Avyakt murli for Friday 24 February 1984

evil (8.76)

Evil.

Christ (8.70)

Christ.

anti (8.20)

Opposed to or against a particular thing or person.
A person who is opposed to something or someone.

confused, confuse (8.14)

Confused.

अवतरित avatarit (8.03)

अवतार avatār (7.84)

Descent (especially of a deity from heaven), appearance of any deity upon earth. Incarnation (more particularly of Vishṇu in ten principal forms, viz. 1˚ Matsya, 'the fish'; 2˚ Kaććhapa, 'the tortoise'; 3˚ Varāha, 'the boar'; 4˚ Nr̤i-singha, 'the man-lion'; 5˚ Vāmana, 'the dwarf'; 6˚ Paraśu-rāma; 7˚ Rāma; 8˚ Balarāma, or Kr̤ishna; 9˚ Buddhā; 10˚ Kalkī).

surrender (7.24)

Surrender.

पागल pāgal (6.18)

Mad, insane.
Foolish, silly.
Madman, idiot, fool.

फेरा phērā (5.94)

Round, circuit, perambulation.
Walking (of the bride and bridegroom) round (the sacred fire).

loan (5.72)

Loan.

देह का भान dēh kā bhān (5.50)

Perception of the body, consciousness of the body, recollection of the body. (to be distinguished from dēh-abhimān 'considering oneself as the body' and body consciousness 'corporeal consciousness')

occupation (5.50)

Occupation.

वारिस vāris (5.44)

Heir, successor, legatee.

रूसना rūsnā (5.42)

To get displeased, to get angry, to sulk.

मैं-पन maĩ-pan (5.32)

State or condition of 'I', I-ness. The "I".
Consciousness of "me".
(Bābā) When one remembers Bābā and considers in one's heart that it is Bābā who makes me act and not I, this 'I' disappears.

अपरमपार aparampār (5.29)

Boundless, infinite.

नौ nau (5.29)

Nine.

माशूक māśhūk (5.29)

A beloved.

पैगाम paigām (5.29)

A message.

डराना ḍarānā (5.18)

फेरना phērnā (4.98)

To turn.
To return.
To obvert.
To invert.
To repeat again and again.
To proclaim, to announce.
To change the order.
To shuffle.

quality (4.93)

पादरी pādrī (4.86)

A clergy, clergyman, christian priest.
A missionary.

marriage day (4.86)

Marriage day.

आशिक āśhik (4.81)

Loving passionately, amorous, enamoured, in love.
A passionate lover, a lover, an inamorato.

advertise (4.73)

Advertise.

धर्म dharm (4.70)

What is to be held or kept: the complex of religious and social obligations which a devout Hindu is required to fulfil, right action, duty; morality; virtue, virtuous life; justice.
Customary observances of community or sect, etc.
The prescriptions or sanctions of religion; moral law.
Religion.
Particular nature or character; walk of life; way of life (e.g. of a woman as opposed to a man, of a man as opposed to a youth); caste.
Spiritual merit, as deriving from the fulfilment of dharma.

job (4.66)

Christian (4.66)

Christian.

परवाह parvāh (4.66)

Concern.
Care, heed.

प्रश्न praśhna (4.60)

Question, query, interrogation, interpellation, problem.

उत्तर uttar (4.50)

Answer, reply.
North.
Later.

दो-तीन dō-tīn (4.47)

गलत galat (4.47)

Wrong, erroneous, incorrect, inaccurate, untrue, false.

युक्तियुक्त yuktiyukt (4.38)

Reasonable, rational, logical.
Appropriate.

Bible (4.38)

Bible.

भय bhay (4.33)

Fear, apprehension, alarm, terror, dread.
Danger.

थोड़ा-सा thōṛā-sā (4.28)

A bit, a little.

पंछी pañchhī (4.25)

A bird.

mind (4.17)

Mind.

वातावरण vātāvaraṇ (4.15)

Atmosphere.

सेवाकेन्द्र sēvākēndra (4.15)

Service centre.

marriage (4.10)

Marriage.

भोग bhōg (4.07)

clear (3.96)

डाली ḍālī (3.93)

A branch, a small branch, a twig.
A basket (to hold flowers or fruit).
A basket of fruit, &c.
A present of fruit, sweetmeats, &c. (brought on a tray).

direction (3.91)

Direction.

लाख lākh (3.85)

A hundred thousand, 100 000.

अमानत amānat (3.83)

कर्मभोग karmbhōg (3.83)

The fulfilling of destiny; experiencing the consequences of actions.
(Bābā) karmic fruit, results of our actions; karmic suffering, punishment we endure for our sinful karmas. (today in the iron age, we experience suffering as a result of our past actions, our sins).

बेहद का bēhad kā (3.82)

Limitless, unlimited, unbounded.

देह dēh (3.76)

Body.

रहन-सहन rahan-sahan (3.75)

Way of life, manner of life.

तेल tēl (3.75)

तन-मन-धन tan-man-dhan (3.72)

Body, mind and money.

उपराम uprām (3.68)

Detached, disinterested.
Close to Rām, close to God.

कर्मातीत karmātīt (3.67)

Beyond karma. God is beyond karma in the sense that his actions are not real actions. He does not act directly in the material world and therefore suffers no consequences from his actions.
Whose karma is over. All old karmic scores are settled. There is therefore no longer any possible punishment. This is our final level.

योगयुक्त yōgyukt (3.64)

Immersed in deep meditation , absorbed in Yoga.

अनन्य ananya (3.63)

Identical, unique.
Close, intimate.
Completely loyal, exclusive.

राष्ट्रपति rāṣhṭrapati (3.62)

President (of a country, of a nation).

शादी śhādī (3.62)

Marriage, wedding.

रहस्य rahasya (3.56)

Secret, mystery, secrecy.

गोरा gōrā (3.51)

White, fair-skinned.
A whiteman, a European.

भोगना bhōgnā (3.50)

To enjoy, to suffer, to undergo, to derive sexual pleasure, to experience (pleasure or pain).
(Bābā) To experience happiness and unhappiness according to the quality of the karma accomplished. In paradise we experience happiness, the fruit of good karma accomplished at the age of encounter. In hell, we experience misfortune as a result of bad karma accomplished.
(Bābā) To enjoy and seek all the pleasures brought by the sense organs. It is experiencing illusory happiness because the karma accomplished is bad and therefore the result of misfortune.

प्रवेश pravēśh (3.50)

Entry, admission, access, inlet.
Gate, entrance.

हमशरीक hamśharīk (3.42)

Participant, partner, equal, one of us.

भान bhān (3.38)

Perception, consciousness, recollection.

धीरे dhīrē (3.37)

मेरेपन mērēpan (3.37)

खिटपिट khiṭpiṭ (3.34)

soul (3.27)

Soul.

अतीत atīt (3.27)

Past.
Beyond.

धैर्य dhairya (3.27)

Patience, fortitude, endurance.

खोलना khōlnā (3.24)

To open, to unfold, to untie, to detach, to unravel, to unroll, to unfasten.

परवश parvaśh (3.23)

Dependent, subservient, under another's control.

गम्भीरता gambhīrtā (3.20)

Seriousness, gravity, sobriety, reservedness, depth, profundity.

पर्चा parchā (3.20)

A piece of paper.
Question paper.
A chit.
Introduction.
A newspaper.
Proof.
Leaflet, a handbill.

खींचना, खैंचना khīñchnā, khaiñchnā (3.16)

To pull, to pull one's leg, to draw, to tighten, to expand, to extract, to attract, to drag.

काले kālē (3.14)

At the time of.

प्रयोग prayōg (3.09)

An experiment.
Use, employment, application, exercise.

देशी dēśhī (3.08)

Native, indigenous, local.

बेपरवाह bēparvāh (3.08)

गन्दा gandā (3.08)

Dirty, filthy.
Morbid.

व्यक्त vyakt (3.07)

चालना chālnā (3.05)

To drive, to impel.
To transport, to convey; to remove.
To perform; to direct; to instigate.
To shake; to sift; to winnow.

अडोल aḍōl (3.02)

Not shaking or swinging.
Not ricketty.
Immovable, firm, steady.
Unshaken.

बन्धन bandhan (3.02)

A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].

कम से कम kam sē kam (3.00)

(superlative of kam) At the very least.

आदत ādat (2.98)

Habit.

भारी bhārī (2.96)

Heavy.
Difficult to digest.
Weighty, massive.
Grave.
Burdensome.

मध्य madhya (2.95)

Middle, central, mid-.
Middle, centre, the middle part.

छपाना chhapānā (2.94)

To cause to be stamped, marked, or printed, to get or have printed.

temporary (2.94)

Temporary.

बुलन्द buland (2.93)

व्याधि vyādhi (2.90)

Malady, disease, ailment.

चंचलता chañchaltā (2.90)

Moving or unsteady state.
Variability, capriciousness.
Flirtatiousness.
Playfulness.
Naughtiness.
Transitoriness.
Volatility.

लौकिक laukik (2.88)

Secular, earthly, worldly, mundane.

nature (2.86)

Nature.

बचना bachnā (2.85)

से पहले sē pahlē (2.84)

स्वभाव svabhāv (2.83)

Nature, property, properties (of a thing).
Nature, temperament, disposition, character (of a person).
Habit, way; custom, practice.

free (2.81)

Free.

अलबेला albēlā (2.80)

Light, frivolous, senseless, childish, silly.
Careless, indifferent.
Smart, showy, spruce, foppish.
Engaging, charming, handsome, beautiful.
(Bābā) Careless.

पांव pāṅw (2.79)

Foot, leg.

radio (2.79)

general (2.79)

राजयोग rājyōg (2.75)

'Yoga of the king', Raja Yoga, the highest, kingly yoga. The union of the soul with the Supreme Soul. The yoga that makes us the rulers of the self and the kings of the world.

परखना parakhnā (2.70)

भारत bhārat (2.69)

The ancient name of India (so called because it was the patrimony of Bharat, son of Dushyant, who is said to have been the first monarch of all India)

विचार vichār (2.67)

godly student (2.66)

चोरी chōrī (2.66)

Theft, burglary, pilferage.

बलिहार जाना balihār jānā (2.66)

To sacrifice oneself, to devote oneself.

शिविर śhivir (2.63)

A camp, encampment.

धनधा dhandhā (2.63)

Vocation, occupation, business, work.

godly (2.58)

Godly.

डरना ḍarnā (2.56)

To be afraid, be frightened, be daunted, to fear, dread.

मुहब्बत muhabbat (2.56)

Love, affection, fondness.

हलचल halchal (2.55)

Commotion, hustle.
Agitation, movement.

nothing new (2.53)

Nothing new.
(Old Testament Proverb - Ecclesiastes I,9) There is nothing new under the sun.
Nothing changes despite the change in the world, it has already happened.

सचमुच sachmuch (2.53)

सत sat (2.53)

सत् sat, good, pious, virtuous, present, true.
सत sat, Essence, juice, strength, vitality, truth, truthfulness.

system (2.50)

aim (2.50)

वकील vakīl (2.50)

A lawyer, pleader, an advocate.

M (2.50)

भाषा bhāṣhā (2.49)

Language, speech.
The vernacular of any country.
Dialect.
The Hindī language.

संख्या saṅkhyā (2.49)

जिस समय jis samay (2.48)

win (2.46)

Win.

माँ-बाप mā̃-bāp (2.46)

Parents, mother and father.

बिठाना biṭhānā (2.46)

centre (2.45)

Centre.

balance (2.45)

Balance.

ब्रह्मचर्य brahmcharya (2.44)

The first of the four stages (āśhram) in a man's life as prescribed by the Hindu scriptures extending till the twenty-fifth year during which one is expected to live strictly as a celibate dedicated to the consummation of his educational effort under the preceptor's direction and guidance.
(Bābā) Celibacy, chastity.

एकमत ēkmat (2.42)

Of one way of thinking, of one mind, of one opinion, consentient, agreeing, unanimous.
(Bābā) (Only) one doctrine, opinion, direction.
(Bābā) The doctrine, opinions, directions of the One (God).

अकेला akēlā (2.40)

Single, lonely, lonesome, solitary.

student (2.39)

Student.

disturb (2.38)

To Disturb.

बुजुर्ग bujurg (2.38)

Elderly, old, venerable, respected.
Forefather, elderly person.

अशान्ति aśhānti (2.38)

Restlessness, anxiety.

use (2.34)

Use.

होश hōśh (2.34)

शक्तिशाली śhaktiśhālī (2.33)

Who possesses power or strength, powerful, strong.

अल्प alp (2.32)

A little, small, minute, short, few.

ख्याल khyāl (2.32)

An idea, thought.
View, opinion.
One of the principal forms of modern Hindustani classical vocal music.

बाल bāl (2.32)

प्रालब्ध prālabdh (2.32)

Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).

time (2.30)

Time.

विदेशी vidēśhī (2.26)

Foreign, alien, exotic.
A foreigner, foreign national.

हमजिन्स hamjins (2.25)

योग yōg (2.25)

Connection, union.
Combination; conjuncture (as of heavenly bodies); agreement, similarity.
Yoga, a theory or practice of abstract meditation undertaken to bring the soul towards or into union with the supreme spirit; bodily exercises or disciplines, as conducive to the above.
(Bābā) Union in remembrance (especially with the Father).

आवाज़ āvāz (2.24)

Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.

दर्द dard (2.24)

Pain, ache, affliction.

हल्कापन halkāpan (2.24)

Lightness.
Cheapness.
Thinness.

प्रभाव prabhāv (2.23)

we (2.22)

V (2.22)

feeling (2.21)

Feeling.

प्रयत्न prayatna (2.19)

नीचे-ऊपर nīchē-ūpar (2.19)

Up and down.
One above and the other below.
Upside-down, topsy-turvy.

हद had (2.19)

Boundary.
Limit, bounds, extent.
Bar, obstruction.

विधि vidhi (2.17)

Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.

वासी vāsī (2.16)

A dweller, an inhabitant.

असली aslī (2.15)

दरवाजा darvājā (2.15)

A door.

vibration (2.15)

Vibrations. The emotional state of a person, the atmosphere of a place, or the associations of an object, communicated and felt by others.

विघ्न vighna (2.14)

Interruption, interference, meddling, obstacle, disturbance.

फ़ायदा fāydā (2.14)

Advantage, gain, profit, benefit, utility, use, good result.

भाग bhāg (2.14)

Portion, part, fragment, fraction, share.
Luck.
Division.

अलग alag (2.13)

Different, separate, apart, distinct.

catch (2.12)

Catch.

भाव bhāv (2.12)

Emotion, sentiment feeling.
Idea.
Rate, price(s), quotation.
Existence, existing state, being.
Sense, purport.
Gist.
Nature, temperament, disposition.

विदेश vidēśh (2.10)

Foreign country.

रीति rīti (2.10)

Method, manner, mode.
Custom, way, practice, vogue.
Tradition.
Style.

शारीरिक śhārīrik (2.10)

हटना haṭnā (2.10)

To move away, to go away, to recede, to withdraw.

आराम ārām (2.09)

Rest, comfort, relief.

रस्म rasm (2.08)

A ceremony, ritual.
Formality.
Custom, practice.

सप्ताह saptāh (2.08)

Seven days, a week, the eighth day after any other day.

P (2.08)

The letter P of our alphabet; used for acronyms.

घबराना ghabrānā (2.07)

To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.

गृहस्थी gr̥ihasthī (2.06)

Domestic.
A household.
Householder.

attention (2.04)

Attention.

तेज tēj (2.04)

Sharp, keen, acute, penetrating, piercing, hot, pungent, strong, acrid, caustic, corrosive.
Fiery, passionate, impetuous, violent.
Swift, fleet.
Quick, apt, intelligent, keen-witted.
High-priced, dear.

blessing (2.04)

Blessing.

कड़ा kaṛā (2.01)

Hard, strict, stiff, harsh, cruel, arduous, sharp, rigid, strong.

miss (2.00)

Miss.

ऊपर ūpar (2.00)

On, upon, above, upward, over.

सही sahī (1.99)

touch (1.98)

Touch.

one (1.98)

One.

कुमारी kumārī (1.97)

Virgin, maiden, unmarried, damsel, young girl.
Daughter.

addition (1.97)

Addition.

सन्देश sandēśh (1.95)

Message.

ठिकाना ṭhikānā (1.93)

Fixed or permanent place or abode.
Proper place.
Precise or exact spot, whereabouts.
Place, spot, site.
Dwelling place, abode, residence, home, quarters.
Destination.

O (1.91)

group (1.90)

Group.

सन्तुष्ट santuṣhṭ (1.89)

Satisfied, gratified, content.

teacher (1.89)

Teacher.

हमेशा hamēśhā (1.89)

उल्लास ullās (1.88)

Joy, delight, merriment.
A chapter (of a book).
Revelry, elation.

service (1.87)

Service.

total (1.86)

Total.

पन pan (1.86)

An affix which, added to substantives and adjectives, forms abstract substantives, denoting condition, state, time of life, occupation, &c., and corresponding to the English words which end in '-hood,' '-ship,' '-ness,' &c.

पीना pīnā (1.86)

To drink, to swill, to sip.
To smoke (as cigarette).
To conceal a secret, to absorb, to suppress (as anger).

तरस taras (1.85)

Pity, compassion, mercy.

के प्रति kē prati (1.85)

Towards.

जिम्मेवार jimmēvār (1.84)

अनुभूति anubhūti (1.84)

Emotional experience, inner experience, realisation.

earth (1.83)

Earth.

अर्थ arth (1.83)

Meaning.
Import, sense.
Wealth, money.
For, for the sake of.

उसका uskā (1.81)

Genitive case of vah : of him, of her, of that, his, her.

double (1.81)

Double.

प्रजा prajā (1.81)

Subjects, public, people.

अचल achal (1.81)

Immovable, immobile, stationary, motionless, still, firm.

पकड़ना pakaṛnā (1.80)

राय rāy (1.78)

राय rāy (1.78)

busy (1.78)

Busy.

title (1.78)

Title.

कोशिश kōśhiśh (1.77)

Effort, endeavour.

be (1.76)

To be.

speed (1.76)

शान्त śhānt (1.76)

Peaceful, pacific, still, silent, quiet, quiescent, tranquil, unperturbed.

काला kālā (1.76)

Black, dark.
Great, fearful, terrible.
A name of Kr̥iṣhṇa.
The black and most venomous variety of the cobra, Coluber naga.
A sepoy.
(Bābā) Blackened, soiled by vices.

डालना ḍālnā (1.75)

To put in, to pour, to drop, to thrust.

गति gati (1.75)

Motion, movement.
Speed.
State, condition, plight.
Shape, appearance.
Access, approach, pass.
Destiny, salvation.

ताकत tākat (1.74)

Power, force, strength, might.

नीचे आना nīchē ānā (1.74)

फैलना phailnā (1.74)

To spread, to be diffused, to expand, to extend, to be stretched, to be radiated, to be scattered, to spill, to become public.
To be inflated, to be on the increase.
To get uncontrorablle (through anger), to listen to no entreaties, to be angrily cross.

शुरू śhurū (1.73)

Beginning, commencement.

India (1.73)

India.

अग्नि agni (1.73)

Fire, the god of fire, appetite, digestive faculty.

wrong (1.72)

आकर्षित ākarṣhit (1.72)

Attracted, charmed, allured.

पुराना purānā (1.71)

Old, ancient.
Worn out, old-fashioned, antiquated, obsolete, out of date.
Experienced, sage, knowing.

जो कुछ jō kuchh (1.71)

Whatever, whatsoever, anything.

भट्ठी bhaṭṭhī (1.70)

Fire-place, grate, stove, oven, forge, furnace, kiln, alembic, still, washerman's boiler or copper, distillery.
(Bābā) Collective intensive meditation for a few hours (furnace).

London (1.70)

serviceable (1.69)

Serviceable.

you (1.68)

प्रेरणा prērṇā (1.68)

Inspiration, urge, drive, motive, induction.

नुकसान nuksān (1.68)

Loss, damage, harm, disadvantage.

विघ्न विनाशक vighna vināśhak (1.68)

One who removes/counters all obstructions.
An epic of the deity Gaṉesh (whose worship is supposed to counter all obstacles).

बुरा burā (1.68)

Bad.
Wicked, evil.
Ill.
Mis-
Faulty, defective.

महसूस mahsūs (1.67)

Experienced, felt, perceived.

परमात्मा paramātmā (1.66)

Supreme Soul : Śiv and not Brahmā.

U (1.66)

The letter U of our alphabet; used for acronyms.

दूसरे तरफ dūsrē taraph (1.66)

भला bhalā (1.65)

Gentle, noble, good.
Well-being; good.

doctor (1.64)

Doctor.

फैलाना phailānā (1.64)

To spread, to extend, to expand, to span, to unfold, to outstretch, to stretch.
To make calculations, to work out.
To propagate, to make public.

value (1.60)

Value.

बीमारी bīmārī (1.59)

Illness, sickness, disease, ailment.

छुड़ाना chhuṛānā (1.58)

To free.

तैयार taiyār (1.57)

छिपाना chhipānā (1.57)

To hide, to conceal.
To cover/screen.
To disguise.

ज़रूरी zarūrī (1.57)

Important, necessary, needful, compulsory, indispensable.

बेहद bēhad (1.56)

Limitless, unlimited, unbounded.
Excessive, too, too much.

सेवाधारी sēvādhārī (1.56)

'who has, carries, or supports the service'. Server, servant.

महिमा mahimā (1.56)

Exaltation, greatness, grandeur, glory, dignity, majesty, importance.

के ऊपर kē ūpar (1.55)

On, upon.
Above.

विश्व-कल्याणकारी viśhva-kalyāṇakārī (1.54)

भिन्न bhinn (1.53)

Divided, separated, separate.
Distinct, different, other.

west (1.53)

West.

शिक्षक śhikṣhak (1.53)

Teacher, instructor.

waste (1.53)

Waste.

निकालना nikālnā (1.52)

plan (1.50)

Plan.

तरीका tarīkā (1.50)

'path'. Manner (of acting), practice, method.
Custom, usage, system (of procedure).
Manner, style (as of life).

लिए liē (1.49)

For, with a view to, for the sake of, on account of.
Taking, carrying, bearing.

वर्ष varṣh (1.48)

Year.

राज्य करना rājya karnā (1.48)

न्यारा nyārā (1.48)

Separate(d), staying away (from a joint family), unique, novel, distinct.

पार pār (1.47)

The other coast, the other bank, the other side.
Extremity, limit, conclusion, end.
Across, on the other side, on the other bank, on the other coast.
Past, last, next.

पैदा paidā (1.47)

Born, created, begotten, produced, earned.
Income, gain, production.

गुणा guṇā (1.46)

Fold, times (suffixed to numerals to form multiplicatives; e.g. sau-gunā, 'a hundred-fold').
Multiplication.
The rule of multiplication.

कर्मयोगी karmyōgī (1.46)

Yōgī in action. One who remembers God while acting.

वायुमण्डल vāyumaṇḍal (1.46)

The atmosphere.

जन्मना janamnā (1.46)

To be born.

स्थान sthān (1.45)

Place, spot, site.

variety (1.45)

Variety.

T (1.45)

युक्ति yukti (1.44)

Device.
Means.
Tactics, artifice, manoeuvre.
Skill.
Argument, plea.

गलती galatī (1.43)

Mistake, error, fault.

I (1.42)

eye (1.42)

Eye.

foreign (1.42)

Foreign.
Abroad.

झलक jhalak (1.42)

कल्याण kalyāṇ (1.42)

Welfare.

छिपना chhipnā (1.42)

To hide, to lurk.
To set.
To be covered.

उड़ना uṛnā (1.41)

To fly.
To fade, to get dim, to vanish.
To explode.

checking (1.41)

Checking.

मत mat (1.41)

Opinion, view. Doctrine (which contains the author's opinions).

प्रसिद्ध prasiddh (1.41)

जन्म janm (1.39)

Birth, origin, genesis.
Life, existence.

आजकल ājkal (1.39)

Nowadays, these days.

powerful (1.39)

Powerful.

झलकना jhalaknā (1.38)

To shine, glare, glitter, glisten, sparkle, flash.

संगमयुगी saṅgamyugī (1.37)

साक्षी sākṣhī (1.37)

A witness, deponent.
Evidence, testimony.
(Bābā) A spectator, an observer.

war (1.37)

War.

वार vār (1.37)

An assault.
A stroke, blow.
A day of the week.
The nearer side.
(suffix) it means 'wise' on the basis of, and also वाला.

programme (1.37)

Programme.
(Bābā) Event.

सहित sahit (1.37)

With, together with, along with, accompanied by.

practical (1.36)

Practical.

निश्चय niśhchay (1.35)

Confidence, faith, certainty.

भागना bhāgnā (1.34)

To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.

नहीं तो nahī̃ tō (1.34)

Otherwise, or else, if not, lest, but for.
No, certainly not.

छूटना chhūṭnā (1.34)

To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.

साल sāl (1.34)

A year.

रखाना rakhānā (1.34)

ऐसे नहीं aisē nahī̃ (1.33)

'not so', Do not believe.

बाकी bākī (1.32)

Remaining, left over, remainder, balance, arrears, subtraction.

बाकी bākī (1.32)

But if.., but, nevertheless.

लम्बा lambā (1.31)

Long, lengthy, tall.

merciful (1.31)

Merciful.

तरफ taraph (1.31)

Side, direction.
Towards.

स्व sva (1.30)

Self.
One's own, proper (to one), personal.
Innate, natural.
Self-, auto-

अन्तिम antim (1.30)

Last, final, ultimate, concluding, conclusive.

अलौकिक alaukik (1.30)

Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.

औरों aurō̃ (1.29)

(The) others.

रास्ता rāstā (1.28)

Road, way, path, street, lane.
Way, manner.

प्रति prati (1.28)

Towards.

के निमित्त kē nimitt (1.27)

एक तरफ ēk taraph (1.27)

हिलना hilnā (1.27)

निमित्त nimitt (1.27)

Cause, reason, factor, purpose, motive.
For the sake of, on account of.
(Bābā) Instrument. He who acts for the Cause of God, in His name.

कई kaī (1.26)

Several, sundry, divers, some, some few.

व्यर्थ vyarth (1.26)

Useless, fruitless, futile, ineffective, unprofitable.

कमजोर kamjōr (1.26)

Weak, feeble, ineffectual.

लक्ष्य lakṣhya (1.25)

The aim, object, objective, target, goal.
Indicated, implied.

श्रीमत śhrīmat (1.25)

The divine (śrī) doctrine containing the directions or opinions of God : the murlī.

तभी tabhī (1.25)

तीनों tīnō̃ (1.24)

The three, all three.

तू tū (1.22)

(intimate mode to address one's companion, one's child or God; otherwise insulting) You.

स्पष्ट spaṣhṭ (1.22)

Distinct, clear, apparent, evident, obvious, manifest, intelligible, easy, plain.

प्रमाण pramāṇ (1.22)

According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).

बुलाना bulānā (1.21)

To call, to convene, to summon, to send for, to invite.

number one (1.20)

Number one.

खुलना khulnā (1.20)

To open.
To be uncovered.
To be untied.
To start.
To clear.

बारी bārī (1.20)

स्मृति स्वरूप smr̥iti svarūp (1.19)

अवश्य avaśhya (1.19)

संपर्क sampark (1.18)

मुश्किल muśhkil (1.18)

Difficult, hard, intricate.
Difficulty, hardship.

साधन sādhan (1.17)

The act of accomplishing, or achieving, processing.
An accomplishment, achievement, solution, realization.
Means, medium; expedient.
Appliance(s), equipment, device, an implement.
Resource(s).
(bābā) Material things, comforts, facilities.

गंवाना ganvānā (1.16)

To lose, to waste, to squander.

कमाना kamānā (1.16)

To earn, to acquire, to get.
To accumulate, to save.

fast (1.16)

Fast.

रहाना rahānā (1.15)

To make stay, to make remain.

योग्य yōgya (1.15)

Qualified, able, deserving, capable, competent, worthy, eligible, suitable.

कदम kadam (1.15)

Step, pace, footstep.

आदि ādi (1.14)

Etcetera.
Beginning.
Early, initial, primordial.

स्वप्न svapn (1.14)

A dream.

list (1.13)

List.

कर्म karm (1.13)

Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.

तथा tathā (1.13)

And.
So.

निभाना nibhānā (1.13)

To carry on.
To pull on, to accommodate.
To fulfil.
To accomplish.
To perform.
To maintain.

वस्तु vastu (1.12)

Article, thing, object, substance, material, content.
Action or plot of a drama.

निर्विघ्न nirvighna (1.12)

Unobstructed, uninterrupted, untroubled, secure from impediments.
Unobstructedly, freely, securely.

ज़रा zarā (1.12)

धन dhan (1.11)

Wealth, riches, money.

ऊंच ūñch (1.11)

High, lofty, tall, raised, elevated, exalted, eminent.

सतयुग satyug (1.11)

The first of the four yug of the universe according to Indian mythology. Satyug is said to be the best or golden period or age of creation.

बोझ bōjh (1.11)

Burden, load.

विशेषता viśhēṣhtā (1.11)

Speciality, peculiarity, singularity, quality, attribute, characteristic.

तुम tum (1.11)

You (between equals).

मेहनत mēhnat (1.09)

Labour, hard work, toil.
Industry, application.
Exercise.

वतन vatan (1.09)

Homeland, native country.

थोड़ा thōṛā (1.09)

A little, some, meagre, scanty.
Short.

खाना khānā (1.09)

To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.

बदलना badalnā (1.08)

To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).

माना mānā (1.08)

(it) Means, that is.

खाता khātā (1.08)

Ledger or day-book, account-book, waste-book.
Daily account, account-current.

सृष्टि sr̥iṣhṭi (1.08)

Creation.
The world.

आवश्यक āvaśhyak (1.08)

इकट्ठा ikaṭṭhā (1.08)

Collected, gathered.
Together, in one lot.

यथार्थ yathārth (1.07)

Real, actual.
Accurate.

मुक्त mukt (1.07)

Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.

मानना mānnā (1.07)

देश dēśh (1.06)

Country, land, native home, region, space.

भेजना bhējnā (1.06)

ब्राह्मण brāhmaṇ (1.06)

(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.

फ़र्क fark (1.05)

Difference, distinction, distance.

संस्कार saṅskār (1.05)

Perfecting, finishing; refining; adorning.
An inborn power or faculty; instinct.
Influence, impress (of nurture).
A concept, idea.
(Hinduism) Any of various essential sanctifying or purificatory rites (as the first taking of solid food, investiture with the sacred thread, marriage and funeral rites).
(Bābā) Impression or imprint of the state of mind. There are the innate saṅskār, inherent to the soul and the acquired saṅskār. When the soul does an action, an acquired saṅskār is formed. This saṅskār then incites us to the same action (with the same state of mind) in similar circumstances for example. Character traits are saṅskār. These saṅskār are part of the soul and not the body as many believe. They therefore accumulate over several lives.

शब्द śhabd (1.04)

Word, term, sound.

कमी kamī (1.03)

बाहर bāhar (1.02)

Out, outside, exterior, beyond, away.
A foreign land.

हिलाना hilānā (1.01)

To shake, to jolt.
To swing.

गलना galnā (0.99)

कम kam (0.99)

Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.

cum (0.99)

वर्तमान vartamān (0.99)

Present, existing; current.
The present.

पूछना pūchhnā (0.99)

To enquire, to ask, to investigate, to interrogate, to question.

चीज़ chīz (0.98)

Thing, article, item, object; commodity; ornament.
A thing of value, a valuable, a precious thing.

मिलाना milānā (0.98)

To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.

बुद्धि buddhi (0.97)

The intelligent mind that thinks, observes its thoughts, sets a goal, imbibes knowledge or beliefs and judges what is right or not, what conforms to its purpose or not. This mind grows until an adult age.

रचना rachnā (0.97)

आकर्षण ākarṣhaṇ (0.97)

Attraction, charm, allurement.

अच्छा लगना achchhā lagnā (0.96)

To be pleasing, agreeable or palatable, to please.
To appear pretty or becoming, to look well.
To become, befit, suit; to afford pleasure.
To derive pleasure or enjoyment, to enjoy, relish; to have a good effect, prove beneficial, to benefit.

निशानी niśhānī (0.96)

A memento, keepsake, token.
Mark, mark of identification, sign, trace.

कम होना kam hōnā (0.95)

To lessen, diminish, decrease, to abate.
To fail, come short.
To fall, sink.

सेवा sēvā (0.95)

Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.

कब kab (0.94)

Interrogative adverb: When? At what time ?

सूक्ष्म sūkṣhma (0.94)

Subtle.

जहाँ jahā̃ (0.94)

Where, wherever.

समर्थ samarth (0.92)

Capable, competent.
Powerful.

रूपी rūpī (0.92)

(suffix) Having the form of, of the shape of, similar to.

सिवाए sivāē (0.92)

Except, but, with the exception (of).

लाना lānā (0.91)

गायन gāyan (0.91)

नम्बरवार number-wār (0.91)

In order, orderly.
According to his rank, his position.

सहयोगी sahyōgī (0.90)

Colleague, co-worker.
Co-operating.
Co-operative.

शरीर śharīr (0.90)

Body.

मन्सा mansā (0.90)

Mental, born of the mind.
Mentally, through the mind.

उमंग-उत्साह umaṅg-utsāh (0.90)

Enthusiasm, zeal.

चाहिए chāhiē (0.90)

Is necessary, is needful, is requisite, is proper, is right.
It behoves.
Should, ought, must (be).

कहाँ kahā̃ (0.90)

Interrogative pronominal adverb : Where ?

कोई न कोई kōī na kōī (0.89)

Someone, anyone, any.

हाथ उठाना hāth uṭhānā (0.89)

To raise your hand.

स्थिति sthiti (0.89)

Position, situation, state, condition, stage, phase.

बार bār (0.88)

Time, occasion.

पता patā (0.88)

Address, whereabouts, information, knowledge.

आधार ādhār (0.88)

Base, basis, foundation.
(sindhi) A support, prop, dependence.
(Bābā) Support.

जमाना jamānā (0.88)

To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.

बहन ou बहिन bahan ou bahin (0.88)

वृद्धि vr̥iddhi (0.87)

Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.

लगन lagan (0.87)

Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).

सम्बन्ध sambandh (0.86)

Connection, relationship.

ज्ञान gyān (0.86)

Knowledge directly taught by God.

मनाना manānā (0.85)

'to make mindful'.
To cause to agree, to persuade; to reason with; to prevail on.
To console.
To conciliate (an opponent, one offended); to placate; to soothe.
To invoke (a deity); to worship; to propitiate (a patron, &c.).
To cause to be kept, to celebrate (as a festival, a holiday).
(poetry) To acknowledge (a fault).
To meditate, to reflect on.

यहाँ yahā̃ (0.85)

Here, hither, in/at this place.

नीचे nīchē (0.85)

Below, under, beneath, at the bottom, down, below.

फरिश्ता phariśhtā (0.85)

An angel, a divine messenger.

अन्दर andar (0.83)

In, inside, within.

लगा lagā (0.83)

हिम्मत himmat (0.83)

Courage, boldness.

सबसे sabsē (0.83)

(superlative) Of all, the most.

भरना bharnā (0.82)

To fill, to refill.

चारों ओर chārō̃ ōr (0.82)

On all sides, all around, everywhere.

स्थित sthit (0.82)

Situated, located, placed.
Circumstanced.

खेलना khēlnā (0.82)

To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.

तो भी tō bhī (0.81)

Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')

अभ्यास abhyās (0.81)

Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.

मैं maĩ (0.79)

I. (personal pronoun)

तीन tīn (0.79)

लोग log (0.79)

A man.
People, public.
Placed after the pronoun ham (we), tum (you or you) or āp (you) grammatically plural to remove ambiguity on the number of people (at least 2 people)

शिव śhiv (0.79)

Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.

कभी kabhī (0.78)

Sometime, ever.

समझ samajh (0.78)

Understanding, mental grasp, intelligence, sense, judgment.
Mind; opinion, view.

संगठन saṅgaṭhan (0.78)

(The act or process of) organization (or an organised body or system or society); union, unity; consolidation.
(Bābā) Group, coming together, gathering.

stage (0.78)

Stage.
(Bābā) State, condition.

दिलाना dilānā (0.77)

To cause to be given, to cause to be handed over.

समझाना samjhānā (0.77)

(Causative of samajhnā) To persuade, explain.

फिर भी phir bhī (0.77)

Notwithstanding, even then, in spite of that.

मूर्ति, मूर्त mūrti, mūrt (0.76)

Idol, statue, image.

अन्त ant (0.76)

End.

अनुभवी anubhavī (0.76)

Experienced, veteran, seasoned.

हिसाब hisāb (0.76)

Arithmetic, account, calculation, rate.
Manner, custom.
(Bābā) Account.

अमृतवेला amr̥itvēlā (0.76)

The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.

नया nayā (0.76)

New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.

अन्तर antar (0.76)

Difference.
Distance, interval, spacing, margin.
Interior, heart.

प्राप्त करना prāpt karnā (0.76)

To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.

वरदान vardān (0.75)

Granting a favor or a wish, blessing.
(Hindu mythology) A blessing, typically a supernatural power, granted to an ascetic by a god or goddess.

वहां vahā̃ (0.74)

There.

अधिकार adhikār (0.72)

Right, authority, command, possession, occupation, entitlement.

स्वतः svataḥ (0.72)

By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.

बैठना baiṭhnā (0.72)

To sit, to squat, to occupy a seat, to settle, to board, to mount.

और कोई aur kōī (0.71)

Someone else, anyone else.

हम ham (0.70)

We.
(rustic form) I.

मिलन milan (0.69)

Meeting, union, contact.

बिना binā (0.68)

Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).

आवश्यकता āvaśhyaktā (0.68)

Necessity, need, requirement.

number (0.68)

Number.

दो dō (0.68)

Two, 2.

स्थूल sthūl (0.67)

Bulky, fat.
Gross, coarse; undifferentiated; outward, apparent.
Crude, rough, gross.
Dense, stupid.
philos. Tangible, material (as opposed to sūkṣma, subtle).
(Bābā) Tangible, material.

साथ-साथ sāth-sāth (0.66)

ज्यादा jyādā (0.66)

More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.

हाथ hāth (0.66)

The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).

साधारण sādhāraṇ (0.65)

Ordinary, simple, common, commonplace, usual, moderate.

पड़ना paṛnā (0.63)

To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').

या yā (0.62)

Or, either.

प्राप्ति prāpti (0.62)

Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).

कोई भी kōī bhī (0.62)

Anyone, someone, any.

सुनना sunnā (0.61)

To hear, to listen, to pay heed.
Hearing, audition.

कार्य kārya (0.61)

Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.

ब्रह्मा brahmā (0.61)

(Hinduism) Brahmā or the Supreme Being regarded as a person, the first deity of the Hindū triad and the Creator of the World.
(Bābā) The first human being in which the Supreme Being descends to give the knowledge allowing us to free ourselves from our bonds of karma.

मन man (0.61)

The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.

उमंग umaṅg (0.60)

Aspiration, gusto, zeal.

दोनों dōnō̃ (0.60)

लगाना lagānā (0.60)

To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.

कैसा kaisā (0.60)

(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.

साथी sāthī (0.60)

Companion, comrade, associate, attendant, follower; ally, accomplice, supporter.

कराना karānā (0.59)

To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.

पूरा pūrā (0.58)

Complete, all, whole, entire, full, gross, total, thorough, adequate.
Sufficiency, adequacy.

समान samān (0.58)

Equal, equivalent, similar, alike, identical, tantamount.

पास pās (0.58)

pass (0.58)

To pass.

फल phal (0.56)

Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.

result (0.56)

Result.

जीवन jīvan (0.56)

Life, animation, existence.

प्यारा pyārā (0.56)

Dear, beloved, loved.
Pleasing, lovely.
A dear one, beloved.

निकलना nikalnā (0.55)

To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.

ठीक ṭhīk (0.55)

Right, correct, exact, proper, true.
All right; precisely, accurately.

master (0.54)

Master.

दूर dūr (0.54)

Distant, remote.
Removed (as a difficulty).
(prefix) Distant; tele-.
Far, far off.
Distance, remoteness.

सुनाना sunānā (0.53)

To cause to hear, to relate, to read out, to recite, to pronounce.

कारण kāraṇ (0.53)

Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.

विश्व viśhva (0.53)

The world, universe.

नशा naśhā (0.52)

Intoxication, drunkenness.

आना ānā (0.52)

छोड़ना chhōṛnā (0.51)

To leave.
To abandon.
To release.

स्मृति smr̥iti (0.51)

Memory, remembrance.
Books of traditional code of Hindu law.

दूसरा dūsrā (0.51)

Second.
Other, another.
Next.

यही yahī (0.51)

Emphatic form of yah: this very.

ज़रूर zarūr (0.50)

Certainly, undoubtedly, positively, without fail.

प्रत्यक्ष pratyakṣh (0.49)

Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.

क्यों kyō̃ (0.48)

Why.

समीप samīp (0.48)

Near (in place or time), beside, proximate, close by, at hand.

check (0.48)

Check.

अनेक anēk (0.47)

'not one'. Many, several, various, much, abundant.

सोचना sōchnā (0.47)

To think, to reflect, to ponder over, to consider.

वैसा vaisā (0.47)

सहज sahaj (0.46)

Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.

बन ban (0.46)

अपनाना apnānā (0.46)

To (treat as one's) own.
To adopt.
To appropriate.

दिखाना dikhānā (0.45)

हर एक har ēk (0.44)

Each, every.
Each one, everybody.

के साथ kē sāth (0.44)

With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".

जितना jitnā (0.43)

As much as, as many, how much, however much.

पहले pahlē (0.43)

First, first of all, in the beginning, in olden times, originally, before, beforehand.

विशेष viśhēṣh (0.43)

Special, specific, particular, distinctive, characteristic, typical.

बोलना bōlnā (0.43)

To speak, to utter, to pronounce.
To bid.

फिर phir (0.42)

Then, again, afterwards, thereafter, in future, a second time.

सबका sabkā (0.42)

(genitive case of sab) Of everyone.

क्योंकि kyōṅki (0.42)

Because, since.

काम kām (0.42)

Work, task, job, employment, performance, function.

काम kām (0.42)

Passion, lust.
Desire.

दुनिया duniyā (0.42)

World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.

ने nē (0.41)

A postposition denoting the subject (ergative case that is to say with a past participle).

सामने sāmnē (0.41)

बड़ा baṛā (0.41)

Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.

शक्ति śhakti (0.40)

Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.

सिर्फ sirph (0.40)

कौन सा kaun sā (0.40)

Interrogative adjective and pronoun : which.

तक tak (0.39)

To, upto, till, until, by.

कुछ kuchh (0.39)

Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.

फिरना phirnā (0.38)

To turn.
To wander, to ramble, to walk about, to go round.

के लिए kē liē (0.37)

For, for the sake of.

बाबा bābā (0.37)

Father.

सकना saknā (0.36)

To can, to be able to.

आगे āgē (0.35)

Ahead, in front of, before; in future.

पहला pahlā (0.35)

स्वरूप svarūp (0.35)

Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.

बहुत bahut (0.35)

Many, much.
Very.

स्वयं svayã (0.35)

अगर agar (0.35)

If, if so be, in case, in the event of.

इतना itnā (0.35)

As much as this, this much; so much, so many.

second (0.34)

Second.

दिन din (0.34)

A day (comprised of twenty-four hours from sunrise to sunrise).
A day (extending from sunrise to sunset), daytime.
Time(s).

रखना rakhnā (0.33)

To put, to place, to keep, to possess, to have, to employ, to appoint.

मिलना milnā (0.33)

To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.

जानना jānnā (0.33)

To know, to become aware of, to perceive.

पुरुषार्थ puruṣhārth (0.33)

Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.

श्रेष्ठ śhrēṣhṭha (0.33)

The best, good, excellent, superior.

उतना utnā (0.32)

न na (0.32)

Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)

याद yād (0.32)

Remembrance, recollection, memory.

याद-प्यार yād-pyār (0.32)

Yād and pyār: remembrance and love, remembrance and affection.

खुशी khuśhī (0.31)

Joy, delight, happiness.

साथ sāth (0.31)

With, together, along with.
Company, association.

संकल्प saṅkalp (0.31)

Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)

चाहे chāhē (0.31)

Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.

वा vā (0.30)

Or.

her (0.30)

हर har (0.30)

हरना harnā (0.29)

इसलिए isliē (0.29)

On this account, for this reason, hence, therefore.

कितना kitnā (0.29)

(interrogative) How much, how many.
(exclamative) So, so much, so many.

लगना lagnā (0.29)

कौन kaun (0.28)

interrogative pronoun. Who

नमस्ते namastē (0.27)

चलना chalnā (0.26)

Continue.

बात bāt (0.26)

A matter, topic, subject, concern, fact, thing.

अनुभव anubhav (0.26)

Experience.

चाहना chāhnā (0.25)

To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.

सारा sārā (0.24)

All, the whole, whole, entire, complete, universal.

अर्थात् arthāt (0.23)

That is, that is to say, namely (viz.).

तब tab (0.23)

Then, at that time, afterwards, thereupon, therefore, hence.

बच्चा bachchā (0.22)

Child, kid, baby, infant.
Inexperienced, raw, of unripe age.

जब jab (0.21)

(Relative pronoun) When.

लेना lēnā (0.21)

To take.

द्वारा dvārā (0.20)

By, through, through the medium of, through the agency of, by means of, with.

आत्मा ātmā (0.19)

The soul, the spirit, the self.

समझना samajhnā (0.19)

To understand.

ना nā (0.18)

Emphatic particle at the end of the sentence: no?, isn't it?
No.

समय samay (0.17)

Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.

जाना jānā (0.16)

To go, to depart, to lose, to flow.

कोई kōī (0.16)

Some, any, someone, anyone.

कहना kahnā (0.15)

Say.

बापदादा bāpdādā (0.15)

Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.

रूप rūp (0.14)

Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.

सदा sadā (0.14)

Always, perpetually, continually, ever.

बाप bāp (0.14)

Father.

आज āj (0.13)

Today.

बनाना banānā (0.13)

To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.

पर par (0.12)

पर denotes :

• Location or position on or upon or at something.
• Point of time at which an action takes place.
• Sequence of actions of happenings.
• Cause or reason.
• Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
  (A Basic Grammar of Modern Hindi)

आप āp (0.12)

You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...

देना dēnā (0.11)

To give.

एक ēk (0.11)

One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).

पर par (0.10)

Opposite, inimical, other, alien, higher.

देखना dēkhnā (0.09)

To see, to look, to view, to perceive, to observe.
To consider.
To experience.

जैसा jaisā (0.09)

Similar to, like, resembling, as, such as.

लेकिन lēkin (0.09)

But, but still, on the other hand, however, notwithstanding, nevertheless, yet.

अच्छा achchhā (0.09)

Good.
Well.
All right, well done.
So long.

शान्ति śhānti (0.08)

Peace, calmness, quiet, tranquillity, quietude, silence.

सब sab (0.08)

All, entire, whole, total.
Every.
All people, everybody, the whole.

वाला vālā (0.08)

A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.

आना ānā (0.06)

To come.

अब ab (0.06)

Now.

क्या kyā (0.05)

Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).

बनना bannā (0.04)

To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).

कि ki (0.04)

That (to report indirect speech, example he says that).

ऐसा aisā (0.04)

Such, of this type.

अव्यक्त avyakt (0.04)

Not manifest, not apparent, imperceptible, indistinct.

अपना apnā (0.03)

Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.

रहना rahnā (0.03)

To remain, to stay.

ओम् ōm (0.03)

(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.

यह yah (0.02)

3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).

नहीं nahī̃ (0.02)

No.
Not.

जो jō (0.02)

Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.

वह vah (0.01)

Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).

और aur (0.01)

And.
Else.
Other.

तो tō (0.01)

Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.

K (0.01)

The letter K of our alphabet (used as an initial in acronyms).

key (0.01)

Key.

ही hī (0.01)

Emphatic particle with a sense of exclusion : only.

होना hōnā (0.01)

To be.
To happen, to occur.
To exist.
To be born.

का kā (0.00)

का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.

• Possession and relationship.
• Material or composition.
• Worth and measure (space or time).
• Source, origin, cause.
• Subject (doer of an act).
• Object (of an activity).
• Part of a whole.
• Purpose.
• Characteristic.
  (A Basic Grammar of Modern Hindi)

करना karnā (0.00)

To do.
Also used after a transitive English verb to conjugate.

में mē̃ (0.00)

में is used for denoting :

• Location or presence (of something) in or within something.
• Duration.
• Price.
• Comparison with reference to more than two, or difference.
  (A Basic Grammar of Modern Hindi)

भी bhī (0.00)

Inclusive emphatic particle: too, also, even.

से sē (0.00)

से is used for denoting :

• The Subject of a Verb in the passive and impersonal voices.
• The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
• Means, instrument or agency.
• Manner.
• Cause, reason, origin.
• Association, antagonism.
• Separation or keeping away from.
• Starting point (place or time).
• Duration (with reference to a continuous 'action' of present or past).
• Difference and comparison between two persons or things.
  (A Basic Grammar of Modern Hindi)

को kō (0.00)

को is used for denoting:

• A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
• An Animate Object, provided it denotes a particular being.
• The object of a Verb in the Neutral Construction.
• Every Secondary Object (which is usually animate).
• The Object of a Verb requiring a predicative word (referring to the object).
• Nouns denoting time when used adverbially.
  (A Basic Grammar of Modern Hindi)