñchnā (2.25)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

कमाई kamāī (2.25)

Earnings.

अन्तर्मुखी antarmukhī (2.24)

Introverted.

अच्छा लगना achchhā lagnā (2.24)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

date fix (2.18)

To fix a date (in Hindi the object is placed before the verb).

आलस्य ālasya (2.16)

Laziness, lethargy.

business (2.16)

Business.

बेहद का bēhad kā (2.16)

Limitless, unlimited, unbounded.

प्रिय priy (2.16)

Beloved, dear, valued, prized, liked, desired; pleasing, amiable, agreeable, kind.
A beloved object, lover, husband.

जगना jagnā (2.15)

To wake up, to awaken.

की ओर kī ōr (2.15)

छूटना chhūṭnā (2.12)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

बिचारा bichārā (2.12)

Poor, helpless.

शुभ भावना śhubh bhāvnā (2.10)

Good feeling, auspicious feeling.

judge (2.10)

Judge.

हज़ार hazār (2.09)

Thousand, 1000.

मैं-पन maĩ-pan (2.06)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

मालामाल mālāmāl (2.06)

Opulent, very prosperous, immensely rich.

स्वार्थ svārtha (2.05)

तरह tarah (2.04)

तत्व tatva (2.04)

Real state or nature; essence.
(Hinduism) The supreme spirit.
One of the five traditionally distinguished elementary substances (ether, air, fire, water, earth).
(chemistry) An element.
A basic principle; an axiom.
An element, aspect or factor (in a system).
(Vedanta philosophy) The real nature of the human soul (as identical with the all-pervading supreme spirit (false concept)).

अशान्त aśhānt (2.02)

Restless, agitated, unquiet, disturbed, perturbed.

ले जाना lē jānā (2.01)

'to take and go'.
To go away with, to run away with.
To take away, to carry, to convey, to export, to carry off, to carry away, to bear off.
To refer.
To win, to conquer, to master.

त्याग tyāg (1.98)

Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.

मात्र mātra (1.96)

Only, merely, barely.
Mere, bare, sheer.

सच्चा sachchā (1.96)

True, genuine, real.
Truthful, sincere, loyal, faithful.

इसीलिए isīliē (1.95)

way (1.94)

Way.

उतारना utārnā (1.92)

तोड़ना tōṛnā (1.92)

To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.

सम्पन्नता sampanntā (1.92)

Prosperity, wealth, success.
Completion, perfection.

सेवाधारी sēvādhārī (1.92)

'who has, carries, or supports the service'. Server, servant.

विधाता vidhātā (1.91)

Ordainer, dispenser, arranger, creator.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv.

पदम padam (1.90)

A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).

भिखारी bhikhārī (1.89)

A beggar, a pauper.

अप्राप्त aprāpt (1.88)

Unobtained, unachieved, unacquired.

भारी bhārī (1.87)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

निःस्वार्थ niḥsvārth (1.86)

Unselfish, selfless.

नदी nadī (1.85)

River.

अखुट akhuṭ (1.83)

Inexhaustible.

पहला नम्बर pahlā number (1.81)

शोभना śhōbhnā (1.80)

लिखना likhnā (1.79)

To write, to enter, register, record, inscribe, note, compose (a work), enter (in a book).

निर्विघ्न nirvighna (1.78)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

title (1.78)

Title.

मिटाना miṭānā (1.78)

ज़रा zarā (1.77)

speed (1.76)

संगम saṅgam (1.76)

Confluence, union, meeting.

देरी dērī (1.73)

Delay, lag.

रात rāt (1.72)

Night.

समझदार samajhdār (1.72)

Discerning, intelligent, sensible, wise, prudent.

खाता khātā (1.72)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

invention (1.71)

Invention.

भाग्यवान bhāgyavān (1.68)

खोना khōnā (1.66)

To lose, to squander.

फलाना phalānā (1.66)

वही vahī (1.65)

(emphatic form of vah) That very, that very one.

respond (1.64)

To respond.
Response.

बढ़िया baṛhiyā (1.62)

हे hē (1.62)

तो भी tō bhī (1.62)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

समीपता samīpatā (1.62)

Nearness, proximity, contiguousness, contiguity, vicinity.

निमन्त्रण nimantraṇ (1.61)

Invitation.

सजाना sajānā (1.61)

To decorate, to adorn, to embellish, to beautify.
To furnish.
To arrange.
To dress neatly.

भूमि bhūmi (1.60)

गलना galnā (1.58)

शिवबाबा śhivbābā (1.54)

The Father Śiv.

चेहरा chēhrā (1.53)

Face, countenance, mask, front.

तीव्रगति tīvragati (1.51)

Fast speed.

रूहानियत rūḥānīyat (1.51)

सफल saphal (1.50)

Successful, effective, fruitful.

मधुबन madhuban (1.50)

(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).

माँगना mā̃gnā (1.50)

To demand, to ask, to call for, to claim, to invite, to solicit.

अमूल्य amūlya (1.50)

Priceless, invaluable.

संपर्क sampark (1.49)

हद had (1.49)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

final (1.49)

Final.

श्रृंगारना śhrr̥iṅgārnā (1.49)

To adorn, to dress, to embellish, to decorate.

service (1.48)

Service.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

रंगना raṅgnā (1.46)

रंग raṅg (1.46)

Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.

स्थान sthān (1.45)

Place, spot, site.

गायन gāyan (1.44)

नम्बरवार number-wār (1.44)

In order, orderly.
According to his rank, his position.

गलती galatī (1.43)

Mistake, error, fault.

मन्सा mansā (1.42)

Mental, born of the mind.
Mentally, through the mind.

खाना khānā (1.40)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

कर्मणा karmaṇā (1.40)

Throught the deed.

स्नेही snēhī (1.40)

A lover.
Loving, affectionate.

मुस्कराना muskarānā (1.39)

To smile, grin, smirk, simper.
(Bābā) To smile.

प्रकृति prakr̥iti (1.39)

Original form or state.
Nature, character, temperament.
Nature, the natural world.
(philosophy) A force or principle evolving the material world.

वर्सा varsā (1.39)

The inheritance. What our father leaves behind after he leaves.

भावना bhāvnā (1.38)

Sentiment, feeling, emotion.

सबूत sabūt (1.37)

भिन्न bhinn (1.37)

Divided, separated, separate.
Distinct, different, other.

चमकना chamaknā (1.37)

सिकीलधे sikīladhē (1.36)

Persian word derived from the Sindhi word "sik" which means "very dear". Just like ordinary parents, after waiting a lot, have a lot of sik-sik (love) for the child at birth. Likewise after 5000 years, the children meet at the confluence, then there is a lot of love for the children.
(Bābā) Who disappear and then are found after a long time.

दृश्य dr̥iśhya (1.34)

तैयारी taiyārī (1.33)

चैतन्य chaitanya (1.32)

Conscious, sensitive, alert and awake.
Consciousness, spirit.

बिल्कुल bilkul (1.32)

Entirely, completely, totally, wholly, universally, altogether.

सहयोगी sahyōgī (1.32)

Colleague, co-worker.
Co-operating.
Co-operative.

कौन सा kaun sā (1.32)

Interrogative adjective and pronoun : which.

यज्ञ yagya (1.31)

Sometimes Baba also says that it is the imperishable sacrificial fire of knowledge created by God, Rudra, in which a horse is sacrificed for attaining the kingdom.
The word “yagya” stands for “sacrificial fire” Yagyas are normally conducted for protection against natural calamities, wars, for rain-making etc.
Ashwamedh yagya (where a horse is sacrificed) is mentioned in ancient scriptures A ritual described there is performed by a king (raja) who strives for becoming a great king, or an emperor (maharaja) Before the yagya is conducted, a horse is set loose to roam around wherever it chooses for a few months or a year If the inhabitants of the lands that the horse crosses let it cross their territory without any obstruction, it means they accept the raja’s rule over them In this way the raja becomes a chakravarti raja (literally - the ruler of the entire globe).
In Baba’s murlis the word “yagya” often stands for this Godly University, or this system of giving the knowledge and providing God’s sustenance, created by Baba at the Confluence age Every Baba’s service place is the yagya. Madhuban is often called Mahayagya (the Great Yagya).

मुख mukh (1.31)

The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.

सबको sabkō (1.31)

sab + kō : everything, everyone.

हाथ hāth (1.31)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

बीच bīch (1.31)

Middle, centre.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

double light (1.29)

Double light.
(Bābā) The light of Knowledge and the lightness of mind.

natural (1.29)

Natural.

line (1.28)

Line.

याद करना yād karnā (1.28)

To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).

मेहनत mēhnat (1.27)

Labour, hard work, toil.
Industry, application.
Exercise.

इस समय is samay (1.25)

At this time, now.

लक्षण lakṣhaṇ (1.25)

A symptom.
Indication.
Trait, characteristic feature, characteristic mark.
(Bābā) The symptoms of the soul which show progress towards his/her goal.

बीच-बीच में bīch-bīch mē̃ (1.25)

कुमारी kumārī (1.24)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

निराकार nirākār (1.24)

Incorporeal.
An epithet of God.
(Hinduism) without form, permeating everything (which makes God omnipresent).
(Bābā) Incorporeal, without physical or subtle body. God is incorporeal but has a form, the form of a point. Likewise the souls in the incorporeal world are incorporeal and have the form of a point.

संगठन saṅgaṭhan (1.24)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

तैयार taiyār (1.22)

सबसे sabsē (1.22)

(superlative) Of all, the most.

पाठ pāṭh (1.21)

Reading, study, recitation (esp. of a sacred text).
Text, version; textual reading (as in a manuscript).
Lesson, lecture.

समान samān (1.21)

Equal, equivalent, similar, alike, identical, tantamount.

number one (1.20)

Number one.

follow (1.20)

Follow.

भूल bhūl (1.20)

Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.

साथ sāth (1.18)

With, together, along with.
Company, association.

धर्म dharm (1.18)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

दादी dādī (1.17)

Paternal grandmother.
(Brahma Kumaris) Eldest sister (older in gyan than the Didis who are also elder sisters)

भविष्य bhaviṣhya (1.17)

Future; what has yet to be, what will be, the future.

पूरा pūrā (1.16)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

प्रालब्ध prālabdh (1.16)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

सम्भालना sambhālnā (1.15)

To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.

स्नेह snēh (1.14)

Love, affection.
Oil, oily substance.

पीछे pīchhē (1.14)

Behind, on the back side of.
After, afterwards.
Backwards.
In the absence of.

थकना, फथकना thaknā, phathaknā (1.14)

To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.

ever ready (1.14)

Ever-ready.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

उड़ना uṛnā (1.12)

To fly.
To fade, to get dim, to vanish.
To explode.

सब कुछ sab kuchh (1.12)

Everything, all.

कोशिश kōśhiśh (1.12)

Effort, endeavour.

के प्रति kē prati (1.11)

Towards.

औरों aurō̃ (1.11)

(The) others.

बोझ bōjh (1.11)

Burden, load.

समीप samīp (1.11)

Near (in place or time), beside, proximate, close by, at hand.

chance (1.11)

Chance.

फैलना phailnā (1.10)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

सुख sukh (1.10)

Happiness, pleasure, comfort, felicity, contentment.

महान्, महा mahān, mahā (1.09)

(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.

पदमगुणा padamguṇā (1.09)

A quadrillion times (1,000,000,000,000,000 times).

ठीक ṭhīk (1.09)

Right, correct, exact, proper, true.
All right; precisely, accurately.

व्यर्थ vyarth (1.09)

Useless, fruitless, futile, ineffective, unprofitable.

बिना binā (1.09)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (1.08)

Necessity, need, requirement.

science (1.08)

Science.

काम kām (1.08)

Passion, lust.
Desire.

काम kām (1.08)

Work, task, job, employment, performance, function.

अनेक anēk (1.07)

'not one'. Many, several, various, much, abundant.

बाप समान bāp samān (1.07)

Similar, identical, equal to the Father.

number (1.07)

Number.

धारण dhāraṇ (1.07)

Holding, bearing, carrying, keeping, wearing.
Upholding, maintaining, sustaining, preserving.
Possessing, having, assuming.
Knowing, acquiring.
Undertaking.

सफलता saphaltā (1.07)

Success, achievement.

लिए liē (1.06)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

धारणा dhārṇā (1.06)

Inculcation of the knowledge and virtues of the Supreme in our practical life.

भाव bhāv (1.06)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

बढ़ाना baṛhānā (1.06)

To increase, to multiply.
To extend, to raise.
To cause to progress, to cause to grow, to cause to prosper.
To advance.
To magnify.
To exaggerate.
To push ahead.
To extinguish (as a lamp).
To close (as a shop).

ऊपर ūpar (1.06)

On, upon, above, upward, over.

फ़र्क fark (1.05)

Difference, distinction, distance.

सहयोग sahyōg (1.05)

Cooperation, collaboration.

पसन्द pasand (1.05)

Liking, choice, taste, preference.
Approval.
Approved, liked.

हर्षित harṣhit (1.04)

Joyous, delighted, cheerful.

संपन्न sampann (1.04)

Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).

party (1.04)

Party.

कमी kamī (1.03)

छोड़ना chhōṛnā (1.03)

To leave.
To abandon.
To release.

मालूम mālūm (1.02)

Known.
Evident, apparent.

आधा ādhā (1.02)

Half.

भाग्य bhāgya (1.02)

Fortune, fate, luck, destiny.

आपस में āpas mē̃ (1.01)

Among themselves, with each other or one another, together, mutually, in common, in concert.

निरन्तर nirantar (1.00)

के पास kē pās (0.99)

Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).

सम्पूर्ण sampūrṇ (0.99)

Whole, entire, complete, perfect.

भूल जाना bhūl jānā (0.99)

तीनों tīnō̃ (0.99)

The three, all three.

सबका sabkā (0.98)

(genitive case of sab) Of everyone.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

सन्देश sandēśh (0.97)

Message.

emerge (0.97)

To emerge.

निकलना nikalnā (0.97)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

के बजाए kē bajāē (0.97)

In place of, in lieu of, instead of.

सम्बन्ध sambandh (0.96)

Connection, relationship.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

बाबा bābā (0.95)

Father.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

बोल bōl (0.95)

ईश्वरीय īśhvarīy (0.94)

Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.

मुरली murlī (0.94)

Flute, pipe.
(Bābā) The words of God, the instrument to enchant us, to make us dance in happiness in the company of the Supreme Being, the Beloved Being.

संस्कार saṅskār (0.94)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

दाता dātā (0.92)

Giving, bestowing, imparting, liberal, generous.
Giver, donor, benefactor.
The Giver of all things, God.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

क्यों kyō̃ (0.91)

Why.

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

माला mālā (0.89)

A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.

उत्साह utsāh (0.87)

Enthusiasm, zeal.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

कर्तव्य kartavya (0.86)

Duty.
To be done, to be accomplished.

भक्त bhakt (0.86)

A devotee.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

सेवा sēvā (0.85)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

मैं maĩ (0.85)

I. (personal pronoun)

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

कर्म karm (0.84)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

प्यार pyār (0.84)

Love, affection, amour, amorous relationship.

उतना utnā (0.84)

दुःखना duḥkhnā (0.84)

To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.

दुःख duḥkh (0.84)

Sorrow, unhappiness, suffering, grief, distress.

practical (0.83)

Practical.

परमात्मा paramātmā (0.83)

Supreme Soul : Śiv and not Brahmā.

लगा lagā (0.83)

वहां vahā̃ (0.83)

There.

गाना gānā (0.82)

To sing, to chant.
A song.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

यादगार yādgār (0.81)

Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.

जहाँ jahā̃ (0.81)

Where, wherever.

कमाल kamāl (0.81)

तीसरा tīsrā (0.80)

Third.

double (0.80)

Double.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

last (0.78)

Last.

प्रति prati (0.78)

Towards.

बेहद bēhad (0.78)

Limitless, unlimited, unbounded.
Excessive, too, too much.

यहाँ yahā̃ (0.78)

Here, hither, in/at this place.

जितना jitnā (0.78)

As much as, as many, how much, however much.

साधन sādhan (0.78)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

मुख्य mukhya (0.78)

Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.

के साथ kē sāth (0.77)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

cum (0.77)

मन man (0.77)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

कम kam (0.77)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

time (0.77)

Time.

पहले pahlē (0.76)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

आधार ādhār (0.76)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

डालना ḍālnā (0.75)

To put in, to pour, to drop, to thrust.

तब tab (0.75)

Then, at that time, afterwards, thereupon, therefore, hence.

विदेश vidēśh (0.75)

Foreign country.

खुश khuśh (0.75)

Happy, pleased.
Good.

सुनना sunnā (0.74)

To hear, to listen, to pay heed.
Hearing, audition.

बढ़ना baṛhnā (0.74)

To increase, to multiply, to grow, to progress, to advance.

आगे āgē (0.74)

Ahead, in front of, before; in future.

लगाना lagānā (0.73)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

teacher (0.73)

Teacher.

प्रकार prakār (0.73)

Manner, way.

वायुमण्डल vāyumaṇḍal (0.73)

The atmosphere.

रहाना rahānā (0.73)

To make stay, to make remain.

भूलना bhūlnā (0.72)

To forget.

कदम kadam (0.72)

Step, pace, footstep.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

पहुंचना pahuñchnā (0.72)

To reach, to arrive.

साकार, साकारी sākār, sākārī (0.71)

Formal, having a form.
Concrete, real, visible.
Incarnate.
(Bābā) Corporeal, which has a physical, material form.

और कोई aur kōī (0.71)

Someone else, anyone else.

रत्न ratna (0.70)

A gem, precious stone.
The most outstanding individual of a class.
The pupil of the eye.
(in comp.) Anything valuable or desirable, any precious thing, anything excellent or best of its kind (e.g. strī-ratn, 'a pearl of a woman').

ऊंच ūñch (0.70)

High, lofty, tall, raised, elevated, exalted, eminent.

विशेषता viśhēṣhtā (0.70)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तुम tum (0.70)

You (between equals).

मिलन milan (0.69)

Meeting, union, contact.

पक्का pakkā (0.68)

Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.

छोटा chhōṭā (0.67)

Small, little, short, young, petty, subordinate, junior, insignificant.

नहीं तो nahī̃ tō (0.67)

Otherwise, or else, if not, lest, but for.
No, certainly not.

आना ānā (0.67)

ऐसे नहीं aisē nahī̃ (0.66)

'not so', Do not believe.

हर एक har ēk (0.66)

Each, every.
Each one, everybody.

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

खजाना khajānā (0.65)

Treasure.
Treasury, repository.

निकालना nikālnā (0.65)

बताना batānā (0.65)

To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.

के बाद kē bād (0.65)

After.

स्थिति sthiti (0.64)

Position, situation, state, condition, stage, phase.

पहला pahlā (0.63)

group (0.63)

Group.

ख़त्म ḵẖatm (0.63)

Ended, completed, concluded.

राज्य rājya (0.62)

Kingdom, rule, reign, polity, the state.

अर्थ arth (0.61)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

earth (0.61)

Earth.

दिखाई देना dikhāī dēnā (0.61)

To show oneself (or itself, &c.), to come in sight, to appear, to be visible or apparent, to be seen.

लोग log (0.61)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

थोड़ा thōṛā (0.59)

A little, some, meagre, scanty.
Short.

दिखाना dikhānā (0.58)

स्वरूप svarūp (0.57)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

आदि ādi (0.57)

Etcetera.
Beginning.
Early, initial, primordial.

उसका uskā (0.57)

Genitive case of vah : of him, of her, of that, his, her.

पुराना purānā (0.57)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

बड़ा baṛā (0.57)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

बैठना baiṭhnā (0.57)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

गुण guṇ (0.56)

Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).

समाना samānā (0.55)

To be contained, to enter, to fit, to permeate.

के निमित्त kē nimitt (0.55)

second (0.54)

Second.

master (0.54)

Master.

लाना lānā (0.54)

निमित्त nimitt (0.54)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

बदलना badalnā (0.54)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

लगना lagnā (0.54)

अधिकारी adhikārī (0.54)

Governor, ruler, minister, functionary, official, officer, (and generally) one invested with power or authority.
Proprietor, owner, master, heir.
Agent, deputy; one who possesses a right, title, or privilege.

मानना mānnā (0.53)

दिन din (0.53)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

समाप्त samāpt (0.53)

Finished, ended, concluded, terminated, completed.

अन्दर andar (0.53)

In, inside, within.

हिम्मत himmat (0.52)

Courage, boldness.

स्थित sthit (0.52)

Situated, located, placed.
Circumstanced.

श्रेष्ठ śhrēṣhṭha (0.52)

The best, good, excellent, superior.

सहज sahaj (0.51)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.51)

ने nē (0.51)

A postposition denoting the subject (ergative case that is to say with a past participle).

हम ham (0.49)

We.
(rustic form) I.

कई kaī (0.49)

Several, sundry, divers, some, some few.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

आज āj (0.49)

Today.

तक tak (0.49)

To, upto, till, until, by.

यही yahī (0.49)

Emphatic form of yah: this very.

कभी kabhī (0.49)

Sometime, ever.

इतना itnā (0.48)

As much as this, this much; so much, so many.

दो dō (0.48)

Two, 2.

नया nayā (0.48)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

वरदान vardān (0.47)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

याद yād (0.47)

Remembrance, recollection, memory.

वैसा vaisā (0.47)

सुनाना sunānā (0.46)

To cause to hear, to relate, to read out, to recite, to pronounce.

स्वयं svayã (0.45)

बार bār (0.44)

Time, occasion.

पाना pānā (0.44)

दोनों dōnō̃ (0.43)

साथ-साथ sāth-sāth (0.42)

विश्व viśhva (0.42)

The world, universe.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

स्मृति smr̥iti (0.41)

Memory, remembrance.
Books of traditional code of Hindu law.

फिर phir (0.41)

Then, again, afterwards, thereafter, in future, a second time.

सारा sārā (0.39)

All, the whole, whole, entire, complete, universal.

फिरना phirnā (0.36)

To turn.
To wander, to ramble, to walk about, to go round.

क्योंकि kyōṅki (0.36)

Because, since.

कौन kaun (0.35)

interrogative pronoun. Who

प्राप्त prāpt (0.35)

Got, obtained; procured, acquired.

कोई भी kōī bhī (0.35)

Anyone, someone, any.

वा vā (0.35)

Or.

बुद्धि buddhi (0.35)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

सकना saknā (0.34)

To can, to be able to.

कितना kitnā (0.33)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

अर्थात् arthāt (0.33)

That is, that is to say, namely (viz.).

समझाना samjhānā (0.33)

(Causative of samajhnā) To persuade, explain.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

अपनाना apnānā (0.32)

To (treat as one's) own.
To adopt.
To appropriate.

दूसरा dūsrā (0.32)

Second.
Other, another.
Next.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

कैसा kaisā (0.32)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

प्राप्ति prāpti (0.31)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कुछ kuchh (0.30)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

द्वारा dvārā (0.30)

By, through, through the medium of, through the agency of, by means of, with.

बोलना bōlnā (0.30)

To speak, to utter, to pronounce.
To bid.

सोचना sōchnā (0.30)

To think, to reflect, to ponder over, to consider.

सर्व sarv (0.29)

All ; whole, entire, complete.

मिलना milnā (0.29)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

रखना rakhnā (0.28)

To put, to place, to keep, to possess, to have, to employ, to appoint.

नमस्ते namastē (0.27)

पड़ना paṛnā (0.27)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

her (0.26)

हर har (0.26)

बच्चा bachchā (0.26)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

के लिए kē liē (0.26)

For, for the sake of.

हरना harnā (0.26)

चलना chalnā (0.26)

Continue.

बात bāt (0.25)

A matter, topic, subject, concern, fact, thing.

न na (0.25)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

जब jab (0.24)

(Relative pronoun) When.

रूप rūp (0.24)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

अगर agar (0.23)

If, if so be, in case, in the event of.

कराना karānā (0.23)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

इसलिए isliē (0.22)

On this account, for this reason, hence, therefore.

बहुत bahut (0.22)

Many, much.
Very.

संकल्प saṅkalp (0.22)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

ना nā (0.21)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

लेना lēnā (0.21)

To take.

कार्य kārya (0.20)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

कारण kāraṇ (0.19)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विशेष viśhēṣh (0.18)

Special, specific, particular, distinctive, characteristic, typical.

बाप bāp (0.17)

Father.

जाना jānā (0.17)

To go, to depart, to lose, to flow.

या yā (0.16)

Or, either.

सदा sadā (0.15)

Always, perpetually, continually, ever.

कहना kahnā (0.14)

Say.

कोई kōī (0.14)

Some, any, someone, anyone.

बापदादा bāpdādā (0.14)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

आप āp (0.13)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

आत्मा ātmā (0.13)

The soul, the spirit, the self.

चाहना chāhnā (0.13)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

शक्ति śhakti (0.12)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

समझना samajhnā (0.12)

To understand.

देखना dēkhnā (0.11)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

पर par (0.11)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

समय samay (0.10)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

पर par (0.09)

Opposite, inimical, other, alien, higher.

देना dēnā (0.09)

To give.

अनुभव anubhav (0.09)

Experience.

बनाना banānā (0.08)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

जैसा jaisā (0.08)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.08)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

अच्छा achchhā (0.07)

Good.
Well.
All right, well done.
So long.

अब ab (0.07)

Now.

आना ānā (0.06)

To come.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.03)

That (to report indirect speech, example he says that).

ऐसा aisā (0.03)

Such, of this type.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

अव्यक्त avyakt (0.02)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.02)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

शान्ति śhānti (0.02)

Peace, calmness, quiet, tranquillity, quietude, silence.

नहीं nahī̃ (0.02)

No.
Not.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

और aur (0.01)

And.
Else.
Other.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

key (0.01)

Key.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.00)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)