Avyakt murli for Wednesday 9 May 1984
Words are sorted according to their frequency (number of times the word occurs in the murli). This frequency appears in parentheses.
होना hōnā (181)
To be.
To happen, to occur.
To exist.
To be born.
का kā (146)
का denotes one of the under-mentioned relations between a Noun or a Pronoun and another Noun which follows the former. If the Noun that follows is Feminine (singular or plural), का changes to की; if it is Masculine and Plural, or has an oblique form, का changes to के.
- Possession and relationship.
- Material or composition.
- Worth and measure (space or time).
- Source, origin, cause.
- Subject (doer of an act).
- Object (of an activity).
- Part of a whole.
- Purpose.
- Characteristic.
(A Basic Grammar of Modern Hindi)
करना karnā (88)
To do.
Also used after a transitive English verb to conjugate.
में mē̃ (59)
में is used for denoting :
- Location or presence (of something) in or within something.
- Duration.
- Price.
- Comparison with reference to more than two, or difference.
(A Basic Grammar of Modern Hindi)
K (57)
The letter K of our alphabet (used as an initial in acronyms).
नहीं nahī̃ (52)
No.
Not.
key (49)
Key.
वाला vālā (48)
A suffix denoting an agent, doer, owner, possessor, keeper or inhabitant : the one of, the one with, the one who.
यह yah (48)
3rd person personal pronoun, demonstrative pronoun or determiner in a close context : he, she, this (also they, these).
से sē (46)
से is used for denoting :
- The Subject of a Verb in the passive and impersonal voices.
- The indirect Objects (which are usually persons) of the Verbs meaning 'to tell, say, ask, ask for, beg, demand, claim, request’.
- Means, instrument or agency.
- Manner.
- Cause, reason, origin.
- Association, antagonism.
- Separation or keeping away from.
- Starting point (place or time).
- Duration (with reference to a continuous 'action' of present or past).
- Difference and comparison between two persons or things.
(A Basic Grammar of Modern Hindi)
तो tō (46)
Then, therefore, moreover.
An emphatic particle (e.g. मैं तो जाऊँगा).
At any rate, however, at least.
सदा sadā (39)
Always, perpetually, continually, ever.
बनना bannā (38)
To become, be, change, belong (with a possessive pronoun or a noun in the genitive case).
भी bhī (37)
Inclusive emphatic particle: too, also, even.
कुमारी kumārī (36)
Virgin, maiden, unmarried, damsel, young girl.
Daughter.
बाप bāp (34)
Father.
को kō (33)
को is used for denoting:
- A Person who 'does' something involuntarily (such as—like, dislike, remember, be injured, be offended, suffer, feel, enjoy, receive, happen, to have, to meet, to know, to see or to hear, or to do something under compulsion, requirement, necessity, obligation, etc.).
- An Animate Object, provided it denotes a particular being.
- The object of a Verb in the Neutral Construction.
- Every Secondary Object (which is usually animate).
- The Object of a Verb requiring a predicative word (referring to the object).
- Nouns denoting time when used adverbially.
(A Basic Grammar of Modern Hindi)
आत्मा ātmā (31)
The soul, the spirit, the self.
रहना rahnā (31)
To remain, to stay.
और aur (30)
And.
Else.
Other.
ऐसा aisā (25)
Such, of this type.
सब sab (23)
All, entire, whole, total.
Every.
All people, everybody, the whole.
ना nā (22)
Emphatic particle at the end of the sentence: no?, isn't it?
No.
सिद्धि siddhi (22)
Acquisition, accomplishment, fulfilment.
Proof.
Success.
Supernatural powers supposed to be acquired through Yogic practices.
गीत gīt (20)
ही hī (20)
Emphatic particle with a sense of exclusion : only.
आना ānā (19)
To come.
एक ēk (19)
One, 1, a, single, alone.
The number one.
The One, the Number One. God. There is only one God (Supreme Being) but many gods and goddesses (golden age deities).
श्रेष्ठ śhrēṣhṭha (19)
The best, good, excellent, superior.
खुशी khuśhī (18)
Joy, delight, happiness.
गाना gānā (17)
To sing, to chant.
A song.
देना dēnā (16)
To give.
कोई kōī (16)
Some, any, someone, anyone.
क्या kyā (16)
Interrogative pronoun What? for an open question.
Interrogative adjective What?, Which? (if followed by a name).
Interrogative pronoun for a closed question (yes/no type).
(prefix) Great, illustrious.
Mighty, strong, big, large, ample, excessive, grievous.
Very, extremely, very much.
स्वरूप svarūp (16)
Shape, form.
Appearance.
Character, nature.
(Hinduism) Form assumed by a deity, or by the ultimate being; image, idol.
Of the same nature or character; similar.
(suffix) Having the nature or character (of), by way of, as, amounting to.
(Bābā) Form assumed by the soul; image.
आप āp (15)
You (to a superior, a stranger, his father).
(reflective pronoun) Self, himself, oneself, yourself, themselves...
अपना apnā (15)
Reflexive possessive pronoun and adjective : my, mine, myself, your, yours, yourself, etc.
विश्व viśhva (15)
The world, universe.
मिलना milnā (14)
To meet, to encounter, to be mixed, to be mingled, to unite, to merge, to tally, to conform, to obtain, to get, to acquire, to be acquired, to beget, to embrace, to form an alliance.
पर par (14)
पर denotes :
- Location or position on or upon or at something.
- Point of time at which an action takes place.
- Sequence of actions of happenings.
- Cause or reason.
- Objects of (compound) Verbs signifying mercy, faith, confidence, anger etc.
(A Basic Grammar of Modern Hindi)
पर par (14)
Opposite, inimical, other, alien, higher.
देवी dēvī (13)
The Goddess.
A goddess.
A consort of a god: esp. Durgā (wife of Śiva in Hinduism).
A lady.
जाना jānā (13)
To go, to depart, to lose, to flow.
कहना kahnā (13)
Say.
कि ki (13)
That (to report indirect speech, example he says that).
लेकिन lēkin (13)
But, but still, on the other hand, however, notwithstanding, nevertheless, yet.
साज sāj (13)
समय samay (13)
Time.
Period.
Times, timings.
Occasion.
Leisure.
A convention.
वह vah (13)
Third person personal pronoun: he, she, it (and also they).
Distant demonstrative pronoun and adjective: that (and also those).
अब ab (12)
Now.
खाना khānā (12)
To eat, to feed on, to consume, to swallow, to take.
to get, to receive.
To feel, to suffer, to endure.
Eating, food, meal, dinner.
माता mātā (12)
Mother.
An affectionate or respectful term of address to a woman.
The small-pox (so named from the goddess Devī; cf. sītalā).
चलना chalnā (11)
Continue.
कितना kitnā (11)
(interrogative) How much, how many.
(exclamative) So, so much, so many.
रूहानी rūhānī (11)
Spiritual.
सेवा sēvā (11)
Service.
(Bābā) Selfless use of our mind, body and wealth for the benefit of the world.
अर्थात् arthāt (10)
That is, that is to say, namely (viz.).
बात bāt (10)
A matter, topic, subject, concern, fact, thing.
जो jō (10)
Relative pronoun (without distinction of gender or number): who, that, which, what. Can be coupled with vah creating an identity relationship between the two terms of two propositions in the sentence.
बच्चा bachchā (9)
Child, kid, baby, infant.
Inexperienced, raw, of unripe age.
बन्धन bandhan (9)
A bond, tie ;the act or process of binding/tying; tie (as of affection, duty) ; bondage; restriction; a fetter.
phil. Attachment to the world; opp. liberation [mokṣa].
चाहना chāhnā (9)
To wish, to want, to like, to love, to be fond of, to crave for, to desire, to require.
हम ham (9)
We.
(rustic form) I.
कभी kabhī (9)
Sometime, ever.
मेहनत mēhnat (9)
Labour, hard work, toil.
Industry, application.
Exercise.
आज āj (8)
Today.
बनाना banānā (8)
To make, to construct, to compose, to build, to prepare, to make ready, to form.
To pull somebody's leg, to patch up, to develop a good equation with.
To befool.
कब kab (8)
Interrogative adverb: When? At what time ?
काम kām (8)
Passion, lust.
Desire.
काम kām (8)
Work, task, job, employment, performance, function.
माया māyā (8)
The Illusion of the world which makes us believe false things and distances us from the Truth taught by God. The world, nature, the universe is not in itself an illusion. It is an eternal reality as is the soul and the Supreme Soul.
प्राप्ति prāpti (8)
Obtaining, acquisition; attainment (to a goal, a level); fulfilment (of a request).
Gain, advantage; income.
Receipt (of a letter, &c.); reception (of guests).
सर्व sarv (8)
All ; whole, entire, complete.
आना ānā (7)
अविनाशी avināśhī (7)
Indestructible, imperishable, everlasting, immortal, entire.
बन ban (7)
देखना dēkhnā (7)
To see, to look, to view, to perceive, to observe.
To consider.
To experience.
हद had (7)
Boundary.
Limit, bounds, extent.
Bar, obstruction.
जब jab (7)
(Relative pronoun) When.
जीवन jīvan (7)
Life, animation, existence.
कौन kaun (7)
interrogative pronoun. Who
सकना saknā (7)
To can, to be able to.
शक्ति śhakti (7)
Power, strength, potency, energy.
Name of the goddess personifying divine power.
The energy or active power of a deity personified as his wife (as Gaurī of Śhiv, Lakṣhmī of viṣhṇu, &c.)
(Brahma kumaris) Sister, mother.
Śhiv Śhakti, the powers of Śhiv. In Bhakti they are portrayed as goddesses sitting on a lion, swan, lotus etc. They are symbolic of the victory over vices (demons). As power of Śhiv, brothers are Śhiv Śhakti too.
अनुभव anubhav (6)
Experience.
बापदादा bāpdādā (6)
Bāp and Dādā.
The Father Śhiv and the elder brother Brahmā,
The father Brahmā and the Grandfather Śhiv.
बोलना bōlnā (6)
To speak, to utter, to pronounce.
To bid.
गिरना girnā (6)
To fall.
ज्ञान gyān (6)
Knowledge directly taught by God.
जैसा jaisā (6)
Similar to, like, resembling, as, such as.
कार्य kārya (6)
Action, act, activity.
Work, task, duty, function, role.
Occupation.
Business, matter (in hand), agenda.
खजाना khajānā (6)
Treasure.
Treasury, repository.
क्यों kyō̃ (6)
Why.
न na (6)
Not (subjunctive or imperative).
Na .. na, Neither .. nor.
Repetitive Compounds of indefinite Pronouns, and of Adverbs formed from them are made by placing the Negative particle between the two words. These Compounds have a pronounced indefinite force. (A Basic Grammar of Modern Hindi - Appendice III 5-j)
पुकारना pukārnā (6)
To call.
To cry out.
To call for help.
To exclaim, to proclaim.
Human effort or exertion; valour; industry.
An object of human pursuit.
(Hinduism) The four basic aims of human existence (viz. dharm discharge of duty; arth acquirement of wealth; kām gratification of desire; mokṣha final emancipation).
(Bābā) The effort made by the soul to attain perfection.
(Bābā) Spiritual effort. The effort made for the sake (arth) of development of the soul (puruṣh). This effort includes the steps we take for attaining the perfect state of our original and eternal self.
सौ sau (6)
Hundred, 100.
Many, numerous.
सुनना sunnā (6)
To hear, to listen, to pay heed.
Hearing, audition.
उड़ना uṛnā (6)
To fly.
To fade, to get dim, to vanish.
To explode.
अच्छा achchhā (5)
Good.
Well.
All right, well done.
So long.
अपनाना apnānā (5)
To (treat as one's) own.
To adopt.
To appropriate.
बचना bachnā (5)
भाग्य bhāgya (5)
Fortune, fate, luck, destiny.
ब्राह्मण brāhmaṇ (5)
(Hinduism) The first of the four castes in traditional Hindu social hierarchy whose main duty, as prescribed, was to study, to teach, to perform yagya and to subsist through alms.
(Brahma Kumaris) The mouth born child of Brahma.
चोट chōṭ (5)
Considering oneself as the body.
Bodily pride.
दिखाना dikhānā (5)
दिल dil (5)
Heart, courage, spirit, will.
घर ghar (5)
Home, house, residence, apartment, room.
Compartment.
Native place, homeland.
Office.
Square or cell (in a chess-board).
हर एक har ēk (5)
Each, every.
Each one, everybody.
जन्मना janamnā (5)
To be born.
जन्म janm (5)
Birth, origin, genesis.
Life, existence.
के आगे kē āgē (5)
In front of, ahead of, before.
के लिए kē liē (5)
For, for the sake of.
के साथ kē sāth (5)
With, along with, in the company of, in company with, in connection with.
We will replace kē with a possessive pronoun mērē (mine), tērē (yours), etc. to say "with me", "with you".
कुल kul (5)
A tribe, community, sect.
A family, house, lineage.
लगना lagnā (5)
पहिया pahiyā (5)
Wheel (of a carriage, machine, &c.).
पक्का pakkā (5)
Ripe.
Expert, confirmed.
Strong, lasting, permanent, firm.
फल phal (5)
Fruit (from a tree).
(fig.) Fruit, reward, return, effect, outcome, result, consequence, product.
फिर phir (5)
Then, again, afterwards, thereafter, in future, a second time.
फिरना phirnā (5)
To turn.
To wander, to ramble, to walk about, to go round.
Visible, perceptible, clear, evident, vivid, real, actual, express, explicit.
Direct, immediate; personal (as acquaintance).
Visible reality, actuality.
प्यार pyār (5)
Love, affection, amour, amorous relationship.
रूप rūp (5)
Rūp, the one who smiles while making the flowers of virtues emerge from his lips. He is the embodiment of Yoga.
Form, shape, appearance, aspect, image, beauty, good looks, mould, type.
उड़ाना uṛānā (5)
विशेष viśhēṣh (5)
Special, specific, particular, distinctive, characteristic, typical.
बहुत bahut (4)
Many, much.
Very.
भिन्न bhinn (4)
Divided, separated, separate.
Distinct, different, other.
Marvel, miracle, wonder, thaumaturgy, spectacle.
दो dō (4)
Two, 2.
gutter (4)
हमजिन्स hamjins (4)
जगाना jagānā (4)
To wake up, to awaken, to arouse, to rouse.
To make conscious or alert; to stimulate.
To kindle, to revive (as a flagging fire).
कैसा kaisā (4)
(interrogative adjective and adverb of manner) What-like, what sort of, what kind or manner of, in what manner, how, by what means.
कल्याण kalyāṇ (4)
Welfare.
कन्या kanyā (4)
A girl, a virgin.
A daughter.
The sign Virgo.
A name of Durgā.
लगाना lagānā (4)
To engage, to employ.
To attach, to join, to connect.
To plant.
To apply.
To affix.
To make someone hang around.
To levy.
To touch.
To invest.
To paste, to stick.
To set, to fix.
To shut, to close.
To keep.
To backbite.
To inflame.
To add.
ने nē (4)
A postposition denoting the subject (ergative case that is to say with a past participle).
प्रमाण pramāṇ (4)
According to or conformably with.
Proof, evidence; verification; warrant.
Evidence (as to a matter).
प्राप्त prāpt (4)
Got, obtained; procured, acquired.
right hand (4)
Right hand. One who is a helpful member.
साधारण sādhāraṇ (4)
Ordinary, simple, common, commonplace, usual, moderate.
समझना samajhnā (4)
To understand.
स्मृति smr̥iti (4)
Memory, remembrance.
Books of traditional code of Hindu law.
स्वतः svataḥ (4)
By oneself, on one's own.
Of one's own accord or volition.
Involuntarily, automatically.
By nature, naturally.
Self-.
उत्तम uttam (4)
The best, excellent, good.
या yā (4)
Or, either.
यही yahī (4)
Emphatic form of yah: this very.
बैठना baiṭhnā (3)
To sit, to squat, to occupy a seat, to settle, to board, to mount.
बजना bajnā (3)
बाम्बे bāmbē (3)
Bombay.
बार bār (3)
Time, occasion.
बड़ा baṛā (3)
Big, large, great, huge, important, commodious, expansive.
Noble, reputed.
Elder, elderly, senior.
Grown up.
Rich.
adv. Very, exceedingly.
बेहद bēhad (3)
Limitless, unlimited, unbounded.
Excessive, too, too much.
बेहद का bēhad kā (3)
Limitless, unlimited, unbounded.
भविष्य bhaviṣhya (3)
Future; what has yet to be, what will be, the future.
चाहे chāhē (3)
Either, or (usually repeated).
चाहे ... चाहे, either ... or; whether ... or.
छूटना chhūṭnā (3)
To be left behind or out, to lag.
To be dismissed, discharged or released.
To get rid of.
To be abandoned.
चिता chitā (3)
A pile of wood (on which the Hindūs burn their dead), a funeral pile, pyre.
दासी dāsī (3)
Maid (female servant).
दुःखना duḥkhnā (3)
To pain, to ache, to smart, to throb.
To feel pity or compassion (for).
To feel compunction or remorse.
एकरस ēkras (3)
Of one flavour, or character.
Monotonous.
Pleased with one thing only, unchanging, constant.
(Bābā) Stable in praise and defamation (enjoying company of one).
इसलिए isliē (3)
On this account, for this reason, hence, therefore.
ईश्वरीय īśhvarīy (3)
Pertaining to deity, divine, godlike.
(Bābā) Of Īśvar, of God.
जगत jagat (3)
The world, universe.
झुकना jhuknā (3)
कारण kāraṇ (3)
Reason, cause.
Agency, instrument.
For the reason, because (of, -ke), on account (of), for the sake (of), &c.
कौन सा kaun sā (3)
Interrogative adjective and pronoun : which.
खेलना khēlnā (3)
To play, sport, gambol, frisk, frolic; to amuse or divert oneself.
To play at, to gamble, to play a part or character, to act, to perform.
To nod the head under the influence of a spirit.
खुलना khulnā (3)
To open.
To be uncovered.
To be untied.
To start.
To clear.
कुछ kuchh (3)
Something; anything.
A little, some.
fig. sthg. particular.
Some; any.
A few.
Somewhat, a little, at all.
कुछ भी kuchh bhī (3)
Anything, whatsoever, anything at all.
लंगड़ा laṅgṛā (3)
Lame, limping.
A lame man, a cripple.
लेना lēnā (3)
To take.
महानता mahāntā (3)
मरना marnā (3)
To die, to pass away, to wither away, to become ineffective, to vanish, to disappear, to discontinue, to be absorbed, to fall for. Death, post-death rites.
नाचना nāchnā (3)
To dance.
To caper, or frisk about.
नशा naśhā (3)
Intoxication, drunkenness.
नीचे nīchē (3)
Below, under, beneath, at the bottom, down, below.
पड़ना paṛnā (3)
To fall, to fall down, to drop.
To lie (down).
To occur, to befall.
To be involved; to be hit.
(Following the uninflected infinitive of another verb, paṛnā, like honā, signifies 'have to,' 'must'; e.g. usko jāne paṛā, 'he had to go'; — annexed to the base of some neuter verbs it forms intensives, as gir-paṛnā, 'to fall down'; — annexed to the base of a transitive verb it has generally the sense of honā, as dekh paṛnā, 'to be seen,' 'to become visible').
पवित्र pavitr (3)
Holy, sacred, pure.
पूज्य pūjya (3)
To be honoured, honourable, respectable, venerable, fit for or deserving adoration, adorable, worshipful.
पुकार pukār (3)
Calling out, a shout, cry (as for help), call (to action).
Invocation.
Petition, suit, complaint.
Call, need, lack.
fig. Outcry, agitation, complaint.
रंग raṅg (3)
Colour.
Paint, dye, pigment.
Complexion, beauty.
Aspect, appearance, expression (facial); atmosphere, mood.
Manner, style, influence.
Character, nature, kind, type.
Place of entertainment, stage.
The dramatic arts: acting, dancing, singing.
Entertainment, enjoyment, merry-making; mood or time of youth.
Something splendid, a spectacle.
रंगना raṅgnā (3)
रास्ता rāstā (3)
Road, way, path, street, lane.
Way, manner.
सागर sāgar (3)
Sea, ocean (huge expanse of water of which we cannot see the end).
सहज sahaj (3)
Easy, simple.
Spontaneous, straightforward, ingenuous.
Innate, natural, congenital.
संग saṅg (3)
Company, association, contact.
संसार saṅsār (3)
Cycle of births or states, transmigration.
The world, the universe.
Life in this world, worldly concerns, illusion as to worldly reality.
(Bābā) The corporeal world in which one reincarnates.
शरीर śharīr (3)
Body.
स्थान sthān (3)
Place, spot, site.
स्वयं svayã (3)
तैयार taiyār (3)
उमंग umaṅg (3)
Aspiration, gusto, zeal.
ऊपर ūpar (3)
On, upon, above, upward, over.
उत्साह utsāh (3)
Enthusiasm, zeal.
वर्तमान vartamān (3)
Present, existing; current.
The present.
विधि vidhi (3)
Law.
Method, manner, system.
Direction.
Rule.
A prescribed act or rite or ceremony, prescription, imperative.
Destiny, providence.
The Creator-Lord Brahmā.
School, educational institution, college, seminary.
याद yād (3)
Remembrance, recollection, memory.
यहाँ yahā̃ (3)
Here, hither, in/at this place.
अभ्यास abhyās (2)
Practice, exercise, habituation, frequent repetition of a thing in order to fix it on the memory.
अल्पकाल alpkāl (2)
Short term.
अनेक anēk (2)
'not one'. Many, several, various, much, abundant.
अन्त ant (2)
End.
अव्यक्त avyakt (2)
Not manifest, not apparent, imperceptible, indistinct.
बाबा bābā (2)
Father.
बदलना badalnā (2)
To change, to alter, to replace.
To convert, to be converted.
To go back (on one's word).
बांटना bāṇṭnā (2)
To divide, apportion, distribute, portion out, parcel out, divide into shares.
To dispense, dispose of, assign.
To participate, go shares in.
बस bas (2)
Enough.
Ample, very much, too much.
And so; in short, in a word.
Only, merely.
Enough! stop! that's all! that'll do!
बसना basnā (2)
भरना bharnā (2)
To fill, to refill.
भटकना bhaṭaknā (2)
To lose one's way, to go astray.
To gad, to meander, to wander about.
भिखारी bhikhārī (2)
A beggar, a pauper.
बीमारी bīmārī (2)
Illness, sickness, disease, ailment.
बोल bōl (2)
centre (2)
Centre.
छोटा chhōṭā (2)
Small, little, short, young, petty, subordinate, junior, insignificant.
cinema (2)
Cinema.
चिन्ता chintā (2)
Worry, concern, anxiety, care.
cum (2)
डरना ḍarnā (2)
To be afraid, be frightened, be daunted, to fear, dread.
धन dhan (2)
Wealth, riches, money.
दिलासा dilāsā (2)
दिलरूबा dilrūbā (2)
Sweetheart.
Broken-hearted, comfortless; sorely afflicted.
दृष्टि dr̥iṣhṭi (2)
Sight, view, vision, glance.
(Bābā) Vision, look.
दुःख duḥkh (2)
Sorrow, unhappiness, suffering, grief, distress.
दूसरा dūsrā (2)
Second.
Other, another.
Next.
द्वारा dvārā (2)
By, through, through the medium of, through the agency of, by means of, with.
घबराना ghabrānā (2)
To be confused, confounded, flurried, or flustered.
To be perplexed, bewildered, or embarrassed.
To be perturbed, disturbed in mind, agitated, disquieted, distracted.
To be alarmed, scared, dismayed.
To confound, embarrass, perplex, &c.
To disturb, agitate.
To alarm, scare, dismay.
hand (2)
Hand.
हर्षित harṣhit (2)
Joyous, delighted, cheerful.
इच्छा ichchhā (2)
Wish, desire, will.
इतना itnā (2)
As much as this, this much; so much, so many.
जहाँ jahā̃ (2)
Where, wherever.
जितना jitnā (2)
As much as, as many, how much, however much.
कच्चा kachchā (2)
Uncooked, unboiled, raw, unripe, green.
Crude, incomplete, unfinished, rough, imperfect, immature.
Inauthentic, doubtful.
Vague.
Weak.
Built of mud-bricks.
Provisional.
Not fast (as sleep, colour).
कल kal (2)
कम kam (2)
Less (also used in comparisons).
Little, few, scanty, short, small, deficient.
Rarely, seldom.
कमजोर kamjōr (2)
Weak, feeble, ineffectual.
कराना karānā (2)
To cause to be done, cause to be made; to actuate, effect, make; to perform (sacrifice, etc.), to assist.
ख़त्म ḵẖatm (2)
Ended, completed, concluded.
लहराना laharānā (2)
To rise in waves (water), to ripple.
To wave (as foliage, crops).
To wave, to flap (a flag).
To wind (as a stream).
To undulate in movement (a snake).
To gust (as heat).
To be moved suddenly (the heart, by emotion).
To be wafted (fragrance).
To be radiant (the beauty of nature).
To cause to flutter, or to wave; to put out (a flag); to raise (a flag, standard). To raise delusive hopes in (a person); to excite, to tantalise.
left hand (2)
One who becomes helpful in Baba's service but does not take full responsibility. One who is not a right hand.
माँ-बाप mā̃-bāp (2)
Parents, mother and father.
महात्मा mahātmā (2)
A saint, sage, saintly (person), noble or enlightened soul.
(Bābā) 'Great soul', the pure soul.
मजबूरी majbūrī (2)
मिलाना milānā (2)
To unite.
To compare.
To recoṉcile.
To mix, to mingle, to blend.
To join, to connect.
To harmonize, to tune.
To cause to meet, to bring together.
मुक्त mukt (2)
Free, liberated, delivered.
In particular freed from the bonds of attachment to the world.
To smile, grin, smirk, simper.
(Bābā) To smile.
नहीं तो nahī̃ tō (2)
Otherwise, or else, if not, lest, but for.
No, certainly not.
नाम nām (2)
Name.
पदम padam (2)
A lotus-flower and its plant.
A particular high number, ten trillions (according to the Śāstras), or one thousand trillions (according to the Dasturuʼl-ʻamal or royal ordinances of Akbar).
पाना pānā (2)
Mentality.
Trend, tendency.
inclination, disposition.
Instinct.
Activity.
(Bābā) Household.
पूछना pūchhnā (2)
To enquire, to ask, to investigate, to interrogate, to question.
पूजन pūjan (2)
Worship, adoring.
सब कुछ sab kuchh (2)
Everything, all.
शादी śhādī (2)
Marriage, wedding.
Natural yogi, easy yogi, who practices yoga naturally, easily, innately.
समाना samānā (2)
To be contained, to enter, to fit, to permeate.
संकल्प saṅkalp (2)
Determination, resolve, resolution, will.
Mind, thought, idea.
(Bābā) Thought, idea.
(Bābā) Right idea, pure thought (śuddha khyāl)
शान्ति śhānti (2)
Peace, calmness, quiet, tranquillity, quietude, silence.
Satisfied, gratified, content.
सफलता saphaltā (2)
Success, achievement.
सारा sārā (2)
All, the whole, whole, entire, complete, universal.
साथ sāth (2)
With, together, along with.
Company, association.
शिव śhiv (2)
Beneficial, favorable, auspicious, salutary.
Well-being, prosperity, happiness.
(Hinduism) Confused with Śhaṅkar. Name of the third god of the Hindū triad, the Deity in the character of producer or destroyer (Śhiv's most distinctive function is to preside over the dissolution of the world at the end of each aeon in order that it may be created anew), or Time personified.
(Hinduism) The phallic or pillar emblem of Śhiv.
(Bābā) The name of the Supreme Being The Auspicious, the Good, the Well-being, etc. who does his work of Creation, Sustainment and Destruction of the World through the trimūrti Brahmā, Viṣhṇu and Śhaṅkar three subtle deities created by God in the subtle world.
(Bābā) The Seed of the Human World Tree.
(Bābā) The Point. He is the Supreme Soul and therefore has the shape of a point like any soul. As He is incorporeal, it was represented with the shape of a pillar or, more anciently, an egg. The degradation of devotion has led Hindus to see it as a phallic representation symbolizing the Creator role of God and others to transgress the rules of Hindu conduct (left path tantra) where sexuality is permitted and revered as a divine activity.
सुख sukh (2)
Happiness, pleasure, comfort, felicity, contentment.
टांग ṭāṅg (2)
A leg.
तरफ taraph (2)
Side, direction.
Towards.
थकना, फथकना thaknā, phathaknā (2)
To be wearied, to weary, tire, be fatigued, be jaded, be exhausted; to flag, droop, faint; to be enervated; to be inert, sluggish; to be slack or dull.
थोड़ा thōṛā (2)
A little, some, meagre, scanty.
Short.
तू tū (2)
(intimate mode to address one's companion, one's child or God; otherwise insulting) You.
उल्टा ulṭā (2)
Reverse, reversed, topsy-turvy, opposite, contrary, overturned, inverted.
ऊंच ūñch (2)
High, lofty, tall, raised, elevated, exalted, eminent.
उठना uṭhnā (2)
To raise.
To get up.
To be rented out.
To pass away, to expire.
उतना utnā (2)
उत्पन्न utpanna (2)
वा vā (2)
Or.
वहां vahā̃ (2)
There.
विश्व-कल्याण viśhva-kalyāṇ (2)
Welfare of the world.
योगी yōgī (2)
(One) who practices yōg.
अगर agar (1)
If, if so be, in case, in the event of.
आगे āgē (1)
Ahead, in front of, before; in future.
आजकल ājkal (1)
Nowadays, these days.
अलग alag (1)
Different, separate, apart, distinct.
अलौकिक alaukik (1)
Unearthly, heavenly, celestial, phenomenal, transcendental, supernatural.
Uncommon, strange, rare, unusual, exceptional, unordinary, extraordinary.
अमर amar (1)
Immortal, eternal, undying.
A god, deity.
The time of nectar, the hour before dawn, the hour suitable for meditation or prayer.
(Sikhism) the hour before sunrise between 3:00 a.m. and 6:00 a.m.
(Bābā) The time of amr̥t, the time of nectar, time of daily meditation after waking up, set from 4:00 a.m. to 4:45 a.m., when the atmosphere is very pure and Baba specially fills a soul with all powers, but perhaps at any time between 2:00 a.m. and 5:00 a.m.
आनंद ānand (1)
Bliss, happiness, joy, pleasure, delight.
(vedānta) Joy of Divine union.
अन्धा andhā (1)
Blind, irrational, unenlightened, unthinking.
अनुभवी anubhavī (1)
Experienced, veteran, seasoned.
आपेही āpēhī (1)
Alone, by or within one's ownself; automatically.
अर्थ arth (1)
Meaning.
Import, sense.
Wealth, money.
For, for the sake of.
Hope, expectation.
Wish, desire.
असुर asur (1)
Evil spirit, demon.
(Hinduism) The Asurs are said to inhabit the South pole, and are considered to be demons of the first order, and in constant hostility with the gods.
(Bābā) The human being in the iron age (who possesses the evil spirits of vices).
और कोई aur kōī (1)
Someone else, anyone else.
automatic (1)
आवश्यक āvaśhyak (1)
Necessity, need, requirement.
आवाज़ āvāz (1)
Sound, noise.
Voice, tone.
Echo.
Shout, call, cry.
Report, fame.
बचाना bachānā (1)
To save, to defend, to protect.
To retain (unused or unspent).
To (cause to) avoid, to (to cause to) keep away or aloof.
To cause to escape.
To spare.
बाद में bād mē̃ (1)
Later, subsequently.
बादशाह bādśhāh (1)
Emperor, king, monarch, sovereign.
बहादुर bahādur (1)
बजाना bajānā (1)
To play (an instrument, a recording).
To strike (a bell, gong); to beat (a drum).
To clap (the hands).
बाला bālā (1)
Freed from bonds, freed from bondage, freed from attachment to the world.
बँधना bandhnā (1)
To be tied; to be fastened; to be bound; to be restricted.
Remembrance of the Father.
बढ़ना baṛhnā (1)
To increase, to multiply, to grow, to progress, to advance.
भगाना bhagānā (1)
To drive off, to scare away, to cause to run away.
To kidnap, to abduct.
भागना bhāgnā (1)
To run, to run off or away, fly, flee, take flight, escape, abscond, make oneself scarce.
भला bhalā (1)
Gentle, noble, good.
Well-being; good.
भेजना bhējnā (1)
बिना binā (1)
Without, exclusive of, wanting, except (it may often be conveniently rendered by the Eng. neg. prefixes un-, in, or by the affix -less).
बिठाना biṭhānā (1)
बुलाना bulānā (1)
To call, to convene, to summon, to send for, to invite.
बुलन्द buland (1)
चलाना chalānā (1)
Mobile.
caltē-phirtē, By moving, by strolling, by walking.
चमकना chamaknā (1)
Miraculous, (one) who performs miracles, a thaumaturge.
छुड़ाना chhuṛānā (1)
To free.
चित्र chitra (1)
Picture, painting, illustration, figure, photo.
college (1)
College.
डालना ḍālnā (1)
To put in, to pour, to drop, to thrust.
दान dān (1)
Donation, charity, alms, a religious gift (in cash or kind).
A suffix used to denote a stand, container or pot etc.
डर ḍar (1)
देवता dēvtā (1)
A god, deity, divine being. (does not apply to God)
धोखा dhōkhā (1)
Deception, deceit, fraud, cheating, guile, subterfuge. A scarecrow.
दिखाई dikhāī (1)
Showing (one self, itself, &c.), coming in sight, appearance; exhibition, show, display.
दिलाराम dilārām (1)
दृढ़ dr̥iṛh (1)
Firm, resolute, strong-willed.
Strong.
Tough, hard.
Rigid, tenacious.
Sorrow and pain.
दुनिया duniyā (1)
World.
The present world, the present life or state of existence.
The people of this world, people.
Worldly enjoyments or blessings, worldly goods, the good things of this life, wealth, riches.
earth (1)
Earth.
example (1)
Example.
फ़ायदा fāydā (1)
Advantage, gain, profit, benefit, utility, use, good result.
गंवाना ganvānā (1)
To lose, to waste, to squander.
To take a walk.
Domestic.
A household.
Householder.
group (1)
Group.
गुण guṇ (1)
Merit, virtue, great quality, excellence.
Constitutive quality, property, attribute.
One of the 3 qualities: sattva (purity, truth), rajas (strength, desire), and tamas (ignorance, inertia).
ज्ञानी gyānī (1)
Who has Gyān, wise, learned, knowledgeable, well-informed, one who has attained self-realisation.
हालत hālat (1)
State, condition.
(plural) Conditions, circumstances.
हर har (1)
हरना harnā (1)
हाथ hāth (1)
The hand, the wrist, the pulse.
Hand, member (of a work team).
A hand (at cards).
Hand, contribution (in some activity).
Handle, arm (of a chair).
her (1)
होशियार hōśhiyār (1)
Clever, wise, intelligent, careful.
होवनहार hōvanhār (1)
About to be, to occur, to happen, to exist, to be born.
What is going to be, to occur, to happen, to exist, to be born.
in (1)
In.
इन्तजार intjār (1)
Wait.
invention (1)
Invention.
जगना jagnā (1)
To wake up, to awaken.
जल्दी jaldī (1)
Hurry, haste.
Quickly, urgently, immediately.
जलना jalnā (1)
जमा jamā (1)
Collected, deposited.
Deposit, credit, accumulation, sum-total.
जमाना jamānā (1)
To freeze, to solidify, to make firm, to harden, to make coagulate.
To establish, to settle.
To make sit for a long time.
To fix.
To make take root.
To make effective.
जमना jamnā (1)
To freeze, to solidify, to become firm or hard, to clot.
To be established, to be settled, to settle, to have a prolonged sitting, to sit for long, to be fixed, to take root.
To be effective.
जरूरत jarūrat (1)
Necessity, importance.
Need, requirement.
झंडा jhaṇḍā (1)
Flag, banner, standard, ensign.
जिंदा jindā (1)
जुटना juṭnā (1)
ज्यादा jyādā (1)
More, -er (also used in comparatives and superlatives).
Additional; superfluous, redundant; too much, excessive.
Superfluously; excessively, &c.
Many, much, plenty.
कदम kadam (1)
Step, pace, footstep.
Who makes happiness.
(superlative of kam) At the very least.
कमाई kamāī (1)
Earnings.
कमाना kamānā (1)
To earn, to acquire, to get.
To accumulate, to save.
कमजोरी kamjōrī (1)
Weakness, feebleness ; deficiency ; debility.
कपड़ा kapṛā (1)
Cloth.
Clothing, clothes, dress, habit.
कर्म karm (1)
Action (with its fruit, and implications of merit); an act, deed.
(moral) duty or obligation.
A religious observance, action or rite (as sacrifice, ablution, funeral obsequies).
Fate (as the consequence of previous acts); fortune, lot.
Result, effect.
कर्तव्य kartavya (1)
Duty.
To be done, to be accomplished.
काटना kāṭnā (1)
To cut, to chip, to chop, to bite.
To trim, to prune, to shear, to fleece, to reap, to mow.
To interrupt.
To fell.
To while away.
To divide a number leaving no remainder.
के पास kē pās (1)
Near to.
Belonging to (genitive marker).
To have (used with the verb hōnā to be).
Towards.
के ऊपर kē ūpar (1)
On, upon.
Above.
खाता khātā (1)
Ledger or day-book, account-book, waste-book.
Daily account, account-current.
खेल khēl (1)
Play; sport; amusement; dallying.
A game.
Something easy or unimportant: a trifle.
A wonder, a spectacle.
Showing (as of a film).
खुला khulā (1)
क्योंकि kyōṅki (1)
Because, since.
लगा lagā (1)
लगन lagan (1)
Devotion, perseverence, inclination, attachment.
An auspicious moment (for performing a ceremony).
लक्ष्य lakṣhya (1)
The aim, object, objective, target, goal.
Indicated, implied.
लाना lānā (1)
लौकिक laukik (1)
Secular, earthly, worldly, mundane.
लौटना lauṭnā (1)
मैं maĩ (1)
I. (personal pronoun)
माला mālā (1)
A garland (of flowers), wreath.
Rosary, string of beads.
Series, chain, row, line.
मन man (1)
The instinctive mind that creates thoughts according to its desires or aversions. Faculty of human beings shared with animals and small children.
Thought in the form of desire or aversion.
माना mānā (1)
(it) Means, that is.
मानना mānnā (1)
मशहूर maśhhūr (1)
मस्तक mastak (1)
The head, the skull, the forehead.
Top or highest part (of anything), summit (of a mountain).
merciful (1)
Merciful.
mix (1)
मोह mōh (1)
Illusion; ignorance; affection; infatuation; fascination; spell.
(in philos.) darkness or delusion of mind preventing the discernment of truth (leading men to believe in the reality of worldly objects, and to addict themselves to mundane or sensual enjoyment).
(sindhi) Affection, attachment, love, charm, fascination, allurement.
मुख mukh (1)
The mouth, beak, snout, muzzle.
Face, countenance.
Front, fore-part.
Opening, aperture, entrance, exit.
Commencement.
मुलाकात mulākāt (1)
नमस्ते namastē (1)
नया nayā (1)
New, novel, fresh, unused, green, recent, modern, raw, inexperienced, young.
निकलना nikalnā (1)
To come out, to get out, to emerge, to rise, to ooze out, to proceed, to emanate, to appear, to be extracted, to be deduced, to be solved, to issue or be issued, to be published, to slink away.
निरन्तर nirantar (1)
ओम् ōm (1)
(Hinduism) Sacred syllable symbolising God Almighty.
Sacred syllable symbolising the almighty soul in general. (Hindus confuse the soul and the Supreme Soul)
I am.
Me the soul.
पहला pahlā (1)
पहले pahlē (1)
First, first of all, in the beginning, in olden times, originally, before, beforehand.
पालना pālnā (1)
To protect, guard, preserve, foster, nourish, cherish, bring up, rear, breed, domesticate.
To adopt.
Parents' sustenance, care, upbringing, support.
पंछी pañchhī (1)
A bird.
पंख paṅkh (1)
Feather.
Wing, pinion.
पढ़ाई paṛhāī (1)
Study, education, learning.
पढ़ाना paṛhānā (1)
To teach, to instruct, to educate.
पढ़ना paṛhnā (1)
To read, to study, to recite.
पति pati (1)
Husband, master.
Holiness, sanctity, purity.
फिर से phir sē (1)
Anew, afresh.
photo (1)
Photo, photograph.
प्रकार prakār (1)
Manner, way.
Predestination, destiny, fortune, fate, lot, venture, chance.
(Bābā) Destiny resulting from actions performed in a previous birth (fruit of karma).
प्राणी prāṇī (1)
A living being, living organism, a creature.
An animal.
To obtain, to acquire, to receive, to undergo, to endure, to submit, to incur.
प्रति prati (1)
Towards.
Per cent.
प्रेम prēm (1)
Love, affection, attachment.
पुजारी pujārī (1)
Worshipper.
A priest who officiates at a shrine and lives upon the offerings made to the idol.
पूर्ण pūrṇ (1)
रहम rahm (1)
Pity, mercy, compassion.
राज rāj (1)
रखना rakhnā (1)
To put, to place, to keep, to possess, to have, to employ, to appoint.
रस ras (1)
Juice.
(aesthetic) relish.
Sentiment.
Pleasure, enjoyment.
Taste, flavour.
रस्सी rassī (1)
Rope, cord, string.
Reins.
Control.
A tie, bond.
रात-दिन rāt-din (1)
Night and day.
Continually.
रोना rōnā (1)
To weep, to cry, to bewail, to lament.
रोज़ rōz (1)
A day.
Everyday, daily.
रूह rūh (1)
The soul, the spirit.
शब्द śhabd (1)
Word, term, sound.
सहित sahit (1)
With, together with, along with, accompanied by.
शैया śhaiyā (1)
A bed, a bedstead.
Who possesses power or strength, powerful, strong.
समाप्त samāpt (1)
Finished, ended, concluded, terminated, completed.
सम्बन्ध sambandh (1)
Connection, relationship.
To take care of.
To support.
To hold.
To keep in careful custody.
To manage.
To supervise.
समीप samīp (1)
Near (in place or time), beside, proximate, close by, at hand.
समझाना samjhānā (1)
(Causative of samajhnā) To persuade, explain.
संपन्न sampann (1)
Prosperous, rich, well-off.
Completed, accomplished.
(suffix) Equipped, provided, endowed with, abundantly endowed with, possessed of (as of wealth, learning).
सम्पूर्ण sampūrṇ (1)
Whole, entire, complete, perfect.
school (1)
School.
second (1)
Second.
'who has, carries, or supports the service'. Server, servant.
सिद्ध siddh (1)
Accomplished, brought about; realised (an objective, a wish); completed; perfected.
Obtained, acquired.
Demonstrated, proved (a fact, a case); substantiated.
Sound, valid (as usage); mature (as judgment).
Decided, adjudicated (as a law-suit).
Accepted (as), famous (as).
Cooked (food); prepared, concocted (as a dye).
Thoroughly versed (in a field of knowledge; or in magic).
Endowed with supernatural powers; perfected or sanctified (as by penance).
Sacred, holy.
A semi-divine being of great perfection, said to possess eight supernatural faculties or siddhis.
An ascetic of great powers and saintliness.
A magician who has acquired superhuman powers.
सिमरण simraṇ (1)
Memory, remembering. repetition (especially of the name of God).
A small rosary worn on the wrist.
सिर्फ sirph (1)
सितारा sitārā (1)
A star.
Fortune, fate, destiny.
शिवबाबा śhivbābā (1)
The Father Śiv.
स्नेह snēh (1)
Love, affection.
Oil, oily substance.
सोना sōnā (1)
To sleep.
सृष्टि sr̥iṣhṭi (1)
Creation.
The world.
सूक्ष्म sūkṣhma (1)
Subtle.
सुनाना sunānā (1)
To cause to hear, to relate, to read out, to recite, to pronounce.
supreme (1)
Supreme.
switch (1)
Switch.
switch on (1)
To switch on. To turn a switch to the "on" position in order to start or enable a device.
तब tab (1)
Then, at that time, afterwards, thereupon, therefore, hence.
ताज tāj (1)
Crown, diadem.
तक tak (1)
To, upto, till, until, by.
Enthroned, installed on the throne.
ठोकर ṭhōkar (1)
तिलक tilak (1)
An ornamental or religious mark over the forehead (signifying installation on the throne or engagement etc.).
A vermilion or sandal mark over the forehead.
The most eminent member (of a class, clan, dynasty, etc.).
Commentary of a text.
(Bābā) A red colour mark in the centre of the forehead; a symbol of victory, of sovereignty; a symbol of soul. When we realize ourselves to be souls, points of light, conscious energy in the centre of the forehead, we are self sovereigns, we are victorious over maya, we wear a real tilak.
तो भी tō bhī (1)
Even so, even then, in spite of this/that, nevertheless, nonetheless, still. (often used with bhal 'even though')
टोकरी ṭōkrī (1)
A small basket (without a lid).
तोड़ना tōṛnā (1)
To break, to violate, to fracture, to pluck, to disband, to twist, to demolish, to snap.
To change (into coins or currency notes of smaller denomination).
To reduce.
To win over, to cause to defect.
(One) who has three eyes. The third eye is that of wisdom.
(Bābā) One who has the third “eye” of wisdom, which opens through spiritual knowledge and yoga.
उद्धार uddhār (1)
Deliverance, salvation, redemption, riddance, restoration, uplift.
उल्हना ulhanā (1)
Complaint, twitting, reproach.
उठाना uṭhānā (1)
To raise, to lift up.
To wake up.
To rent out.
To bear.
To remove.
वाह vāh (1)
An exclamatory word denoting admiration, appreciation, contempt, opposition, surprise, etc. : well done ! bravo ! excellent ! how can that be ! that can't be so.
वैसा vaisā (1)
वंचित vañchit (1)
Deprived.
Cheated, deceived, tricked.
विज्ञान vigyān (1)
Science.
(Bābā) 'beyond gyān' : Yōg, silence.
विजय vijay (1)
Conquest, victory, triumph.
विजयी vijayī (1)
Conquering, victorious, triumphant.
A conqueror.
वृद्धि vr̥iddhi (1)
Increase, increment, rise, growth, progress, enlargement, augmentation, enhancement, magnification.
waste (1)
Waste.
west (1)
West.
To think of, to remember, recollect, call to mind.
To commit to memory.
(Bābā) To remember (by making an effort). It is a function of the higher mind (buddhi).
'to keep the remembrance'. To bear in mind, to keep in memory, to remember.
Yād and pyār: remembrance and love, remembrance and affection.
ज़रूर zarūr (1)
Certainly, undoubtedly, positively, without fail.