Avyakt murli for Monday 11 April 1983

⁰> > 11-04-83 Om Shanti Avyakt Bapdada Madhuban

¹The qualifications of an easy effort-maker ²BapDada is pleased to see His loving and co-operative children.

³On the basis of the two powers of love and desire to meet, you become instruments to bring the incorporeal and corporeal fathers into the corporeal form in the corporeal world, the same as yourselves.

⁴You children tie the Father in the bond of love and devotion.

⁵The majority even now is of mothers.

⁶The image of the divine activity portrayed of tying God in the bond of love is of mothers.

⁷To which tree did they tie Him?

⁸You tied Him to the unlimited kalpa tree with the strings of love and devotion in the previous cycle, and this is now being repeated.

⁹In response to the love of such children, BapDada takes the strings with which you have tied Him - the strings of love and devotion - and makes them into the seat of the heart-throne and returns it to you children as a swing.

¹⁰Those of you who are playing a part in this kalpa tree continue to swing constantly in these swings.

¹¹All of you have received the swing, have you not?

¹²You don’t move away from your seat, do you?

¹³The strings of love and devotion are constantly strong, are they not?

¹⁴You don’t fluctuate, do you?

¹⁵The swing enables you to swing and also fly high. ¹⁶However, if there is the slightest fluctuation, it also makes you fall down from high up.

¹⁷BapDada has given all of you a swing.

¹⁸So, do you constantly swing in it?

¹⁹You mothers experience swinging and making others swing, do you not?

²⁰BapDada is telling you of the things in which you are experienced.

²¹This is not anything new, is it?

²²Are things you have experienced easy or difficult?

²³What gathering has gathered here today?

²⁴Are all of you easy yogis, easy effort-makers and embodiments of easy attainment?

²⁵Or, are you sometimes easy yogis and sometimes difficult yogis?

²⁶To be an easy effort-maker means to be able to overcome any problems as high as the Himalayas that come, with the flying stage in just a second.

²⁷To overcome means there must be something there that has to be overcome.

²⁸Are you easily overcoming everything and flying beyond them or do you sometimes land on a mountain, sometimes in a river, or sometimes in a jungle?

²⁹What do you then say?

³⁰Remove me from here! ³¹Or, save me! ³²You are not those who do this, are you?

³³Mothers don’t continue to call out the same thing again and again, do you? ³⁴The sanskars of devotion have now ended, have they not?

³⁵Have the cries of you Draupadis come to an end or are you still crying out?

³⁶You have now become those with all rights.

³⁷The time for calling out has come to an end.

³⁸The confluence age is the time for attainment, not for calling out.

³⁹To be an easy effort-maker means to overcome everything easily and attain all attainments easily.

⁴⁰Easy effort-makers will constantly experience attaining the reward now and in the future.

⁴¹Their reward will be clearly visible to them.

⁴²Just as you are able to see something physical with your physical eyes, so they will be able to see their reward with the eye of experience through the intellect, that is, with the divine third eye.

⁴³Easy effort-makers will experience earning an income greater than multimillion at every step.

⁴⁴In this way, you will constantly experience yourself to be a confluence-aged soul who is full of all treasures.

⁴⁵You will never be empty of power, the treasure of any virtue, the treasure of any point of knowledge, happiness or intoxication. ⁴⁶To become empty is the way to fall.

⁴⁷A hole is made and you fall in that hole.

⁴⁸When you sprain your ankle even a little, it causes a lot of pain.

⁴⁹This too is spraining the intellect.

⁵⁰Thoughts are twisted.

⁵¹Instead of being powerful and full of all treasures, you become weak and empty.

⁵²So, that is a sprain of thoughts.

⁵³Why do you do this? ⁵⁴You then say that the road was uneven.

⁵⁵Are you not uneven?

⁵⁶Uneven roads are flattened out. ⁵⁷Why are you an incarnation of power?

⁵⁸In order to flatten that which is uneven. ⁵⁹What contract did you make?

⁶⁰The land under this hall has been flatten out from being crooked and uneven and this is why you are able to sit in it comfortably.

⁶¹Ask the contractor of this hall whether he thought he could ever flatten out everything here that was uneven and crooked or that he would sprain his ankle.

⁶²Did he flatten everything out or did he keep on thinking about how everything was uneven and twisted?

⁶³Sometimes, he had to break stone by dynamiting it and sometimes, he had to put stone in to fill in a hole.

⁶⁴He had to make that effort. ⁶⁵All of you have taken the contract to create heaven, have you not?

⁶⁶You have taken the contract to flatten that which is uneven.

⁶⁷Those who take such contracts cannot say that the path is uneven.

⁶⁸To fall suddenly is a lack of attention.

⁶⁹Do you remember what was done in the sakar days when anyone fell down?

⁷⁰That child’s toli would be stopped. ⁷¹Why?

⁷²So that he would pay attention in future. ⁷³It is not a big thing to give toli.

⁷⁴Toli is for you children anyway.

⁷⁵However, this was also a form of love.

⁷⁶To give toli is a sign of love and to stop giving that toli is also a sign of love.

⁷⁷What do you think then?

⁷⁸Would you say that you suddenly fell down or that the path was uneven?

⁷⁹Now, there still isn’t that much of a crowd on this path of effort.

⁸⁰The 900,000 subjects have not even been created yet.

⁸¹You are now happy with just having created 100,000. (In 1983 there were nearly 100,000 Brahmins.

⁸²In 2001, there are nearly 600,000 Brahmins). ⁸³The path of effort is an unlimited path.

⁸⁴Therefore, do you understand who is called an easy effort-maker?

⁸⁵One who doesn’t sprain his ankle, but becomes a guide for others and easily helps others to go along the path.

⁸⁶An easy effort-maker doesn’t just have love, but remains absorbed in love.

⁸⁷Such souls, who are absorbed in love, easily remain distant from the vibrations and atmosphere everywhere, because to be absorbed in love means to be as powerful as the Father and to remain safe in every situation.

⁸⁸Being equal is the biggest safe of all.

⁸⁹It is a safe that is Maya-proof. ⁹⁰So, do you understand what easy effort is?

⁹¹Easy effort means there is no carelessness.

⁹²Some move along whilst considering carelessness to be easy effort.

⁹³They are not constantly full of all treasures.

⁹⁴The greatest quality of those who are careless effort-makers is that their conscience will continue to bite them internally and externally they would be singing.

⁹⁵What would they be singing? ⁹⁶They would continue to sing songs of their own praise.

⁹⁷Easy effort-makers will constantly experience the company of the Father.

⁹⁸Are you such easy effort-makers?

⁹⁹An easy effort-maker can experience a constantly easy yogi life.

¹⁰⁰So, what do you prefer?

¹⁰¹To be an easy effort-maker or a difficult one?

¹⁰²You prefer easy efforts, do you not?

¹⁰³Since the Father is giving you something you like, why don’t you take it?

¹⁰⁴“It happens against my conscious wish!”

¹⁰⁵These are not the words of a master almighty authority.

¹⁰⁶If you have a desire and your actions are something else, should you be called a Shiv Shakti?

¹⁰⁷To be a Shiv Shakti means to be one who has all rights, not someone who is dependent.

¹⁰⁸So, these are not the words of Brahmin language.

¹⁰⁹You understand your Brahmin language, do you not?

¹¹⁰A lot of time of the confluence age, that is, the age of easy attainment, has passed.

¹¹¹Only a little more time now remains.

¹¹²In that too, you can make yourself an easy effort-maker by attaining blessings from the time and from the Father.

¹¹³The definition of a Brahmin is one who makes difficult things easy.

¹¹⁴This is the religion and action of Brahmins. ¹¹⁵To be Brahmins by birth and action means to be easy yogis and easy effort-makers.

¹¹⁶So, what will you return from here as?

¹¹⁷Madhuban is said to be the land of transformation.

¹¹⁸Burn the word “difficult” in this land of tapasya before you return and take back with you the blessing of easy effort.

¹¹⁹Adopt the vessel (power) of transformation, that is, the vessel of determination, before you go, then you will be able to imbibe the blessings.

¹²⁰Otherwise, some of you say that Baba gave you blessings, but that they were left behind in Abu.

¹²¹When you return home, you find that the blessing did not come with you.

¹²²Did you take the blessings from the Bestower of Blessings as one who is worthy of them?

¹²³If you didn’t take them, where would they remain?

¹²⁴They would remain with the One who gave them, would they not? ¹²⁵Don’t do this!

¹²⁶You have become very clever. ¹²⁷You do not understand your own faults.

¹²⁸You say: I don’t know why Baba said this.

¹²⁹You place all your weaknesses on the Father.

¹³⁰Baba can do this if He wants, but He doesn’t do it!

¹³¹Is the Father the Bestower or does He take from you?

¹³²The Bestower always gives, but those who are to take should take!

¹³³Or, should it be that the Father gives and He also takes?

¹³⁴If the Father takes, how would you become full?

¹³⁵Therefore, at least learn to take.