Avyakt murli for Wednesday 13 April 1983
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (122)
To be.
To happen, to occur.
To exist.
To be born.
का kā (95)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (60)
To do.
Also used after a transitive English verb to conjugate.
तो tō (55)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
में mē̃ (51)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
नहीं nahī̃ (44)
No.
Not.
भी bhī (41)
Inclusive emphatic particle: too, also, even.
आना ānā (36)
To come.
से sē (36)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
यह yah (36)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
बनना bannā (33)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
K (33)
The letter K of our alphabet (used as an initial in acronyms).
key (33)
Key.
को kō (30)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
रहना rahnā (28)
To remain, to stay.
सदा sadā (27)
Always, perpetually, continually, ever.
वह vah (22)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अपना apnā (20)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
और aur (18)
And.
Else.
Other.
लेकिन lēkin (17)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
वाला vālā (16)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
अब ab (15)
Now.
आत्मा ātmā (15)
The soul, the spirit, the self.
देना dēnā (15)
To give.
सब sab (15)
All, entire, whole, total.
Every.
All people, everybody, the whole.
शान्ति śhānti (14)
Peace, calmness, quiet, tranquillity, quietude, silence.
बाप bāp (13)
Father.
अनुभव anubhav (12)
Experience.
अर्थात् arthāt (12)
That is, that is to say, namely (viz.).
बच्चा bachchā (12)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
ही hī (12)
Emphatic particle with a sense of exclusion : only.
हीरा hīrā (11)
Diamond.
जो jō (11)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
कहना kahnā (11)
Say.
कोई kōī (11)
Some, any, someone, anyone.
पर par (11)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (11)
Opposite, inimical, other, alien, higher.
पूज्य pūjya (11)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
regard (11)
Regard.
तपस्या tapasyā (11)
(Hinduism) Penance, self-mortification, asceticism.
(Bābā) Intense, fire-like and consistent meditation.
ऐसा aisā (10)
Such, of this type.
बनाना banānā (10)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
एक ēk (10)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
ना nā (10)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
स्वयं svayã (10)
अगर agar (9)
If, if so be, in case, in the event of.
दूसरा dūsrā (9)
Second.
Other, another.
Next.
जाना jānā (9)
To go, to depart, to lose, to flow.
कि ki (9)
That (to report indirect speech, example he says that).
कुण्ड kuṇḍ (9)
रखना rakhnā (9)
To put, to place, to keep, to possess, to have, to employ, to appoint.
शक्ति śhakti (9)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
सेवा sēvā (9)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
The best, good, excellent, superior.
बापदादा bāpdādā (8)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
चलना chalnā (8)
Continue.
देखना dēkhnā (8)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
कभी kabhī (8)
Sometime, ever.
क्या kyā (8)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
रूप rūp (8)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
सकना saknā (8)
To can, to be able to.
विशेष viśhēṣh (8)
Special, specific, particular, distinctive, characteristic, typical.
बन ban (7)
बात bāt (7)
A matter, topic, subject, concern, fact, thing.
चाहना chāhnā (7)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
जब jab (7)
(Relative pronoun) When.
मिलना milnā (7)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
समय samay (7)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
स्थान sthān (7)
Place, spot, site.
वा vā (7)
Or.
या yā (7)
Or, either.
यही yahī (7)
Emphatic form of yah: this very.
अच्छा achchhā (6)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (6)
To (treat as one's) own.
To adopt.
To appropriate.
दो dō (6)
Two, 2.
हीरा hīrā (6)
कौन kaun (6)
interrogative pronoun. Who
लेना lēnā (6)
To take.
मैं maĩ (6)
I. (personal pronoun)
मनाना manānā (6)
'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.
Idol, statue, image.
रंगना raṅgnā (6)
संपन्न sampann (6)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
स्वरूप svarūp (6)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
याद yād (6)
Remembrance, recollection, memory.
आप āp (5)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
बुद्धि buddhi (5)
The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.
दिखाना dikhānā (5)
हर har (5)
हरना harnā (5)
her (5)
खाली khālī (5)
Empty, vacant, unoccupied, blank, unemployed.
Unaccented beat (in music).
Ineffective, fallow.
Only, mere.
कुछ kuchh (5)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
महिमा mahimā (5)
Exaltation, greatness, grandeur, glory, dignity, majesty, importance.
मरना marnā (5)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
न na (5)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
Thinking about others.
(especially) Thinking about the faults of others, especially if we talk about these.
सर्व sarv (5)
All ; whole, entire, complete.
Yād and pyār: remembrance and love, remembrance and affection.
भरपूर bharpūr (4)
Quite full, brimful, chokeful, crammed, replete, overflowing.
Sufficient, quite enough.
High (as a tide).
Full (as the moon).
छोड़ना chhōṛnā (4)
To leave.
To abandon.
To release.
दाग dāg (4)
A speck, stain, scar, mark, stigma, blemish.
दिवस divas (4)
Day.
double (4)
Double.
गाना gānā (4)
To sing, to chant.
A song.
इसलिए isliē (4)
On this account, for this reason, hence, therefore.
जहाँ jahā̃ (4)
Where, wherever.
जानना jānnā (4)
To know, to become aware of, to perceive.
कला kalā (4)
Art, craft, skill.
A sixteenth part (of anything).
A digit or one sixteenth of the moon's diameter (allowing you to distinguish the phases of the moon).
(Bābā) One-sixteenth of the full spiritual light.
कारण kāraṇ (4)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
के लिए kē liē (4)
For, for the sake of.
कितना kitnā (4)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
क्योंकि kyōṅki (4)
Because, since.
मन्सा mansā (4)
Mental, born of the mind.
Mentally, through the mind.
मोह mōh (4)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
Vision on others.
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
रंग raṅg (4)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
समान samān (4)
Equal, equivalent, similar, alike, identical, tantamount.
सम्बन्ध sambandh (4)
Connection, relationship.
'who has, carries, or supports the service'. Server, servant.
तपस्वी tapasvī (4)
(Hinduism) An ascetic, a devoutly austere person, one who practises self-mortification.
(Bābā) One who practices tapasyā, the intense, fire-like and consistent meditation.
उड़ना uṛnā (4)
To fly.
To fade, to get dim, to vanish.
To explode.
वहां vahā̃ (4)
There.
वृद्धि vr̥iddhi (4)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
यहाँ yahā̃ (4)
Here, hither, in/at this place.
'not so', Do not believe.
आज āj (3)
Today.
आना ānā (3)
attention (3)
Attention.
बाबा bābā (3)
Father.
बहुत bahut (3)
Many, much.
Very.
बार bār (3)
Time, occasion.
भाग्य bhāgya (3)
Fortune, fate, luck, destiny.
भटकना bhaṭaknā (3)
To lose one's way, to go astray.
To gad, to meander, to wander about.
बोलना bōlnā (3)
To speak, to utter, to pronounce.
To bid.
चमकना chamaknā (3)
धूल dhūl (3)
Dust.
दुश्मन duśhman (3)
Enemy, foe.
गीता gītā (3)
(Hinduism) The Bhagvadgītā which contains the celebrated discourse of Lord Kr̥ṣṇa directed to Arjun, the stupefied hero of the Mahābhārat.
(Bābā) The true Gītā is the murlī.
ज्ञान gyān (3)
Knowledge directly taught by God.
हल्का halkā (3)
Light, cheap, thin, faint.
जितना jitnā (3)
As much as, as many, how much, however much.
जीवन jīvan (3)
Life, animation, existence.
कराना karānā (3)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
कर्म karm (3)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
के आगे kē āgē (3)
In front of, ahead of, before.
खजाना khajānā (3)
Treasure.
Treasury, repository.
खींचना, खैंचना khīñchnā, khaiñchnā (3)
To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.
कीर्तन kīrtan (3)
क्रोध krōdh (3)
Anger, wrath, fury, rage.
कुमारी kumārī (3)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
लगाना lagānā (3)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
लोग log (3)
A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)
मूल mūl (3)
Root, the principal (the sum), origin, source.
Radical, original, essential, fundamental, basic, principal, chief, parent.
पहला pahlā (3)
पहले pahlē (3)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
फिर phir (3)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (3)
To turn.
To wander, to ramble, to walk about, to go round.
safe (3)
Safe.
समझना samajhnā (3)
To understand.
समारोह samārōh (3)
Celebratory function, festival (secular or religious), ceremony.
समर्थ samarth (3)
Capable, competent.
Powerful.
संग saṅg (3)
Company, association, contact.
सफलता saphaltā (3)
Success, achievement.
second (3)
Second.
शिक्षा śhikṣhā (3)
Education, instruction, teaching.
Moral.
सीता sītā (3)
The celebrated daughter of king Janak (of Mithila:) who was married to Rām, the hero of the renowned Indian epic of Rāmāyaṇ.
(Bābā) The first queen of silver age.
(Bābā) In His murlis Baba says, “All of you are Sitas, that is My brides. You were enslaved by Ravan, the five vices, and I, Rama, come here in order to liberate you and take you to your home and your kingdom. Sita is symbolic of faithfulness and purity but on the other hand she is a reminder that any disobedience of shrimat, the advice of the Supreme Father, takes the soul to Shok Vatika (the cottage of sorrow).
शिव śhiv (3)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
स्मृति smr̥iti (3)
Memory, remembrance.
Books of traditional code of Hindu law.
सोचना sōchnā (3)
To think, to reflect, to ponder over, to consider.
तब tab (3)
Then, at that time, afterwards, thereupon, therefore, hence.
तकदीर takdīr (3)
Fate, destiny.
तरफ taraph (3)
Side, direction.
Towards.
ठीक ṭhīk (3)
Right, correct, exact, proper, true.
All right; precisely, accurately.
Master of the tree.
यादगार yādgār (3)
Anything given as a memorial.
A valuable present (to a mistress or friend).
A token, a souvenir, a keepsake.
A monument, memorial.
Anything memorable, or worthy of remembrance.
आगे āgē (2)
Ahead, in front of, before; in future.
आजकल ājkal (2)
Nowadays, these days.
Playfulness, sportiveness, wantonness, sprightnness, gayety, frolic; capriciousness, waywardness; giddiness, frivolity, levity, silliness, childishness; simplicity, artlessness, innocence.
Carelessness, indifference; strangeness, oddness, singularity, peculiarity.
Smartness, spruceness, foppishness; airs, blandishments, coquettishness; charm, fascination; beauty, prettiness, elegance.
(Bābā) Carelessness.
अमूल्य amūlya (2)
Priceless, invaluable.
आपेही āpēhī (2)
Alone, by or within one's ownself; automatically.
अर्थ arth (2)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
औरों aurō̃ (2)
(The) others.
अविनाशी avināśhī (2)
Indestructible, imperishable, everlasting, immortal, entire.
बधाई badhāī (2)
Congratulations, felicitations, greetings.
बजना bajnā (2)
बन्धन bandhan (2)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
Similar, identical, equal to the Father.
बड़ा baṛā (2)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बढ़ना baṛhnā (2)
To increase, to multiply, to grow, to progress, to advance.
बेदाग bēdāg (2)
Spotless, clean, flawless, blemishless, speckless, unspecked.
busy (2)
Busy.
C (2)
चाहिए chāhiē (2)
Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).
छूटना chhūṭnā (2)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चिन्तन chintan (2)
Thinking, reflection, contemplation, musing, consideration.
चीज़ chīz (2)
Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.
धक dhak (2)
धन dhan (2)
Wealth, riches, money.
धरना dharnā (2)
To hold, to keep; to possess; to assume (as powers), to obtain; to fix, to determine (as a time); to suspend (as an undertaking); to hold (as an opinion).
To seize; to detain; to restrain; to check, to counter (a stratagem, &c.).
To place, to put; to deposit; to pawn; to stake (a wager).
To put on, to apply; to wear.
To apply (as the mind, or ear).
Broken-hearted, comfortless; sorely afflicted.
earth (2)
Earth.
गंवाना ganvānā (2)
To lose, to waste, to squander.
हम ham (2)
We.
(rustic form) I.
इतना itnā (2)
As much as this, this much; so much, so many.
जैसा jaisā (2)
Similar to, like, resembling, as, such as.
झगड़ना jhagaṛnā (2)
To quarrel, to altercate, to scramble.
झुकना jhuknā (2)
जीना jīnā (2)
To live, to be alive.
ज्योति jyōti (2)
Light, flame, lustre.
Vision.
कई kaī (2)
Several, sundry, divers, some, some few.
कल्प kalp (2)
(Hinduism) Great cosmological cycle of creation, where the material Universe is created, degrades and is annihilated during the kalpānta.
(Hinduism) Cosmological period of one day (half-day) of Brahmā, duration of a creation of the Universe, worth 1000 great eras [mahāyuga] (approximately 4.32 billion years); each kalpa consists of 14 eras of Manu [manvantara].
(Bābā) Great cosmological cycle of creation, where the material Universe is created in its state of maximum purity, degrades and is then destroyed and recreated (transformation and not annihilation).
(Bābā) cosmological period of one day (paradise for 2500 years) and one night (hell for 2500 years) of Brahmā, duration of a creation of the Universe, worth 5000 years.
कमजोरी kamjōrī (2)
Weakness, feebleness ; deficiency ; debility.
कथा kathā (2)
Story, tale, fable, narrative, religious discourse.
के बाद kē bād (2)
After.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
लगना lagnā (2)
लकीर lakīr (2)
A line, lineament.
A streak, stripe.
लम्बा lambā (2)
Long, lengthy, tall.
लाना lānā (2)
लिए liē (2)
For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.
मधुबन madhuban (2)
(Hinduism) 'The forest of the demon Madhu,' near the Yamuna river (where Śhatru-ghna, after killing Lavaṇa, son of Madhu, founded the city of Madhurā or Mathurā, the city where Kr̥iṣhṇa was born, where God was incarnated).
(Bābā) Place where the seat of the Brahma Kumaris is located where the Supreme Being has descended on numerous occasions (in the body of Brahmā, then of Dadi Gulzar).
माँगना mā̃gnā (2)
To demand, to ask, to call for, to claim, to invite, to solicit.
मकान makān (2)
House, residence, abode, habitation, dwelling, home.
मन man (2)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
मरजीवा marjīvā (2)
Dead and alive.
Dead, unattached to the outside world, and alive in relationship with God.
माया māyā (2)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
मेला mēlā (2)
A large concourse of people for religious or commercial purposes, a fair.
नमस्ते namastē (2)
Dispelled mōh :
- Illusion; ignorance; affection; infatuation; fascination; spell dispelled.
- (in philosophy) Darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment) dispelled.
(Bābā) Destroyer of attachment, the one who dispels mōh.
ने nē (2)
A postposition denoting the subject (ergative case that is to say with a past participle).
नीचे nīchē (2)
Below, under, beneath, at the bottom, down, below.
निकलना nikalnā (2)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (2)
number (2)
Number.
number one (2)
Number one.
परवाना parvānā (2)
Moth.
(poetry) Lover, one who is attracted like a moth to a flame.
(Bābā) The soul that surrenders, sacrifices itself for God thus demonstrating his love for Him.
फरियाद phariyād (2)
Petition, complaint, supplication for help or justice.
प्रकार prakār (2)
Manner, way.
प्राप्ति prāpti (2)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
रामायण rāmāyaṇ (2)
सा sā (2)
सबका sabkā (2)
(genitive case of sab) Of everyone.
साधारण sādhāraṇ (2)
Ordinary, simple, common, commonplace, usual, moderate.
Who possesses power or strength, powerful, strong.
Entirety, completeness; perfection.
The age of meeting. The fifth age of the cycle allowing the transition from the Iron Age to the Golden Age. The age when human beings can know, meet, remember and learn from God to become deities and go to heaven.
संसार saṅsār (2)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
सर्वशक्तिवान sarvśhaktivān (2)
Who possesses all powers, omnipotent, all-powerful, almighty.
साथ sāth (2)
With, together, along with.
Company, association.
see (2)
See.
show (2)
Show, display.
शिक्षक śhikṣhak (2)
Teacher, instructor.
सिर्फ sirph (2)
Garden of sorrow, grief, sadness.
When Sītā comes out of the circle of protection drawn by Rām, the demon Rāvaṇ captures her. The garden where Sītā is imprisoned is called in the scriptures aśhōk vāṭikā "garden without sorrow". But since it is in fact a garden where sorrow is found, Baba gives it the name śhōk vāṭikā "garden of sorrow".
सोना sōnā (2)
To sleep.
सुनाना sunānā (2)
To cause to hear, to relate, to read out, to recite, to pronounce.
teacher (2)
Teacher.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
त्याग tyāg (2)
Abandonment, relinquishment, renunciation, forsaking, sacrifice, abnegation.
उमंग umaṅg (2)
Aspiration, gusto, zeal.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उसका uskā (2)
Genitive case of vah : of him, of her, of that, his, her.
उतना utnā (2)
उत्साह utsāh (2)
Enthusiasm, zeal.
वाचा vāchā (2)
Through speech.
विदाई vidāī (2)
Farewell, sending off, departure.
Present made at the time of departure.
विधि vidhi (2)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
Speciality, peculiarity, singularity, quality, attribute, characteristic.
व्यर्थ vyarth (2)
Useless, fruitless, futile, ineffective, unprofitable.
addition (1)
Addition.
आधा ādhā (1)
Half.
आधार ādhār (1)
Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.
आग āg (1)
Fire, flame.
Anger, passion, love, lust, hatred, jealousy.
आकर्षित ākarṣhit (1)
Attracted, charmed, allured.
अकेलापन akēlāpan (1)
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अन्दर andar (1)
In, inside, within.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
Non-attainment, non-acquisition.
आसन āsan (1)
Sitting.
Sitting in peculiar postures according to the custom of yōgī in their devotional exercises (of which eighty-four are enumerated).
Mode of sitting, posture, attitude, position.
Seat, place, stool.
A small carpet or deer-skin on which Hindūs sit during prayer.
The withers of an elephant, the part where the driver sits; driver's seat; rider's seat (on a horse).
असर asar (1)
Effect.
Influence, impression.
Necessity, need, requirement.
आवेश āvēśh (1)
अव्यक्त avyakt (1)
Not manifest, not apparent, imperceptible, indistinct.
बदलना badalnā (1)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बाहर bāhar (1)
Out, outside, exterior, beyond, away.
A foreign land.
बैठना baiṭhnā (1)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजा bajā (1)
Struck.
O'clock.
बाकी bākī (1)
Remaining, left over, remainder, balance, arrears, subtraction.
बाकी bākī (1)
But if.., but, nevertheless.
बाला bālā (1)
बर्तन bartan (1)
बस bas (1)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (1)
बताना batānā (1)
To say, to speak, to tell, to inform, to point out, to express, to thrash, to instruct.
भाग्य विधाता bhāgya vidhātā (1)
He who ordains, dispenses destiny, fate, fortune of each.
(Hinduism) Brahmā "the Ordainer of the World", personifying Destiny.
(Bābā) Śhiv who elevates destiny according to the effort of remembrance.
भक्ति bhakti (1)
Religious devotion, adoration, loving faith, piety, devoted service.
(Bābā) Bhakti, the system of worship based on faith in God, devotion and love for Him, devoid however of the true knowledge (gyan) about Him.
भल bhal (1)
Even if, even though.
भरना bharnā (1)
To fill, to refill.
भावना bhāvnā (1)
Sentiment, feeling, emotion.
भुजा bhujā (1)
The arm, the upper arm.
The proboscis of an elephant.
The side of a rectilineal figure; one of the shorter sides of a right-angled triangle (i.e. either the perpendicular or the base).
भूल bhūl (1)
Forgetfulness, oversight, neglect, negligence, omission, failure, miss, slip, mistake, error, blunder, fault.
भूलना bhūlnā (1)
To forget.
भूमि bhūmi (1)
बीज bīj (1)
Seed, kernel. Source, origin, primary cause.
बीमारी bīmārī (1)
Illness, sickness, disease, ailment.
बीतना bītnā (1)
To pass, elapse, expire (as time).
To come to pass, take place, occur, happen, befall, arrive.
To undergo, suffer, endure.
बोझ bōjh (1)
Burden, load.
Son of Brahmā.
The regent of the planet Jupiter and preceptor of the gods.
The planet Jupiter.
Thursday.
बृहस्पति की दशा br̥ihaspati kī daśhā (1)
Situation, conjunction or influence of Jupiter: the best influence or condition.
On all sides, all around, everywhere.
चौड़ा chauṛā (1)
Wide, broad, expanded, ample.
Pertaining to breadth, of breadth or width.
Destroyed, ruined; abandoned (as a tenement, &c.)
A large open space in a jungle or remote from human habitation
check (1)
Check.
छिपाना chhipānā (1)
To hide, to conceal.
To cover/screen.
To disguise.
छोटा chhōṭā (1)
Small, little, short, young, petty, subordinate, junior, insignificant.
छुड़ाना chhuṛānā (1)
To free.
चिन्ता chintā (1)
Worry, concern, anxiety, care.
चिता chitā (1)
A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.
combined (1)
Combined.
चुकाना chukānā (1)
चुकना chuknā (1)
To be finished, to be spent up, exhausted, completed.
To be paid off in full.
To be settled.
(secondary terminative aspect which follows the base of the verb) Expresses the end or completion of the action.
cum (1)
दाग़ी dāġī (1)
Marked, spotted, stained.
Branded, sullied, disgraced, dishonoured.
Spoiled, damaged.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
दौड़ना dauṛnā (1)
To run, to run about, to rush.
धनधा dhandhā (1)
Vocation, occupation, business, work.
धरनी dharnī (1)
The earth, globe.
Earth, soil, land, ground.
A beam.
धरती dhartī (1)
The Earth.
Earth, soil; land.
धीरे dhīrē (1)
धोत्रा dhōtrā (1)
A grandson, the son of a daughter.
दिखलाना dikhlānā (1)
To show, to direct, to indicate.
दिलाना dilānā (1)
To cause to be given, to cause to be handed over.
दोनों dōnō̃ (1)
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
दूर dūr (1)
Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.
द्वारा dvārā (1)
By, through, through the medium of, through the agency of, by means of, with.
एकरस ēkras (1)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
first (1)
First.
full pass (1)
To pass fully.
घण्टा ghaṇṭā (1)
Bell, gong, clock, hour.
गीत gīt (1)
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
गुप्त gupt (1)
Hidden, secret, latent, confidential.
हाल hāl (1)
State, condition.
Circumstances, situation.
Present and immediately preceding time.
Account, story, news.
हलचल halchal (1)
Commotion, hustle.
Agitation, movement.
hall (1)
Hall.
हंगामा haṅgāmā (1)
Uproar, tumult, upheaval, affray, riotous scene.
हर्षित harṣhit (1)
Joyous, delighted, cheerful.
हज़ार hazār (1)
Thousand, 1000.
in (1)
In.
ईंट īṇṭ (1)
Brick.
जगना jagnā (1)
To wake up, to awaken.
जलना jalnā (1)
जन्मना janamnā (1)
To be born.
जन्म janm (1)
Birth, origin, genesis.
Life, existence.
जड़ jaṛ (1)
जड़ jaṛ (1)
Inanimate, immovable, inert.
Idiot, stupid.
जड़ना jaṛnā (1)
To stud, to inlay, to fix, to set, to mount, to put in.
झगड़ा jhagṛā (1)
A quarrel, dispute, altercation, scramble, fray.
जी jī (1)
Mind, heart.
A form of address, a term of endearment or respect: Sir, Master, Madam.
Yes Sir, yes Madam, yes Master, yes, very good.
जिंदा jindā (1)
जुटाना juṭānā (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कब kab (1)
Interrogative adverb: When? At what time ?
कहाँ kahā̃ (1)
Interrogative pronominal adverb : Where ?
कहानी kahānī (1)
कैसा kaisā (1)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल kal (1)
कल्याण kalyāṇ (1)
Welfare.
कम kam (1)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमाल kamāl (1)
कमी kamī (1)
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
कौन सा kaun sā (1)
Interrogative adjective and pronoun : which.
के बजाए kē bajāē (1)
In place of, in lieu of, instead of.
Towards.
के साथ kē sāth (1)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
के ऊपर kē ūpar (1)
On, upon.
Above.
खुशी khuśhī (1)
Joy, delight, happiness.
कोई भी kōī bhī (1)
Anyone, someone, any.
कोना kōnā (1)
Corner.
कुमार kumār (1)
(hindi) Bachelor.
Boy, young man, son.
(Bābā) Chaste and unmarried boy (apparently applies to all ages).
लगाव lagāv (1)
Attachment, love, affection.
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
low (1)
Low.
महादानी mahādānī (1)
Very generous, very munificent.
Very generous person, very munificent person.
महल mahal (1)
A palace, palatial mansion.
मजबूत majbūt (1)
मना manā (1)
मन्दिर mandir (1)
Temple.
मांस māns (1)
Meat, flesh.
margin (1)
मारना mārnā (1)
To kill.
To beat, to belabour, to hit, to strike, to punish, to subdue.
To misappropriate, not to repay.
To chop off.
To win.
To turn ineffective.
To reduce to ashes.
मर्यादा की लकीर maryādā kī lakīr (1)
Boundary line.
Limit.
Moral limits.
Limits of customary rules.
Limits of the legal framework.
Line of good conduct.
मास mās (1)
Month.
मत mat (1)
Opinion, view. Doctrine (which contains the author's opinions).
माता mātā (1)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
मेहमान mēhmān (1)
A guest.
मेहनत mēhnat (1)
Labour, hard work, toil.
Industry, application.
Exercise.
मिलन milan (1)
Meeting, union, contact.
मुख्य mukhya (1)
Principal, chief, main, salient, staple, leading, capital, cardinal, pre-eminent, predominant.
मुलाकात mulākāt (1)
नाम nām (1)
Name.
नमस्कार namaskār (1)
नशा naśhā (1)
Intoxication, drunkenness.
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
out (1)
Out.
पैसा paisā (1)
(historicallly) A copper coin, a pice (the fourth part of an ānā; in value about a farthing and a half).
Paisa (1⁄100 of a rupee).
Money, cash, wealth, riches, fortune.
परिवार parivār (1)
Family, household.
Change, alteration, variation.
Exchange (of objects, goods); conversion (of funds, currency).
Transformation.
pass with honour (1)
To pass with honour.
पति pati (1)
Husband, master.
पत्थर patthar (1)
Stone.
Hard-hearted, heartless, unfeeling (person).
पवित्र pavitr (1)
Holy, sacred, pure.
फैलाना phailānā (1)
To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.
फँसना phansnā (1)
To be entrapped, to be ensnared, to be baited, to be caught in a trick.
To be emboroiled, to be implicated, to be involved.
फिर से phir sē (1)
Anew, afresh.
polish (1)
Polish.
पोत्रा pōtrā (1)
Son of a son, grandson.
practical (1)
Practical.
प्रैक्टिकल स्वरूप practical svarūp (1)
Practical form.
प्रश्न praśhna (1)
Question, query, interrogation, interpellation, problem.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
Visibility, evidence, reality, actuality.
(Bābā) Revelation.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूजना pūjnā (1)
पूर्ण pūrṇ (1)
Diligent, industrious.
Valorous, heroic.
Who makes a personal effort, who has a goal.
रमणीक ramaṇīk (1)
Beautiful, pretty, charming, winsome, attractive.
result (1)
Result.
रूपी rūpī (1)
(suffix) Having the form of, of the shape of, similar to.
सब कुछ sab kuchh (1)
Everything, all.
सबको sabkō (1)
sab + kō : everything, everyone.
सच्चा sachchā (1)
True, genuine, real.
Truthful, sincere, loyal, faithful.
साधन sādhan (1)
The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.
सागर sāgar (1)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहन sahan (1)
Patient endurance, forbearance, tolerance.
सहयोग sahyōg (1)
Cooperation, collaboration.
साल sāl (1)
A year.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संगदोष saṅgdōṣh (1)
A blemish, vice, ill-habit or ill-quality contracted through keeping company with.
(Bābā) Influence of bad company.
संकल्प saṅkalp (1)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
संख्या saṅkhyā (1)
सार sār (1)
Essence, substance, best or essential part, heart, core, marrow.
Sap.
Gist, sense; content.
Essential worth or value.
सारा sārā (1)
All, the whole, whole, entire, complete, universal.
शास्त्र śhāstra (1)
Scripture(s), a religious or scientific treatise, a composition of divine or secular authority.
सतगुरू satgurū (1)
The good spiritual guide, the true spiritual guide, God.
Satgurū Day: Thursday.
साथी sāthī (1)
Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.
सतयुग satyug (1)
The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.
से दूर sē dūr (1)
Far from, far off from.
शीतल śhītal (1)
Cool, cold, frigid.
Without passion, calm.
The goddess, incarnation of God’s might.
Soul receiving God’s power through yoga.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सो sō (1)
सोना sōnā (1)
Gold, an excellent thing.
stage (1)
Stage.
(Bābā) State, condition.
स्थिति sthiti (1)
Position, situation, state, condition, stage, phase.
सुबह subah (1)
Morning, dawn.
Good feeling, auspicious feeling.
subject (1)
Subject.
शुद्ध śhuddh (1)
Pure, sacred.
Unadulterated, uncorrupt.
Correct, rectified, amended.
Clean.
Happiness and peace.
सुनना sunnā (1)
To hear, to listen, to pay heed.
Hearing, audition.
स्वच्छ svachchh (1)
Clean, clear, neat, pure, transparent.
Self-reflecting, self-reflection, thinking about oneself, self-contemplation, self analysis.
स्वदर्शन चक्रधारी svadarśhan chakradhārī (1)
The chakradhārī of svadarśhan. The one who remembers the cycle with the vision of himself and his fortune.
स्वतः svataḥ (1)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
तक tak (1)
To, upto, till, until, by.
तन tan (1)
Body.
तरीका tarīkā (1)
'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).
तथा tathā (1)
And.
So.
the (1)
The.
Enthusiasm, zeal.
ऊपर ūpar (1)
On, upon, above, upward, over.
उठना uṭhnā (1)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उत्तर uttar (1)
Answer, reply.
North.
Later.
वही vahī (1)
(emphatic form of vah) That very, that very one.
value (1)
Value.
वाणी vāṇī (1)
Speech, voice.
Saraswati : the goddess of speech.
वार vār (1)
An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.
वरदान vardān (1)
Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.
वर्सा varsā (1)
The inheritance. What our father leaves behind after he leaves.
वर्तमान vartamān (1)
Present, existing; current.
The present.
The atmosphere.
vibration (1)
Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.
विनाशी vināśhī (1)
Perishable, destructible.
व्यक्त vyakt (1)
war (1)
War.
way (1)
Way.
ज़मीन zamīn (1)
The earth.
Soil, land, ground.
Floor.
Foundation, ground-work.
The ground of a picture.
Region, country.
जेवर zewar (1)
Ornament (of gems, or gold, or silver), jewels.